[INDOLOGY] Antw: Re: Antw: Noun praṇat

Mon Dec 9 20:09:32 UTC 2019

Dear Nagaraj,

regarding

kalyāṇyai praṇatāṃ vr̥ddhyai siddhyai kurmo namo namaḥ ।
nairr̥tyai bhūbhr̥tāṃ lakṣmyai śarvāṇyai te namo namaḥ ॥

considering this to be the case, 
what would be the meaning of it, 
resp. what would praṇatām then refer to,
interpreted as a f.acc.sg. participle / verbal adjective in °ta?

Best,

Raik Strunz

–––––––––––

Raik Strunz, M.A.

Wissenschaftlicher Mitarbeiter
Email: raik.strunz at indologie.uni-halle.de
Tel.: +49 345 / 55 23655 

Martin-Luther-Universität Halle-Wittenberg
Institut für Altertumswissenschaften
Seminar für Indologie
Emil-Abderhalden-Straße 9
D-06108 Halle (Saale)

www.indologie.uni-halle.de

–––––––––––

सर॑स्वत्यै॒ स्वाहा॑ ॥

>>> Nagaraj Paturi <nagarajpaturi at gmail.com> 09.12.19 19.50 Uhr >>>
In

kalyāṇyai praṇatāṁ vṛddhyai siddhyai kurmo namo namaḥ
nairṛtyai bhūbhṛtāṁ lakṣmyai śarvāṇyai te namo namah

praṇatāṁ

is the same as in the examples I have shown. 

So it does not have to do with pranat.

On Tue, Dec 10, 2019, 12:10 AM Antonia Ruppel <rhododaktylos at gmail.com>
wrote:

Dear Nagaraj,
Aren't your examples of praṇata- (rather than praṇat-), though?

I'm with Raik in assuming that -nat- is comparable to -kṛt-, i.e. a
zero-grade verbal root +-t- used at the end of a verbal governing
compound. The issue with that, of course, is that a preverb pra-
wouldn't appear on its own as a the first member of such a compound.

praṇat- does not seem to be in Wackernagel (at least not according to
the Register volume).

Curious to hear whether anyone has any more on this.

All the best,
    Antonia

On Mon, 9 Dec 2019 at 18:18, Nagaraj Paturi via INDOLOGY
<indology at list.indology.info> wrote:

Apte:
https://dsalsrv04.uchicago.edu/cgi-bin/app/apte_query.py?page=1063  

प्रणत   praṇata प्रणत p. p. 1 Bending, inclined, stooping. -2 Bowing to,
saluting; भृत्यार्तिहं प्रणतपालभवाब्धिपोतम् Bhāg. -3 Humble. -4 Skilful,
clever. -5 Crooked  

On Mon, Dec 9, 2019 at 11:29 PM Nagaraj Paturi <nagarajpaturi at gmail.com>
wrote:

हरिवंश पुराण विष्णु पर्व (संस्कृत) अध्याय 67 श्लोक 41-45

अथोपकल्पयामास सुखासीनाय केशव:।
परमान्नंच स मुनये प्रयतात्मा जगद्गुर:।।41।।

तल्लोककर्त्रा सत्कृत्य दत्तं मुनिरुदारधी:।
बुभुजे वदतां श्रेष्ठ: श्रद्धया परया युत:।।42।।

उपस्पृश्य् ततस्तृ‍प्ता: प्रददौ चाशिष: प्रभो।
ताश्च प्रीतेन मनसा प्रतिजग्राह केशव:।।43।।

तत: सात्राजितीं देवीं प्रणतां नारदोऽब्रवीत्।
प्रसार्य दक्षिणं हस्तं सजलं जलजेक्षणाम।।44।।

यथेदानीं तथैव त्वंं भव देवि पतिव्रता।
सविशेषं च सुभगा भव मत्तिपसो बलात्।।45।।

On Mon, Dec 9, 2019 at 10:43 PM Nagaraj Paturi <nagarajpaturi at gmail.com>
wrote:

 जपाकुसुम संकाशं काश्यपेयं महद्युतिं। तमोरिसर्व पापघ्नं प्रणतोस्मि दिवाकरं
।। 
                                                    - नवग्रहस्तोत्र

ॐ ।। मीनाक्षी पञ्चरत्नम ।। ॐ

उद्यद्भानुसहस्रकोटिसदृशां केयूरहारोज्ज्वलां बिम्बोष्ठीं स्मितदन्तपङ्क्तिरुचिरां
पीताम्बरालङ्कृताम् ।
विष्णुब्रह्मसुरेन्द्रसेवितपदां तत्वस्वरूपां शिवां
मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ १ ॥
मुक्ताहारलसत्किरीटरुचिरां पूर्णेन्दुवक्त्रप्रभां
शिञ्जन्नूपुरकिङ्किणीमणिधरां पद्मप्रभाभासुराम् ।
सर्वाभीष्टफलप्रदां गिरिसुतां वाणीरमासेवितां
मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ २ ॥

श्रीविद्यां शिववामभागनिलयां ह्रीङ्कारमन्त्रोज्ज्वलां
श्रीचक्राङ्कितबिन्दुमध्यवसतिं श्रीमत्सभानायिकाम् ।
----------------------------------------------------------------------------
मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ ३ ॥

श्रीमत्सुन्दरनायिकां भयहरां ज्ञानाप्रदां निर्मलां
श्यामाभां कमलासनार्चितपदां नारायणस्यानुजाम् ।
वीणावेणुमृदङ्गवाद्यरसिकां नानाविधामम्बिकां
मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ ४ ॥

नानायोगिमुनीन्द्रहृतवसतिं नानार्थसिद्धिप्रदां
नानापुष्पविराजिताङ्घयुगलां नारायणेनार्चिताम् ।
नादब्रह्ममयीं परात्परतरां नानार्थतत्वात्मिकां 
मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ ५ ॥ 

On Mon, Dec 9, 2019 at 9:26 PM Raik Strunz via INDOLOGY
<indology at list.indology.info> wrote:

Dear Harry Spier,

unfortunately I have not come across the word praṇat- yet, but it
(*praṇát-) might be formed depending on pāda c’s bhūbhr̥t- from the
prefixed root-noun pra-nm̥-t-, similar to nasal-root compounds e.g. in
°gat. Question is indeed, if this nasal derivative is productive.

Best,

Raik Strunz

–––––––––––

Raik Strunz, M.A.

Wissenschaftlicher Mitarbeiter
Email: raik.strunz at indologie.uni-halle.de
Tel.: +49 345 / 55 23655 

Martin-Luther-Universität Halle-Wittenberg
Institut für Altertumswissenschaften
Seminar für Indologie
Emil-Abderhalden-Straße 9
D-06108 Halle (Saale)

www.indologie.uni-halle.de

–––––––––––

सर॑स्वत्यै॒ स्वाहा॑ ॥

>>> Harry Spier via INDOLOGY <indology at list.indology.info> 09.12.19 1.19
Uhr >>>
  Dear list members,
 Verse 3 of a version of the  Devi Suktam I have agrees with  the verse
in the Markendaya Purana in GRETIL.

  kalyāṇyai praṇatāṁ vṛddhyai siddhyai kurmo namo namaḥ
  nairṛtyai bhūbhṛtāṁ lakṣmyai śarvāṇyai te namo namaḥ

I've been told  praṇatāṁ is the genitive plural of the noun praṇat .
But  praṇat is not in Monier-Williams or in Bohtlink-Roth .
Note: nat is in MW    "nat mfn. (√ nam) bowing, bowing one's self
(ifc.)"
but not in Boehtlink-Roth.
1) Can someone confirm that   praṇatāṁ in the verse is genitive plural
of  praṇat (and not feminine accusative of   praṇatā)
2) Has anyone come across the noun  praṇat anywhere in the literature.
Thanks,
Harry Spier

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Director,  Inter-Gurukula-University Centre , Indic Academy
BoS, MIT School of Vedic Sciences, Pune, Maharashtra
BoS, Chinmaya Vishwavidyapeeth, Veliyanad, Kerala
BoS Veda Vijnana Gurukula, Bengaluru.
Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru
Former Senior Professor of Cultural Studies, 
FLAME School of Communication and FLAME School of  Liberal Education, 
Hyderabad, Telangana, INDIA.

-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Director,  Inter-Gurukula-University Centre , Indic Academy
BoS, MIT School of Vedic Sciences, Pune, Maharashtra
BoS, Chinmaya Vishwavidyapeeth, Veliyanad, Kerala
BoS Veda Vijnana Gurukula, Bengaluru.
Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru
Former Senior Professor of Cultural Studies, 
FLAME School of Communication and FLAME School of  Liberal Education, 
Hyderabad, Telangana, INDIA.

-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Director,  Inter-Gurukula-University Centre , Indic Academy
BoS, MIT School of Vedic Sciences, Pune, Maharashtra
BoS, Chinmaya Vishwavidyapeeth, Veliyanad, Kerala
BoS Veda Vijnana Gurukula, Bengaluru.
Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru
Former Senior Professor of Cultural Studies, 
FLAME School of Communication and FLAME School of  Liberal Education, 
Hyderabad, Telangana, INDIA.

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