[INDOLOGY] New reference on Indian Philology

Wed Jun 19 08:15:15 UTC 2019

I have not yet finished to prepare the electronic documents. They will not
be publicly available until at least next week.

With best wishes,

Michaël Meyer

Le mar. 18 juin 2019 à 23:02, Tracy Coleman via INDOLOGY <
indology at list.indology.info> a écrit :

> Is Sheldon Pollock's Introduction to this volume available anywhere?
>
>
> ------------------------------
> *From:* INDOLOGY <indology-bounces at list.indology.info> on behalf of
> Christophe Vielle via INDOLOGY <indology at list.indology.info>
> *Sent:* Tuesday, June 18, 2019 8:05 AM
> *To:* Indology
> *Subject:* [INDOLOGY] New reference on Indian Philology
>
> This email originated outside Colorado College. Do not click links or
> attachments unless you know the content is safe.
>
> L’espace du sens. Approches de la philologie indienne / The Space of
> Meaning. Approaches to Indian Philology
>
> Silvia D’Intino & Sheldon Pollock (sous la direction de / edited by).
> Avec la collaboration / With the collaboration of Michaël MEYER.
> Paris, Collège de France, 2018, Publications de l’Institut de Civilisation
> Indienne, Fasc. 84. Diffusion De Boccard. ISBN : 978-2-86803-084-9. 50 €
>
> https://www.college-de-france.fr/media/etudes-indiennes/UPL8135249676971707262_Pr__sentation_lespace_du_sens.pdf
> <https://nam04.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.college-de-france.fr%2Fmedia%2Fetudes-indiennes%2FUPL8135249676971707262_Pr__sentation_lespace_du_sens.pdf&data=02%7C01%7Ctcoleman%40coloradocollege.edu%7C3c920c2400a24f6fadb308d6f3f60eb2%7Ccfc7b13c12964387b3085de08fd13c99%7C1%7C1%7C636964635467004933&sdata=22gpIAdt%2FaGowi%2BQCSWQOJtP32jsj2AtwDxbieWqvLo%3D&reserved=0>
>
> For philologists, a text is a terrain to explore in minute detail in order
> to trace both a genealogy and the emergence of meaning. One must examine
> the traditions within which the text makes sense, or against which it
> posits itself, so as to shed light on all that concerns its meaning: its
> origins, developments, forms, nuances, peculiarities. If a text’s «real
> meaning» can never be singular, but instead «the sum total of meanings
> attributed to [it] over the course of its history» (S. Pollock), it is only
> in a given cultural context that meaning takes shape. Along with its
> times, a text’s meaning is a function of its spaces: the universe and
> network within which it is reproduced or transformed. We have therefore
> sought here to stress the text’s anchoring in a given cultural space, and
> to present philological practices as so many possible approaches to this
> space of meaning.
>
> (a few articles are already available online, see below the urls on
> Academia)
>
> ToC
>
> Avant-propos
>
> Introduction
> Sheldon POLLOCK. “Indian Philology”. Edition, Interpretation, and
> Difference
> 1. The General Form of Philology
> 2. The Elements of Philology in the World
> 2.1. Edition
> 2.2. Interpretation
> 3. Indian Conformity
> 3.1. Indian Conformity in Edition
> 3.2. Indian Conformity in Interpretation
> 4. Indian Difference
> 5. Philology as the Discipline of Making Sense of Areal Texts
> 5.1. Pluralist Edition
> 5.2. Pluralist Interpretation
> Summary
>
> I. Études védiques et pāṇinéennes
> Vedic and Pāṇinian Studies
>
> Charles MALAMOUD. Les saisons et les eaux. Remarques sur le premier
> prapāṭhaka du Taittirīya-Āraṇyaka
>
> Silvia D’INTINO. Lire le Ṛgveda avant Sāyaṇa
> La leçon de Sāyaṇa
> L’exégèse ancienne et le débat du sens
> Veṅkaṭamādhava, exégète grammairien
> Interpréter, dans le temps
> Conclusion
>
> Cezary GALEWICZ. The Rājapur Manuscript of Bhaṭṭoji’s Vedabhāṣyasāra
>
> Madhav M. DESHPANDE. Re-Viewing the Tradition. Language, Grammar and
> History
>
> Edwin GEROW. Karman. Esquisse d’une syntaxe traditionnelle de la langue
> sanscrite
> 1. Les antécédents rituels et grammaticaux
> 2. Le courant « philosophique » et son intégration dans la grammaire
> 3. Renou et Nāgeśa
>
> Maria Piera CANDOTTI. Le rôle des commentaires dans la transmission et
> construction d’un texte et leur représentation dans le savoir contemporain
>
> II. Philologie/philosophie
> Philology/Philosophy
>
> Lyne BANSAT-BOUDON. Enjeux spéculatifs de la philologie en contexte
> indien. Exégèse et fabrique du texte dans les Spandakārikā et le Nirṇaya
> 1. Économie d’un énoncé : l’auteur au travail
> 1.1. Préambule. Auteur et exégètes : la posture philologique indienne
> 1.2. Défense et illustration du non-dualisme śaiva : manifestation du
> monde et émanation phonématique
> 1.3. Où l’auteur préfère un énoncé à un autre : ‘yasya svātantryaśaktyā’
> iti tyaktvā ‘yasyonmeṣanimeṣābhyām’ iti nyarūpi guruṇā
> 2. Économie (et poétique) du texte : Spandakārikā 52 et 53
> 2.1. Spandakārikā 52
> 2.2. Spandakārikā 53
> 3. Conclusions
> Annexe 1. Le concept de vaikharī
> Annexe 2. Tableaux
> Tableau 1. unmeṣa-nimeṣa
> Tableau 2. Les Spandakārikā : Exégèse et fabrique du texte
> Tableau 3. Spandakārikā vv. 51-52-53 .
>
> Eli FRANCO. Yamāri and the Order of Chapters in the Pramāṇavārttika
> The Problem
> The Dominant Paradigm in Modern Scholarship on Dharmakīrti’s Work
> Traditional Buddhist Explanations
> Addendum: Yamāri on Faithfulness and Novelty in Commentaries
>
> https://www.academia.edu/39221550/Yamāri_and_the_Order_of_Chapters_in_the_Pramāṇavārttika
> <https://nam04.safelinks.protection.outlook.com/?url=https:%2F%2Fwww.academia.edu%2F39221550%2FYam%C4%81ri_and_the_Order_of_Chapters_in_the_Pram%C4%81%E1%B9%87av%C4%81rttika&data=02%7C01%7Ctcoleman%40coloradocollege.edu%7C3c920c2400a24f6fadb308d6f3f60eb2%7Ccfc7b13c12964387b3085de08fd13c99%7C1%7C1%7C636964635467014928&sdata=XoGxDOo6QJYDufugRlwSUhi39eZh%2BBFZ4JYHbyHQL1E%3D&reserved=0>
>
> Vincent ELTSCHINGER. From Commentary to Philosophy, or Lectio and
> Disputatio in Indian Buddhist Commentarial Literature
> 1. Comparing Scholasticisms
> 2. From Lectio to Disputatio
> 3. The Theory of Indian Buddhist Commentary
> Conclusion
>
> https://www.academia.edu/39161414/From_Commentary_to_Philosophy_or_Lectio_and_Disputatio_in_Indian_Buddhist_Commentarial_Literature
> <https://nam04.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.academia.edu%2F39161414%2FFrom_Commentary_to_Philosophy_or_Lectio_and_Disputatio_in_Indian_Buddhist_Commentarial_Literature&data=02%7C01%7Ctcoleman%40coloradocollege.edu%7C3c920c2400a24f6fadb308d6f3f60eb2%7Ccfc7b13c12964387b3085de08fd13c99%7C1%7C1%7C636964635467024920&sdata=7RRl8pcemlCZTHJiV8ruXmBS1dz5s5Fbcw%2BdT5FGRSk%3D&reserved=0>
>
> Isabelle RATIÉ. For an Indian Philology of Margins. The Case of Kashmirian
> Sanskrit Manuscripts
> The Virtually Unexplored Field of Indian Manuscript Margins
> What do the Margins of Kashmirian Sanskrit Manuscripts Contain?
> Retrieving Lost Texts in the Margins of Kashmirian Manuscripts: the Case
> of Utpaladeva’s Vivṛti on the Īśvarapratyabhijñā Treatise
> A Jigsaw Puzzle: Examples from Utpaladeva’s Vivṛti, Chapter 2.1
> Manuscript Margins and the Marginalization of Texts in Medieval Kashmir:
> the Quasi Obliteration of Utpaladeva’s Vivṛti
> On the Purpose(s) of Annotations in Kashmirian Sanskrit Manuscripts
> A Learned Tradition: on Annotated Manuscripts Copied by Famous Kashmirian
> Authors
> The Nāgarī “Revolution” and the Fate of Traditional Annotations
> Conclusion: on Margins and the Indologists’ “Embarrassment of Riches”
> Appendix I. Utpaladeva’s Īśvarapratyabhijñā-Vivṛti on ĪPK 2.1.3
> Appendix II. Marginal Sources for the Vivṛti on ĪPK 2.1.3
> Appendix III. A Few Annotated Manuscripts
>
> https://www.academia.edu/39195012/For_an_Indian_Philology_of_Margins_The_Case_of_Kashmirian_Sanskrit_Manuscripts
> <https://nam04.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.academia.edu%2F39195012%2FFor_an_Indian_Philology_of_Margins_The_Case_of_Kashmirian_Sanskrit_Manuscripts&data=02%7C01%7Ctcoleman%40coloradocollege.edu%7C3c920c2400a24f6fadb308d6f3f60eb2%7Ccfc7b13c12964387b3085de08fd13c99%7C1%7C1%7C636964635467024920&sdata=Hunyy7NBFRO7noOe1asTV0SBactQDBqNti4sFgK7BsA%3D&reserved=0>
>
> III. Épopées, traditions savantes
> Epics, Learned Traditions
>
> John BROCKINGTON. Regions and Recensions, Scripts and Manuscripts. The
> Textual History of the Rāmāyaṇa and Mahābhārata
>
> Judit TÖRZSÖK. Abhinavagupta on the Epic. Some Remarks on the
> Gītārthasaṃgraha and its Mūla
> 1. Abhinavagupta’s Bhagavadgītā
> 2. Questions of Author and Speaker
> 3. Vyāsa’s Intention, Consistency and Rigour
> 4. On Epic Irregularities
> 5. Texts, Consistency, and Some Remarks on Indian Philology
>
> Claudine LE BLANC. Philologie de l’épopée orale en Inde. Deux siècles d’«
> inscriptions »
> 1. L’« oralité » des philologues
> 2. « Inscriptions » : le texte des folkloristes
> 3. Disséminations : philologie, traductions, nouvelles inscriptions
>
> Carl W. ERNST. Disentangling the Persian Translations of Sanskrit Works on
> Yoga
> Kāmarūpančāšikā
> Ḥawż al-ḥayāt
> ‘Ayn al-ḥayāt
> Baḥr al-ḥayāt
>
> Fabrizio SPEZIALE. Ḫilṭ or Doṣa? The Interpretation of Ayurvedic Theory of
> Tridoṣa in Early-Modern Persian Texts .
>
> IV. Modèles culturels : écrire, traduire, transposer
> Cultural Models : Writing, Translating, Transposing
>
> Jean-Noël ROBERT. Deux traducteurs sur la Route de la Soie. Traduction et
> réécriture du sanscrit en chinois
>
> Matthew T. KAPSTEIN. Other People’s Philology. Uses of Sanskrit in Tibet
> and China, 14th-19th Centuries
> Appendix: The Lhasa Zhol Printery Edition of the “Volumes of the Sciences”
> Illustrations
>
> https://www.academia.edu/39533867/Other_Peoples_Philology_Uses_of_Sanskrit_in_Tibet_and_China_14_th_-19_th_c
> <https://nam04.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.academia.edu%2F39533867%2FOther_Peoples_Philology_Uses_of_Sanskrit_in_Tibet_and_China_14_th_-19_th_c&data=02%7C01%7Ctcoleman%40coloradocollege.edu%7C3c920c2400a24f6fadb308d6f3f60eb2%7Ccfc7b13c12964387b3085de08fd13c99%7C1%7C1%7C636964635467034913&sdata=GcpTEIAxbjZEQ5ssTTqpoPo2y3rIlzfTUTXjnOcZoPc%3D&reserved=0>
>
> Jürgen HANNEDER. The Indian Inculturation of European Textual Criticism
>
> David SHULMAN. A South Indian Canon of Visible Sound
>
> Benedetta ZACCARELLO. Transferts et philologie d’auteur en contexte
> indien. Remarques sur l’étude génétique des manuscrits d’Aurobindo Ghose
> 1. Décoloniser l’archive ?
> 2. Quels auteurs ?
> 3. Quels corpus pour quelles pratiques ?
>
> Index
> –––––––––––––––––––
> Christophe Vielle
> <https://nam04.safelinks.protection.outlook.com/?url=https%3A%2F%2Fuclouvain.be%2Fen%2Fdirectories%2Fchristophe.vielle&data=02%7C01%7Ctcoleman%40coloradocollege.edu%7C3c920c2400a24f6fadb308d6f3f60eb2%7Ccfc7b13c12964387b3085de08fd13c99%7C1%7C1%7C636964635467034913&sdata=YsOr5j6%2BZdClck0rIi5y3WCVn7w2SswMgsP73YcUftI%3D&reserved=0>
> Louvain-la-Neuve
>
>
>
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