[INDOLOGY] dvandva → bahuvrīhi?
Uskokov, Aleksandar
aleksandar.uskokov at yale.edu
Wed Mar 19 18:38:21 UTC 2025
Dear Dominik,
Look at the 11th chapter of the BhG, you'll find several. For instance:
11.10: aneka-vaktra-nayanam (anekāni vaktrāṇi nayanāni ca yasmin rūpe tad aneka-vaktra-nayanam = Shankara)
11.16: aneka-bāhūdara-vaktra-netraṃ (aneka-bāhūdara-vaktra-netram aneke bāhavar udarāṇi vaktrāṇi netrāṇi ca yasya tava sa tvam aneka-bāhūdara-vaktra-netras tam = Shankara)
Best,
Aleksandar
Aleksandar Uskokov
Senior Lector and Associate Research Scholar
South Asian Studies Council & Department of Religious Studies, Yale University
203-432-1972 | aleksandar.uskokov at yale.edu
"The Philosophy of the Brahma-sutra: An Introduction"
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________________________________
From: INDOLOGY <indology-bounces at list.indology.info> on behalf of Dr. Dominik A. Haas, BA MA <dominik at haas.asia>
Sent: Wednesday, March 19, 2025 2:26 PM
To: indology at list.indology.info <indology at list.indology.info>
Subject: [INDOLOGY] dvandva → bahuvrīhi?
Dear colleagues,
I have a question: Can dvandvas become bahuvrīhis? Specifically, I’m looking at the compound akṣamālāṅgulīyakaḥ. Does it just mean “wearing an akṣamālā as a finger ring,” or could it also mean “wearing an akṣamālā and a finger ring”? I don’t recall ever seeing a dvandva-bahuvrīhi, but in this case it would make much more sense, which is why I wonder if this is perhaps a rare, non-standard form. Of course, it’s also possible that it’s just a misspelling of akṣamālo ’ṅgulīyakaḥ.
Thank you for your time and best regards,
Dominik A. Haas
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Dr. Dominik A. Haas, BA MA
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– Puṣpikā 6. Proceedings of the 12th International Indology Graduate Research Symposium (Vienna, 2021), https://doi.org/10.11588/hasp.1133
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