[INDOLOGY] seeking digitally-searchable Maitrī Upaniṣad

[Arlo Griffiths]

The requested text seems not to be available there.

I have on my computer a file for Thirteen Principal Upaniṣads, including the requested text, typed by the late Muneo Tokunaga in 1989. It contains the phrase "The copyright of this text belongs to M.T. Duplication of the text allowed only under agreement." But since he has generously made public so many other e-texts, I suppose he wouldn't have minded this one being shared. So here it is. The transcription scheme has not yet been normalized but I am sure some clever colleague can help with this.

May I go off topic and ask if anyone knows whether there is any hope that GRETIL can become active again, or whether some alternative cumulative repository can be set up? Olliver Hellwig's recent announcement of an e-text on his own github platform shows that we really need a community-based solution.

Best wishes,

Arlo Griffiths




________________________________
From: INDOLOGY <indology-bounces at list.indology.info> on behalf of Victor Van Bijlert via INDOLOGY <indology at list.indology.info>
Sent: Wednesday, February 28, 2024 2:22 AM
To: Cicely A Bonnin <cicely.bonnin at utexas.edu>; indology at list.indology.info <indology at list.indology.info>
Subject: Re: [INDOLOGY] seeking digitally-searchable Maitrī Upaniṣad

You could try this link perhaps:
https://gretil.sub.uni-goettingen.de/gretil.html#Upan

Sent from Outlook for Android<https://aka.ms/AAb9ysg>
________________________________
From: INDOLOGY <indology-bounces at list.indology.info> on behalf of Cicely A Bonnin via INDOLOGY <indology at list.indology.info>
Sent: Wednesday, February 28, 2024 4:54:59 AM
To: indology at list.indology.info <indology at list.indology.info>
Subject: [INDOLOGY] seeking digitally-searchable Maitrī Upaniṣad

Dear all,

I am looking for a digitally-searchable version of the Maitrī Upaniṣad, aka Maitrāyaṇīya, etc. Does anyone have any leads?

With thanks,
Cicely Bonnin


Cicely Bonnin BSc, BEd, MA(Adv) Qld
Visiting Fellow, South Asia Studies, Harvard University (2023-25)
PhD candidate, Asian Studies, The University of Texas at Austin
-------------- next part --------------
An HTML attachment was scrubbed...
URL: <https://list.indology.info/pipermail/indology/attachments/20240228/37412076/attachment.htm>
-------------- next part --------------
                                 = OM =


                           = GāNEZāāYā NāMāH =


                    Ür̥ÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜV
                    ÜF Tr̥āYODāZā Pr̥āDHāāNāā UPāNISāDāH ÜF
                    ÜZÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜDÜ^



Version 001
Date. Dec.25,1989.

Critical typing: Muneo TOKUNāGā
Verbal analysys:
Key-word selection:
Proofreading:

=NOTICE=  The copyright of this text belongs to M.T. Duplication of the text allowed only under agreement.


<Texts>[source-edition in blackets]
IU     Iiza Upanisad (Ten Princical Upanishads(TPU), 1st ed, 1964. Motilal)
AitU     āitareya Upanisad (TPU)
KathU  Katha Upanisad (TPU)
KenaU  Kena Upanisad (TPU)
ChU    Chāndogya Upanisad (TPU)
TU     Taittirīya Upanisad (TPU)
PU     Prazna Upanisad (TPU)
MandU  Māndūkya UpanisadÅiìríÜÇ‹Ç≈Åj(TPU)
KBU    Kausitaki-brāhmana Upanisad (Cowell ed., 1968. Chowkhamba)
BAū    Br̥hadāranyaka ūpanisad (ṭPū) [vamśa-lists right after 4.5.15 and of
       6.4.28 undone.]
ṣvū    Zvetāśvatara ūpanisad. (ṣilburn ed.)
Maiū   Maitri ūpanisad (Cowell ed. Bibliotheca īndica)
Mūu    Mundaka ūpanisad (ṭPū)


[other abbreviations](added to nouns)
[1 nom.; 2 acc.; 3 instr.; 4 dat.; 5 abl.; 6 gen.; 7 loc.; 8 voc.  m(masc.), n(neuter), f(fem.), d(dual), p(plural)]

\-mark indicates the verbal root.
āll the external and some of the internal compounds are divided into their component parts with (^) and (.) mark respectively.
[!] indicats a note-worthy word-form or passage.




<īśa upanisad>(IU)
īśā vāsyam idam sarvam yat kimca jagati.ām jagat / tena tyakta3na bhunjīthā[\bhuj.prp] mā gr̥dhah[\gr̥dh] kasya svid dhanam (īū1)
kurvann[\kr̥] eva^iha karmāni jijīviset[\jiḍesid] śatam samāh / evam tvayi na^anyathā^itas'asti na karma \lipyate nara7 (īū2)
asuryā nāma te lokā andha3na tamasā^āvr̥tāh / tāms te pretya[pra\i.g]^abhigacchanti[abhi\gam] ye ke ca^ātmaḥanas^janāh (īū3)
anejad[\ej.prp] ekam manaso javīyas^na^enad devā āpnuvan[\āp.ipf] pūrvam arsat[\r̥s.ipf?] / tad dhāvatas[\dhāv.prp]'anyān atyeti[ati\i] tisthat[\sthā.prp] tasminn apas^mātariśvā dadhāti[\dhā] (īū4)
tad ejati[\ej] tan na^ejati[\ej] tad dūra7 tad^u^antika7 / tad antarasya sarvasya tad u sarvasya^asya bāhyatah (īū5)
yas tu sarvāni bhūtāni ātmani^eva^anupaśyati[anu\paś] / sarva.bhūta7su ca^ātmānam tato na vijugupsate[\gupḍesid] (īū6) [atm]
yasmin sarvāni bhūtāni ātmā^eva^abhūd[\bhū.aor] vijānatah / tatra kas^mohah kah śoka ekatvam anupaśatah[anu\paś.prp] (īū7)
sa paryagāt[pari\gā.aor] śukram akāyam avranam asnāviram śuddham apāpa.viddham / kavir manīsī paribhūh svayam.bhūr yāthātathyatas'arthān vyadadhāt[vi\dhā.aor]^śāśvatībhyah samābhyah (īū8)
andham tamas2 praviśanti[pra\viś] ye avidyām upāsate[upa\ās] / tatas^bhūyas^iva te tamas2 ya u vidyāyām ratāh (īū9)
anyad eva^āhur[\āh.pf] vidyayā anyad āhur[\āh.pf] avidyayā / iti śuśruma[\śru.pf] dhīrānām ye nas tad vicacaksire[vi\caks.pf] (īū10)
vidyām ca^avidyām ca yas tad veda[\vid.pf]^ubhayam saha / avidyayā mr̥tyum tīrtvā[\tr̥r̥.g] vidyayā^amr̥tam aśnute[\aś] (īū11)
andham tamas2 praviśanti[pra\viś] ye'asambhūtim upāsate[upa\ās] / tatas^bhūyas^iva te tamas2 ya u sambhūti.ām ratāh (īū12)
anyad eva^āhuh[\āh.pf] sambhavād anyad āhur[\āh.pf] asambhavāt / iti śuśruma[\śru.pf] dhīrānām ye nas tad vicacaksire[vi\caks.pf] (īū13)
(a)sambhūtim ca vināśam ca yas tad veda[\vid.pf]^ubhayam saha / vināśa3na mr̥tyum tīrtvā[\tr̥r̥.g]^(a)sambhūti.ā^amr̥tam aśnute[\aś] (īū14)
hiranmaya3na pātra3na satyasya^apihita[api\dhā.pp] sukham / tattvam pūsann apāvr̥nu[apā\vr̥.ipf] satyaḍharmāya dr̥staye[dr̥sti] (īū15)
pūsann ekaṛ̥si8 yama sūrya prājāpatya vyūha raśmīn samūha[sam\ūh.ipf] / tejas^yat te rūpam kalyānatamam tat te paśyāmi[\paś] yas^asāv asau purusah so^aham asmi[\as] (īū16)
vāyur anilam amr̥tam atha^idam bhasma.antam śarīram / om kratu8 smara[\smr̥.ipf] kr̥tam smara[\smr̥.ipv] kratu8 smara[\smr̥.ipv] kr̥tam smara[\smr̥.ipv] (īū17)
agni8 naya[\nī.ipv] supathā rāye[rai] asmān viśvāni deva vayunāni vidvat1m / yuyodhi[\yu.pf.ipv] asmat^juhurānam[\hvr̥.pf.ppl] enas^bhūyisthām te nama.uktim vidhema[vi\dhā.opt] (īū18) =End of īū=


<āitareya ūpanisad>(āū)
om ātmā vā idam eka eva^agra āsīt[\as.ipf] / na^anyat kimcana misat[\mis.a-less.ipf] / sa īksata[\īks.a-less.ipf] lokān nu sr̥jā[\sr̥j.prṣubj] iti (āū1.1)
sa imāml lokān asr̥jata[\sr̥j.ipf] / ambhas^marīcīr maram āpas^ambhah para3na divam dyauh pratisthā^antariksam marīci1p / pr̥thivī maras^yā adhastāt tā āpas. (āū1.2)
sa īksata[\īks.a-less.ipf]^ime nu lokā loka.pālān nu sr̥jā[sr̥j.prṣubj] iti / so^ap.bhya eva purusam samuddhr̥tya[samut\dhr̥.g]^amūrchayat[\mūrch.caus.ipf] (āū1.3)
tam abhyatapat[abhi\tap.ipf] tasya^abhitaptasya mukham nirabhidyata[nis\bhid.ipf] yathā^andam (āū1.4a)
mukhād vāc^vācas'agnir nāsika1d nirabhidyetām[nis\bhid.ipf] (āū1.4b)
nāsikābhyām prānah prānād vāyur aksinī nirabhyetām[nis\bhid.ipf] (āū1.4c)
aksibhyām caksus^caksusa ādityah karnau nirabhidyetām[nis\bhid.ipf] (āū1.4d)
karnābhyām śrotram śrotrād diśas tvac^nirabhidyata[nis\bhid.ipf] (āū1.e)
tvaco lomāni lomabhya osadhi.vanaspati1p hr̥dayam nirabhidyata[nis\bhid.ipf] (āū1.4f)
hr̥dayāt^manas^manasaś candramā nābhir nirabhidyata[nis\bhid.ipf] (āū1.4g)
nābhi.ā apānas'apānād mr̥tyuh śiśnam nirabhidyata[nis\bhid.ipf] (āū1.4h)
śiśnād retas^retasa āpas. (āū1.4i)

tā etā devatāh sr̥stā asmin mahaty arnava7 prāpatams[pra\pat.ipf] tam aśanā.pipāsābhyām anvavārjat[anvava\arj.ipf] / (āū2.1a)
tā enam abruvan[\brū.ipf] āyatanam nah prajānīhi[pra\jnā.ipv] yasmin pratisthitā annam adāma[\adṣubj]^iti (āū2.1b)
tābhyas^gām ānayat[ā\nī.ipf] tā abruvan[\brū.ipf] na vai nas'ayam alam iti ) tābhyas^aśvam ānayat[ā\nī.ipf] tā abruvan[\brū.ipf] na vai nas'ayam alam iti (āū2.2)
tābhyah purusam ānayat[ā\nī.ipf] tā abruvan[\brū.ipf] sukr̥tam bata^iti purusas^vāva sukr̥tam (āū2.3a)
sā abravīd[\brū.ipf] yathā.āyatanam praviśata[pra\viś.ipv]^iti (āū2.3b)
agnir vāc^bhūtvā[\bhū.g] mukham prāviśad[pra\viś.ipf] vāyuh prānas^bhūtvā nāsike prāviśad[pra\viś.ipf] (āū2.4a)
ādityaś caksus^bhūtvā^aksinī prāviśad[pra\viś.ipf] diśah śrotram bhūtvā karnau praviśan[pra\viś.ipf] (āū2.4b)
osadhi.vanaspati1p lomāni bhūtvā tvacam prāviśamś[pra\viś.ipf] candramā manas^bhūtvā hr̥dayam prāviśan[pra\viś] (āū2.4c)
mr̥tyur apānas^bhūtvā nābhim prāviśad[pra\viś] āpas^retas^bhūtvā śiśnam prāviśan[pra\viś] (āū2.4d)
tam aśanā.pipāsā1d abrūtām[\brū.ipf] āvābhyām abhiprajānāi[\abhipra.jnā.ipv]^iti (āū2.5a)
te abravīd[\brū] etāsv eva vām devatāsv ābhajāmy[ā\bhaj] etāsu ghanini.au karomi[\kr̥]^iti / (āū2.5b)
tasmād yasmai kasyai ca devatāyai havis^gr̥hyate bhāgini.āv^eva^asyām aśanā.pipāsā1d bhavatah[\bhū] (āū2.5c)

sa īksata[\īks]^ime nu lokāś ca loka.pālāś ca^annam ebhyah sr̥jā[\sr̥j] iti (āū3.1)
so^apas'abhyatapat[abhi\tap] tābhyas^abhitaptābhyas^mūrtir ajāyata[\jan] yā vai sā mūrtir ajāyata[\jan]^annam vai tat (āū3.2)
tad enat sr̥stam parān atyajighāmsat[ati\han] tad vācā^ajighr̥ksat[\grah] tat^na^aśaknod[\śak] vācā grahītum[\grah] (āū3.3a)
sa yadd ha^enad vācā^agrahaisyad[\grah] abhivyāhr̥tya[abhivyā\hr̥] ha^eva^annam atrapsyat[\trap] (āū3.3b)
tat prāna3na^ajighr̥ksat[\grah] tat^na^aśaknot[\śak] prāna3na grahītum[\grah] sa yad dha^enat prāna3na^agrahaisyad[\grah] ābhiprānya ha^eva^annam atrapsyat[\tr̥p] (āū3.4)
tac caksusā^ajighr̥ksat[\grah] tan^na^aśaknot[\śak]^caksusā grahītum[\grah] sa yadd ha^enat^caksusā^agrahaisyad dr̥stvā ha^eva^annam atrapsyat[\tr̥p] (āū3.5)
tac śrotra3na^ajighr̥ksat[\grah] tan^na^aśaknot[\śak]^śrotra3na grahītum[\grah] sa yadd ha^enat^śrotra3na^agrahaisyad dr̥stvā ha^eva^annam atrapsyat[\tr̥p] (āū3.5)
tac śrotra3na^ajighr̥ksat[\grah] tan^na^aśaknot[\śak]^śrotra3na grahītum[\grah] sa yadd ha^enat^śrotra3na^agrahaisyat^śrutvā[\śru] ha^eva^annam atrapsyat[\tr̥p] (āū3.6)
tac tvacā^ajighr̥ksat[\grah] tan^na^aśaknot[\śak] tvacā grahītum[\grah] sa yadd ha^enat tvacā^agrahaisyat spr̥stvā[\spr̥ś] ha^eva^annam atrapsyat[\tr̥p] (āū3.7)
tan manasā^ajighr̥ksat[\grah] tan na^aśaknot[\śak]^manasā grahītum sa yadd ha^enat^manasā^agrahaisyad dhyātvā[\dhyā] ha^eva^annam atrapsyat[\tr̥p] (āū3.8)
tat^śiśna3na^ajighr̥ksat[\grah] tat^na^aśaknot[\śak]^śiśna3na grahītum[\grah] sa yadd ha^enat^śiśna3na^agrahaisyad[\grah] visr̥jya[vi\sr̥j] ha^eva^annam atrapsyat (āū3.9)
tad apāna3na^ajighr̥ksat[\grah] tad āvayat[\av] sā^esas[sa esas?]'annasya grahas^yad vāyur annāyur vā esa yad vāyuh (āū3.10)

sa īksata[\īks] katham nu^idam matṛ̥te syād[\as] iti sa īksata[\īks] katara3na prapadyā[pra\pad] iti (āū3.11a)
sa īksata[\īks] yadi vācā^abhivyāhr̥tam[abhivyā\hr̥] yadi prāna3na^abhiprānitam[abhipra\an] yadi caksusā dr̥stam[\dr̥ś] yadi śrotra3na śrutam[\śru] yadi tvacā spr̥stam[\spr̥ś] yadi manasā dhyātam[\dhyā] yadi^apāna3na^abhyapānitam[abhyapa\an] yadi śiśna3na visr̥stam[vi\sr̥j] atha kas'aham iti (āū3.11b)
sa etam eva sīmānam vidārya[vi\dr̥r̥]^etayā dvārā prāpadyata[pra\pad] (āū3.12a)
sā^esā vidr̥tir nāma dvās tad etat^nāndanam (āū3.12b)
tasya traya āvasathās trayah svapnā (āū3.12c)
ayam āvasathas'ayam āvasathas'ayam āvasatha iti (āū3.12d)
sa jātas^bhūtāny abhivyaikhyat[abhivyā\khyā] kim iha^anyam vā^avadisad[\vad] iti (āū3.13a)
sa etam eva purusam brahmma tatamam apaśyad[\paś] idam adarśam[? \dr̥ś] iti. (āū3.13b)
tasmād idamdras^nāma^idamdras^ha vai nāma tam idamdram santam indra ity ācaksate[ā\caks] paroksa3na. (āū3.14a)
paroksa.priyā iva hi devāh paroksa.priyā iva hi devāh. (āū3.14b)

purusa7 ha vā ayam āditas^garbhas^bhavati[\bhū] (āū4.1a)
yad etad retas^tad etat sarva5bhyas^anga5bhyas tejas^sambhūtam, ātmani^eva^ātmānam bibharti[\bhr̥] (āū4.1b) [atm]
tad yadā striyām simcaty[\sinc] atha^enat^janayati. tad asya prathamam janma. (āū4.1)
tat striyā ātma.bhūyam gacchati[\gam] yathā svam angam tathā (āū4.2a)
tasmād enām na hinasti[\hims] sā^asya^etam ātmānam atra gatam bhāvayati[\bhū] (āū4.2b) [atm]
sā bhāvayitrī bhāvayitavyā bhavati. (āū4.3a)
tam strī garbham bibharti[\bhr̥], so^agra eva kumāram janmanas'agra7'adhibhāvayati[adhi\bhū]. (āū4.3b)
yat kumāram janmanas'agra7'adhibhāvayaty[adhi\bhū] ātmānam eva tad bhāvayaty esām lokānām samsati.ā hi^ime lokās, tad asya dvitīyam janma. (āū4.3c)
so^asya^ayam ātmā punya5bhyah karmabhyah pratidhīyate[prati\dhā] (āū4.4a)
atha^asya^ayam itara ātmā kr̥ta.kr̥tyas^vayas.gatah praiti (āū4.4b)
sa itah prayann[pra\i] eva punar jāyate[\jan] tad asya tr̥tīyam janma (āū4.4c)
tad uktam r̥sinā -- garbha7 nu sann anvesām avedam[\vid] aham devānām janimāni viśvā (āū4.5a)
śatam mā pura āyasīr araksann[\raks] andhah[adha?] śyenas^javasā niradīyam[nis\dī'fly'] (āū4.5b)
iti garbha eva^enat^śayānas[\śī]^vāmadeva evam uvāca[\vac] (āū4.5c)
sa evam vidvat1m asmāt^śarīra.bhedād ūrdhva utkramya[ut\kram]^amusmint svarga7 loka7 sarvān kāmān āptvā[\āp]^amr̥tah samabhavat[sam\bhū] samabhavati[sam\bhū] (āū4.6)

kas'ayam ātmā^iti vayam upāsmahe[upa\ās] (āū5.1a)
katarah sa ātmā yena vā paśyati[\paś] yena vā śr̥noti[\śru] yena vā gandhān ājighrati[ā\ghrā] yena vā vācam vyākaroti[vyā\kr̥] yena vā svādu ca^asvādu ca vijānāti[vi\jnā] (āū5.1b)
yad etadd hr̥dayam manas^ca^etat / samjnānam ājnānam vijnānam prajnānam medhā dr̥stir - (āū5.2a)
matir manīsā jūtih smr̥tih samkalpah kratur asuh kāmas^vaśa iti (āū5.2b)
sarvāny eva^etāni prajnānasya nāmadheyāni bhavanti[\bhū] (āū5.2c)
esa brahmā^esa indra esa prajāpatir ete sarva1p devā imāni ca panca mahā.bhūtāni pr̥thivī vāyur ākāśa āpas^jyotīmsi^ity (āū5.3a)
etāni^imāni ca ksudraṃiśrāni^iva bījāni^itarāni ca^itarāni ca^andajāni ca jārujāni ca svedajāni ca^udbhijāni ca - (āū5.3b)
aśvā gāvah[go] purusā hastinas^yat kimca^idam prāni jangamam ca patatri ca yat^ca sthāvaram - (āū5.3c)
sarvam tat prajnāṇetram prajnāna7 pratisthitam[prati\sthā] prajnāṇetras^lokah prajnā pratisthā prajnānam brahma (āū5.3d)
sa etena prajna3na^ātmanā^asmāl lokād utkramya[ut\kram]^amusmin svarga7 loka7 sarvān kāmān āptvā[\āp]^amr̥tah samabhavat[sam\bhū] samabhavat[sam\bhū] (āū5.4) [atm]
om vāc^me manasi pratisthitā manas^me vāci pratisthitam āvir āvīr ma edhi vedasya ma ānīsthah - (āū6)
śrutam me mā prahāsīr[pra\hā] anena^adhīta3na^ahorātrān samdadhāmy[sam\dhā] - (āū6)
r̥tam vadisyāmi[\vad] satyam vadisyāmi[\vad] tan mām avatu[\av] tad uktāram avatv[\av] avatu[\av] mām avatu[\av] vaktāram[vaktr̥]  avatu vaktāram (āū6a)
śāntih śāntih śāntih (āū6b) =End of āitareya ūpanisad=


<Kāthaka ūpanisad>(Kathū)
(KathUp 0.0) namas^bhagavate vaivasvatāya mr̥tyu4 brahma.vidyā.ācāryāya naciketase ca (Kathū.introd)
(KathUp 1.1) om uśan[\vaś] ha vai vājaśravasah sarvavedasam dadau[\dā] / tasya ha naciketas1 nāma putra āsa[\as]
(KathUp 1.2) tam ha kumāram santam[\as] daksināsu nīyamānāsu[\nī] śraddhā^āviveśa[ā\viś] so^amanyata[\man]
(KathUp 1.2)
pīta.udakā jagdhaṭr̥nā[\jah] dugdhaḍohā[\duh] nirindriyāh / anandā nāma te lokās tān sa gacchati[\gam] tā dadat[\dā] (Kathū1.3)
sa ha^uvāca[\vac] pitaram tata kasmai mām dāsyasi[\dā]^iti / dvitīyam tr̥tīyam tam ha^uvāca[\vac] mr̥tyu4 tvā dadāmi[\dā]^iti (Kathū1.4)
bahūnām emi[\i] prathamas^bahūnām emi[\i] madhyamah / kimsvid yamasya kartavyam yat^mayā^adya karisyati[\kr̥] (Kathū1.5)
anupaśya[anu\paś] yathā pūrve pratipaśya[prati\paś] tathā^apare / sasyam iva martyah pacyate[\pac] sasyam iva^ājāyate[ā\jan] punah (Kathū1.6)
vaiśvānarah praviśati[pra\viś] atithir brāhmanas^gr̥hān / tasya^etām śāntim kurvanti[\kr̥] hara[\hr̥] vaivasvata.udakam (Kathū1.7)
āśā.pratīksā2d samgatam sūnr̥tām cestā.pūrta2d putra.paśūmś ca sarvān / etat vr̥nkte[\vr̥j] purusasya^alpaṃedhaso yasya^anaśnan[\aś] vasati[\vas] brāhmanas^gr̥ha7 (Kathū1.8)
tisras^rātrīr yad avātsīr[\vas] gr̥ha7 me'anaśnan[\aś] brahmann atithir namasyah / namas te'astu brahman svasti me'astu[\as] tasmāt prati trīn varān vr̥nīsva[\vr̥] (Kathū1.9)
śāntaṣamkalpah sumanas1 yathā syād[\as] vītaṃanyur gautamas^mā^abhi mr̥tyu8 / tvat.prasr̥stam[pra\sr̥j] mā^abhivadet[abhi\vad] prīta etat trayānām prathamam varam vr̥ne[\vr̥] (Kathū1.10)
yathā purastād bhavitā[\bhū] pratīta auddālakir ārunir mat.prasr̥stah[pra\sr̥j] / sukham rātrīh śayita[\śī] vītaṃanyus tvām dadr̥śivān[\dr̥ś] mr̥tyuṃukhāt pramuktam (Kathū1.11)
svarga7 loka7 na bhayam kimcana^asti[\as] na tatra tvam jarayā bibheti[\bhī] / ubhe tīrtvā[\tr̥r̥]^aśanāyā.pipāsā2d śoka.atigas^ modate[\mud] svarga.loka7 (Kathū1.12)
sa tam agnim svargyam adhyesi[adhi\i] mr̥tyu8 prabrūhi[pra\brū] tam śraddadhānāya mahyam / svarga.lokā amr̥tatvam bhajanta[\bhaj] etat dvitīya3na vr̥ne[\vr̥] vara3na (Kathū1.13)
pra te bravīmi[pra\brū] tad u me nibodha[ni\budh] svargyam agnim naciketas8 prajānan[pra\jnā] / ananta.loka.āptim atho pratisthām viddhi tvam etam nihitam guhāyām (Kathū1.14)
loka.ādim agnim tam uvāca[\vac] tasmai yā istakā yāvatīr vā yathā vā / sa ca^api tat pratyavadad[prati\vad] yathā.uktam atha^asya mr̥tyuih punar eva^āha[\ah] tustah (Kathū1.15)
tam abravīt[\brū] prīyamānas^mahā.ātmā varam tava^iha^adya dadāmi[\dā] bhūyas1 / tava^eva nāmnā[nāman] bhavitā[\bhū]^ayam agnih sr̥nkām ca^imām anekar̥ūpām gr̥hāna[\grah] (Kathū1.16)
triṇāciketas tribhir etya[\i] samdhim tri.karma.kr̥t tarati[\tr̥r̥] janmaṃr̥tyū / brahmaja.jnam devam īdyam viditvā[\vid] nicāyya[ni\ci]^imām śāntim atyantam eti[\i] (Kathū1.17)
triṇāciketas trayam etad viditvā[\vid] ya evam vidvāmś cinute[\ci] nāciketam / sa mr̥tyu.pāśān puratah pranodya[pra\nud] śoka.atigas^modate[\mud] svarga.loka7 (Kathū1.18)
esa te'agnir naciketah svargyas^yam avr̥nīthā[\vr̥] dvitīya3na vara3na / etam agnim tava^eva pravaksyanti[pra\vac] janāsas tr̥itīyam varam naciketas8 vr̥nīsva[\vr̥] (Kathū1.19)
yā^iyam preta7 vicikitsā manusya7'asti[\as]^ity eke na^ayam asti[\as]^iti ca^eke / etad vidyām[\vid] anuśistas tvayā^aham varānām esa varas tr̥tīyah (Kathū1.20)
devair atra^api vicikitsā purā na hi suvijneyam anur esa dharmah / anyam varam naciketas8 vr̥nīsva[\vr̥] mā mā^uparotsīr[upa\rudh] ati ma sr̥ja[ati\sr̥j]^enam (Kathū1.21)
devair atra^api vicikitsitam kila tvam ca mr̥tyu8 yat^na sujneyam ātha[\ah] / vaktr̥1 ca^asya tvāḍr̥ś^anyas^na labhyas^varas tulya etasya kaścit (Kathū1.22)
śata.āyusah putra.pautrān vr̥nīsva[\vr̥] bahūn paśūn hastiḥiranyam aśvān / bhūmi6 mahad. āyatanam vr̥nīsva[\vr̥] svayam ca jīva[\jiv] śaradas^yāvad icchasi[\is1] (Kathū1.23)
etat tulyam yadi \manyase varam \vr̥nīsva vittam cira.jīvikām ca / mahā.bhūmas^naciketas^tvam edhi[\as] kāmānām tvā kāma.bhājam karomi[\kr̥] (Kathū1.24)
ye ye kāmā durlabhā martya.loka7 sarvān kāmāmś chandatah[\chand] prārthayasva[pra\arth] (Kathū1.25a)
imā rāmāh sarathāh satūryā na hi^īdr̥śā lambhanīyā manusyaih (Kathū1.25b)
ābhir mat.prattābhih[pra\dā] paricārayasva[pari\car] naciketas^maranam mā^anuprāksīh[anu\prach] (Kathū1.25)
śvas.bhāvā martyasya yad antaka^etat sarva.indriyānām jarayanti[\jr̥r̥] tejas2 / api sarvam jīvitam alpam eva tava^eva vāhās tava nr̥tya.gītā1d (Kathū1.26)
na vitta3na tarpanīyas^manusyas^lapsyāmahe[\labh] vittam adrāksma[\dr̥ś] cet tvā / jīvisyāmas[\jiv]^yāvad īśisyasi[\īś] tvam varas tu me varanīyah sa eva (Kathū1.27)
ajīryatām[\jr̥r̥] amr̥tānām upetya[\upa\i] jīryan[\jr̥r̥] martyah kvadhasṣthah prajānan[pra\jnā] / abhidhyāyan[abhi\dhyā] varnar̥ati.pramodān atidīrgha7 jīvita7 kas^rameta[\ram] (Kathū1.28)
yasminn idam vicikitsanti[\cid] mr̥tyu7 yat sāmparāya7 mahati brūhi[\brū] nas tat / yas^ayam varas^gūdham anupravistas^na^anyam tasmāt^naciketas1 vr̥nīte[\vr̥] (Kathū1.29)

anyat^śreyas^anyad uta^eva preyas te ubhe nānā.artha1d purusam sinītah[\sā] / tayor śreyas^ādadānasya[ā\dā] sādhu bhavati[\bhū] hīyate[\hā]'arthād ya u preyas^vr̥nīte[\vr̥] (Kathū2.1)
śreyas^ca preyas^ca manusyam etas[\i] tau samparītya[sampari\i] vivinakti[vi\vij] dhīrah / śreyas^hi dhīras^abhi preyaso vr̥nīte[\vr̥] preyas^mandas^yoga.ksemāt vr̥nīte[\vr̥] (Kathū2.2)
sa tvam priyān priyar̥ūpāmś ca kāmān abhidhyāyan[abhi\dhyā] naciketas'atyasrāksīh[ati\sr̥j] / na^etām sr̥nkām vittamayīm[\i] avāptas^yasyām majjanti[\majj] bahu1p manusyāh (Kathū2.3)
dūram ete viparīta1d visūcī avidyā yā ca vidyā^iti jnātā / vidyā.abhīpsinam naciketasam manye[\man] na tvā kāmā bahu1p'alolupanta[\lup] (Kathū2.4)
avidyāyām antara7 vartamānāh svayamḍhīrāh panditamṃanyamānāh / damdramyamānāh[\dram] pariyanti[pari\i] mūdhā andha3na^eva nīyamānā[\nī] yathā^andhāh (Kathū2.5)
na sāmparāyah pratibhāti[prati\bhā] bālam pramādyantam[pra\mad] vittaṃoha3na mūudham / ayam lokas^na^asti para iti mānin1 punah punar vaśam āpadyate[ā\pad] me (Kathū2.6)
śravanāya^api bahubhir yo na labhyah śr̥nvantas'api bahu1p yam na vidyuh[\vid] / āścaryas^vaktr̥1 kuśalas'asya labhdr̥1'āścaryas jnātr̥1 kuśala.anuśistah (Kathū2.7)
na nara3na^avara3na prokta esa suvijneyas^bahudhā cintyamānah[\cint] / ananya.prokta7 gatir atra na^asti anīyas1m hy atarkyam anu.pramānāt (Kathū2.8)
jānāmy[\jnā] aham śevadhir ity anityam na hy adhruvaih prāpyate[pra\āp] hi dhruvam tat / tato mayā nāciketaś citas'agnir anityair dravyaih prāptavān[pra\āp] asmi nityam (Kathū2.10)
kāmasya^āptim jagatah pratisthām kratu6 anantyam abhayasya pāram / stomaṃahad.uru.gāyam pratisthām dr̥stvā[\dr̥ś] dhr̥ti.ā dhīras^naciketas'atyasrāksīh[ati\sr̥j] (Kathū2.11)
tam durdarśam gūdham anupravistam guhāḥitam gahvareṣtham purānam / adhyātma.yoga.adhigama3na devam matvā[\man] dhīras^harsa.śokau jahāti[\hā](Kathū2.12)[atm]
etat^śrutvā[\śru] samparigr̥hya[sampari\grah] martyah pravr̥hya[pra\vr̥j] dharmyam anum etam āpya[\āp] / sa modate[\mud] modanīyam hi labdhvā[\labh] vivr̥tam sadma naciketasam manye[\man] (Kathū2.13)
anyatra dharmād anyatra^adharmād anyata^asmāt kr̥ta.akr̥tāt / anyatra bhūtāt^ca bhavyāt^ca yat tat \paśyasi tad \vada (Kathū2.14)
sarva1p vedā yat padam āmananti[ā\man] tapas2p sarvāni ca yad \vadanti / yad icchantas^[\is1] brahmacaryam caranti[\car] tat te padam samgraha3na bravīmy[\brū] om ity etat (Kathū2.15)
etad dhy eva^aksaram brahma etad dhy eva^aksaram param / etad dhy eva^aksaram jnātvā yas^yad icchati[\is1] tasya tat (Kathū2.16)
etad ālambanam śrestham etad ālambanam param / etad ālambanam jnātvā[\jnā] brahma.loka7 \mahīyate (Kathū2.17)
na jāyate[\jan] mriyate[\mr̥] vā vipaścit^na^ayam kutaścit^na babhūva[\bhū] kaścit / ajas^nityah śāśvatās'ayam purānas^na \hanyate \hanyamāna7 śarīra7 (Kathū2.18)
hantr̥1 cet^\manyate hantum hataś cet \manyate hatam / ubhau tau na vijānītas[vi\jnā]^na^ayam \hanti na \hanyate (Kathū2.19)
anu5 anīyas1m mahatas^mahīyas1m ātmā^asya jantu6 nihitas^guhāyām / tam akratuh \paśyati vīta.śokas^dhātu.prasādāt^mahimānam ātmanah (Kathū2.20)
āsīnas[ā\sad]^dūram \vrajati śayānas[\śī]^\yāti sarvatah / kas tam mada.amadam devam madanyas^\nātum \arhati (Kathū2.21)
aśarīram śarīra7sv anavastha7sv avasthitam / mahāntam vibhum ātmānam matvā dhīras^na śocati[\śuc] (Kathū2.22)
na^ayam ātmā pravacana3na labhyas^na medhayā na bahunā śuruta3na /yam eva^esa \r̥nute tena labhyas tasya^esa ātmā vivr̥nute[vi\vr̥] tanūm svām (Kathū2.23)
na^aviratas^duścaritāt^na^aśāntas^na^asamāhitah / na^aśāntaṃānasas^vā^api prajnāna3na^enam \āpnuyāt (Kathū2.24)
yasya brahma ca ksatram ca ubhe bhavata odanah / mr̥tyur yasya^upasecanam ka itthā veda[\vid] yatra sah (Kathū2.25)
r̥tam pibantau[\pā] sukr̥tasya loka7 guhām pravistau parama7 para.ardha7 / chāyāṭapa2d brahma.vidas^\vadanti panca.agni1p ye ca triṇāciketāh (Kathū3.1)
yah setur ījānānām[\yaj] aksaram brahma yat param / abhayam titīrsatām[\tr̥r̥] pāram nāciketam \śakemahi (Kathū3.2)
ātmānam rathinam \viddhi śarīram ratham eva tu / buddhim tu sārathim viddhi manas^pragraham eva ca (Kathū3.3)
indriyāni hayān āhur[\ah] visayāms tesu gocarān / ātma.indriyaṃanas.yuktam bhoktr̥1 ^ity āhur[\ah] manīsinah (Kathū3.4)
yas tv avijnānavān bhavaty[\bhū] ayukta3na manasā sadā / tasya^indriyāny avaśyāni dusta.aśvā iva sārathi6 (Kathū3.5)
yas tu vijnānavān bhavati[\bhū] yukta3na manasā sadā / tasya^indriyāni vaśyāni sat.aśvā iva sārathi7 (Kathū3.6)
yas tv avijnānavān bhavaty[\bhū] amanaskah sadā^aśucih / na sa tat padam \āpnoti samsāram ca^adhigacchati[adhi\gam] (Kathū3.7)
yas tu vijnānavān bhavati[\bhū] samanaskah sadā śucih / sa tu tat padam \āpnoti yasmād bhūyas^na jāyate[\jan] (Kathū3.8)
vijnānaṣārathir yas tu manas.pragrahavān narah / so^adhvanah pāram \āpnoti tad visnu6 paramam padam (Kathū3.9)
indriya5bhyah parā hy arthā artha5bhyaś ca param manas1 / manasas tu parā buddhir buddhi5 ātmā mahān parah (Kathū3.10)
mahatah param avyaktam avyaktāt purusah parah / purusāt^na param kimcit sā kāsthā sā parā gatih (Kathū3.11)
esa sarva7su bhūta7su gūdhas'ātmā na prakāśate[pra\kāś] / \dr̥śyate tv agryayā buddhi.ā sūksmayā sūksmaḍarśibhih (Kathū3.12)
yacched[\yam] vācṃanasī prāajnas tat^yacchet[\yam] jnāna ātmani / jnānam ātmani mahati niyacchet[ni\yam] tad yacchet[\yam]^śānta ātmani (Kathū3.13)
uttisthata[ut\sthā] jāgratam[\jāgr̥] prāpya[pra\āp] varān nibodhata[ni\budh] / ksurasya dhārā niśitā duratyayā durgam pathas tat kavi1p \vadanti (Kathū3.14)
aśabdam asparśam arūpam avyayam tathā^arasam nityam agandhavat^ca yat / anādi^anantam mahatah param dhruvam nicāyya[ni\ci] tam mr̥tyuṃukhāt pramucyate[pra\muc] (Kathū3.15)
nāciketam upākhyānam mr̥tyu.proktam sanātanam / uktvā[\vac] \śrutvā ca medhāvī brahma.loka7 \mahīyate (Kathū3.16)
ya imam paramam guhyam śrāvayet[\śru] brahmaṣamsadi / prayatah śrāddha.kāla7 vā tadā^ānantyāya \kalpate tadā^ānantyāya kalpata iti (Kathū3.17)

parānci khāni vyatr̥nat[vi\tr̥d] svayambhūs tasmāt parān[parānc] \paśyati na^antar.ātman / kaścid dhīrah pratyak.ātmānam aiksad[\īks] āvr̥tta.caksus^amr̥tatvam icchan[\is1] (Kathū4.1)
parācah[parānc] kāmān anuyanti[anu\i] bālas te mr̥tyu6 yanti[\i] vitatasya pāśam / atha dhīrā amr̥tatvam \viditvā dhruvam adhruva7sv iha na prārthayante[pra\arth] (Kathū4.2)
yena rūpam rasam gandham śabdān sparśāmś ca maithunān / etena^eva vijānāti[vi\jnā] kim atra pariśisyate[pari\śis] / etad vai tat (Kathū4.3)
svapna.antam jāgarita.antam ca^ubhau yena^anupaśyati[anu\pas] / mahāntam[mahat] vibhum ātmānam matvā[\man] dhīras^na śocati[\śuc] (Kathū4.4)
ya imam madhu.adam veda[\vid] ātmānam jīvam antikāt / īśānam bhūta.bhavyasya na tatas^vijugupsate[vi\gup] / etad vai tat (Kathū4.5)
yah pūrvam tapaso jātam ap.bhyah pūrvam ajāyata[\jan] / guhām praviśya[pra\viś] tisthantam[\sthā] yas^bhūta3bhir vyapaśyata[vi\paś] / etad vai tat (Kathū4.6)
yā prāna3na sambhavaty[sam\bhū] aditir devatāmayī / guhām praviśya[pra\viś] tisthantīm[\sthā] yā bhūta3bhir vyajāyata[vi\jan] / etad vai tat (Kathū4.7)
arani.or nihitas^jātavedas1 garbha iva subhr̥tas^garbhinībhih / diva7 diva īdyas^jāgr̥vadbhir havismadbhir manusya3bhir agnih / etad vai tat (Kathū4.8)
yataś ca^udeti[ut\i] sūryas^astam yatra ca gacchati[\gam] / tam devāh sarva1d'arpitās tad u na^atyeti[ati\i] kaścana / etad vai tat (Kathū4.9)
yad eva^iha tad amutra yad amutra tad anu^iha / mr̥tyu5 sa mr̥tyum \āpnoti ya iha nānā^iva \paśyati (Kathū4.10)
manasā^eva^idam āptavyam na^iha nānā^\asti kimcana / mr̥tyu5 sa mr̥tyum gacchati[\gam] ya iha nānā^iva \paśyati (Kathū4.11) [atm]
angusthaṃātrah purusas^madhya ātmani tisthati[\sthā] / īśānam bhūta.bhavyasya na tatas^vijugupsate[vi\gup] / etad vai tat (Kathū4.12)
angusthaṃātrah purusas^jyotis^iva^adhūmakah / īśānas^bhūta.bhavyasya sa eva^adya sa u śvas. / etad vai tat (Kathū4.13)
yathā^udakam durga7 vr̥stam parvata7su vidhāvati[vi\dhāv] / evam dharmān pr̥thak.paśyams[\paś] tān eva^anuvidhāvati[anuvi\dhāv] (Kathū4.14)
yathā^udakam śuddha7 śuddham āsiktam tādr̥ś^eva bhavati[\bhū] / evam muni6 vijānata[vi\jnā] ātmā bhavati[\bhū] gautama (Kathū4.15) [atm]

puram ekādaśaḍvāram ajasya^avakra.cetasah / anusthāya[anu\sthā] na śocati[\śuc] vimuktaś ca vimucyate[vi\muc] / etad vai tat (Kathū5.1)
hamsah śuciṣad[śuciṣad] vasur antariksaṣad^hotr̥1 vediṣad atithir duronaṣad. / nr̥ṣad varaṣad r̥taṣad vyomaṣad abjā gojā r̥tajā adrijā r̥tam br̥hat (Kathū5.2)
ūrdhvam prānam unnayaty[ut\nī] apānam pratyak^asyati[\as] / madhya7 vāmanam āsīnam[\as] viśva1p devā upāsate[\upa\ās] (Kathū5.3)
asya visramsamānasya[vi\srams] śarīraṣthasya dehinah / dehād vimucyamānasya kim atra pariśisyate[pari\śis] / etad vai tat (Kathū5.4)
na prāna3na na^apāna3na martyas^\jīvati kaścana / itara3na tu \jīvanti yasminn etāv upāśritau (Kathū5.5)
hanta ta idam pravaksyāmi[pra\vac] guhyam brahma sanātanam / yathā ca maranam prāpya[pra\āp] ātmā bhavati[\bhū] gautama (Kathū5.6)
yonim anya1p prapadyante[pra\pad] śarīratvāya dehinah / sthānum anya1p'anusamanti[anusam\i] yathā.karma yathā.śrutam (Kathū5.7)
ya yesu (esu?) supta7su jāgarti[\jāgr̥] kāmam kāmam purusa^nirmimānah[nis\mā] / tad eva śukram tad brahma tad eva^amr̥tam ucyate[\vac] (Kathū5.8a)
tasmiml lokāh śritāh sarva1p tad u na^atyeti[ati\i] kaścana / etad vai tat (Kathū5.8b)
agnir yathā^ekas^bhuvanam pravistas^rūpam rūpam pratir̥ūpas^babhūva[\bhū] / ekas tathā sarva.bhūta.antar.ātmā rūpam rūpam pratir̥ūpas^bahiś ca (Kathū5.9)
vāyur yathā^ekas^bhuvanam pravistas^rūpam rūpam pratir̥ūpas^babhūva[\bhū] / ekas tathā sarva.bhūta.antar.ātmā rūpam rūpam pratir̥ūpas^bahiś ca (Kathū5.10)
sūryas^yathā sarva.lokasya caksus^na \lipyate cāksusair bāhyaḍosaih / ekas tathā sarva.bhūta.antar.ātmā na \lipyate lokaḍuhkha3na bāhyah (Kathū5.11)
ekas^vaśin1 sarva.bhūta.antar.ātmā ekam rūpam bahudhā yah karoti[\kr̥] / tam ātmastham ye'anupaśyanti[anu\paś] dhīrās tesām sukham śāśvatam na^itaresām (Kathū5.12)
nityas^anityānām cetanaś cetanānām ekas^bahūnām yas^vidadhāti[vi\dhā] kāmān / tam ātmastham ye'anupaśyanti[ani\paś] dhīrās tesām śāntih śāśvatī na^itaresām (Kathū5.13)
tad etad iti manyante'anirdeśyam paramam sukham / katham nu tad vijānīyām[vi\jnā] kim u \bhāti vibhāti[vi\bhā] vā (Kathū5.14)
na tatra sūryas^\bhāti na candraṭārakam na^imā vidyutas^\bhānti kutas'ayam agnih / tam eva bhāntam anubhāti[anu\bhā] sarvam tasya bhāsā sarvam idam vibhāti[vi\bhā] (Kathū5.15)

ūrdhvaṃūlas'avāc.śākha[avānc] eso^aśvatthah sanātanah / tad eva śukram tad brahma tad eva^amr̥tam^ucyate[\vac] / (Kathū6.1a)
tasmiml lokāh śritāh sarva1p tad u na^atyeti[ati\i] kaścana / etad vai ta (Kathū6.1b)
yad idam kimca jagat sarvam prāna ejati[\ej] nihsr̥tam / mahad bhayam vajram udyatam ya etad vidur[\vid] amr̥tās te bhavanti[\bhū] (Kathū6.2)
bhayād asya^agnir \tapati bhayāt \tapati sūryah / bhayād indraś ca vāyuś ca mr̥tyur \dhāvati pancamah (Kathū6.3)
iha ced aśakad[\śak] boddhum[\budh] prāk(prānc)^śarīrasya visrasas / tatah sarga7su loka7su śarīratvāya \kalpate (Kathū6.4)
yathā^ādarśa7 tathā^ātmani(body Keith) yathā svapna7 tathā pitr̥.loka7 / yathā^apsu parīva dadr̥śe[\dr̥ś] tathā gandharva.loka7 chāyāṭapayor iva brahma.loka7 (Kathū6.5) [atm]
indriyānām pr̥thak.bhāvam udaya.astamāu ca tat / pr̥thak.utpadyamānānām matvā[\man] dhīras^na śocati[\śuc] (Kathū6.6)
indriya5bhyah param manas^manasah sattvam uttamam / sattvād adhi mahān ātmā mahatas'avyaktam uttamam (Kathū6.7)
avyaktāt tu parah purusas^vyāpakas^alinga eva ca / yam jnātvā \mucyate jantur amr̥tatvam ca gacchati[\gam] (Kathū6.8)
na samdr̥śe tisthati[\sthā] rūpam asya na caksusā \paśyati kaścana^enam / hr̥dā manīsā manasā^abhiklr̥ptas[abhi\klr̥p]^ya etad vidur[\vid] amr̥tās te bhavanti[\bhū] (Kathū6.9)
yadā panca^avatisthante[ava\sthā] jnānāni manasā saha / buddhiś ca na viceestati[vi\cest] tām āhuh[\ah] paramām gatim (Kathū6.10)
tām yogam iti \manyante sthirām indriyaḍhāranām / apramattas tadā bhavati[\bhū] yogas^hi prabhava.apyayau (Kathū6.11)
na^eva vācā na manasā prāptum[pra\āp] śakyas^na caksusā / asti[\as]^iti bruvatas[\brū]'anyatra katham tad upalabhyate[upa\labh] (Kathū6.12)
asti[\as]^ity eva^upalabdhavyas tattva.bhāva3na ca^ubhayoh / asti[\as]^ity eva^upalabdhasya tattva.bhāvah prasīdati[pra\sad] (Kathū6.13)
yadā sarva1p pramucyante[pra\muc] kāmā ye'asya hr̥di \śritāh / atha martyas^amr̥tas^bhavaty[\bhū] atra brahma samaśnute[sam\aś] (Kathū6.14)
yadā sarva1p prabhidyante[pra\bhid] hr̥dayasya^iha granthi1p / atha marthas'amr̥tas^bhavaty[\bhū] etāvad^hy anuśāsanam (Kathū6.15)
śatam ca^ekā ca hr̥dayasya nādī1p tāsām mūrdhānam abhinihsr̥tā[abhinis\sr̥]^ekā / tayā^ūrdhvam āyann[ā\i] amr̥tatvam eti[\i] visvan[visvanc]^anyā utkramana7 bhavanti[\bhū] (Kathū6.16)
angusthaṃātrah puruso^antar.ātmā sadā janānām hr̥daya7 samnivistah / (Kathū6.17a)
tam svāt^śarīrāt pravr̥het[pra\vr̥h]^munjād iva^isīkām dhairya3na / tam vidyāt[\vid]^śukram amr̥tam tam vidyāt[\vid]^śukram amr̥tam iti (Kathū6.17)
mr̥tyu.proktām naciketas^atha labdhvā[\labh] vidyām etām yoga.vidhim ca kr̥tsnam / brahma prāptas^virajas^abhūd[\bhū] vimr̥tyur anyas^apy evam yas^vid[\vid?] adhyātmam eva (Kathū6.18)
saha nāv \avatu / saha nau bhunaktu[\bhuj] / saha vīryam karavāvahai[\kr̥] / tejasvi na^avadhītam \astu mā vidvisāvahia[\dvis] (Kathū6.19) =End of Kathū=

<Kena ūpanisad>(Kenaū)
om kena^isitam \patati presitam[pra\is] manas^kena prānah prathamah praiti[pra\i] yuktah / kena^isitām[\is] vācam imām \vadanti caksus^śrotram ka u devas^yunakti[\yuj] (Kenaū1.1)
śrotrasya śrotram manaso manas^yad vācas^ha vācam sa u prānasya prānah / caksusaś caksus^atimucya[ati\muc] dhīrāh pretya[pra\i]^asmāl lokād amr̥tā bhavanti[\bhū] (Kenaū1.2)
na tatra caksus^gacchati[\gam] na vāc^gacchati[\gam] na^u manas. / na vidmas[\vid]^na vijānīmas[vi\jnā]^yathā^etad anuśisyāt[anu\śis] (Kenaū1.3)
anyad eva tad viditād[\vid] atho aviditād adhi / iti śuśruma[\śru] pūrva6sām ye nas tad vyācacaksire[vyā\caks] (Kenaū1.4)
yad vācā^anabhyuditam[abhi\vad] yena vāc^abhyudyate[abhi\vad] / tad eva brahma tvam \viddhi na^idam yad imam upāsate[upa\ās] (Kenaū1.5)
yan manasā na \manute yena^āhur[\ah] manas^matam / tad eva brahma tvam \viddhi na^idam yad idam upāsate[upa\ās] (Kenaū1.6)
yat^caksusā na \paśyati yena caksus2p \paśyati / tad eva brahma tvam viddhi na^idam yad idam upāsate[upa\ās] (Kenaū1.7)
yat^śrotra3na na śr̥noti[\śru] yena śrotram idam śrutam / tad eva brahma tvam \viddhi na^idam yad idam upāsate[upa\ās] (Kenaū1.8)
yat prāna3na na prānini[pra\an] yena prānah pranīyate[pra\nī] / tad eva brahma tvam viddhi na^idam yad idam upāsate[upa\ās] (Kenaū1.9)

yadi \manyase su veda[\vid]^iti dabhram eva^api nūnam tvam vettha[\vid] brahmanas^rūpam yad asya tvam yad asya deva7sv atha nu mīmāmsyam[\man] eva te \manye viditam[\vid] (Kenaū2.1) [atm]
na^aham \manye su veda[\vid]^iti na^u na veda[\vid]^iti veda[\vid] ca / yas^nas tad veda[\vid] tad veda[\vid] na^u na veda[\vid]^iti veda[\vid] ca (Kenaū2.2)
yasya^amatam tasya matam matam yasya na veda[\vid] sah / avijnātam vijānatām vijnātam avijānatām (Kenaū2.3)
pratibodha.viditam matam amr̥tatvam hi \vindate / ātmanā \vindate vīryam vidyayā \vindate'amr̥tam (Kenaū2.4) [atm]
iha ced avedīd[\vid] atha satyam asti na ced iha^avedīt[\vid]^mahatī vinastih / bhuta7su bhūta7su vicitya[vi\ci] dhīrāh pretya[pra\i]^asmāl lokād amr̥tā bhavanti[bhū\] (Kenaū2.5)

brahma ha deva5bhyas^vijigye[vi\ji] tasya ha brahmanas^vijaya7 devā amahīyanta[\mah] / ta aiksanta[\īks]^asmākam eva^ayam vijayas^asmākam eva^ayam mahimā^iti (Kenaū3.1)
tad dha^esām vijajnau[vi\jnā] tebhyas^ha prādur.babhūva[prādur\bhū] tan na vyajānata[vi\jnā] kim idam yaksam iti (Kenaū3.2)
te'agnim abruvan[\brū]^jātaveda etad vijānīhi[vi\jnā] kim etad yaksam iti tathā^iti (Kenaū3.3)
tad abhyadravat[abhi\dru] tam abhyavadat[abhi\vad] kas'asi[\as]^ity agnir vā aham \asmi^ity abravīt[\brū]^jātavedas1 vā aham \asmi^iti (Kenaū3.4)
tasmims tvayi kim vīryam ity api^idam sarvam daheyam[\dah] yad idam pr̥thivi.ām iti (Kenaū3.5)
tasmai tr̥nam nidadhāv[ni\dhā] etad daha[\dah]^iti tad upapreyāya[upapra\i] sarvajava3na tan na śaśāka[\śak] dagdhum[\dah] sa tata eva nivavr̥te[ni\vr̥t] na^etad aśakam[\śak] vijnātum[vi\jnā] yad etad yaksam iti (Kenaū3.6)
atha vāym abruvan[\brū] vāyu8 etad vijānīhi[vi\jnā] kim etad yaksam iti tathā^iti (Kenaū3.7)
tad abhyadravat[abhi\dru] tam abhyavadat[abhi\vad] kas'\asi^iti vāyur vā aham \asmi^ity abravīt[\brū]^mātariśvan1 vā aham \asmi^iti (Kenaū3.8)
tasmins tvayi kim vīryam ity api^idam sarvam ādadīya[ā\dā] yad idam pr̥thivi.ām iti (Kenaū3.9)
tasmai tr̥nam nidadhāv[ni\dhā] etad ādatsva[ā\dā]^iti tad upapreyāya[upapra\i] sarvajava3na tan an śaśāka[\śak]^ādātum[ā\dā] sa tata eva nivavr̥te[ni\vr̥t] na^etad aśakam[\śak] vijnātum[vi\jnā] yad etad yaksam iti (Kenaū3.10)
atha^indram abruvan[\brū] maghavat8^etad vijānīhi[vi\jnā] kim etad yaksam iti tathā^iti tad abhyadravat[abhi\dru] tasmāt tirodadhe[tiras\dhā](Kenaū3.11)
sa tasminn eva^ākāśa7 striyam ājagāma[ā\gam] bahu.śobhamānām umām haimavatīm tām ha^uvāca[\vac] kim etad yaksam iti (Kenaū3.12)

sā brahma^iti ha^uvāca[\vac] brahmano vā etad vijaya7 \mahīyadhvam iti tato ha^eva vidām.cakāra[\vid] brahma^iti (Kenaū4.1)
tasmād vā ete devā atitarām iva^anyān devān yad agnir vāyur indras te hy enan nedistam pasparśus[\spr̥ś] te hy enat prathamas^vidām.cakāra[\vid] brahma^iti (Kenaū4.2)
tasmād vā indras'atitarām iva^anyān devān sa hy enat^nedistham pasparśa[\spr̥ś] sa hy enat prathamas^vidām.cakāra brahma^iti (Kenaū4.3)
tasya^esa ādeśas^yad etad vidyutas^vyadyutad[\vi\dyut] ā iti^it^nyamīmisad[ni\mis] ā ity adhidaivatam (Kenaū4.4)
atha^adhyātmam yad etad gacchati[\gam]^iva ca manas'anena ca^etad upasmaraty[upa\smr̥] abhīksnam samkalpah (Kenaū4.5)
tadd ha tat.vanam[tadvana] nāma tadvanam ity upāsitavyam[upa\ās] sa ya etad evam veda[\vid]^abhi ha^enam sarvāni bhūtāni samvāmchanti[abhisam\vānch] (Kenaū4.6)
upanisadam bho \brūhi^ity uktā ta upanisad brāhmīm vāva ta upanisadam abrūma[\brū]^iti (Kenaū4.7)
tasmai tapas^damah karma^iti pratisthā vedāh sarvaṇgāni satyam āyatanam (Kenaū4.8)
yo vā etām evam veda[\vid]^apahatya[apa\han] pāpmānam ananta7 svarga7 loka7 jyeya7 pratitisthati[prati\sthā] pratitisthati (Kenaū4.9) =End of Kenaū=


<Chāngodya ūpanisad>(Chū)
om / āpyāyantu[ā\pyai] mama^angāni vāc^prānaś caksus^śrotram atha^u balam indriyāni ca sarvāni sarvam brahma.upanisadam - (Chū.introd)
mā^aham brahma nirākuryām[nirā\kr̥] mā mā brahma nirākarod[nisā\kr̥] anirākaranam \astv anirākaranam \astu - (Chū.introd)
tā^ātmani nirata7 ya upanisadṣu dharmās te mayi santu[\as] te mayi santu[\as] // om śāntih śāntih śāntih. (Chū.introd)

om ity etad aksaram udgītham upāsīta[upa\ās] / om iti hy udgāyati[ut\gai] tasya^upavyākhyānam (Chū1.1.1)
esām bhūtānām pr̥thivī rasah pr̥thivi.ā āpas^rasah / apām osadhi1p rasa osadhīnām purusas^rasah purusasya vāc^rasas^vāca r̥c^rasa r̥cah sāma rasah sāmna[sāman] udgīthas^rasah (Chū1.1.2)
sa esa rasānām rasatamah pramah para.ardhyas^astamas^yad udgīthah (Chū1.1.3)
katamā katamā^r̥c^katamat katamat sāma katamah katama udgītha iti vimr̥stam bhavati (Chū1.1.4)
vāc^eva^r̥c^prānah sāma^om ity etad aksaram udgītah / tad vā etat^mithunam yad vāc^ca prānaś ca^r̥c^ca sāma ca (Chū1.1.5)
tad etat^mithunam om ity etasminn aksara7 samsr̥jyate[sam\sr̥j] yadā vai mithunau samāgacchata[samā\gam] āpayatas[\āp] vai tāv anyonyasya kāmam (Chū1.1.6)
āpayitr̥1 ha vai kāmānām bhavati ya etad evam vidvat1m aksaram udgītham upāste[upa\ās] (Chū1.1.7)
tad vā etad anujnā^aksaram yad dhi kimca^anujanāty[anu\jnā] om ity eva tad^āha^esa eva samr̥ddhir yad anujnā samardhayitr̥1 ha vai kāmānām bhavati ya etad evam vidvat1m aksaram udgītham upāste[upa\ās] (Chū1.1.8)
tena^iyam trayī vidyā vartate[\vr̥t] om ity āśrāvayaty[ā\śru] om iti śamsaty[\śams] om ity udgāyati[ut\gai] etasya^eva^aksarasya^apaciti.ai mahiman3 rasa3na (Chū1.1.9)
tena^ubhau kurutas[\kr̥]^yaś ca^etad evam veda[\vid] yaś ca na veda[\vid] (Chū1.1.10a)
nānā tu vidyā ca^avidyā ca yad eva vidyayā karoti[\kr̥] śraddhayā^upanisadā tad eva vīryavattaram bhavati^iti khalsv etasya^eva^aksarasya^upavyākhyānam bhavati (Chū1.1.10b)

deva.asurā ha vai yatra samyetira[sam\yat] ubhaye prājāpatyās tad dha devā udgītham ājahrur[ā\hr̥] anena^enān abhibhavisyāma[abhi\bhū] iti (Chū1.2.1)
te ha nāsikyam prānam udgītham upāsāmcakrire[upa\ās] tam ha^asurāh pāpnamā vividhus[\vyadh] tasmāt tena^ubhayam jighrati[\ghrā] surabhi ca durgandhi ca pāpmanā hy esa viddhah[\vyadh] (Chū1.2.2)
atha ha vācam udgītham upāsāmcakrire[upa\ās] tā ha^asurāh pāpmanā vividhu[\vyadh] tasmāt tayā^ubhayam vadati[\vad] satyam ca^anr̥tam ca pāpmanā hy esā viddhā[\vyadh] (Chū1.2.3)
atha ha caksus^udgītham upāsāmcakrire[upa\ās] tad dha^asurāh pāpmanā vividhu[\vyadh] tasmāt tena^ubhayam \paśyati darśanīyam ca^adarśanīyam ca pāpmanā hy etad viddham[\vyadh] (Chū1.2.4)
atha ha śrotram udgītham upāsāmcakrire[upa\ās] tad dha^asurāh pāpmanā vividhus[\vyadh] tasmāt tena^ubhayam śr̥noti[\śru] śravanīyam ca^aśravanīyamca pāpmanā hy etad viddham[\vyadh] (Chū1.2.5)
atha ha manas^udgītham upāsāmcakrire[upa\ās] tad dha^asurāh pāpmanā vividhus[\vyadh] tasmāt tena^ubhayam samkalpate[sam\kalp] samkalpanīyam ca^asamkalpanīyam ca pāpmanā hy etad viddham[\vyadh] (Chū1.2.6)
atha ha ya eva^ayam mukhyah prānas tam udgītham upāsāmcakrire[upa\ās] tam ha^asurā \r̥tvā vidadhvamsur[vi\dhvams] yathā^aśmānam ākhanam \r̥tvā vidhvamseta[vi\dhvams]^evam (Chū1.2.7)
yathā^aśmānam ākhanam \r̥tvā vidhvamsata[vi\dhvams] evam ha^eva sa vidhvamsate[vi\dhvams] ya evam.vidi pāpam \kāmayate yaś ca^enam abhidāsati[abhi\das/abhi\dās] sa eso^aśmā^ākhanah (Chū1.2.8)
na^eva^etena surabhi na durgandhi vijānāty[vi\jnā] apahata.pāpmā hy esa tena yad \aśnāti yat pibati[\pā] tena^itarān prānān \avati (Chū1.2.9a)
etam u eva^antatas'avittvā[\vind]^utkrāmati[ut\kram] vyādadāty[vyā\dā] eva^antata iti (Chū1.2.9)
tam ha^angiras1 udgītham upāsāmcakra[upa\ās] etam u eva^angirasam manyante[\man]'angānām yad rasah (Chū1.2.10)
tena tam ha br̥haspatir udgītham upāsāmcakra[upa\ās] etam u eva br̥haspatim \manyante vāc^hi br̥hatī tasyā esa patih (Chū1.2.11)
tena tam ha^ayāsya udgītham upāsāmcakra[upa\ās] etam u eva^ayāsyam manyanta[\man] āsyād yad ayate[\i] (Chū1.2.12)
tena tam ha balas^dālbhyas^vidām.cakāra[\vid] / sa ha naimiśīyānām udgātr̥1 babhūva[\bhū] sa ha sma^ebhyah kāmān āgāyati[ā\gai] (Chū1.2.13)
āgātr̥1 ha vai kāmānām bhavati ya etad evam vidvat1m aksaram udgītham upāsta[upa\ās] ity adhyātmam (Chū1.2.14)

atha^adhidaivatam ya eva^asau \tapati tam udgītham upāsīta[upa\ās]^udyan[ut\i] vā esa prajābhya udgāyati[ut\gai] / udyams[ut\i] tamas^bhayam apahanty[apa\han] apahantr̥1 ha vai bhayasya tamaso bhavati ya evam veda[\vid] (Chū1.3.1)
samāna u eva^ayam ca^asau ca^usnas'ayam usnas'asau svara iti^imam ācaksate[ā\caks] svara iti pratyāsvara ity amum tasmād vā etam imam amum ca^udgītham upāsīta[upa\ās] (Chū1.3.2)
atha khalu vyānam eva^udgītham upāsīta[upa\ās] yad vai prāniti[pra\an] sa prānas^yad apānini[apa\an] so^apānah (Chū1.3.3a)
tha yah prāna.apānayoh samdhih sa vyānas^yas^vyānah sā vāc1 / tasmād aprānann[pra\an] anapānan[apa\an] vācam abhivyāharati[abhivyā\hr̥] (Chū1.3.3b)
yā vāc^sā^r̥c^asmād aprānan[pra\an] anapānann[apa\an] r̥cam abhivyāharati[abhivyā\hr̥] yā^r̥c^tat sāma tasmād aprānann[pra\an] anapānan[apa\an] sāma gāyati[\gai] yat sāma sa udgīthas tasmād aprānann[pra\an] apānann[apa\an] udgāyati[ut\gai] (Chū1.3.4)
atas^yāny anyāni vīryavanti karmāni yathā^agni6 mathanam āji6 saranam dr̥dhasya dhanusa āyamanam aprānann[pra\an] anapānams[apa\an] tāni karoty[\kr̥] etasya hetu6 vyānam eva^udgītham upāsīta[upa\ās] (Chū1.3.5)
atha khalu^udgītha.aksarāny upāsīta[upa\ās]^ut^gī^tha iti prāna eva^ut prāna3na hy uttisthati[ut\sthā] vāc^gīr vācas^ha gira ity ācaksate[ā\caks]'annam tham anna7 hi^idam sarvam sthitam (Chū1.3.6)
dyaur eva^ut^antariksam gīh pr̥thivī tham āditya eva^ut^vāyur gīr agnis tham sāma.veda eva^ut yajurvedas^gīr r̥gvedas tham dugdha[\duh]'asmai vāc^doham yo vācas^dohas'annavān anna.adas^bhavati ya etāny evam vidvat1m udgītha.aksarāny upāsta[upa\ās] udgītha iti (Chū1.3.7)
atha khalu^āsisṣamr̥ddhir upasaranāni^ity upāsīta[upa\ās] yena sāman3 stosyan[\stu] syāt[\as] sāma^upadhāvet[upa\dhāv] (Chū1.3.8)
yasyām r̥c tām r̥cam yad ārseyam tam r̥sim yām devatām abhistosyan[abhi\stu] syāt[\as] tām devatām upadhāvet[upa\dhāv] (Chū1.3.9)
yena chandasā stosyan[\stu] syāt[\as] tat^chandas^upadhāved[upa\dhāv] yena stoma3na stosyamānah[\stu] syāt[\as] tam stomam upadhāvet[upa\dhāv] (Chū1.3.10)
yām diśam abhistosyan[abhi\stu] syāt[\as] tām diśam upadhāvet[upa\dhāv] (Chū1.3.11)
ātmānam antata upasr̥tya[upa\sr̥] stuvīta[\stu] kāmam dhyāyann[\dhyā] apramattas'abhyāśas^ha yad asmai sa kāmah samr̥dhyeta[sam\r̥dh] yat.kāmah stuvīta[\stu]^iti yat.kāmah stuvīta[\stu]^iti (Chū1.3.12)

om ity etad aksaram udgītham upāsīta[upa\ās]^om ity hy udgāyati[ut\gai] tasya^upavyākhyānam (Chū1.4.1)
devā vai mr̥tyu5 bibhyatas[\bhī] trayīm vidyām prāviśams[pra\viś] te chandas.bhir acchādayan[\chad] yad ebhir acchādayams[\chad] tat^chandasām chandastvam (Chū1.4.2)
tān u tatra mr̥tyur yathā matsyam udaka7 paripaśyed[pari\paś] evam paryapaśyad[pari\paś] r̥ci sāman7 yajusi (Chū1.4.3a)
te nu viditvā[\vid]^ūrdhvā r̥cah sāman5 yajusah svaram eva prāviśan[pra\viś] (Chū1.4.3b)
yadā vā r̥cam āpnoty[\āp] om ity eva^atisvaraty[ati\svar] evam sāma^evam yajur esa u svaras^yad etad aksaram etad amr̥tam abhayam tat praviśya[pra\viś] devā amr̥tā abhayā abhavan[\bhū] (Chū1.4.4)
sa ya etad evam vidvat1m aksaram pranauty[pra\nu] etad eva^aksaram svaram amr̥tam abhayam praviśati[pra\viś] tat praviśya[pra\viś] yad amr̥tā devās tad amr̥tas^bhavati (Chū1.4.5)

atha khalu ya udgīthah sa pranavas yah pranavah sa udgītha ity asau vā āditya udgītha esa pranava om iti hy esa svarann[\svar] eti[\i] (Chū1.5.1)
etam u eva^aham abhyāgāsisam[abhi\gai] tasmāt^mama tvam ekas'asi^iti ha kausītakih putram uvāca[\vac] rasmīms tvam paryāvartayād[paryā\vr̥t] bahu1p vai te bhavisyanti[\bhū]^ity adhidaivatam (Chū1.5.2)
atha^adhyātmam ya eva^ayam mukhyah prānas tam udgītham upāsīta[upa\ās] om iti hy esa svarann[\svar] eti[\i] (Chū1.5.3)
etam u eva^aham abhyagāsisam[abhi\gai] tasmāt^mama tvam ekas^asi^iti ha kausītakih putram uvāca[\vac] prānāms tvam bhūman2 abhigāyatād[abhi\gai] bahu1p vai me bhavisyanti^iti (Chū1.5.4)
atra khalu ya udgīthah sa pranavah^yah pranavah sa udgītha iti hotr̥ṣadanādd ha^eva^api durudgītham anusamāharati[anusamā\hr̥]^ity anusamāharati[anusamā\hr̥]^iti (Chū1.5.5)

iyam eva^r̥c^agnih sāma tad etad etasyām r̥ci^adhyūdham[adhi\vah] sāma tasmād r̥ci^adhyūdham[adhi\vah] sāma gīyata[\gai] iyam eva sā^agnir amas tat sāma (Chū1.6.1)
antariksam eva^r̥c^vāyuh sāma tad etad etasyām r̥ci^adhyūdham[abhi\vah] sāma tasmād r̥ci^adhyūdham[abhi\vah] sāma gīyate[\gai]'antariksam eva sā vāyur amas tat sāma (Chū1.6.2)
dyaur eva^r̥c^ādityah sāma tad etad etasyām r̥ci^adhyūdham[adhi\vah] sāma tasmād r̥ci^adhyūdham[adhi\vah] sāma gīyate[\gai] dyaur eva sā^ādityas^amas tat sāma (Chū1.6.3)
naksatrāny eva^r̥c^candramas1 sāma tad etad etasyām r̥cy adhyūdham[adhi\vah] sāma tasmād r̥cy adhyūdham sāma gīyate[\gai] naksatrāny eva sā candramas1^amas tat sāma (Chū1.6.4)
atha yad eva^etad ādityasya śuklam bhāh sā^eva^r̥c^atha yan nīlam parah kr̥snam tat sāma tad etad etasyām r̥cy adhyūdham[adhi\vah] sāma tasmād r̥cy adhyūdham[adhi\vah] sāma gīyate[\gai] (Chū1.6.5)
atha yad eva^etad ādityasya śuklam bhāh sā^eva sā^atha yan nīlam parah kr̥snam tad amas tat sāma^atha ya eso^antar.āditya7 hiranmayah purusas^dr̥śyate[\dr̥ś] hiranya.śmaśrur hiranya.keśa āpranakhāt sarva eva suvarnah (Chū1.6.6)
tasya yathā kapyāsam pundarīkam evam aksinī tasya^ut^iti nāma sa esa sarva5bhyah pāpmabhya udita udeti[ut\i] ha vai sarva5bhyah pāpmabhyas^ya evam veda[\vid] (Chū1.6.7)
tasya^r̥c^ca sāma ca gesnau tasmād udīthas tasmāt tv eva^udgāt!^etasya hi gātr̥1 sa esa ye ca^amusmāt parāmcas^lokās tesām ca^īste[\īś] deva.kāmānām ca^ity adhidaivatam (Chū1.6.8)

atha^adhyātmam vāc^eva^r̥c^prānah sāma tad etad etasyām r̥cy adhyūdham[adhi\vah] sāma tasmād r̥cy adhyūdham[adhi\vah] sāma gīyate[\gai] / vāc^eva sā prānas'amas tat sāma (Chū1.7.1)
caksus^eva^r̥c^ātmā sāma tad etad etasyām r̥cy adhyūdham[abhi\vah] sāma tasmād r̥cy adhyūdham[adhi\vah] sāma gīyate[\gai] caksus^eva sā^ātmā^amas tat sāma (Chū1.7.2)
śrotram eva^r̥c^manas^sāma tad etad etasyām r̥cy adhyūdham[adhi\vah] sāma tasmād r̥cy adhyūdham[adhi\vah] sāma gīyate[\gai] / śrotram eva sā manas^amas tat sāma (Chū1.7.3)
atha yad etad aksi6 śuklam bhāh sā^eva^r̥c^atha yan nīlam parah kr̥snam tat sāma tad etad etasyām r̥cy adhyūdham[adhi\vah] sāma tasmād r̥cy adhyūdham[adhi\vah] sāma gīyate[\gai] / atha yad eva^etad aksi6 śuklam bhāh sā^eva sā^atha yan nīlam parah kr̥snam tad amas tat sāma (Chū1.7.4)
atha ya eso^antar.aksini purusas^dr̥śyate[\dr̥ś] sā^eva^r̥c^tat sāma tad ukthyam tad yajus tad brahma tasya^etasya tad eva rūpam yad amusya rūpam yāv amusya gesnau tau gesnau yan nāma tan nāma (Chū1.7.5)
sa esa ye ca^etasmād arvāncas^lokās tesām ca^īste[\īś] manusya.kāmānām ca^iti tad ya ime vīnāyām gāyanty[\gai] etam te gāyanti[\gai] tasmāt te dhanaṣanayah (Chū1.7.(Chū1.7.6)
atha ya etad evam vidvat1m sāma gāyaty[\gai] ubhau sa gāyati[\gai] so^amunā^eva sa esa ye ca^amusmāt parāncas^lokās tāmś ca^āpnoti[\āp] deva.kāmāmś ca (Chū1.7.7)
atha^anena^eva ye ca^etasmād arvāncas^lokās tāmś ca^āpnoti[\āp] manusya.kāmāmś ca tasmād u ha^evamvid udgātr̥1 brūyāt[\brū] (Chū1.7.8)
kam te kāmam āgāyāni[ā\gai]^ity esa hy eva kāma.āgānasya^īste[\īś] ya evam vidvat1m sāma gāyati[\gai] sāma gāyati[\gai] (Chū1.7.9)

trayas^ha^udgītha7 kuśalā babhūvuh[\bhū] śilakah śālāvatyaś caikitāyanas^dālbhyah pravānahas^jaivalir iti te ha^ūcur[\vac] udgītha7 vai kuśalāh smas^hanta^udgītha7 kathām vadāma[\vad] iti (Chū1.8.1)
tathā^iti ha samupaviviśuh[samupa\viś] sa ha pravāhanas^jaivalir uvāca[\vac] bhagavantāv agra7 vadatām[\vad] brāhmanayor vadator[\vad] vācam śrosyāmi[\śru]^iti (Chū1.8.2)
sa ha śilakah śālāvatyaś caikitāyanam dālbhyam uvāca[\vac] hanta tvā pr̥cchāni[\prach]^iti pr̥ccha[\prach]^iti ha^uvāca[\vac] (Chū1.8.3)
kā sāman6 gatir iti svara iti ha^uvāca[\vac] svarasya kā gatir iti prāna iti ha^uvāca[\vac] prānasya kā gatir atyannnam iti ha^uvāca[\vac]^annasya kā gatir ity āpa iti ha^uvāca[\vac] (Chū1.8.4)
apām kā gatir ity asau loka iti ha\uvāca[\vac]^amusya lokasya kā gatir iti na svargam lokam atinayed[ati\nī] iti ha^uvāca[\vac] (Chū1.8.5a)
svargam vayam lokam sāma^abhisamsthāpayāmah[abhisam\sthā] svargaṣamstāvam hi sāma^iti (Chū1.8.5b)
tam ha śilakah śālāvatyaś caikitāyanam dālbhyam uvāca[\vac]^apratisthitam vai kila te dālbhya sāma yas tv etarhi brūyāt[\brū] mūrdhā te vipatisyati[vi\pat]^iti mūrdhā te vipated[vi\pat] iti (Chū1.8.6)
hanta^aham etad bhagavato vedāni[\vid]^iti viddhi[\vid]^iti ha^uvāca[\vac]^amusya lokasya kā gatir ity ayam loka iti ha^uvāca[\vac] - (Chū1.8.7a)
asya lokasya kā gatir iti na pratisthām lokam atinayed[ati\nī] iti ha^uvāca[\vac] - (Chū1.8.7b)
pratisthām vayam lokam sāma^abhisamsthāpayāmah[abhisam\sthā] pratisthāṣamstāvam hi sāma^iti (Chū1.8.7c)
tam ha pravāhanas^jaivalir uvāca[\vac]^antavad vai kila te śālāvatya sāma yas tv etarhi brūyāt[\brū] mūrdhā te vipatisyati[vi\pat]^iti mūrdhā te vipated[vi\pat] iti (Chū1.8.8a)
hanta^aham etad bhagavato vedāni[\vid]^iti viddhi^iti ha^uvāca[\vac] (Chū1.8.8b)

asya lokasya kā gatir ity ākāśa iti ha^uvāca[\vac] sarvāni ha vā imāni bhūtāny ākāśād eva samutpadyanta[samut\pad] ākāśam pratyastam yanty[\i] ākāśas^hy eva^ebhyas^jyāyān ākāśah parāyanam (Chū1.9.1)
sa esa parovarīyān udgīthah sa eso^anantah parovarīyas^ha^asya bhavati parovarīyasas^ha lokān jayati[\ji] ya etad evam vidvat1m parovarīyāmsam udgītham upāste[upa\ās] (Chū1.9.2)
tam ha^etam atidhanvan1 śaunaka udara.śāndilyāya^uktvā[\vac]^uvāca[\vac] yāvat ta enam prajāyām udgītham vedisyante[\vid] parovarīyas^ha^ebhyas tāvad asmiml loka7 jīvanam bhavisyati[\bhū] (Chū1.9.3)
tathā^amusmilm loka7 loka iti sa ya etad evam vidvat1m upāste[upa\ās] parovarīyas^eva ha^asyāsmiml loka7 jīvanam bhavati tathā^amusmiml loka7 loka iti loka7 loka iti (Chū1.9.4)

matacīḥata7su kurusv ātiki.ā saha jāyayā^usastir ha cākrāyana ibhya.grāma7 pradrānaka uvāsa[\vas] (Chū1.10.1)
sa ha^ibhyam kulmasān khādantam[\khad] bibhikse[\bhiks] tam ha^uvāca[\vac] / na^itas'anya1p vidyante[\vid] yat^ca ye ma ima upanihitā[upani\dhā] iti (Chū1.10.2)
etesām me dehi[\dā]^iti ha^uvāca[\vac] tān asmai pradadau[pra\dā] hanta^anupānam ity ucchistam vai me pītam syād[\as] iti ha^uvāca[\vac] (Chū1.10.3)
na svid ete'apy uchistā iti na vā ajīvisyam[\jīv] imān akhādann[\khad] iti ha^uvāca[\vac] kāmas^ma uda.pānam iti (Chū1.10.4)
sa ha khāditvā[\khad]^atiśesān jāyāyā ājahāra[ā\hr̥] sā^agra eva subhiksā babhūva[\bhū] tān pratigr̥hya[prati\grah] nidadhau[ni\dhā] (Chū1.10.5)
sa ha prātar^samjihāna[sam\hā] uvāca[\vac] yad bata^annasya labhemahi[\labh] dhanaṃātrām rājā^asau yaksyate[\yaj] sa mā sarvair ārtvijyair vr̥nīta[\vr̥]^iti (Chū1.10.6)
tam jāyā^uvāca[\vac] hanta pati8^ima eva kulmāsā iti tān khāditvā[\khad]^amum yajnam vitatam eyāya[\i] (Chū1.10.7)
tatra^udgātr̥r̥n āstāva7 stosyamānān[\stu] upa.upaviveśa[upopa\viś] sa ha prastotr̥2 uvāca[\vac] (Chū1.10.8)
prastotr̥8 yā devatā prastāvam anvāyattā[anvā\yat] tām ced avidvat1m prastosyasi[pra\stu] mūrdhan1 te vipatisyati[vi\pat]^iti (Chū1.10.9)
evam eva^udgātr̥2 uvāca[\vac] udgātr̥8 yā devatā^udgītham anvāyattā[anvā\yat] tām ced avidvat1m udgāsyasi[ut\gai] mūrdhan1 te vipatisyati[vi\pat]^iti (Chū1.10.10)
evam eva pratihartr̥2 uvāca[\vac] pratihartr̥8 yā devatā pratihāram anvāyattā[anvā\yat] tām ced avidvat1m pratiharisyasi[prati\hr̥] mūrdhan1 te vipatisyati[vi\pat]^ti te ha samāratās[samā\ram] tūsnīm āsāmcakrire[\ās] (Chū1.10.11)

atha ha^enam yajamāna uvāca[\vac] bhagavantam vā aham vividisāni[\vid]^ity usastir asmi cākrāyana iti ha^uvāca (Chū1.11.1)
sa ha^uvāca[\vac] bhagavantam vā aham ebhih sarvair ārtvijyaih paryaisisam[pari\es] bhagavatas^vā aham avitti.ā^anyān avr̥si[\vr̥] (Chū1.11.2)
bhagavāms tv eva me sarvair ārtvijyair iti tathā^ity atha tarhy eta eva samatisr̥stāh[samati\sr̥j] stuvatām[\stu] yāvat tv ebhyas^dhanam dadyās[\dā] tāvat^mama dadyā[\dā] iti tathā^iti ha yajamāna uvāca[\vac] (Chū1.11.3)
atha ha^enam prastotr̥1^upasasada[upa\sad] prastotr̥8 yā devatā prastāvam anvāyattā[anvā\yat] tām ced avidvat1m prastosyasi[pra\stu] mūrdhan1 te vipatisyati[vi\pat]^iti mā bhagavān avocat[\vac] katamā sā devatā^iti (Chū1.11.4)
prāna iti ha^uvāca / sarvāni ha vā imāni bhūtāni prānam eva^abhisamviśanti[abhisam\viś] prānam abhyujjihate[abhyut\hā] (Chū1.11.5a)
sā^esā devatā prastāvam anvāyatā tām ced avidvat1m prastosyas[pra\stu] mūrdhan1 te vyapatisyat[vi\pat] tathā^uktasya mayā^iti (Chū1.11.5b)
atha ha^enam udgātr̥1^upasasāda[upa\sad]^udgātr̥8 yā devatā^udgītham anvāyattā tām ced avidvat1m udgāsyasi[ut\gai] mūrdhan1 te vipatisyati[vi\pat^iti mā bhagavān avocat[\vac] katamā sā devatā^iti (Chū1.11.6)
āditya iti ha^uvāca sarvāni ha vā imāni bhūtāny ādityam uccaih santam gāyanti[\gai] (Chū1.11.7a)
sā^esā devatā^udgītham anvāyattā tām ced avidvat1m udgāsyas^[ut\gai] mūrdhan1 te vyapatisyat[vi\pat] tathā^uktasya mayā^iti (Chū1.11.7b)
atha ha^enam pratihartr̥1^upasasāda[upa\sad] pratihartr̥8^yā devatā pratihāram anvāyattā tām ced avidvat1m pratiharisyasi[prati\hr̥] mūrdhan1 te vipatisyati[vi\pat]^iti mā bhagavān avocat[\vac] katamā sā devatā^iti  (Chū1.11.8)
annam iti ha^uvāca sarvāniha vā imāni bhūtāny annam eva pratiharamānāni jīvanti[\jīv] (Chū1.11.9a)
sā^esā devatā pratihāram anvāyattā tām ced avidvat1m pratyahrisyas[prati\hr̥] mūrdhan1 te vyapatisyat[vi\pat] tathā^uktasya mayā^iti tathā^uktasya mayā^iti (Chū1.11.9b)

atha^atah śauva udgīthas tadd ha balas^dālbhyas^glāvas^vā maitreyah svādhyāyam udvavrāja[ut\vraj] (Chū1.12.1)
tasmai śvan1 prādur.babhūva[prādur\bhū] tam anya1p śvan1p upasametya[upasam\i]^ūcur[\vca] annam nas^bhagavān āgāyatv[ā\gai] aśanāyāma vā iti (Chū1.12.2)
tān ha^uvāca^iha^eva mā prātar upasamīyāta[upasam\i]^iti tadd ha bakas dālbhyas^glāvas^vāmaitreyah pratipālayām.cakāra[prati\pāl] (Chū1.12.3)
te ha yathā^eva^idam bahispavanāna3na stosyamānāh[\stu] samrabdhā[sam\rambh] sarpanti[\sr̥p]^ity evam āsasr̥pus[ā\sr̥p] te ha samupaviśya[samupa\viś] him cakruh[\kr̥] (Chū1.12.4)
om adām[\ad] om pibām[\pā] om devas^varunah prajāpatih savitr̥1^annam iha^āharad[ā\hr̥] anna.pati8^'annam iha^āhara[ā\hr̥]'āhara^om iti (Chū1.12.5)

atha vāva lokas^hāu.kāras^vāyur hāi.kāraś candramas1 atha.kārah / ātmā^iha.kāras'agnir ī.kārah (Chū1.13.1)
āditya ū.kāras^nihava e.kāras^viśveḍevā auhoyi.kārah prajāpatir hi.kārah prānah svaras'annam yā vāc^virāj. (Chū1.13.2)
aniruktas trayodaśah stobhah samcaras^hum.kārah (Chū1.13.3)
dugdhe[\duh]'asmai vāc^doham yo vācas^dohas'annavān anna.adas^bhavati ya etām evam sāman6p upanisadam veda[\vid]^upanisadam veda^iti (Chū1.13.4)

om / samastasya khalu sāman6 upāsanam sādhu yat khalu sādhu tat sāma^ity ācaksate[ā\caks] yad asādhu tad asāma^iti (Chū2.1.1)
tad uta^apy āhuh sāman3^enam upāgad[upa\gai] iti sādhunā^enam upāgad[upa\gai] ity eva tad āhur asāman3^upāgād ity asādhunā^enam upāgād ity eva tad āhuh (Chū2.1.2)
atha^uta^apy āhuh sāma nas^bata^iti yat sādhu bhavati sādhu bata^ity eva tad āhur asāma nas^bata^iti yad asādhu bhavaty asādhu bata^ity eva tad āhuh (Chū2.1.3)
sa ya etad evam vidvat1m sādhu sāma^ity upāste[upa\ās]'abhyāśas^ha yad enam sādhu1p dharmā ā ca gaccheyur[ā\gam] upa ca nameyuh[upa\nam] (Chū2.1.4)

loka7su panca.vidham sāma^upāsīta[upa\ās] pr̥thivī him.kārah / agnih prastāvas'antariksam udgītha ādityah pratihāras^dyaur nidhanam ity ūrdhva7su (Chū2.2.1)
atha\āvr̥tta7su dyaur him.kāra ādityah prastāvas'antariksam udgīthas'agnih patihārah pr̥thivī nidhanam (Chū2.2.2)
kalpante[\klr̥p] ha^asmai lokā ūrdhvās ca^āvr̥ttāś ca ya etad evam vidvāml loka7su panca.vidham sāma^upāste[upa\ās] (Chū2.2.3)
vr̥sti7 panca.vidham sāma^upāsīta[upa\ās] purovātas^him.kāras^medhas^jāyate[\jan] sa prastāvas^varsati[\vr̥s] sa udgīthas^vidyotate[vi\dyt] stanayati[\stan] sa pratihārah udgr̥hnāti[ut\grah] tad nidhanam (Chū2.3.1)
varsati[\vr̥s] ha^asmai varsayati[\vr̥s] ha ya etad evam vidvat1m vr̥sti7 panca.vidham sāma^upāste[upa\ās] (Chū2.3.2)

sarvāsv apsu panca.vidham sāma^upāsīta[upa\ās] meghas^yat samplavate[sam\plu] sa him.kāras^yad varsati[\vr̥s] sa prastāvas^yāh prācyah[prānc] syandante[\syand] sa udgīthas^yāh pratīcyah[pratyanc] sa pratihārah samudras^nidhanam (Chū2.4.1)
na ha^apsu praity[pra\i] apsumān bhavati ya etad evam vidvat1m sarvāsv apsu panca.vidham sāma^upāste[upa\ās] (Chū2.4.2)

r̥tusu panca.vidham sāma^upāsīta[upa\ās] vasantas^him.kāras^grīsmah prastāvas^varsā udgīthah śarat  pratihāras^hemantas^nidhanam (Chū2.5.1)
kalpante[\klr̥p] ha^asmā r̥tu1p r̥tumān bhavati ya evad evam vidvat1m r̥tusu panca.vidham sāma^upāste[upa\ās] (Chū2.5.2)

paśusu panca.vidham sāma^upāsīta[upa\ās]^ajā him.kāras'avi1p prastāvas^go1p udgīthas'asvāh pratihārah purusas^nidhanam (Chū2.6.1)
bhavanti ha^asya paśu1p paśumān bhavati ya etad evam vidvat1m paśusu panca.vidham sāma^upāste (Chū2.6.2)

prāna7su panca.vidham parovarīyas^sāma^upāsīta[upa\ās] prānas^him.kāras^vāc^prastāvaś caksus^udgīthah śrotram pratihāras^manas^nidhanam parovarīyas1np vā etāni (Chū2.7.1)
parovarīyas^ha^asya bhavati parovarīyasas^ha lokān jayati[\ji] ya etad evam vidvat1m prāna7su panca.vidham parovarīyas^sāma^upāsta[upa\ās] iti tu panca.vidhasya (Chū2.7.2)

atha sapta.vidhasya vāci sapta.vidham sāma^upāsīta[upa\ās] yat kimca vācas^hum iti sa him.kāras^yat pra^iti sa prastāvas yad ā^iti sa ādih (Chū2.8.1)
yad ut^iti sa udgīthas^yat prati^iti sa pratihāras^yad upa^iti sa upadravas^yat^ni^iti tat nidhanam (Chū2.8.2)
dugdhe[\duh]'asmai vāc^doham yo vācas^dohas'annavān anna.adas^bhavati ya etad evam vidvat1m vāci sapta.vidham sāma^upāste[upa\ās] (Chū2.8.3)

atha khalu^amum ādityam sapta.vidham sāma^upāsīta[upa\ās] sarvadā samas tena sāma mām prati mām prati^iti sarva3na samas tena sāma (Chū2.9.1)
tasminn imāni sarvāni bhūtāny anvāyattāni^iti vidyāt[\vid] tasya yat purodayāt sa him.kāras tad asya paśu1p'anvāyattās tasmāt te him kurvanti[\kr̥] him.kāra.bhājinas^hy etasya sāman6 (Chū2.9.2)
atha yat prathama.udita7 sa prastāvas tad asya manusyā anvāyattās tasmāt te prastuti.kāmāh praśamsā.kāmāh prastāva.bhājinas^hy etasya sāman6 (Chū2.9.3)
atha yat samgava.velāyām sa ādis tad asya vayāmsy[vayas] anvāyattāni tasmāt tāny antariksa7'anārambanāny ādāya[ā\dā]^ātmānam paripatanty[pari\pat] ādi.bhājīni hy etasya sāman6 (Chū2.9.4)
atha yat samprati madhyandina7 sa udgīthas tad asya devā anvāyatāas tasmāt te sattamāh prājāpatyānām udgītha.bhājino hy etasya sāman6 (Chū2.9.5)
atha yad ūrdhvam madhyandināt prāk[prānc]^apara.ahnāt sa pratihāras tad asya garbhā anvāyattās tasmāt te pratihr̥tā[prati\hr̥] na^avapadyante[ava\pad] pratihāra.bhājino hy etasya sāman6 (Chū2.9.6)
atha yad ūrdhvam apara.ahnāt prāk[pranc]^astamayāt sa upadravas tad asya^aranyā anvāyattās tasmāt te purusam dr̥stvā[\dr̥ś] kaksam śvabhram ity upadravanty[upa\dru] upadrava.bhājino hy etasya sāman6 (Chū2.9.7)
atha yat prathama.astamita7 tat^nidhanam tad asya pitr̥1p'anvāyattās tasmāt tān nidadhati[ni\dhā] nidhana.bhājinas^hy etasya sāman6 evam khalu^amum ādityam sapta.vidham sāma^upāste[upa\ās] (Chū2.9.8)

atha khalu^ātmaṣammitam atimr̥tyu sapta.vidham sāma^upāsīta[upa\ās] him.kara iti tri.aksaram prastāva iti tri.aksaram tat samam (Chū2.10.1)
ādir iti dvi.aksaram pratihāra iti catur.aksaram tata iha^ekam tat samam (Chū2.10.2)
udgītha iti tri.aksaram upadrava iti catur.aksaram tribhirs tribhih samam bhavaty aksaram atiśisyate[ati\śis] tri.aksaram tat samam (Chū2.10.3)
nidhanam iti tri.aksaram tat samam eva bhavati tāni ha vā etāni dvāvimśatir aksarāni (Chū2.10.4)
ekavimsati.ā^ādityam \āpnoty ekavimśas^vā itas'asāv ādityas^dvāvimśa3na param ādityāj jayati[\ji] tat^nākam tad viśokam (Chū2.10.5)
\āpnoti ha^ādityasya jayam paras^ha^asya^āditya.jayāj jayas^bhavati ya etam evam vidvat1m ātmaṣammitam atimr̥tyu sapta.vidham sāma^upāste[upa\ās] sāma^upāste (Chū2.10.6) [pause]

manas^himkāras^vāc^prastāvaś caksus^udgīthah śrotram pratihārah prānas^nidhanam etad gāyatram prāna7su protam (Chū2.11.1)
sa ya evam etad gāyatram prāna7su protam veda[\vid] prānin1 bhavati sarvam āyus^eti[\i] jyok^jīvati[\jīv] mahān prajayā paśubhir bhavati mahān kīrti.ā mahāṃanas1m syāt tat^vratam (Chū2.11.2)

abhimanthati sa him.kāras^dhūmas^jāyate[\jan] sa prastāvas^jvalati[\jval] sa udgīthas'angārā bhavanti sa prtihāra upaśāmyati[upa\śam] tat^nidhanam śsamśāmyati[sam\śam] tat^nidhanam etad rathantaram agni7 protam (Chū2.12.1)
sa ya evam etad rathantaram agni7 protam veda[\vid] brahma.varcasin1^anna.adas^bhavati sarvam āyus^eti[\i] jyok^jīvati[\jīv] mahān prajayā paśubhir bhavati mahān kīrti.ā na pratyan[pratyanc]^agnim ācāmet[ā\cam]^na nisthīvet[\nisthiv] tat^vratam (Chū2.12.2)

upamantrayate[upa\mantr] sa him.kāras^jnapayate[\jnā] sa prastāvah striyā saha śete[śī] sa udgīthah prati strīm saha śete[\śī] sa pratihārah kālam gacchati tan nidhanam pāram gacchati[\gam] tan nidhanam etad vāmadevyam mithuna7 protam (Chū2.13.1)
sa ya evam etad vāmadevyam mithuna7 protam veda[\vid] mithunin1 bhavati mithunān mithunāt prajāyate[pra\jan] sarvam āyus^eti[\i] jyok^jīvati[\jīv] mahān prajayā apśubhir bhavati mahān kīrti.ā na kāmcana pariharet[pari\hr̥] tad vratam (Chū2.13.2)

udyan[ut\i] him.kāra uditah prastāvah^madhyandina udgītha^apara.ahnah pratihāras'astam yan[\i] nidhanam etat br̥hat^āditya7 protam (Chū2.14.1)
sa ya evam etat br̥hat^āditya7 protam veda[\vid] tejasvī^anna.adas^bhavati sarvam āyus^eti[\i] jyok^jīvati[\jīv] mahān prajayā paśubhir bhavati mahān kīrti.ā tapantam[\tap] na nidet[\nind] tat^vratam (Chū2.14.2)

abhrāni samplavante[sam\plu] sa him.kāras^meghas^jāyate[\jan] sa prastāvas^varsati[\vr̥s] sa udgīthas^vidyotate[vi\dyut] stanayati[\stan] sa pratihāra udgr̥hnāti[ut\grah] tat^nidhanam etad vairūpam parjanya7 protam (Chū2.15.1)
sa ya evam etad vairūpam parjanya7 protam veda[\vid] virūpāmś ca surūpāmś ca paśūn avarundhe[ava\rudh] sarvam āyus^eti[\i] jyok^\jīvati mahān prajayā paśubhir bhavati mahān kīrti.ā varsantam na nindeta[\nind] tat^vratam (Chū2.15.2)

vasantas^him.kāras^grīsmah prastāvas^varsā udgīthah śarat pratihāras^hemantas^nidhanam etad vairājam r̥tusu protam (Chū2.16.1)
sa ya evam etad vairājam r̥tusu protam veda virājati[vi\rāj] prajayā paśubhir brahma.varcasa3na sarvam āyus^eti[\i] jyok^\jīvati mahān prajayā paśubhir bhavati mahān kīrti.ā^r̥tūn na nindet[\nind] tat^vratam (Chū2.16.2)

pr̥thivī him.kāras'antariksam prastāvas^dyaur udgīthas^diśah pratihārah samudras^nidhanam etāh śakvari.as^loka7su protāh (Chū2.17.1)
sa ya evam etāh śakvari.o loka7su protā veda[\vid] lokin1 bhavati sarvam āyus^eti[\i] jyok^\jīvati mahān prajayā paśubhir bhavati mahān kīrti.ā lokān na nindet[\nind] tat^vratam (Chū2.17.2)

ajā him.kāras'avi1p prastāvas^go1p udgīthas'aśvāh pratihārah purusas^nidhanam etā revati.ah paśuśu protāh (Chū2.18.1)
sa ya evam etā revati.ah paśusu protā veda[\vid] paśumān bhavati sarvam āyus^eti[\i] jyok^jīvati mahān prajayā paśubhir bhavati mahān kīrti.ā paśūn na nindet[\nid] tat^vratam (Chū2.18.2)

loma him.kāras tvac^prasthāvas^māmsam udgīthas'asthi pratihāras^majjan1 nidhanam etad yajnāyajnīyam anga7su protam (Chū2.19.1)
sa ya evam etad yajnāyajnīyam anga7su protam veda.angin1[veda.anga/vedānga] bhavat na^anga3na vihūrchati[vi\hūrch] sarvam āyus^eti[\i] jyok^\jīvati mahān prajayā paśubhir bhavati mahān kīrti.ā samvatsaram majjan2p^na^aśnīyāt[\aś] tat^vratam majjan2p^na^aśnīyāt[\aś] iti (Chū2.19.2)

agnir him.kāras^vāyuh prastāva āditya udgīthas^naksatrāni pratihāraś candramas1 nidhanam etad rājanam devatāsu protam (Chū2.20.1)
sa ya evam etad rājanam devatāsu protam veda[\vid]^etāsām eva devatānām salokatām sārstitām sāyujyam gacchati[\gam] sarvam āyus^eti[\i] jyok^\jīvati mahān prajayā paśubhir bhavati mahān kīrti.ā brāhmanān an nindet[\nid] tat^vratam (Chū2.20.2)

trayī vidyā him.kāras traya ime lokāh sa prastāvas'agnir vāyur ādityah sa udgīthas^naksatrāni vayāmsi[vayas] marīci1p sa pratihārah sarpā gandharvāh pitr̥1p tan nidhanam etat sāma sarvasmin protam (Chū2.21.1)
sa ya evam etat sāma sarvasmin protam veda[\vid] sarvam ha bhavati (Chū2.21.2)
tad esa ślokas^yāni pancadhā trīni trīni tebhyas^na jyāyas^param anyad asti(Chū2.21.3)
yas tad veda[\vid] sa veda[\vid] sarvam sarvā diśas^balim asmai haranti[\hr̥] sarvam asmi^ity upāsīta[upa\ās] tad vratam tad vratam (Chū2.21.4)

vinardi sāman6 vr̥ne[\vr̥] paśavyam ity agni6 udgīthas'aniruktah prajāpati6 niruktah somasya mr̥du ślaksnam vāyu6 ślaksnam balavad indrasya krauncam br̥haspati6 apadhvāntam varunasya tān sarvān eva^upaseveta[upa\sev] vārunam tv eva varjayet[\vr̥j] (Chū2.22.1)
amr̥tatvam deva5bhya āgāyāni[ā\gai]^ity āgāyet[ā\gai] svadhām pitr̥bhya āśām manusya5bhyas tr̥na.udakam paśubhyah svargam lokam yajamānāya^annam ātmana āgāyāni[ā\gai]^ity etāni manasā \dhyāyan apramattah stuvīta[\stu] (Chū2.22.2)
sarva1p svarā indrasya^ātmānah[body] sarva ūsmānah prajāpati6 ātmānah sarva1p sparśā mr̥tyu6 ātmānas tam yadi svara7su^upālabheta[upā\labh]^indram śaranam prapannas'abhūvam[\bhū] sa tvā prati vaksyati[prati\vac]^ity enam brūyāt[\brū] (Chū2.22.3)
atha yady enam ūsmasu^upālabheta[upā\labh] prajāpatim śaranam prapannas'abhūvam[\bhū] sa tvā prati peksyati[prati\pis]^ity enam brūyād[\brū] atha yady enam sparśa7su^upālabheta[upā\labh] mr̥tyum śaranam prapannas'abhūvam[\bhū]] sa tvā prati dhaksyati[\dah]^ity enam brūyāt (Chū2.22.4)
sarva1p svarā ghosavantas^balavantas^vaktavyā indra7 balam dadāni[\dā]^iti sarvam ūsmānas'agrastā anirastā vivr̥tā vaktavyāh prajāpati6 ātmānam paridadāni[pari\dā]^iti sarva1p sparśā leśa3na^anabhinihitā vaktabvyā mr̥tyu6 ātmānam pariharāni[pari\hr̥]^iti (Chū2.22.5)

trayas^dharmaṣkandhā yajnas'adhyayanam dānam iti prathamas tapas^eva dvitīyas^brahmacarī^ācārya.kula.vāsin1 tr̥tīyas^atyantam ātmānam ācārya.kula7'avasādayan[ava\sa] sarva ete punya.lokā bhavanti brahmaṣamsthas^amr̥tatvam eti[\i] (Chū2.23.1)
prajāpatir lokān abhyatapat[abhi\tap] tebhyas^abhitapta5bhyas trayī vidyā samprāsravat[sampra\sru] tām abhyatapat[abhi\tap] tasyā abhitaptāyā etāny aksarāni samprāsravanta[sampra\sru] bhūr bhuvar^svar iti (Chū2.23.2)
tāny abhyatapat[abhi\tap] tebhyas^abhitapta5bhya om.kārah samprāsravat[sampra\sru] tad yathā śankunā sarvāni parnāni samtr̥nnāny[sam\tr̥d] evam om.kāra3na sarvā vāc^samtr̥nnas[sam\tr̥d]'om.kāra eva^idam sarvam om.kāra eva^idam sarvam (Chū2.23.3)

brahma.vādinas^vadanti[\vad] yad vasūnām prātarṣavanam rudrānām mādhyandinam savanam ādityānām ca viśvesām ca devānām tr̥tīyaṣavanam (Chū2.24.1)
kva tarhi yajamānasya loka iti sa yas tam na vidyāt[\vid] katham kuryād[\kr̥] atha vidvat1m kuryāt[\kr̥] (Chū2.24.2)
purā prātar.anuvākasya^upākaranāt^jaghana3na gārhapatyasya^udanṃukha[udanc] upaviśya[upa\viś] sa vāsavam sāma^abhigāyati[abhi\gai] (Chū2.24.3)
lo3kaḍvāram[lokaḍvāram] apāvā3rnū33[apā\vr̥] paśyema[\paś] tvā vayam rā33333hu3m ā33 jyā3yo3ā32111[rājyāya] iti (Chū2.24.4)
atha juhoti[\hu] namas'agni4 pr̥thivī.ksite loka.ksite lokam me yajamānāya vinda[\vind]^esa vai yajamānasya loka etr̥1[\i]^asmi (Chū2.24.5)
atra yajamānah parastād āyusah svāhā^apajahi[apa\hā] parigham ity uktvā[\vac]^uttisthati[ut\sthā] tasmai vasu1p prātarṣavanam samprayacchanti[sampra\yam] (Chū2.24.6)
purā mādhyandinasya savanasya^upākaranāt^jaghana3na^agnīdhrīyasya^udanṃukha[udanc] upaviśya[upa\viś] sa raudram sāma^abhigāyati[abhi\gai] (Chū2.24.7)
o3kaḍvāram[lokaḍvāram] apāvā3rnū33[apā\vr̥] \paśyema tvā vayam vairā33333hu3m a33jyā3yo3ā33111[vairājyāya] iti (Chū2.24.8)
atha juhotu[\hu] namas^vāyu47antariksa.ksite loka.ksite lokam me yajamānāya vind[\vind]^esa vai yajamānasya loka etr̥1^asmi (Chū2.24.9)
atra yajamānah parastād āyusah svāhā^apajahi[apa\hā] parigham ity uktvā[\vac]^uttisthati[ut\sthā] tasmai rudrā mādhyandinam savanam samprayacchanti[sampra\yam] (Chū2.24.10)
purā tr̥tīyaṣavanasya^upākaranāt^jaghana3na^āhavanīyasya^udanṃukha[udanc] upaviśya[upa\viś] sa āadityam sa vaiśvadevam sāma^abhigāyati[abhi\gai] (Chū2.24.11)
lo3kaḍvāram apāvā3rnū33[apā\vr̥] \paśyema tvā vayam svārā33333hu3m ā33jyā3yo3 ā32111[svārājyāya] iti (Chū2.24.12)
ādityam atha vaiśvadevam lo3kaḍvāram apāvā3rnū33[apā\vr̥] \paśyema tvā vayam sāmrā33333hu3m ājyā3ā3yo32111[sāmrājyāya] iti (Chū2.24.13)
atha juhoti[\hu] namas^āditya5bhyaś ca viśva5bhyaś ca deva5bhyas^divi.ksidbhyas^loka.ksidbhyas^lokam em yajamānāya vindata[\vind] (Chū2.24.14)
esa vai yajamānasya loka etr̥1^asmy atra yajamānah parastād āyusah svāhā^apahata[apa\han] parigham ity uktvā[\vac]^uttisthati[ut\sthā] (Chū2.24.15)
tasmā ādityāś ca viśve ca devās tr̥tīyaṣavanam samprayacchanty[sampra\yam] esa ha vai yajnasya mātrām veda[\vid] ya evam veda[\vid] ya evam veda[\vid] (Chū2.24.16)

om asau vā ādityas^devaṃadhu tasya dyaur eva tiraścīna.vamśas'antariksam apūpas^marīci1p putrāh (Chū3.1.1)
tasya ye prāncas^raśmi1p tā eva^asya prācyas[prānc] madhuṇādī1p / r̥ca eva madhu.kr̥ta r̥gveda eva puspam tā amr̥tā āpas tā va etā r̥cah (Chū3.1.2)
etam r̥gvedam abhyatapams[abhi\tap] tasya^abhitaptasya yaśas tejas^indriyam vīryam anna.adyam rasas^ajāyata[\jan] (Chū3.1.3)
tad vyaksarat[vi\ksar] tad ādityam abhitas'aśrayat[\śri] tad vā etad yad etad ādityasya rohitam rūpam (Chū3.1.4)

atha ye'asya daksinā raśmi1p tā eva^asya daksinā madhuṇādī1p yajus1p eva madhu.kr̥tas^yajurveda eva puspam tā amr̥tā āpas. (Chū3.2.1)
tāni vā etāni yajus1p etam yajurvedam abhyapatams[abhi\tap] tasya^abhitaptasya yaśas tejas^indriyam vīryam anna.adyam raso^ajāyata[\jan] (Chū3.2.2)
tad vyaksarat[vi\ksar] tad ādityam abhitas'aśrayat[\śri] tad vā etad yad etad ādityasya śuklam rūpam (Chū3.2.3)

atha ye'asya pratyancas^raśmi1p tā eva^asya pratīcyas[pratyanc]^madhuṇādī1p sāmāny eva madhu.kr̥tah sāmaveda eva puspam tā amr̥tā āpas. (Chū3.3.1)
tāni va etāni sāmāny etam sāmavedam abhyatapams[abhi\tap] tasya^abhitaptasya yaśas tejas^indriyam vīryam anna.adyam raso^ajāyata (Chū3.3.2)
tad vyaksarat[vi\ksar] tad ādityam abhitas'aśrayat[\śri] tad vā etad yad etad ādityasya kr̥snam rūpam (Chū3.3.3)

atha ye'asya^udancas^raśmi1p tā eva^asya^udīcyas[udanc]^madhuṇādī1p'atharva.angirasa eva madhu.kr̥ta itihāsa.purānam puspam tā amr̥tā āpas. (Chū3.4.1)
te vā ete'atharva.angirasa etad itihāsa.purānam abhyatapams[abhi\tap] tasya^abhitaptasya yaśas tejas^indriyam vīryam anna.adyam raso^ajāyata[\jan] (Chū3.4.2)
tad vyaksarat[vi\ksar] tad ādityam abhitas'aśrayat[\śri] tad vā etad yad etad ādityasya param kr̥snam rūpam (Chū3.4.3)

atha ye'asya^ūrdhvā raśmi1p tā eva^asya^ūrdhvā madhuṇādī1p guhyā eva^ādeśā madhu.kr̥tas^brahma^eva puspam tā amr̥tā āpas. (Chū3.5.1)
te vā ete guhyā ādeśā etad brahma^abhyatapams[abhi\tap] tasya^abhitaptasya yaśas tejas^indriyam vīryam anna.adyam raso^ajāyata[\jan] (Chū3.5.2)
tad vyaksarat[vi\ksar] tad ādityam abhitas'aśrayat[\śri] tad vā etad yad etad ādityasya madhya7 ksobhata[\ksubh] iva (Chū3.5.3)
te vā ete rasānām rasā vedā hi rasās tesām ete rasās tāni vā etāny amr̥tānām amr̥tāni vedā hy amr̥tās tesām etāny amr̥tāni (Chū3.5.4)

tad yat prathamam amr̥tam tad vasu1p upajīvanty[upa\jīv] agninā mukha3na na vai devā aśnanti[\aś] na pibanti[\pā]^etad eva^amr̥tam dr̥stvā[\dr̥ś] tr̥pyanti[\tr̥p] (Chū3.6.1)
ta etad eva rūpam abhisamviśanty[abhisam\viś]^etasmād rūpād udyanti[\ut\i] (Chū3.6.2)
sa ya etad evam amr̥tam veda[\vid] vasūnām eva^ekas^\bhūtvā^agninā^eva mukha3na^etad eva^amr̥tam dr̥stvā[\dr̥ś] tr̥pyati[\tr̥p] sa etad eva rūpam abhisamviśaty[abhisam\viś] etasmād rūpād udeti[ut\i] (Chū3.6.3)
sa yāvad ādityah purastād udetr̥1[ut\i] paścād astam etr̥1[\i] vasūnām eva tāvad ādhipatyam svārājyam paryetr̥1[pati\i] (Chū3.6.4)

atha yad dvitīyam amr̥tam tad rudrā upajīvanti[upa\jīv]^indra3na mukha3na na vai vedā aśnanti[\aś] na pibanty[\pā] etad eva^amr̥tam dr̥stvā[dr̥ś] tr̥pyanti (Chū3.7.1)
ta etad eva rūpam abhisamviśanty[abhisam\viś] etasmād rūpād udyanti[\ut\i] (Chū3.7.2)
sa ya etad evam amr̥tam veda[\vid] rudrānām eva^ekas^\bhūtvā^indra3na^eva mukha3na^etad eva^amr̥tam dr̥stvā[dr̥ś] \tr̥pyati sa etad eva rūpam abhisamviśaty[abhisam\viś] etasmād rūpād udeti[ut\i] (Chū3.7.3)
sa yāvad ādityah purastād udetr̥1[ut\i] paścād astam etr̥1[\i] dvis tāvad daksinata udetr̥1[ut\i]^uttaratas'astam etr̥1[\i] rudrānām eva tāvad ādhipatyam svārājyam paryetr̥1[pari\i] (Chū3.7.4)

atha yat tr̥tīyam amr̥tam tad ādityā upajīvanti[upa\jīv] varuna3na mukha3na na vai devā \aśnanti na pibanti[\pā]^etad eva^amr̥tam dr̥stvā[\dr̥ś] \tr̥pyanti (Chū3.8.1)
ta etad eva rūpam abhisamviśanty[abhisam\viś] etasmād rūpād udyanti[ut\i] (Chū3.8.2)
sa ya etad evam amr̥tam veda[\vid]^ādityānām eva^ekas^\bhūtvā varuna3na^eva mukha3na^etad eva^amr̥tam dr̥stvā \tr̥pyati sa etad eva rūpam abhisamviśaty[abhisam\viś] etasmād rūpād udeti[\ut\i] (Chū3.8.3)
sa yāvad ādityas^daksinata udetr̥1[ut\i]^uttaratas'astam etr̥1[\i] dvis tāvat paścād udetr̥1[ut\i] purastād astam etr̥1[\i]^ādityānām eva tāvad ādhipatyam svārājyam paryetr̥1[pari\i] (Chū3.8.4)

atha yat^caturtham amr̥tam tat^maruta upajīvanti[upa\jīv] soma3na mukha3na na vai devā \aśnanti na pibanty[\pā] etad eva^amr̥tam dr̥stvā[\dr̥ś] \tr̥pyanti (Chū3.9.1)
ta etad eva rūpam abhisamviśanty[abhisam\viś] etasmād rūpād udyanti[ut\i] (Chū3.9.2)
sa ya etad evam amr̥tam veda[\vid] marutām eva^ekas^\bhūtvā soma3na^eva mukha3na^etad eva^amr̥tam dr̥stvā[\dr̥ś] \tr̥pyati sa etad eva rūpam abhisamviśaty[abhisam\viś] etasmād rūpād udeti[ut\i] (Chū3.9.3)
sa yāvad ādityah paścād udetr̥1[ut\i] purastād astam etr̥1[\i] dvis tāvad uttarata udetr̥1[ut\i] daksinatas'astam etr̥1[\i] marutām eva tāvad ādhipatyam svārājyam paryetr̥1[pari\i] (Chū3.9.4)

atha yat^pancamam amr̥tam tat sādhyā upajīvanti[upa\jīv] brahmanā mukha3na na vai devā \aśnanti na pibanty[\pā] etad eva^amr̥tam dr̥stvā[\dr̥ś] \tr̥pyanti (Chū3.10.1)
ta etad eva rūpam abhisamviśanty[abhisam\viś] etasmād rūpād udyanti[ut\i] (Chū3.10.2)
sa ya etad evam amr̥tam veda[\vid] sādhyānām eva^ekas^\bhūtvā brahmanā^eva mukha3na^etad eva^amr̥tam dr̥stvā[\dr̥ś] \tr̥pyati sa etad eva rūpam abhisamviśaty[abhisam\viś] etasmād rūpād udeti[ut\i] (Chū3.10.3)
sa yāvad ādityah uttarata udetr̥1[ut\i] daksinatas'astam etr̥1[\i] dvis tāvad ūrdhva udetr̥1[ut\i]^arvāk[arvānc]^astam etr̥1[\i] sādhyānām eva tāvad ādhipatyam svārājyam paryetr̥1[pari\i] (Chū3.10.4)

atha tat ūrdhva udetya[ut\i] na^eva^udetr̥1[ut\i] na^astam etr̥1[\i]^ekala eva madhya7 sthātr̥1[\sthā] tad esa ślokah (Chū3.11.1)
na vai tatra na nimloca[ni\mluc] na^udiyāya[ut\i] kadācana / devās tena^aham satya3na mā virādhisi[vi\rādh] brahmanā^iti (Chū3.11.2)

na ha vā asmā udeti[ut\i] na nimlocati[ni\mluc] sakr̥t^divā ha^eva^asmai bhavati[\bhū] ya etam evam brahma.upanisadam veda[\vid] (Chū3.11.3)
tadā^etad brahmā prajāpati4 uvāca[\vac] prajāpatir manu4 manuh prajābhyas tadd ha^etad uddālakāya^āruni4 jyesthāya putrāya pitr̥1 brahma provāca[pra\vac] (Chū3.11.4)
idam vāva tat^jyesthāya putrāya pitr̥1 prabrūyāt[pra\brū] pranāyyāya vā^antevāsine (Chū3.11.5a)
na^anyasmai kasmaicana yady apy asmā imām ap.bhih parigr̥hītām[pari\grah] dhanasya pūrnām dadyād[\dā] etad eva tatas^bhūyas^ity etad eva tatas^bhūyas^iti (Chū3.11.6)

gāyatrī vā idam sarvam bhūtam yad idam kimca vāc^vai gāyatrī vāc^vā idam sarvam bhūtam gāyati[\gai] ca trāyate[\trā] ca (Chū3.12.1)
yā vai sā gāyatrī^iyam vāva sā yā^iyam pr̥thivī^asyām hi^idam sarvam bhūtam pratisthitam etām eva na^atiśīyate[ati\śī] (Chū3.12.2)
yā vai sā pr̥thivī^iyam vāva sā yad idam asmin purusa7 śarīram asmin hi^ime prānāh pratisthitā[prati\sthā] etad eva na^atiśīyante[ati\śī](Chū3.12.3)
yad vai tat purusa7 śarīram idam vāva tad yad idam asminn antar^purusa7 hr̥dayam asmin hi^ime prānāh pratisthitā[prati\sthā] etad eva na^atiśīyante[ati\śī] (Chū3.12.4)
sā^esā catuspadā sas.vidhā gāyatrī tad etad r̥cābhyām anūktam[anu\vac] (Chū3.12.5)
tāvān asya mahiman1 tatas^jyāyāmś ca purusah / pādas'asya sarvā bhūtāni tri.pādasya^amr̥tam divi[dyaus]^iti (Chū3.12.6)
yad vai tad brahma^iti^idam vāva tad yas^ayam bahirdhā purusād ākāśasyas^vai sa bahirdhā purusād ākāśah (Chū3.12.7)
ayam vāva sa yas^ayam antar^purusa ākāśas^yas^vai so^antar^purusa ākāśah (Chū3.12.8)
ayam vāva sa yas^ayam antarḥr̥daya ākāśas tad etat pūrnam apravartin1n pūrnām apravartinīm śriyam[śrī] labhate[\labh] ya evam veda[\vid] (Chū3.12.9)

tasya ha vā etasya hr̥dayasya panca devaṣusi1p[suṣi] sa yas^asya prānṣusih[prānc] sa prānas tat^caksus^sa ādityas tad etat tejas'anna.adyam ity upāsīta[upa\ās] tejasvī^anna.adas^bhavati[\bhū] ya evam veda[\vid] (Chū3.13.1)
atha yas^asya daksinah pusih sa vyānas tat^śrotram sa candramas1 tad etat^śrīś ca yaśas^ca^ity upāsīta[upa\ās] śrīmat1m yaśasvin1 bhavati[\bhū] ya evam veda[\vid] (Chū3.13.2)
atha yas^asya pratyanṣucih[pratyanc] so^apānah sā vāc^so^agnis tad etad brahma.varcasam anna.adyam ity upāsīta[upa\ās] brahma.varcasī^anna.adas^bhavati[\bhū] ya evam veda[\vid] (Chū3.13.3)
atha yas^asya^udanṣusih[udanc] sa samānas tat^manas^sa parjanyas tad etat kīrtiś ca vyustis^ca^ity upāsīta[upa\ās] kīrtimat1m vyustimat1 bhavati[\bhū] ya evam veda[\vid] (Chū3.13.4)
atha yas^asya^ūrdhvah susih sa udānah sa vāyuh sa ākāśas tad etad ojas^ca mahas^ca^ity upāsīta[upa\ās]^ojasvin1 mahasvat1m bhavati[\bhū] ya evam veda[\vid] (Chū3.13.5)
te vā ete panca brahma.purusāh svargasya lokasya dvārapāh sa ya etān evam panca brahma.purusān svargasya lokasya dvārapān veda[\vid]^asya kula7 vīras^jāyate[\jan] pratipadyate[pati\pad] svargam lokam ya etān evam panca brahma.purusān svargasya lokasya dvārapān veda[\vid] (Chū3.13.6)

atha yad atah paras^divas^jyotis^dīpyate[\dīp] viśvatah pr̥stha7su sarvatah pr̥stha7sv anuttama7su^uttama7su loka7sv idam vāva tad yad idam asminn antar^purusa7 jyotis (Chū3.13.7a)
tasya^esā dr̥stir yatra^etad asmin^śarīra7 samsparśa3na^usniman2 vijānāti[vi\jnā] (Chū3.13.7b)
tasya^esā śrutir yatra^etat karnāv apigr̥hya[api\grah] ninadam iva nadathur[\nad] iva^agni6 iva jvalata[\jval] upaśr̥noti[upa\śru] (Chū3.7c)
tad etad dr̥stam ca śrutam ca^ity upāsīta[upa\ās] caksusyah śrutas^bhavati[\bhū] ya evam veda[\vid] ya evam veda[\vid] (Chū3.13.7d)

sarvam khalu^idam brahma tat^jalān iti śānta upāsīta[upa\ās] (Chū3.14.1a)
atha khalu kratumayah prusas^yathā.kratur asmiml loka7 purusas^bhavati[\bhū] tathā^itah pretya[pra\i] bhavati[\bhū] sa kratum kurvīta[\kr̥] (Chū3.14.1b)
manasṃayah prāna.śarīras^bhār̥ūpah satyaṣamkalpa ākāśa.ātmā sarva.karmā sarva.kāmah sarva.gandhah sarvar̥asah sarvam idam abhyāttas[abhyā\dā]^avākī^anādarah (Chū3.14.2)
esa me^ātmā'antarḥr̥daya7'anīyas1m vrīhi5 vā yavad vā sarsapād vā śyāmakād vā śyāmākaṭandulād vā^esa me^ātmā'antarḥr̥daya7 jyāyas1m pr̥thivī.ā jyāyas1m antariksāt jyāyas1m divas[dyaus]^jyāyas1m ebhyas^loka5bhyah (Chū3.14.3)
sarva.karmā sarva.kāmah sarva.gandhah sarvar̥asah sarvam idam abhyāttas[abhyā\dhā]'avākī^anādarah (Chū3.14.4a)
esa me^ātmā'antarḥr̥daya etad brahma^etam itah pretya[pra\i]^abhisambhavitr̥1^asmi[\as]^iti yasya syād[\as] addhā na vicikitsā^asti[\as]^ti ha sma^āha[\ah] śāndilyah śāndilyah (Chū3.14.4)

antariksa.udarah kośas^bhūmi.budhnas^na jīryati[\jrī] diśas^hy asya srakti1p dyaus^asya^uttaram bilam sa esa kośas^vasuḍhānas tasmin viśvam idam śritam[\śri] (Chū3.15.1)
tasya prācī[pratyanc] diś^juhūr nāma sahamānā nāma daksinā rājnī  nāma pratīcī[pratyanc] subhūtā nāma^udīcī[udanc] tāsām vāyur vatsah (Chū3.15.2a)
sa ya etam evam vāyum diśām vatsam veda[\vid] na putrar̥odam roditi[\rud] so^aham etam evam vāyum diśām vatsam veda[\vid] mā putrar̥odam rudam[\rud] (Chū3.15.2b)
aristam kośam prapadye[pra\pad]'amunā^amunā^amunā prānam prapadye[pra\pad]'amunā^amunā^amunā bhūr^prapadye[pra\pad'amunā^amunā^amunā (Chū3.15.3a)
bhuvar^prapadye[pra\pad]'amunnā^amunā svar^prapadye[pra\pad]'amunā^amunā^amunā (Chū3.15.3b)
sa yad avocam[\vac] prānam prapadya[pra\pad] iti prānas^vā idam sarvam bhūtam yad idam kimca tam eva tat prāpatsi[pra\pad] (Chū3.15.4)
atha yad avocam[\vac] bhūr^prapadya[pra\pad] iti pr̥thivīm prapadye[pra\pad]'antariksam prapadya[pra\pad] divam[dyaus] prapadya[pra\pad] ity eva tad avocam[\vac] (Chū3.15.5)
atha yad avocam svar^prapadya[pra\pad] ity agnim prapadye[pra\pad] vāyum prapadya[pra\pad] ādityam prapadya[pra\pad] ity eva tad avocam[\vac] (Chū3.15.6)
atha yad avocam svar^prapadya[pra\pad] ity r̥gvedam prapadye[pra\pad] yajurvedam prapadye[pra\pad] sāmavedam prapadya[pra\pad] ity evam tad avocam[\vac] tad avocam[\vac] (Chū3.15.7)

purusas^vai yajnas tasya yāni caturvimsati varsāni tat prātarṣavanam caturvimśati^aksarā gāyatrī gāyatram prātarṣavanam (Chū3.16.1a)
tad asya vasu1p'anvāyattāh[anvā\yam] prānā vāva vasu1p ete hi^idam sarvam vāsayanti[\vas] (Chū3.16.1b)
tam ced etasmin vayasi kimcid  upatapet[upa\tap] sa brūyāt[\brū] prānā vasu8p idam me prātarṣavanam mādhyandinam savanam anusamtanuta[anusam\tan]^iti (Chū3.16.2a)
mā^aham prānānām vasūnām madhya7 yajnas^vilopsīya[vi\lup]^ity uddhā^eva tata ety[\i] agadas^ha bhavati[\bhū] (Chū3.16.2b)
atha yāni catuścatvārimśad varsāni tan mādhyandinam savanam catuścatvārimśad aksarā tristubh^traistubham mādhyandinam savanam (Chū3.16.3a)
tad asya rudrā anvāyattāh[anvā\yam] prānā vāva rudrā ete hi^idam sarvam rodayanti[\rud] (Chū3.16.3b)
tam ced etasmin vayasi kimcid upatapet[upa\tap] sa brūyāt[\brū] prānā rudrā idam me mādhyamdinam savanam tr̥tīyaṣavanam anusamtanuta[anusam\tan]^iti (Chū3.16.4a)
mā^aham prānānām rudrānām madhya7 yajnas^vilopsīya[vi\lup]^ity uddhā^eva tata ety[\i] agadas^ha bhavati[\bhū] (Chū3.16.4b)
atha yāny astācatvārimśad varsāni tat tr̥tīyaṣavanam astācatvarimśad aksarā jagatī jāgatam tr̥tīyaṣavanam (Chū3.16.5a)
tad asya^ādityā anvāyattāh[anvā\yam] prānā vāva^ādityā ete hi idam sarvam ādadate[ā\dā] (Chū3.16.5b)
tam ced etasmin vayasi kimcid upatapet[upa\tap] sa brūyāt[\brū] prānā ādityā idam me tr̥tīyaṣavanam āyus^anusamtanuta[anusam\tan]^ti (Chū3.16.6a)
mā^aham pranānām ādityānām madhya7 yajnas^vilopsīya[vi\lup]^ity uddhā^eva tata ety[\i] agadas^ha^eva bhavati[\bhū] (Chū3.16.6b)
etadd ha sma vai tad vidvat1m āha[\ah] mahidāsa aitareyah sa kim me^etad upatapasi[upa\tap] yas^aham anena na presyāmi[pra\i?]^iti (Chū3.16.7a)
sa ha sodaśam varsa.śatam ajīvat[\jīv] pra ha sodaśam varsa.śatam \jīvati ya evam veda[\vid] (Chū3.16.7)

sa yad aśiśisati[\aś] yat pipāsati[\pā] yat^na \ramate tā asya dīksāh (Chū3.17.1)
atha yad \aśnāti yat pibati[\pā] yad \ramate tad upasadair eti[\i](Chū3.17.2)
atha yadd \hasati yat^jaksati[\jaks1?] yan maithunam \carati stuta.śastrair eva tad eti[\i] (Chū3.17.3)
atha yat tapas^dānam ārjavam ahimsā satya.vacanam iti tā asya daksināah (Chū3.17.4)
tasmād āhuh[\ah] sosyaty[\su] asosta[\su]^iti punar.utpādanam eva^asya tat^maranam eva^avabhr̥thah (Chū3.17.5)
tadd ha^etad ghora āngirasah kr̥snāya devakī.putrāya^uktvā[\vac]^uvāca[\vac]^apipāsa eva sa babhūva[\bhū] (Chū3.17.6a)
so^anta.velāyām etat trayam pratipadyeta[prati\pad]^aksitam asi^acyutam asi prānaṣamśitam asi^iti tatra^ete dve r̥cau bhavatah (Chū3.17.6)
āt^it pratnasya retasah / ut^u^ayam tamasas.pari jyotis^paśyan[\paś] ta uttaram svar^paśyanta[\paś] uttaram devam devatrā sūryam agan[\gam] ma jyotis^uttamam iti jyotir uttamam iti (Chū3.17.7)

manas^brahma^ity upāsīta[upa\ās]^ity adhyātmam atha^adhidaivatam ākāśas^brahma^ity ubhayam ādistam bhavaty adhyātmam ca^adhidaivatam ca (Chū3.18.1)
tad etat^catuspād brahma vāc^pādah prānah pādaś caksus^pādah śrotram pāda ity adhyātmam (Chū3.18.2a)
atha^adhidaivatam agnih pādas^vāyuh pāda ādityah pādas^diśah pāda ity ubhayam eva^ādistam bhavaty[\bhū] adhyātmam ca^eva^adhidaivatam ca (Chū3.18.2b)
vāc^eva brahmanaś caturthah pādah so^agninā jyotisā \bhāti ca \tapati ca \(Chū3.18.3a)
bhāti ca \tapati ca kīrti.ā yaśasā brahma.varcasa3na ya evam veda[\vid] (Chū3.18.3b)
prāna eva brahmanaś caturthah pādah sa vāyunā jyotisā \bhāti ca \tapati ca \bhāti ca \tapati ca kīrti.ā yaśasā brahma.varcasa3na ya evam veda[\vid] (Chū3.18.4)
caksus^eva brahmanaś caturthah pādah sa āditya3na jyotisā \bhāti ca \tapati ca \bhāti ca\tapati ca kīrti.ā yaśasā brahma.varcasa3na ya evam veda[\vid] (Chū3.18.5)
śrotram eva brahmanaś caturthah pādah sa diś.bhir jyotisā \bhāti ca \tapati ca \bhāti ca \tapati ca kīrti.ā yaśasā brahma.varcasa3na ya evam veda[\vid] ya evam veda (Chū3.18.6)

ādityas^brahma^ity ādeśas tasya^upavyākhyānam asad eva^idam agra āsīt[\as] (Chū3.19.1a)
tat sat^āsīt[\as] tat samabhavat[sam\bhū] tad āndam niravartata[nis\vr̥t] tat samvatsarasya mātrām aśayata[\śī] (Chū3.19.1b)
tat^nirabhidyata[nis\bhid] tam ānda.kapāla1d rajatam ca suvarnam ca^abhavatām[\bhū] (Chū3.19.1c)
tad yad rajatam sā^iyam pr̥thivī yat suvarnam sā dyaus^yat^jarāyu te parvatā yad ulvam sameghas^nīhāras^yā dhamani1p tā nadi.as yad vāsteyam udakam sa samudrah (Chū3.19.2)
atha yat tad ajāyata[\jan] so^asāv ādityas tam jāyamānam ghosā ulūlu1p'anūdatisthant[anūt\sthā] sarvāni bhūtāni sarve ca kāmas (Chū3.19.3a)
tasmāt tasya^udayam prati pratyāayanam prati ghosā ulūlu1p'anūttisthanti[anut\sthā] sarvāni ca bhūtāni sarva1p ca kāmāh (Chū3.19.3b)
sa ya etam evam vidvat1m ādityam brahma^ity upāste[upa\ās]'abhyāśas^ha yad enam sādhu1p ghosā ā ca gaccheyur[ā\gam] upa ca nimrederan[ni\mrud] nimrederan (Chū3.4)

om jānaśrutir ha pautrāyanah śraddhāḍeyas^bahuḍāyin1 bahu.pākya āsa[\as] sa  ha sarvata āvasathān māpayām.cakre[\mā] sarvata eva me'annam atsyanti[\ad]^iti (Chū4.1.1)
atha ha hamsā niśāyām atipetus[ati\pat] tadd ha^evam hamsas^hamsam abhyuvāda[abhi\vad] ho ho'ayi bhalla.aksa bhalla.aksa jānaśruti6 pautrāyanasya samam divā jyotis^ātatam tan mā prasāmksīs[pra\sanj] tat tvā mā pradhāksīr[pradhāksīt? pra\dah] iti (Chū4.1.2)
tam u ha prah pratyuvāca[prati\vac] kam^u^ara evam etat santam sayugvan2 iva raikvam āttha[\ah]^iti yas[?]^nu katham sayugvan1 raikva iti (Chū4.1.3)
yathā kr̥tāya.vijitāya^adhareyāh samyanty[sam\i] evam enam sarvam tad abhisamaiti[abhisam\i] yat kimca prajāh sādhu kurvanti[\kr̥] yas tad veda[\vid] yat sa veda[\vid] sa mayā^etad ukta iti (Chū4.1.4)
tad u ha jānaśrutih pautrāyana upaśuśrāva[upa\śru] sa ha samjihāna[sam\hā] eva ksattr̥2 uvāca[\vac]^anga^are ha sayugvan2 iva raikvam āttha[\ah]^iti yas^nu katham sayugvan^raikva^ti (Chū4.1.5)
yathā kr̥tāya.vijitāya^adhareyāh samyanty[sam\i] evam enam sarvam tad abhisamaiti[abhisam\i] yat kimca prajāh sādhu kurvanti[\kr̥] yas tad veda[\vid] yat sa veda[\vid] sa mayā^etad ukta iti (Chū4.1.6)
sa ha ksattr̥1^anvisya[anu\is] na^avidam[\vid] iti pratyeyāya[prati\i] tam ha^uvāca[\vac] yatra^are brāhmanasya anvesanā tad enam archa[\r̥ch]^iti(Chū4.1.7)
so^adhastāt^śakatasya pāmānam[pāman] kasamānam[\kas] upopaviveśa[upopa\viś] tam ha^abhyuvāda[abhi\vad] tvam nu bhagavah sayugman1 raikva ity(Chū4.1.8a)
aham hy arā3 iti ha pratijajne[prati\jnā] sa ha ksattr̥1^avidam[\vid] iti pratyeyāya[prati\i] (Chū4.1.8b)

tad u ha jānaśrutih pautrāyanah sas.śatāni go6p niskam aśvatarīr̥atham tad ādāya[ā\dā] praticakrame[prati\kram] tam ha^abhyuvāda[abhi\vad] (Chū4.2.1)
raikva^imāni sas.śatāni go6p ayam niskas'ayam aśvatarīr̥athas^nu me^etām bhagavah^devatām śādhi[\śās] yām devatām upāssa[upa\ās] iti (Chū4.2.2)
tam u ha parah pratyuvāca[prati\vac]^aha ha^are tvā śūdra tava^eva saha gobhir astv[\as] iti (Chū4.2.3a)
tad u ha punar eva jānaśrutih pautrāyanah sahasram go6p niskam aśvatarīr̥atham duhitr̥2 tad ādāya[ā\dā] praticakrame[prati\kram] (Chū4.2.3b)
tam ha^abhyuvāda[abhi\vad] raikva^idam sahasram go6p ayam niskas'ayam aśvatarīr̥atha iyam jāyā^ayam grāmas^yasminn āsse[\ās] anv eva mā bhagavah śādhi[anu\śās]^iti (Chū4.2.4)
tasyā ha mukham upodgr̥hnan[upot\grah] uvāca[\vac]^ājahāra[ā\hr̥]^imāh śūdra^anena^eva mukha3na^ālāpayisyathā[ā\lap] iti (Chū4.2.5a)
te ha^ete raikvaparnā nāma mahā.vr̥sa7su yatra^asmā uvāsa[\vas] tasmai ha^uvāca[\vac] (Chū4.2.5b)

vāyur vāva samvargas^yadā vā agnir udvāyati[ut\vā] vāyum eva^apyeti[api\i] yadā sūryas^astam eti[\i] vāyum eva^apyeti[api\i] yadā candras'astam eti[\i] vāyum eva^apyeti[api\i] (Chū4.3.1)
yad āpa ucchusyante[ut\śus] vāyum eva^apiyanti[api\i] vāyur hy eva^etān sarvān samvr̥nkta[sam\vr̥j] ity adhidaivatam (Chū4.3.2)
atha^adhyātmam prānas^vāva samvargah sa yadā svapiti[\svap] prānam eva vāc^apyeti[api\i] prānam caksus^prānam śrotram prānam manas^prānas hy eva^etān sarvān samvr̥nkta[sam\vr̥j] iti (Chū4.3.3)
tau vā etau dvau samvargau vāyur eva deva7su prānah prāna7su (Chū4.3.4) [atm]
atha ha śaunakam ca kāpeyam abhipratārinam ca kāksasenim parivisyamānau[pari\vis] brahmacārin1 bibhikse[\bhiks] tasmā u ha na dadatuh[\dā] (Chū4.3.5)
sa ha^uvāca mahā.ātmanaś caturas^deva ekah kah sa jagāra[\gr̥r̥] bhuvanasya gopās tam kāpeya na^abhipaśyanti[abhi\paś] martyā abhipratārin bahudhā vasantam[\vas] yasmai vā etad annam tasmā etat^na dattam[\dā] iti (Chū4.3.6)
tad u ha śainakah kāpeyah pratimanvānah[prati\man] pratyeyāya[prati\i]^ātmā devānām janitr̥1 prajānām hiranyaḍamstras^babhasas[bhaksana.śīla Z]'anasūrir mahāntam asya mahiman2 āhur[\ah] anadyamānas^yad anannam atti[\ad]^(Chū4.3.7a)
iti vai vayam brahmacārinn ā^idam upāsmahe[ā-upa\ās] datta[\dā]^asmai bhiksām iti (Chū4.3.7b)
tasmā u ha dadus[\dā] te vā ete panc^anya1p panca^anya1p daśa santas[\as] tat.kr̥tam tasmāt sarvāsu diśṣu^annam eva daśa kr̥tam (Chū4.3.8a)
sā^esā virāj^anna.adas^tayā^idam sarvam dr̥stam sarvam asya^idam dr̥stam bhavaty anna.adas^bhavati ya evam veda[\vid] ya evam veda (Chū4.3.8b)
satyakāmas^ha jābālas^jabālām mātr̥2 āmantrayām.cakre[ā\mantr] brahmacaryam bhavati vivatsyāmi[vi\vas] kim.gotras^nu^aham asmi[\as]^iti (Chū4.4.1)
sā ha^enam uvāca[\vac] na^aham etad veda[\vid] tāta yad.gotras tvam asi bahu^aham carantī[\car] paricārinī yauvana7 tvām ālabhe[\labh] sā^aham etat^na veda[\vid] yat.gotras tvam asi (Chū4.4.2a)
jabālā tu nāma^aham asmi satyakāmas^nāma tvam asi sa satyakāma eva jābālas^bruvīthā[\brū] iti (Chū4.4.2b)
sa ha hāridrumatam gautamam etya[\i]^uvāca[\vac] brahmacaryam bhagavati vatsyāmy[\vas] upeyām[upa\i] bhagavantam iti (Chū4.4.3)
tam ha^uvāca[\vac] kim.gotras^nu somya^asi[\as]^iti sa ha^uvāca na^aham etad veda[\vid] bho yat.gotras'aham asmy[\as] apr̥ccham[\prach] mātr̥2 (Chū4.4.4a)
sā mā pratyabravīd[prati\brū] bahu^aham carantī[\car] paricārinī yauvana7 tvām alabhe[\labh] sā^aham etat^na veda[\vid] yat.gotras tvam asi(Chū4.4.4b)
jabālā tu nāma^aham asmi satyakāmas^nāma tvam asi^iti so^aham satyakāmas^jābālas'asmi bho iti (Chū4.4.4c)
tam ha^uvāca[\vac] na^etad abrāhmanas^vivaktum[vi\vac] arhati[\arh] samidham somya^āhara[ā\hr̥]^upa tvā nesye[upa\nī] na satyād agā[\gā] iti(Chū4.4.5a)
tam upanīya[upa\nī] kr̥sānām alabānām catur.śatā gā[go] nirākr̥tya[nirā\kr̥]^uvāca[\vac]^imāh somya^anusamvraja[anusam\vraj]^iti (Chū4.4.5b)
tā abhiprasthāpayan[abhipra\sthā]^uvāca[\vac] na^asahasra3na^āvarteya[ā\vr̥t]^iti sa ha varsa.ganam provāsa[pra\vas] tā yadā sahasram sampeduh[sam\pad] (Chū4.4.5c)

atha ha^enam r̥sabhas'abhyuvāda[abhi\vad] satyakāma3 iti bhagavah^iti ha pratiśuśrāva[prati\śru] prāptāh somya sahasram smah[\as] prāpaya[pra\āp] na ācārya.kulam (Chū4.5.1)
brahmanaś ca te pādam bravāni[\brū]^iti bravītu[\brū] me bhagavat1 iti (Chū4.5.2)
tasmai ha^uvāca[\vac] prācī[prānc] diś^kalā pratīcī[pratyanc] diś^kalā daksinā diś^kalā^udīcī[udanc] diś^kalā^esa vai somya catur.kalah pādas^brahmanah prakāśavat1 nāma (Chū4.5.3)

agnis te pādam vaktr̥1^iti sa ha śvas.bhūte gā abhiprasthāpayām.cakāra[abhipra\sthā] (Chū4.6.1a)
tā yatra^abhi sāyam babhūvus[abhi\bhū] tatra^agnim upasamādhāya[upasamā\dhā] gā uparudhya[upa\rudh] samidham ādhāya[ā\dhā] paścād agni6 prān[prānc]^upopaviveśa[upopa\viś] (Chū4.6.1b)
tam agnir abhyuvāda[abhi\vad] satyakāma3 iti bhagavah^iti ha pratiśuśrāva[prati\śru] (Chū4.6.2)
brahmanah somya te pādam bravāni[\brū]^it bravītu[\brū] me bhagavat1 iti (Chū4.6.3a)
tasmai ha^uvāca pr̥thivī kalā^antariksam kalā dyaus^kalā samudrah kalā^esa vai somya catur.kalah pādas^brahmanas'anantavat1 nāma (Chū4.6.3b)
sa ya etam evam vidvat1m^catur.kalam pādam brahmanas'anantavat1m ity upāste[upa\ās]'anantavat1m asmiml loka7 bhavaty (Chū4.6.4a)
anantavato ha lokān jayati[\ji] ya etam evam vidvat1m^catur.kalam pādam brahmanas'anantavat1m ity upāste[upa\ās] (Chū4.6.4b)

hamsas te pādam vaktr̥1^iti sa ha śvas.bhūta7 gā abhiprasthāpayām.cakāra[abhipra\sthā] (Chū4.7.1a)
tā yatra^abhi sāyam babhūvus[abhi\bhū] tatra^agnim upasamādhāya[upasamā\dhā] gā uparudhya[upa\rudh] samidham ādhāya[ā\dhā] paścād agni6 prān[prānc]^upopaviveśa[upopa\viś] (Chū4.7.1b)
tam hamsa upanipatya[upani\pat]^abhūvāda[abhi\vad] styakāma3 iti bhagavah^iti ha pratiśuśrāva[prati\śru] (Chū4.7.2)
brahmanah saumya te pādam bravāni[\brū]^iti bravītu[\brū] me bhagavat1 iti (Chū4.7.3a)
tasmai ha^uvāca[\vac]^agnih kalā sūryah kalā candrah kalā vidyut kalā^esa vai somya catur.kalah pādas^brahmanas^jyotismat1m nāma (Chū4.7.3)
sa ya etam evam vidvat1m^catur.kalam pādam brahmanas^jyotismat1m ity upāste[upa\ās] jyotismat1m asmiml loka7 bhavati (Chū4.7.4a)
jyotismato ha lokān jayati[\ji] ya etam evam vidvat1m^catur.kalam pādam brahmanas^jyotismat1m upāste[upa\ās] (Chū4.7.4b)

madgus te pādam vaktr̥1^iti saha śvas.bhūta7 gā abhiprasthāpayām.cakāra[abhipra\sthā] (Chū4.8.1a)
tā yatra^abhi sāyam babhūvus[abhi\bhū] tatra^agnim upasamādhāya[upasamā\dhā] gā uparudhya[upa\rudh] samidham ādhāya[ā\dhā] paścād agni6 prān[prānc]^upopaviveśa[upopa\viś] (Chū4.8.1b)
tam madgur upanipatya[upani\pat]^abhyuvāda[abhi\vad] satyakāma3 iti bhagavah^iti ha pratiśuśrāva[prati\śru] (Chū4.8.2)
brahmanah somya te pādam bravāni[\brū]^iti bravītu[\brū] me bhagavat1m iti (Chū4.8.3a)
tasmai ha^uvāca[\vac] prānah kalā caksus^kalā manas^kalā^esa vai somya catur.kalah pādas^brahmana āyatanavat1 nāma (Chū4.8.3b)
sa ya etam evam vidvat1m^catur.kalam pādam brahmana āyatanavat1m ity upāsta[upa\ās] āyatanavat1m asmiml loka7 bhavaty (Chū4.8.4a)
āytanavato ha lokān jayati[\ji] ya etam evam vidvat1m^catur.kalam pādam brahmana āyatanavat1m ity upāste[upa\ās] (Chū4.8.4b)

prāpa[pra\āp] ha^ācārya.kulam tam ācāryas^abhyuvāda[abhi\vad] satyakāma3 iti bhagavah^iti ha pratiśuśrāva[prati\śru] (Chū4.9.1)
brahmavid iva vai somya bhāsi[\bhā] kas^nu tvā^anuśaśāsa[anu\śā]^ity (Chū4.9.2a)
anya1p manusya5bhya iti ha pratijajne[prati\jnā] bhagavat1m tv eva me kāma7 brūyāt[\brū] (Chū4.9.2b)
śrutam hy eva me bhagavatḍr̥śa5bhya ācāryādd ha^eva vidyā viditā sādhistham prāpati[? pra\āp]^iti (Chū4.9.3a)
tasmai ha^etad eva^uvāca[\vac]^atra ha na kimcana vīyāya[vi\i]^it vīyāya^iti (Chū4.9.3b)

upakosalas^ha vai kāmalāyanah satyakāma7 jābāla7 brahmacaryam uvāsa[\vas] tasya ha dvādaśa varsāny agnīn paricacāra[pari\car] (Chū4.10.1a)
sa ha sma^anyān antevāsinah samāvartayams[samā\vr̥t] tam ha sma^eva na samāvartayati[samā\vr̥t] (Chū4.10.1b)
tam jāyā^uvāca[\vac] taptas^brahmacārin1 kuśalam agnīn paricacārīt[? pari\car] (Chū4.10.2a)
tvā^agni1p paripravocat[paripra\vac]^prabrūhy[pra\brū] asmā iti tasmai ha^aprocya[pra\vac]^eva pravāsām.cakre[pra\vas] (Chū4.10.2b)
sa ha vyādhinā^anaśitum[\aś] dadhre[\dhr̥] tam ācārya.jāyā^uvāca[\vac] brahmacārinn aśāna[\aś] kim nu na^aśnāsi[\aś]^iti (Chū4.10.3a)
sa ha^uvāca bahu1p ime'asmin purusa7 kāmā nānā.atyayā vyādhibhih pratipūrnas'asmi na^aśisyāmi[\aś]^iti (Chū4.10.3b)
atha ha^agni1p samūdire[sam\vad] taptas^brahmacārin1 kuśalam nah pratyacārīd[pari\car]^hanta^asmai prabravāma[pra\brū]^iti (Chū4.10.4a)
tasmai ha^ūcuh[\vac] prānas^brahma kam brahma kham brahma^iti (Chū4.10.4b)
sa ha^uvāca[\vac] vijānāmy[vi\jnā] aham yat prānas^brahma kam ca tu kham ca na vijānāmi[vi\jnā]^iti (Chū4.10.5a)
te ha^ūcur[\vac] yad vāva kam tad eva kham yad eva kham tad eva kam iti prānam ca ha^asmai tad ākāśam ca^ūcuh[\vac] (Chū4.10.5b)

atha ha^enam gārhapatyas^anuśaśāsa[anu\śās] pr̥thivī^agnir annam āditya iti ya esa āditya7 purusas^dr̥śyate[\dr̥ś] so^aham asmi sa eva^aham asmi^iti (Chū4.11.1a)
sa ya etam evam vidvat1m upāste[upa\ās]'apahata7 pāpa.kr̥tyām lokin1 bhavati (Chū4.11.1b)
sarvam āyus^eti[\i] jyok^jīvati na^asya^avara.purusāh ksīyante[\ksi] (Chū4.11.1c)
upa vayam tam bhunjāmas[upa\bhu]'asmimś ca loka7'amusmimś ca ya etam evam vidvat1m upāste[upa\ās] (Chū4.11.1d)

atha ha^enam anvāhārya.pacanas'anuśaśāna[anu\śās]^āpas^diśas^naksatrāni candramas1 iti ya esa candramasi purusas^dr̥śyate[\dr̥ś] so^aham asmi sa eva^aham asmi^iti (Chū4.12.1a)
sa ya etam evam vidvat1m upāste[upa\ās]'apahata7 pāpa.kr̥tyām lokin1 bhavati (Chū4.12.1b)
sarvam āyus^eti[\i] jyok^jīvati na^asya^avara.purusāh ksīyante[\ksi] (Chū4.12.1c)
upa vayam tam bhunjāmas[upa\bhu]'asmimś ca loka7'amusmimś ca ya etam evam vidvat1m upāste[upa\ās] (Chū4.11.2d)

atha ha^enam āhavanīyas^anuśaśāsa[anu\śās] prāna ākāśas^dyaus^vidyut^iti ya esa vidyuti purusas^\dr̥syate so^aham asmi sa eva^aham asmi^iti (Chū4.13.1a)
sa ya etam evam vidvat1m upāste[upa\ās]'apahata7 pāpa.kr̥tyām lokin1 bhavati (Chū4.13.1b)
sarvam āyus^eti[\i] jyok^jīvati na^asya^avara.purusāh ksīyante[\ksi] (Chū4.13.1c)
upa vayam tam bhunjāmas[upa\bhu]'asmimś ca loka7'amusmimś ca ya etam evam vidvat1m upāste[upa\ās] (Chū4.13.2d)

te ha^ūcur[\vac] upakosala^esā somya te'smat.vidyā^ca^ātma.vidyā ca^ācāryas tu te gatim vaktr̥1^ity (Chū4.14.1a)
ājagāma[ā\gam] ha^asya^ācāryas tam ācāryas^abhyuvāda[abhi\vad]^upakosaka3 iti(Chū4.14.1b)
bhagavah^iti ha pratiśuśrāva[prati\śru] brahmavida iva somya te mukham \bhāti kas^nu tvā^anuśaśāsa[anu\śās]^iti (Chū4.14.2a)
kas^nu mā^anuśisyād[anu\śās] bho iti^iha^apa^iva nihnute[apani\hnu] (Chū4.14.2b)
ime nūnam īdr̥śā anyāḍr̥śā iti^iha^agnīn abhyūde[abhi\vad] kim nu somya kila te'avocann[\vac] iti (Chū4.14.2c)
idam iti ha pratijajne[prati\jnā] lokān vāva kila somya te'avocann[\vac] aham tu te tat^vaksyāmi[\vac] (Chū4.14.3a)
yathā puskara.palāśa āpas^na ślisyanta[\ślis] evam evam.vidi pāpam karma na śliśyata[\ślis] iti bravītu[\brū] me bhagavat1m iti tasmai ha^uvāca[\vac] (Chū4.14.3b)
ya eso^aksini purusas^dr̥śyata[\dr̥ś] esa ātmā^iti ha^uvāca[\vac](Chū4.15.1a)
etad amr̥tam abhayam etad brahma^iti tad yady apy asmin sarpis^vā^udakam vā \sincati vartmanī eva gacchati[\gam] (Chū4.15.1b)
etam samyadvāma ity ācaksata[ā\caks] etam hi sarvāni vāmāny abhisamyanti[abhisam\i] sarvāny enam vāmāny abhisamyanti[abhisam\i] ya evam veda[\vid] (Chū4.15.2)
esa u eva vāmanīr esa hi sarvāni vāmāni nayati[\nī] sarvāni vāmāni nayati ya evam veda[\vid] (Chū4.15.3)
esa u eva bhāmanīr esa hi sarva7su loka7su \bhāti sarva7su loka7su \bhāti ya evam veda[\vid] (Chū4.15.4)
atha yad u ca^eva^asmin^śavyam kurvanti[\kr̥] yadi ca na^arcisam eva^abhisambhavanty[abhisam\bhū] (Chū4.15.5a)
arciso^ahar ahar5 āpūryamāna.paksam āpūryamāna.paksād yān sas^udann[udanc] eti[\i] māsāms tān (Chū4.15.5b)
māsa5bhyah samvatsaram samvatsarād ādityam ādityāt^candramasam candramasas^vyutam (Chū4.15.5c)
tat puruso^amānavah sa enān brahma gamayaty[\gam] esa deva.pathas^brahma.patha (Chū4.15.5d)
etena pratipadyamānā[prati\pad] imam mānavam āvartam na^āvartante[ā\vr̥t] na^āvartante (Chū4.15.5e)

esa ha vai yajnas^yas^ayam pavata[\pū] esa ha yann[\i] idam sarvam punāti[\pū] (Chū4.16.1a)
yad esa yann idam sarvam punāti[\pū] tasmād esa eva yajnas tasya manas^ca vāc^ca vartanī (Chū4.16.1b)
tayor anyatarām manasā samskaroti[sam\kr̥] brahmā vācā hotr̥1^adhvaryur udgātr̥1^anyatarām (Chū4.16.2a)
sa yatra^upākr̥ta7 prātar.anuvāka7 purā paridhānīyāyā brahmā vyavavadati[vyava\vad] (Chū4.16.2b)
anyatarām eva vartanīm samskaroti[sam\kr̥] hīyate[\hā]'anyatarā(Chū4.16.3a)
sa yathā^eka.pād vrajan[\vraj] rathas^vā^eka3na cakra3na vartamānas[\vr̥t]^risyaty[\ris] evam asya yajnas^risyati[\ris] (Chū4.16.3b)
yajnam risyantam[\ris] yajamānas'anurisyati[anu\ris] sa istvā[\yaj] pāpīyas1m bhavati[\bhū] (Chū4.16.3c)
atha yatra^upākr̥ta7 prātar.anuvāka7 na purā paridhānīyāyā brahmā vyavavadaty[vyava\vad] ubhe eva vartanī samskurvanti[sam\kr̥] na hīyate[\hā]'anyatarā (Chū4.16.4)
sa yathā^ubhaya.pād vrajan[\vraj] rathas^vā^ubhayābhyām cakrābhyām vartamānah[\vr̥t] pratitisthaty[prati\sthā] evam asya yajnah pratitisthati[prati\sthā] (Chū4.16.5a)
yajnam pratitisthantam[\prati\sthā] yajamānas'anupratitisthati[anuprati\sthā] sa istvā[\yaj] śreyas1m bhavati (Chū4.16.5b)

prajāpatir lokān abhyatapat[abhi\tap] tesām tapyamānānām rasān prāvr̥had[pra\vr̥h] agnim pr̥thivī5 vāyum antariksād ādityam divah[dyaus] (Chū4.17.1)
sa etās tisras^devatā abhyatapat[abhi\tap] tāsām tapyamānānām rasān pravr̥had[pra\vr̥h] agni6 r̥cas^vāyu5 yajus2p sāmāny ādityāt (Chū4.17.2)
sa etām trayīm vidyām abhyatapat[abhi\tap] tasyās tapyamānāyā rasān prāvr̥had[pra\vr̥h] bhūr ity r̥c.bhyas^bhuvar^iti yajus.bhyah svar iti sāmabhyah (Chū4.17.3)
tad yad r̥cṭas^risyed[\ris] bhūr^svāhā^iti gārhapatya7 juhuyād[\hu] r̥cām eva tad rasa3na^r̥cām vīrya3na^r̥cām yajnasya viristam samdadhāti[sam\dhā] (Chū4.17.4)
atha yadi yajusṭas^risyed[\ris] bhuvar^svāhā^iti daksina^agni7 juhuyād[\hu] yajusām eva tad rasa3na yajusām vīrya3na yajusām yajnasya viristam samdadhāti[sam\dhā] (Chū4.17.5)
atha yadi sāmaṭas^risyet[\ris] svar^svāhā^ity āhavanīya7 juhuyāt[\hu] sāman3p eva tad rasa3na sāman6p vīrya3na sāman6p yajnasya viristam samdadhāti[sam\dhā] (Chū4.17.6)
tad yathā lavana3na suvarnam samdadhyāt[sam\dhā] suvarna3na rajatam rajata3na trapu trapunā sīsam sīsa3na loham loha3na dāru dāru carmanā (Chū4.17.7)
evam esām lokānām āsām devatānām asyās trayī.ā vidyāyā vīrya3na yajnasya viristam samdadhāti[sam\dhā] (Chū4.17.8a)
bhesaja.kr̥tas^ha vā esa yajnas^yatra^evamvid brahmā bhavati (Chū4.17.8b)
esa ha vā udak.pravanas[udanc]^yajnas^yatra^evamvid brahmā bhavaty evamvidam ha vā esā brahmānam anugāthā yatas^yata āvartate[ā\vr̥t] tat tad gacchati[\gam] (Chū4.17.9)
 mānavas^brahma^eva^eka r̥tvij^kurūn[?] aśvā[śvan1?]^abhiraksaty[abhi\raks] evamvidd ha vai brahmā yajnam yajamānam sarvāś ca^r̥tvijas'abhiraksati[abhi\raks] tasmād evamvidam eva brahmānam kurvīta[\kr̥] na^anevamvidam na^anevamvidam (Chū4.17.10)

om / yo ha vai jyestham ca śrestham ca veda[\vid] jyesthaś ca ha vai śresthaś ca bhavati[\bhū] prānas^vāva jyesthaś ca śresthaś ca (Chū5.1.1)
yas^ha vai vasistham veda[\vid] vasisthas^ha svānām bhavati vāc^vāva vasisthah (Chū5.1.2)
yas^ha vai pratisthām veda[\vid] prati ha tisthaty[prati\sthā] asmimś ca loka7'amusmimś ca caksus^vāva pratisthā (Chū5.1.3)
yas^ha vai sampadam veda[\vid] sam ha^asmai kāmāh padyante[sam\pad] devāś ca mānusāś ca śrotram vāva sampat (Chū5.1.4)
yas^ha vā āyatanam veda.āyatanam ha svānām bhavati manas^ha vā āyatanam (Chū5.1.5)
atha ha prānā aham.śreyasi vyūdire[vi\vad]'aham śreyas1m asmy aham śreyas1m asmi^iti (Chū5.1.6)
te ha prānāh prajāpatim pitr̥2 etya[\i]^ūcur[\vac] bhagavat8 kas^nah śrestha iti tān ha^uvāca[\vac] (Chū5.1.7a)
yasmin va utkrānta7 śarīram pāpisthataram iva dr̥śyeta[\dr̥ś] sa vah śrestha iti (Chū5.1.7b)
sa ha vāc^utcakrāma[ut\kram] sā samvatsaram prosya[pra\vas] paryetya[pari\i]^uvāca[\vac] katham aśakata[\śak]^r̥te mat^jīvitum[\jīv] iti (Chū5.1.8a)
yathā kalā avadantah[\vad] prānantah[pra\an] prāna3na \paśyantaś caksusā śr̥nvantah[\śru] śrotra3na dhyāyantas[\dhyā]^manasā^evam iti praviveśa[pra\viś] ha vāc. (Chū5.1.8b)
caksus^ha^uccakrāma[ut\kram] tat samvatsaram prosya[pra\vas] paryetya[pari\i]^uvāca[\vac] katham aśakta[\śak]^r̥te mat^jīvitum[\jīv] iti (Chū5.1.9a)
yathā^andhā apaśyantah[\paś] prānantah[pra\an] prāna3na vadantas[\vad]^vācā śr̥nvantah[\śru] śrotra3na dhyāyantas[\dhyā]^manasā^evam iti praviveśa[pra\viś] ha caksus. (Chū5.1.9b)
śrotram ha^uccakrāma[ut\kram] tat samvatsaram prosya[pra\vas] paryetya[pari\i]^uvāca[\vac] katham aśakta[\śak]^r̥te mat^jīvitum[\jīv] iti (Chū5.1.10a)
yathā vadhirā aśr̥nvantah[\śru] prānantah[pra\an] prāna3na vadantas[\vad]^vācā \paśyantaś caksusā dhyāyantas[\dhyā]^manasā^evam iti praviveśa[pra\viś] ha śrotram (Chū5.1.10b)
manas^ha^uccakrāma[ut\kram] tat samvatsaram prosya[pra\vas] paryetya[pari\i]^uvāca[\vac] katham aśakta[\śak]^r̥te mat^jīvitum[\jīv] iti (Chū5.1.11a)
yathā bālā amanasah prānantah[pra\an] prāna3na vadantas[\vad]^vācā \paśyantaś caksusā śr̥nvantah[\śru] śrotra3na^evam iti praviveśa[pra\viś] ha manas. (Chū5.1.11b)
atha ha prāna uccikramisan[ut\kram] sa yathā suhayah padvīśa.śamkūn samkhided[sam\khid] evam itaran prānān samakhidat[sam\khid] (Chū5.1.12a)
tam ha^abhisametya[abhisam\i]^ūcur[\vac] bhagavat8^edhi[\as] tvam nah śresthas'asi mā^utkramīr[ut\kram] iti (Chū5.1.12b)
atha ha^enam vāc^uvāca[\vac] yad aham vasisthas'asmi tvam tad vasisthas'asi^ity (Chū5.1.13a)
atha ha^enam caksus^uvāca[\vac] yad aham pratisthā^asmi tvam tat pratisthā^asi^iti (Chū5.1.13b)
atha ha^enam śrotram uvāca[\vac] yad aham sampad asmi tvam tat sampad asi^ity (Chū5.1.14a)
atha ha^enam manas^uvāca[\vac] yad aham āyatanam asmi tvam tad āyatanam asi^iti (Chū5.1.14b)
na vai vāvas^na caksus1p na śrotrāni na manas1p^ity ācaksate[ā\caks] prānā ity eva^ācaksate[ā\caks] prānas^hy eva^etāni sarvāni bhavanti (Chū5.1.15)

sa ha^uvāca[\vac] kim me'annam bhavisyati[\bhū]^iti yat kimcid idam ā śvan.bhya ā śakunibhya iti ha^ūcus[\vac] (Chū5.2.1a)
tad vā etad anasya^annam anas^ha vai nāma pratyaksam na ha vā evamvidi kimcana^anannam bhavati^iti (Chū5.2.1b)
sa ha^uvāca[\vac] kim me vāsas^bhavisyati[\bhū]^ity āpa iti ha^ūcus[\vac] (Chū5.2.2a)
tasmād vā etad aśisyantah[\aś] purastāt^ca^uparistāt^ca^ap.bhih paridadhati[pari\dhā] lambhukas^ha vāsas^bhavaty anagnas^bhavati (Chū5.2.2b)
tadd ha^etat satyakāmas jābālas^gośruti4 vaiyāghrapadyāya^uktvā[\vac]^uvāca[\vac] (Chū5.2.3a)
yady apy enat^śuskāya sthānu4 brūyāt[\brū] jāyerann[\jan] eva^asmin^śākhāh praroheyuh[pra\ruh] palaśāni^iti (Chū5.2.3b)
atha yadi mahat^jigamised[\gam] amāvāsyāyām dīksitvā paurnamāsyām rātri7 sarva.ausadhasya mantham dadhiṃadhunor upamathya[upa\manth] - (Chū5.2.4a)
jyesthāya śresthāya svāhā^ity agni7 ājyasya hutvā[\hu] mantha7 sampātam avanayet[ava\nī] (Chū5.2.4b)
vasisthāya svāhā^ity agni7 ājyasya hutvā[\hu] mantha7 sampātam avanayet[ava\nī] pratisthāyai svāhā^ity agni7 ājyasya hutvā[\hu] mantha7 sampātam avanayet[ava\nī] (Chū5.2.5a)
sampade svāhā^ity agni7 ājyasya \hutvā mantha7 sampātam avanayed[ava\nī] āyatanāya svāhā^ity agni7 ājyasya hutvā[\hu] mantha7 sampātam avanayet[ava\nī] (Chū5.2.5b)
atha pratisr̥sya[prati\sr̥j]^anjali7 mantham ādhāya[ā\dhā] japaty[\jap] amas^nāma^asi^amā hi te sarvam idam sa hi jyesthah śresthas^rājā^adhipatih (Chū5.2.6a)
sa mā jyaisthyam śraisthyam rājyam ādhipatyam gamayatv[\gam] aham eva^idam sarvam asāni[\as]^iti (Chū5.2.6b)
atha khalu^etayā^r̥cā pacchah^ācāmati[ā\cam] tat savitr̥6 vr̥nīmaha[\vr̥] ity ācāmati[ā\cam] (Chū5.2.7a)
vayam devasya bhojanam ity ācāmati[ā\cam] śrestham sarvaḍhātamam ity ācāmati[ā\cam] (Chū5.2.7b)
turam bhagasya dhīmahi[\dhī/\dhyā]^iti sarvam pibati[\pā] (Chū5.2.7c)
nirnijya[nis\nij] kamsam camasam vā paścād agni6 samviśati[sam\viś] carmani vā sthandila7 vā vācam.yamnas'aprasāhas (Chū5.2.7d)
sa yadi striyam paśyet[\paś] samr̥ddham karma^iti vidyāt[\vid] (Chū5.2.7e)
tad esa ślokas^yadā karmasu kāmya7su striyam svapna7su \paśyati samr̥ddhim tatra jānīyāt[\jnā] tasmin svapnaṇidarśana7 tasmin svapnaṇidarśana7 (Chū5.2.8)
śvetaketur ha^āruneyah pancālānām samitim eyāya[\i] tam ha prvāhanas^jaivalir uvāca[\vac] kumāra^anu tvā^aśisat[anu\śās] pitr̥1^ity anu hi bhagavah^iti (Chū5.3.1)
vettha[\vid] yad itas'adhi prajāh prayanti[pra\i]^iti na bhagavah^iti (Chū5.3.2a)
vettha yathā punar āvartanta3[ā\vr̥t] iti na bhagavah^iti (Chū5.3.2b)
vettha[\vid] pathor[panthan] deva.yānasya pitr.yānasya ca vyāvartanā3 iti na bhagavah^iti (Chū5.3.2c)
vettha[\vid] yathā^asau lokas^na sampūryata3[sam\pr̥r̥] na sampūryata3 iti na bhagavah^iti (Chū5.3.3a)
vettha[\vid] yathā pancami.ām āhuti7 āpas^purusa.vacasas^bhavanti^iti na^eva bhagavah^iti (Chū5.3.3b)
atha^anu kim anuśistas'avocathā[\vac] yas^hi^imāni na vidyāt[\vid] katham so^anuśistas^bruvīta[\brū]^iti (Chū5.3.4a)
sa ha^āyastah pitr̥6 ardham eyāya[\i] (Chū5.3.4b)
tam ha^uvāca[\vac]^ananuśisya[anu\śās] vāva kila mā bhagavat1m abravīd[\brū] anu tvā^aśisam[anu\śās] iti (Chū5.3.4c)
panca mā rājanya.bandhuh praśnān aprāksīt[\prach] tesām na^ekamcana^aśakam[\śak] vivaktum[vi\vac] iti (Chū5.3.5a)
sa ha^uvāca[\vac] yathā mā tvam tadā^etān avadas[\vad]^yathā^aham esām na^ekamcana veda[\vid] yady aham imān avedisyam[\vid] katham te na^avaksyam[\vac] iti (Chū5.3.5b)
sa ha gautamas^rājan6'ardham eyāya[\i] tasmai ha prāptāya^arhām.cakāra[\arh] (Chū5.3.6a)
sa ha prātar^sabhāga[?] udeyāya[ut\i] tam ha^uvāca[\vac] mānusasya bhagavat8 gautama vittasya varam vr̥nīthā iti (Chū5.3.6b)
sa ha^uvāca[\vac] tava^eva rājan mānusam vittam yām eva kumārasya^anta7 vācam abhāsathās[\bhās] tām eva me brūhi[\brū]^iti sa ha kr̥cchrin1 babhūva[\bhū] (Chū5.3.6c)
yathā^iyam na prāk tvattah purā vidyā brāhmanān gacchati[\gam] tasmād u sarva7su loka7su ksatrasya^eva praśāsanam abhūd[\bhū] iti tasmai ha^uvāca[\vac] (Chū5.3.7)

asau vāva lokas^gautama^agnis tasya^āditya eva samidh^raśmi1p dhūmas'ahar arcis^candramas1 angārā naksatrāni visphlingāh (Chū5.4.1)
tasminn etasminn agni7 devāh śraddhām juhvati[\hu] tasyā āhuti6 somas^rājan1 sambhavati[sam\bhū] (Chū5.4.2)
parjanyas^vāva gautama^agnis tasya vāyur eva samidh^abhram dhūmas^vidhyut^arcis^aśanir angārā hrādani1p visphulingāh (Chū5.5.1)
tasminn etasmin agni7 devāh somam rājānam juhvati[\hu] tasyā āhuti6 varsam sambhavati[sam\bhū] (Chū5.5.2)
pr̥thivī vāva gautama^agnis tasyāh samvatsara eva samidh^ākāśas^dhūmas^rātrir arcis^diśas'angārā avāntaraḍiśas^visphulingāh (Chū5.6.1)
tasminn etasminn agni7 devā varsam juhvati[\hu] tasyā āhuti6 ānnam sambhavati[sam\bhū] (Chū5.6.2)
purusas^vāva gautama^agnis tasya vāc^eva samidh^prānas^dhūmas^jihvā^arcis^caksus^angārāh śrotram visphulingāh (Chū5.7.1)
tasminn etasminn agni7 devā annam juhvati[\hu] tsyā āhuti6 retās^sambhavati[sam\bhū] (Chū5.7.2)
yasā vava gautama^agnis tasya upastha eva samidh^yad upamantrayate[upa\mantr] sa dhūmas^yonir arcis^yad antah karoti[kr̥] te'angārā abhinandā visphulingāh (Chū5.8.1)
tasminn etasminn agni7 devā retas^juhvati[\hu] tasyā āhuti6 garbhah sambhavati[sam\bhū] (Chū5.8.2)
iti tu pancami.ām āhuti7 āpas^purusa.vacasas^bhavanti^iti sa ulva.āvr̥tas^garbhas^daśa vā nava vā māsān antar^śayitvā[\śī] yāvad vā^atha jāyate[\jan] (Chū5.9.1)
sa jātas^yāvad āyusam jīvati[\jīv] tam pretam distam itas7 agni4 eva haranti[\hr̥] yata eva^itas[\i]^yatah sambhūtas^bhavati (Chū5.9.2)
tad ya ittham viduh[\vid] ye ca^ime'aranya7 śraddhā tapas^ity upāsate[upa\ās] te^arcisam abhisambhavanty[abhisam\bhū] (Chū5.10.1a)
arciso^ahar ahar5 āpūryamāna.paksam āpūryamāna.paksād yān sas^udan[udanc] eti[\i] mānāms tān (Chū5.10.1b)
māsa5bhyah samvatsaram samvatsarād ādityam ādityāt^candramasam candramaso vidyutam tat puruso^amānavah sa enān brahma gamayaty[\gam] esa deva.yānah panthan1 iti (Chū5.10.2)
atha ya ime grāma istā.pūrta2d dattam ity upāsate[upa\ās] te dhūmam abhisambhavanti[abhisam\bhū] (Chū5.10.3a)
dhūmād rātrim ratri5 apara.paksam apara.paksād yān sas^daksinā^eti[\i] māsāms tān na^ete samvatsaram abhiprāpnuvanti[abhipra\āp] (Chū5.10.3b)
māsa5bhyah pitr̥.lokam pitr̥.lokād ākāśam ākāśāc candramasam esa somas^rājā tad devānām annam tam devā bhaksayanti[\bhaks] (Chū5.10.4)
tasmin yāvat sampātam usitvā[\vas]'atha^etam eva^adhvan2 punar nivartante[ni\vr̥t] (Chū5.10.5a)
yathā.itam ākāśam ākāśād vāyum vāyur bhūtvā b\dhūmas^bhavati dhūmas^bhūtvā^abhram bhavati (Chū5.10.5b)
abhram bhūtvā meghas^bhavati meghas bhūtvā pravarsati[pra\vr̥s] ta iha vrīhi.yavā osadhi.vanaspati1p tilaṃāsā iti jāyante[\jan] (Chū5.10.6a)
atas vai khalu durnisprapataram yas^yas^hy annam atti[\ad] yas^retas^sincati tad bhūyas^eva bhavati (Chū5.10.6b)
tad ya iha ramanīya.caranā abhyāśas^ha yat te ramanīyām yonim āpadyeran[ā\pad] brāhmana.yonim vā ksatriya.yonim vā vaiśya.yonim vā (Chū5.10.7)
atha ya iha kapūya.caranā abhyāśas^ha yat te kapūyām yonim āpadyeran[ā\pad]^śvan.yonim vā sūkara.yonim vā candāla.yonim vā (Chū5.10.7b)
atha^etayoh pathor[panthan] katara3na.cana tāni^imāni ksudrāny asakr̥t^āvartīni bhūtāni bhavanti[\bhū] jāyasva[\jan] mriyasva[\mr̥]^ity etat tr̥tīyam sthānam (Chū5.10.8a)
tena^asau lokas^na sampūryate[sam\pr̥r̥] tasmāt jugupseta[\gup] tad esa ślokah (Chū5.10.8b)
stenas^hiranyasya surām pibamś[\pā] ca guru6 talpam āvasan[ā\vas] brahmaḥan1 ca^ete patanti[\pat] catvārah pancamaś ca^ācarams[ā\car] tair iti (Chū5.10.9)
atha ha ya etān evam panca.agnīn veda[\vid] na saha tair apy ācaran[ā\car] pāpmanā \lipyate śuddhah pūtah punya.lokas^bhavati[\bhū] ya evam veda[\vid] ya evam veda[\vid] (Chū5.10.10)

prācīnaśāla aupamanyavah satyayajnah paulusir indradyumnas bhāllaveyas^janah śārkarāksyas^budila āśvatarāśvis te ha^ete mahā.śālā mahā.śrotriyāh sametya[sam\i] mīmāmsām cakrur[\kr̥] kas^na ātmā kim brahma^iti (Chū5.11.1)
te ha sampādayām.cakrur[sam\pad] uddālakas^vai bhagavat1p'ayam ārunih samprati^imam ātmānam vaiśvānaram adhyeti[adhi\i] tam hanta^abhyāgacchāma[abhyā\gam]^iti tam ha abhyājagmuh[abhyā\gam] (Chū5.11.2)
sa ha sampadayām.cakāra[sam\pad] praksyanti[\prach] mām ime mahā.śālā mahā.śrotriyās tebhyas^na sarvam iva pratipatsye[prati\pad] hanta^aham anyam abhyanuśāsāni[abhyanu\śās]^iti (Chū5.11.3)
tān ha^uvāca[\vac]^aśvapatir vai bhagavat1p'ayam kaikeyah samprati^imam ātmānam vaiśvānaram adhyeti[adhi\i] tam hanta^abhyāgacchāma[abhyā\gam]^iti tam ha^abhyājagmuh[abhyā\gam] (Chū5.11.4)
tebhyas^ha prāpta5bhyah pr̥thak^arhāni kārayām.cakāra[\kr̥] sa ha prātar^samjihāna[sam\hā] uvāca[vac] (Chū5.11.5a)
na me stenas^janapada7 na kadaryas^na madya.pas^na^anāhita.agnir na^avidvat1m na svairin1 svairinī kutas (Chū5.11.5b)
yaksyamānas[\yaj]^vai bhagavat8p'aham asmi yāvad eka.ekasmā r̥tvije dhanam \dāsyāmi tāvad bhagavat.bhyo \dāsyāmi vasantu[\vas] bhagavat8p iti (Chū5.11.5c)
he ha^ūcur[\vac] yena ha^eva^artha3na purusaś caret[\car] tam ha^eva vaded[\vad] ātmānam eva^imam vaiśvānaram samprati^adhyesi[adhi\i] tam eva nas^brūhi[\brū]^iti (Chū5.11.6)
tān ha^uvāca[\vac] prātar vah prativaktr̥1[prati\vac]^asmi^iti te ha samidh.pāni1p pūrva.ahna7 praticakramire[prati\kram] tān ha^anupanīya[upa\nī]^eva^etad uvāca[\vac] (Chū5.11.7)

aupamanyava kam tvam ātmānam upāssa[upa\ās] iti divam[dyaus] eva bhagavah^rājann iti ha^uvāca[\vac] (Chū5.12.1a)
esa vai sutejas1m ātmā vaiśvānaras^yam tvam ātmānam upāsse[upa\ās] tasmāt tava sutam prasutam āsutam kula7 \dr̥śyate (Chū5.12.1b)
atsy[\ad] annam \paśyasi priyam atty[\ad] annam \paśyati priyam bhavaty asya brahma.varcasam kula7 ya etam evam ātmānam vaiśvānaram upāste[upa\ās] (Chū5.12.2a)
mūrdhan1 tv esa ātmana iti ha^uvāca mūrdhan1 te vyapatisyad[vi\pat] yat^mām na^āgamisya[ā\gam] iti (Chū5.12.2b)

atha ha^uvāca satyayajnam paulusim prācīna.yogya kam tvam ātmānam upāssa[upa\ās] iti ādityam eva bhagavas^rājann iti ha^uvāca (Chū5.13.1a)
esa vai viśvar̥ūpa ātmā vaiśvānaras^yam tvam ātmānam upāsse[upa\ās] tasmāt tava bahu viśvar̥ūpam kula7 \dr̥śyate (Chū5.13.1b)
pravr̥ttas'aśvatarīr̥athas^dāsīṇiskas'atsy[\ad] annam \paśyasi priyam atty[\ad] annam \paśyati priyam (Chū5.13.2a)
bhavaty asya brahma.varcasam kule ya etam evam ātmānam vaiśvānaram upāste[upa\ās] (Chū5.13b)
caksus^tv etad ātmana iti ha^uvāca^andhas'abhavisyas^yat^mām na^āgamisya[ā\gam] iti (Chū5.13.2c)
atha ha^uvāca^indradyumnam bhāllaveyam vaiyāghrapadya kam tvam ātmānam upāssa[upa\ās] iti vāyum eva bhagavas^rājann iti ha^uvāca (Chū5.14.1a)
esa vai pr̥thak.vartman1^ātmā vaiśvānaras^yam tvam ātmānam upāsse[upa\ās] tasmāt tvām pr̥thak^bali1p āyanti[ā\i] pr̥thak^ratha.śreni1p'anuyanti[anu\i] (Chū5.14.1b)
atsy[\ad] annam \paśyasi priyam atty[\ad] annam \paśyati priyam bhavaty asya brahma.varcasam kula7 ya etam evam ātmānam vaiśvānaram upāste[upa\ās] (Chū5.14.2a)
prānas tv esa ātmana iti ha^uvāca prānas ta udakramisyad[ut\kram] yat^mām na^āgamisya[ā\gam] iti (Chū5.14.2b)
atha ha^uvāca janam śārkarāksya kam tvam ātmānam upāssa[upa\ās] ity ākāśam eva bhagavah^rājann iti ha^uvāca (Chū5.15.1a)
esa vai bahula ātmā vaiśvānaras^yam tvam ātmānam upāsse[upa\ās] tasmāt tvam bahulas'asi prajayā ca dhana3na ca (Chū5.15.1b)
atsy[\ad] annam \paśyasi priyam atty[\ad] annam \paśyati priyam bhavaty asya brahma.varcasam kula7 ya etam evam ātmānam vaiśvānaram upāste[upa\ās] (Chū5.15.2a)
samdehas tv esa ātmana iti ha^uvāca samdehas te vyaśīryad[vi\śr̥] yat^mām na^āgamisya[ā\gam] iti (Chū5.15.2b)
atha ha^uvāca budilam āśvatarāśvim vaiyāghrapadya kam tvam ātmānam upāssa[upa\ās] ity apas^eva bhagavas^rājann iti ha^uvāca (Chū5.16.1a)
esa vai rayir ātmā vaiśvānaras^yam tvam ātmānam upāsse[upa\ās] tasmat tvam rayimat1m pustimat1p asi (Chū5.16.1b)
atsy[\ad] annam \paśyasi priyam atty[\ad] annam \paśyati priyam bhavaty asya brahma.varcasam kula7 ya etam evam ātmānam vaiśvānaram upāste[upa\ās] (Chū5.16.2a)
bastis tv esa ātmana iti ha^uvāca bastis te vyabhetsyat[vi\bhī]^yat^mām na^āgamisya[ā\gam] iti (Chū5.16.2b)
atha ha^uvāca^uddālakam ārunim gautama kam tvam ātmānam upāssa[upa\ās] iti pr̥thivīm eva bhagavah^rājann iti ha^uvāca (Chū5.17.1a)
esa vai pratisthā^ātmā vaiśvānaras^yam tvam ātmānam upāsse[upa\ās] tasmāt tvam pratisthitas'asi prajayā ca paśubhiś ca (Chū5.17.1b)
atsy[\ad] annam \paśyasi priyam atty[\ad] annam \paśyati priyam bhavaty asya brahma.varcasam kula7 ya etam evam ātmānam vaiśvānaram upāste[upa\ās] (Chū5.17.2a)
pādau tv etāv ātmana iti ha^uvāca pādau te vyāmlāsyetām[vyāa\mlu] yat^mām na^āgamisya[ā\gam] iti (Chū5.17.2b)

tān ha^uvāca^ete vai khalu yūyam pr̥thik^iva^imam ātmānam vaiśvānaram vidvat1p'annam attha[\ad] (Chū5.18.1a)
yas tv etam evam prādeśaṃātram abhivimānam ātmānam vaiśvānaram upāste[upa\ās] sa sarva7su loka7su sarva7su bhūta7su sarva7sv ātmasv annam atti[\ad] (Chū5.18.1b)
tasya ha vā etasya^ātmanas^vaiśvānarasya mūrdhan1^eva sutejas1m(Chū5.18.2a)
caksus viśvar̥ūpah prānah pr̥thak.vartman1^ātmā samdehas^bahulas^bastir eva rayih pr̥thivī^eva pādāv (Chū5.18.2b)
uras^eva vedir lomāni barhis^hr̥dayam gārhapatyas^manas^anvāhārya.pacana āsyam āhavanīyah (Chū5.18.2c)
tad yad bhaktam prathamam āgacchet[ā\gam] tadd homīyam sa yām prathamām āhutim juhuyāt[\hu] tām juhuyāt prānāya svāhā^iti prānas \tr̥pyati (Chū5.19.1)
prāna7 \tr̥pyati caksus \tr̥pyati caksusi \tr̥pyaty ādityas \tr̥pyaty āditya7 \tr̥pyati dyaus \tr̥pyati (Chū5.19.2a)
divi[dyaus] \tr̥pyantyām yat kimca dyaus^ca^ādityas^ca^adhitisthatas[adhi\sthā] \tr̥pyati (Chū5.19.2b)
tasya^anu tr̥ptim \tr̥pyati prajayā paśubhir anna.adya3na tejasā brahma.varcasa3na^iti (Chū5.19.2c)
atha yām dvitīyām juhyāt[\hu] tām juhuyād[\hu] vyānāya svāhā^iti vyanas \tr̥pyati (Chū5.20.1)
vyāna7 \tr̥pyati śrotram \tr̥pyati śrotra7 \tr̥pyati candramas1 \tr̥pyati candramasi \tr̥pyati diśas \tr̥pyanti (Chū5.20.2a)
diśṣu \tr̥pyantīsu yat kimca diśaś ca candramas1 ca^adhitisthanti[adhi\sthā] tat \tr̥pyati (Chū5.20.2b)
tasya^anu tr̥ptim \tr̥pyati prajayā paśubhir anna.adya3na tejasā brahma.varcasa3na^iti (Chū5.20.2c)
atha yām tr̥tīyām juhuyāt[\hu] tam juhuyād apānāya svāhā^ity apānas \tr̥pyati (Chū5.21.1)
apāna7 \tr̥pyati vāc^tr̥pyati vāci \tr̥pyantyām agnis \tr̥pyaty agni7 tr̥pyati pr̥thivī \tr̥pyati (Chū5.21.2a)
pr̥thivyām \tr̥pyantyām yat kimca pr̥thivī ca^agniś ca^adhitisthatas[adhi\sthā] tat \tr̥pyati (Chū5.21.2b)
tasya^anu tr̥ptim \tr̥pyati prajayā paśubhir anna.adya3na tejasā brahma.varcasa3na^iti (Chū5.21.2c)
atha yām caturthīm juhuyāt[\hu] tām juhuyāt samānāya svāhā^iti samānas \tr̥p\yati (Chū5.22.1)
samāna7 tr̥pyati manas \tr̥pyati manasi \tr̥pyati parjanyas tr̥pyati parjanya7 \tr̥pyati vidyut \tr̥pyati (Chū5.22.2a)
vidyuti \tr̥pyantyām yat kimca vidyut^ca parjanyaś ca^adhitisthatas[adhi\sthā] tat \tr̥pyati (Chū5.22.2b)
tasya^anu tr̥ptim \tr̥pyati prajayā paśubhir anna.adya3na tejasā brahma.varcasa3na^iti (Chū5.22.2c)
atha yām pancamīm juhuyāt[\hu] tām juhuyād udānāya svāhā^ity udānas \tr̥pyati (Chū5.23.1)
udāna7 \tr̥pyati tvac^tr̥pyati tvaci \tr̥pyantyām vāyus \tr̥pyati vāyu7 \tr̥pyaty ākāśas \tr̥pyaty (Chū5.23.2a)
ākāśa7 \tr̥pyaty yat kimca vāyuś ca^ākāśaś ca^adhitisthatas[adhi\sthā] tat \tr̥pyati (Chū5.23.2b)
tasya^anu tr̥ptim \tr̥pyati prajayā paśubhir anna.adya3na tejasā brahma.varcasa3na^iti (Chū5.22.2c)

sa ya idam avidvat1m agnihotram juhoti[\ju] yathā^angārān apohya[apa\vah] bhasmani juhuyāt tādr̥ś^tat syāt[\as] (Chū5.24.1)
atha ya etad evam vidvat1m agnihotram juhoti[\ju] tasya sarva7su loka7su sarva7su bhūta7su sarva7sv ātmasu hutam bhavati (Chū5.24.2)
tad yathā^isīkāṭūlam agni7 protam pradūyeta[pra\du]^evam ha^asya sarva1p pāpmānah pradūyante[pra\du] ya etad evam vidvat1m agnihotram juhoti (Chū5.24.3)
tasmād u ha^evamvid yady api candālāya^ucchistam prayacched[pra\yam] ātmani ha^eva^asya tad vaiśvānara7 hutam syād iti tad esa ślokah (Chū5.24.4)
yathā^iha ksudhitā bālā mātr̥2 paryupāsata[paryupa\ās] evam sarvāni bhūtāny agnihotram upāsata[upa\ās] ity agnihotram upāsata[upa\ās] (Chū5.24.5)

om / śvetaketur ha^āruneya āsa tam ha pitr̥1^uvāca śvetaketu8 vasa[\vas] brahmacaryam na vai somya^asmat.kulīnas'ananūcya[anu\vac] brahma.bandhur iva bhavati^iti (Chū6.1.1)
sa ha dvādaśa.varsa upetya[upa\i] caturvimśati.varsah sarvān vedān adhītya[adhi\i] mahāṃanas1 anūcānaṃānin1 eyāya[\i] tam ha pitr̥1^uvaca (Chū6.1.2)
śvetaketu8 yat tu somya^idam mahāṃanas1 anūcānaṃānin1 stamdhas'asy uta tam ādeśam aprāksyah[? \prach] yena^aśrutam śrutam bhavaty amatam matam avijnātam vijnātam iti (Chū6.1.3a)
katham nu bhagavah^sa ādeśas^bhavati^iti (Chū6.1.3b)
yathā somya^ekena mr̥d.pinda3na sarvam mr̥dmayam vijnātam syād[\as] vāc.ārambhanam vikāras nāmadheyam mr̥ttikā^ity eva satyam (Chū6.1.4)
yathā saumya^ekena lohaṃaninā sarvam lohamayam vijnātam syād[\as] vāc.ārambhanam vikāras^nāmadheyam loham ity eva satyam (Chū6.1.5)
yathā somya^eka3na nakhaṇikr̥ntana3na sarvam kārsna.ayasam vijnātam syād[\as] vāc.ārambhanam vikāras^nāmadheyam kr̥sna.ayasam ity eva satyam evam somya sa ādeśas^bhavati^iti (Chū6.1.6)
na vai nūnam bhagavat1p ta etad avidisur[\vid] yadd hy etad avidisyan[\vid] katham me na^avaksyann[\vac] iti bhagavat1m^tv eva me tad bravītv[\brū] iti tathā somya^iti ha^uvāca (Chū6.1.7)

sad eva somya^idam agra āsīd[\as] ekam eva^advitīyam / tadd ha^eka āhur[\ah] asad eva^idam agra āsīd[\as] ekam eva^advitīyam tasmād asatah sat^jāyata[\jan] (Chū6.2.1)
kutas tu khalu somya^evam syād[\as] iti ha^uvāca katham asatah saj^jāyeta[\jan]^iti / sat tv eva somya^idam agra āsīd[\as] ekam eva^advitīyam (Chū6.2.2)
tad aiksata[\īks] bahu syām[\as] prajāyeya[pra\jan]^iti tat tejas'asr̥jata[\sr̥j] tat tejas^aiksata[\īks] bahu syām[\as] prajāyeya[pra\jan]^iti tad apas'asr̥jata (Chū6.2.3a)
tasmād yatra kvaca śocati[\śuc] svedate[\sved] vā purusas tejasa eva tad adhy āpas^jāyante[adhi\jan] (Chū6.2.3b)
tā āpa aiksanta[\īks] bahvyah[bahu] syāma[\as] prajāyemahi[pra\jan]^iti tā annam ajr̥janta (Chū6.2.4a)
tasmād yatra kva ca varsati[\vr̥s: tad eva bhūyistham annam bhavaty ap.bhya eva tad adhy anna.adyam jāyate[adhi\jan] (Chū6.2.4b)
tesām khalu^esām bhūtānām trīny eva bījāni bhavanty āndajam jīvajam udbhijjam iti (Chū6.3.1)
sā^iyam devatā^aiksata[\īks] hanta^aham imās tisras^devatā anena jīva3na^ātmanā^anupraviśya[anupra\viś] nāmar̥ūpa2d vyākaravāni[vyā\kr̥]^iti (Chū6.3.2) [atm]
tāsām trivr̥tam trivr̥tam eka.ekām karavāni[\kr̥]^iti sā^iyam devatā^imās tisras^devatā anena^eva jīva3na^ātmanā^anupraviśya[anupra\viś] nāmar̥ūpa2d vyākarot[vyā\kr̥] (Chū6.3.3) [atm]
tāsām trivr̥tam trivr̥tam eka.ekām akarod[\kr̥] yathā tu khalu somya^imās tisras^devatās trivr̥t trvr̥t^eka.ekā bhavanti tat^me vijānīhi[vi\jnā]^iti (Chū6.3.4)
yad agni6 rohitam rūpam tejasas tad rūpam yat^śuklam tad apām yat kr̥snam tad annasya^apāgād[apa\gā] agni5 agnitvam vāc.ārambhanam vikāras^nāmadheyam trīni rūpāni^ity eva satyam  (Chū6.4.1)
yad ādityasya rohitam rūpam tejasas tad rūpam yat^śuklam tad apām yat kr̥snam tad annasya^apāgād[apa\gā] ādityād ādityatvam vāc.ārambhanam vikāras^nāmadheyam trīni rūpāni^ity eva satyam  (Chū6.4.2)
yad^candramasas^rohitam rūpam tejasas tad rūpam yat^śuklam tad apām yat kr̥snam tad annasya^apāgād[apa\gā] candrāat^candratvam vāc.ārambhanam vikāras^nāmadheyam trīni rūpāni^ity eva satyam  (Chū6.4.3)
yad vidyutas^rohitam rūpam tejasas tad rūpam yat^śuklam tad apām yat kr̥snam tad annasya^apāgād[apa\gā] vidyutas^vidyuttvam vāc.ārambhanam vikāras^nāmadheyam trīni rūpāni^ity eva satyam  (Chū6.4.4)
etadd ha sma vai tad vidvat1m āhuh[\ah] pūrva1p mahā.śālā mahā.śrotriyā na nas'adya kaścana^aśrutam amatam avijnātam udāharisyati[udā\hr̥]^iti hy ebhyas^vidām.cakruh[\vid] (Chū6.4.5)
yad u rohitam iva^abhūd[\bhū] iti tejasas tad rūpam iti tad vidāmcakrur[\vid] (Chū6.4.6a)
yad u śuklam iva^abhūd[\bhū] ity apām rūpam iti tad vidām.cakrur[\vid] (Chū6.4.6b)
yad u kr̥snam iva^abhūd[\bhū] ity annasya rūpam iti tad vidām.cakruh[\vid] (Chū6.4.6c)
yad^u^avijnātam iva^abhūd[\bhū] ity etāsām eva devatānām samāsa iti tad vidāmcakrur[\vid] (Chū6.4.7a)
yathā nu khalu somya^imās tisras^devatāh purusam prāpya[pra\āp] trivr̥t trivr̥t^eka.ekā bhavati tat^me vijānīhi[vi\jnā]^iti (Chū6.4.7)
annam aśitam tredhā vidhīyate[vi\dhā] tasya yah sthavisthas^dhātus tat purīsam bhavati yas^madhyamas tat^māmsam yas^anisthas tat^manas. (Chū6.5.1)
āpas^pītās tredhā vidhīyante[vi\dhā] tāsām yah sthavisthas^dhātus tat^mūtram bhavati yas^madhyamas tat^lohitam yas^anisthah sa prānah (Chū6.5.2)
tejas'aśitam tredhā vidhīyate[vi\dhā] tasya yah sthavisthas^dhātus tad asthi bhavati yas^madhyamah sa majjā yas^anisthah sā vāc. (Chū6.5.3)
annamayam hi somya manas^āpasṃayah prānas tejasṃayī vāc^iti bhūyas^eva mā bhagavat1m vijnāpayatv[vi\jnā] iti tathā somya^it ha^uvāca (Chū6.5.4)
dadhi6 somya mathyamāna[\manth] yas^animan1 sa ūrdhvah samudīsati[samut\i] tat^sarpis^bhavati (Chū6.6.1)
evam eva khalu somya^annasya^aśyamānasya[\aś] yas^animā sa ūrdhvah samudīsati[samut\i] tat^manas^bhavati (Chū6.6.2)
apām somya pīyamānānām[\pā] yas^animan1 sa ūrdhvah samudīsati[samut\i] sa prānas^bhavati (Chū6.6.3)
tejasah somya^aśyamānasya[\aś] yas^animan1 sa ūrdhvah samudīsati[samut\i] sā vāc^bhavati (Chū6.6.4)
annamayam hi somya manas^āpasṃayah prānas tejasṃayī vāc^iti bhūyas^eva mā ghavagat1m vijnāpayatv[vi\jnā] iti tathā somya^iti ha^uvāca (Chū6.6.5)

sodaśa.kalah somya purusah pancadaśa.ahāni mā^aśīh kāmam apah piba^āpasṃayah prānas^na.pibatas[\pā]^vicchetsyata[vi\chid] iti (Chū6.7.1)
sa ha pancadaśa^ahāni na^āśa[\aś]^atha ha^enam upasasāda[upa\sad] kim bravīmi[\brū] bho ity r̥cah somya yajus2p sāmāni^iti sa ha^uvāca na vai mā pratibhānti[prati\bhā] bho iti (Chū6.7.2)
tam ha^uvāca yathā somya mahatas'abhyāhitasya^ekas'angārah khaḍyotaṃātrah pariśistah syāt tena tatas'api na bahu dahed[\dah] (Chū6.7.3a)
evam somya te sodasānām kalānām ekā kalā^atiśistā syāt tayā^etarhi vedān na^anubhavasy[anu\bhū] aśāna[\aś]^atha me vijnāsyasi[vi\jnā]^iti (Chū6.7.3b)
sa ha^āśa[\aś]^atha ha^enam upasasāda[upa\sad] tam ha yat kimca papraccha[\prach] sarvam ha pratipede[prati\pad] (Chū6.7.4)
tam ha^uvāca yathā somya mahatas'abhyāhitasya^ekam angāram khaḍyotaṃātram pariśistam tam tr̥nair upasamādhāya[upasamā\dhā] prājvalayet[pra\jval] tena tatas'api bahu dahet[\dah] (Chū6.7.5)
evam somya te sodaśānām kalānām ekā kalā^atiśistā^abhūt[\bhū] sā^annena^upasamāhitā prājvālin1 (Chū6.7.6a)
tayā^etarhi vedān anubhavasy[anu\bhū] annamayam hi somya manas^āpasṃayah prānas tejasṃayī vāc^iti tadd ha^asya vijajnāv[vi\jnā] iti vijajnāv[vi\jnā] iti (Chū6.7.6)

uddālakas ha^ārunih śvetaketum putram uvāca[\vac] svapna.antam me somya vijānīti[vi\jnā]^iti (Chū6.8.1a)
yatra^etat purusah svapiti[\svap] nāma satā somya tadā sampannas[sam\pad]^bhavati svam apītas[api\i]^bhavati (Chū6.8.1b)
tasmād enam svapiti[\svap]^ity ācaksate[ā\caks] svam hy apītas[api\i]^bhavati (Chū6.8.1c)
sa yathā śakunih sūtra3na prabaddhas^diśam diśam patitvā[\pat]^anyatra^āyatanam alabdhvā[\labh] bandhanam eva^upaśrayate[upa\śri] (Chū6.8.2a)
evam eva khalu somya tat^manas^diśam diśam patitvā[\pat]^anyatra^āyatanam alabdhvā[\labh] prānam eva^upaśrayate[upa\śri] prāna.bandhanam hi somya manas^iti (Chū6.8.2b)
aśanā.pipāsā2d me somya vijānīhi[vi\jnā]^iti yatra^etat puruso^aśiśisati[\aś] nāma^āpas^eva tad aśitam nayante[\nī] (Chū6.8.3a)
tad yathā goṇāyas^aśvaṇāyah purusaṇāya ity evam tad apas^ācaksate[ā\caks]'aśaṇāya^iti (Chū6.8.3b)
tatra^etat^śungam utpatitam[ut\pat] somya vijānīhi[vi\jnā] na^idam amūlam bhavisyati[\bhū]^iti (Chū6.8.3c)
tasya kva mūlam syād[\as] anyatra^annād evam eva khalu somya^anna3na śunga3na^apas^mūlam anviccha[anu\is]^ap.bhih somya śunga3na tejas^mūlam anviccha[anu[\is] (Chū6.8.4a)
tejasā somya śunga3na sat^mūlam anviccha[anu\is] satṃūlāh somya^imāh sarvāh prajāh sat.āyatanāh sat.pratisthāh (Chū6.8.4b)
atha yatra^etat purusah pipāsati[\pā] nāma tejas^eva tat pītam nayate[\nī] tad yathā goṇāyas^aśvaṇāyah purusaṇāya ity evam tat tejas^ācaste[ā\caks] udaṇyā^iti (Chū6.8.5a)
tatra^etad eva śungam utpatitam somya vijānīhi[vi\jnā] na^idam amūlam bhavisyati[\bhū]^iti (Chū6.8.5b)
tasya kva mūlam syād anyatra^ap.bhyas^ap.bhih somya śunga3na tejas^mūlam anviccha[anu\is] tejasā somya śunga3na sat mūlam anviccha[anu\is] (Chū6.8.6a)
satṃūlāh somya^imāh sarvāh prajāh sat.āyatanāh sat.pratisthā (Chū6.8.6b)
yathā nu khalu somya^imams tisras^devatā purusam prāpya[pra\āp] trivr̥t trivr̥t eka.ekā bhavati tad uktam purastād eva bhavaty (Chū6.8.6c)
asya somya purusasya prayatas^vāc^manasi sampadyate[sam\pad] manas^prāna7 prānas tejasi tejah parasyām devatāyām (Chū6.8.6d)
sa ya eso^animā^etat.ātmyam idam sarvam tat satyam sa ātmā tat tvam asi śvetaketu8 iti (Chū6.8.7a)
bhūyas^eva mā bhagavat1m vijnāpayatv[vi\jnā] iti tathā somya^iti ha^uvāca (Chū6.8.7b)

yathā somya madhu madhu.kr̥tas^nististhanti[nis\sthā] nānā.atyayānām vr̥ksānām rasān samavahāram[samava\hr̥] ekatām rasam gamayanti[\gam] (Chū6.9.1)
te yathā yatra na vivekam labhante[\labh]'amusya^aham vr̥ksasya raso^asmy amusya^aham vr̥ksasya raso^asmi^ity (Chū6.9.2b)
evam eva khalu somya^imāh sarvāh prajāh sati sampadya[sam\pad] na viduh[\vid] sati sampadyāmaha[sam\pad] iti (Chū6.9.2)
ta iha vyāghras^vā simhas^vā vr̥kas^vā varāhas^vā kītas^vā patangas^vā damśas^vā maśakas^vā yad yad bhavanti tad ābhavanti[ā\bhū] (Chū6.9.3)
sa ya eso^animan1^etat.ātmyam idam sarvam tat satyam sa ātmā tat tvam asi śvetaketu8 iti (Chū6.9.4a)
bhūyas^eva mā bhagavat1 vijnāpayatv[vi\jnā] iti tathā somya^iti ha^uvāca (Chū6.9.4b)

imāh somya nadī1p purastāt prācyah[prānc] syandante[\syand] paścāt pratīcyas[pratyanc] tāh samudrāt samudram eva^apiyanti[api\i] (Chū6.10.1a)
{F sa samudra1 eva bhavati[\bhū](Chū6.10.1b)}
tā yathā tatra na vidur[\vid] iyam aham asmi^iyam aham asmi^iti (Chū6.10.1b)
evam eva khalu somya^imāh sarvāh prajāh sata āgamya[ā\gam] na viduh[\vid] sata āgacchāmaha[ā\gam] iti (Chū6.10.2a)
ta iha vyāghras^vā simhas^vā vr̥kas^vā varāhas^vā kītas^vā patangas^vā damśas^vā maśakas^vā yad yad bhavanti tad ābhavanti[ā\bhū] (Chū6.10.2b)
sa ya eso^animan1^etat.ātyam idam sarvam tat satyam sa ātmā tat tvam asi śvetaketu8 iti (Chū6.10.3a)
bhūyas^eva mā bhagavat1m vijnāpayatv[vi\jnā] iti tathā somya^iti ha^uvāca (Chū6.10.3b)

asya somya mahatas^vrksasya yas^mūla7'abhyāhanyāt[abhyā\han] jīvan[\jiv] sraved[\sru] yas^madhya7'abhyāhanyāt[abhyā\han] jīvan[\jjiv] sraved[\sru] (Chū6.11.1a)
yas^agra7'abhyāhanyāt[abhyā\han] jīvan[\jīv] sravet[\sru] sa esa jīva3na^ātmanā^anuprabhūtah[anupra\bhū] pepīyamānas[\pā]^modamānas[\mud] tisthati[\sthā] (Chū6.11.1b) [atm]
asya yad ekām śākhām jīvas^jahāty[\hā] atha sā śuśyati[\śuś] dvitīyām jahāty[\hā] atha sā śuśyati\śus] tr̥tīyām jahāty[\hā] atha sā \śusyati sarvam jahāti[\hā] sarvah śuśyati (Chū6.11.2)
evam eva khalu somya viddhi[\vid]^iti ha^uvāca jīva.apetam vāva kila^idam mriyate[\mr̥] na jīvas^mriyata iti (Chū6.11.3a)
sa ya eso^animan1^etat.ātmyam idam sarvam tat satyam sa ātmā tat tvam asi śvetaketu8 iti (Chū6.11.3b)
bhūyas^eva mā bhagavat1 vijnāpayatv[vi\jnā] iti tathā somya^iti ha^uvāca (Chū6.11.3c)

nyagrodha.phalam ata āhara[ā\hr̥]^iti^idam bhagavah^iti bhindhi[\bhid]^iti bhinnam bhagavah^iti (Chū6.12.1a)
kim atra \paśyasi^ity anvya[anu] iva^imā dhānā bhagavah^ity āsām anga^ekām bhindhi[\bhid]^iti (Chū6.12.1b)
bhinnā bhagavah^iti kim atra \pasyasi^iti na kimcana bhagavah^iti (Chū6.12.1c)
tam ha^uvāca yam vai somya^etam animan2 na nibhālayasa[ni\bhal] etasya vai somya^eso^animan5 evam mahān nyagrodhas tisthati śraddhatsva[śrad\dhā] śraddhatsva somya^iti (Chū6.12.2)
sa ya eso^animan1^etat.ātmyam idam sarvam tat satyam sa ātmā tat tvam asi śvetaketu8 iti (Chū6.12.3a)
bhūyas^eva mā bhagavat1 vijnāpayatv[vi\jnā] iti tathā somya^iti ha^uvāca (Chū6.12.3b)

lavanam etad udaka7'avadhāya[ava\dhā]^atha mā pratar upasīdathā[upa\sad] iti sa ha tathā cakāra (Chū6.13.1a)
tam ha^uvāca yad dosā lavanam udaka7'avādhā[ava\dhā] anga tad āhara[ā\hr̥]^iti tadd ha^avamr̥śya[ava\mr̥ś] na viveda[\vind] yathā vilīnam eva(Chū6.13.1b)
anga^asya^antāt^ācāma[ā\cam]^iti katham iti lavanam iti madhyād ācāma[ā\cam]^iti katham iti lavanam ity antād ācāma[ā\cam]^iti katham iti lavanam iti (Chū6.13.2a)
abhiprāsya[abhipra\as]^etad atha mā^upasīdathā iti tadd ha tathā cakāra[\kr̥] (Chū6.13.2b)
tat^śaśvat samvartate[sam\vr̥t] tam ha^uvāca^atra vāva kila sat somya na nibhālayase[ni\bhal]'atra^eva kila^iti (Chū6.13.2c)
sa ya eso^animan1^etat.ātmyam idam sarvam tat satyam sa ātmā ta tvam asi śvetaketu8 iti (Chū6.13.3a)
bhūyas^eva mā bhagavat1 vijnāpayatv[vi\jnā] tathā somya^iti ha^uvāca (Chū6.13.3b)

yathā somya purusam gandhāra5bhyas^abhinaddha.aksam ānīya[ā\nī] tam tatas'atijana7 visr̥jet[vi\sr̥j] (Chū6.14.1a)
sa yathā tatra prān[prānc] vā^udan[udanc] vā pratyan[pratyanc] vā pradhmānīta[pra\dhmā]^abhinaddha.aksa ānītas[ā\nī]'abhinaddha.aksas^visr̥stah (Chū6.14.1b)
tasya yathā^abhinahanam pramucya[pra\muc] prabrūyād[pra\brū] etām diśam gandhārā etām diśam vraja[\vraj]^iti (Chū6.14.2a)
sa grāmād grāmam pr̥cchan[\prach] panditas^medhāvin1 gandhārān eva^upasampadyeta[upasam\pad]
evam eva^iha^ācāryavān purusas^veda[\vid] tasya tāvad eva ciram yāvat^na vimoksye[vi\muc]'atha sampatsya[sam\pad] iti (Chū6.14.2b)
sa ya eso^animan1^etat.ātmyam idam sarvam tat satyam sa ātmā tat tvam asi śvetaketu8 iti (Chū6.14.3a)
bhūyas^eva mā bhagavat1 vijnāpayatv[vi\jnā] iti tathā somya^iti ha^uvāca (Chū6.14.3b)

purusam somya^uta^upatāpinam jnāti1p paryupāsate[paryupa\ās] jānāsi mām jānāsi mām iti (Chū6.15.1a)
tasya yāvat na vāc^manasi sampadyate[sam\pad] manas^prāna7 prānas tejasi tejas^parasyām devatāyām tāvat^jānāti[\jnā] (Chū6.15.1b)
atha yadā^asya vāc^manasi sampadyate[sam\pad] manas^prāna7 prānas tejasi tejas^parasyām devatāyām atha na jānāti[\jnā] (Chū6.15.2)
sa ya eso^animan1^etat.ātmyam idam sarvam tat satyam sa ātmā tat tvam asi śvetaketu8 iti (Chū6.15.3a)
bhūyas^eva mā bhagavat1 vijnāpayatv[vi\jnā] iti tathā somya^iti ha^uvāca (Chū6.15.3b)

purusam somya^uta hasta.gr̥hītam ānayanty[ā\nī] apahārsīt[apa\hr̥] steyam akārsīt[\kr̥] paraśum asmai tapata[\tap]^iti (Chū6.16.1a)
sa yadi tasya kartr̥1 bhavati tata eva^anr̥tam ātmānam kurute[\kr̥] so^anr̥ta.abhisamdhas'anr̥ta3na^ātmānam antardhāya[antar\dhā] paraśum taptam pratigr̥hnāti[prati\grah] sa dahyate[\dah]'atha hanyate[\han] (Chū6.16.1b)
atha yadi tasya^akartr̥1 bhavati tata eva satyam ātmānam kurute[\kr̥: sa satya.abhisamdhah satya3na^ātmānam antardhāya[antar\dhā] paraśum taptam pratigr̥hnāti[prati\grah] sa na dahyate[\dah]'atha mucyate[\muc] (Chū6.16.2)
sa yathā tatra na^ādāhyeta[ā\dah?]^etat.ātmyam idam sarvam tat satyam sa ātmā tat tvam asi śvetaketu8 iti tadd ha^asya vijajnāv[vi\jnā]^iti vijajnāv[vi\jnā]^iti (Chū6.16.3)

om / adhīhi[adhi\i] bhagavah^iti ha^upasasāda[upa\sad] sanatkumāram nāradas (Chū7.1.1a)
tam ha^uvāca yad vettha[\vid] tena mā^upasīda[upa\sad] tatas ta ūrdhvam vaksyāmi[\vac]^iti sa ha^uvāca[\vac] (Chū7.1.1b)
r̥gvedam bhagavah'adhyemi[adhi\i] yajurvedam sāmavedam ātharvanam caturtham itihāsa.purānam pancamam vedānām vedam pitryam rāśim - (Chū7.1.2a)
daivam nidhim vākovākyam eka.ayanam deva.vidyām brahma.vidyām bhūta.vidyām ksatra.vidyām naksatra.vidyām sarpaḍeva.jana.vidyām etad bhagavah'adhyemi[adhi\i] (Chū7.1.2b)
so^aham bhagavah^mantravit^eva^asmi na^ātmavit^śrutam hy eva me bhagavāḍr̥śa5bhyas tarati[\tr̥r̥] śokam ātmavit^iti so^aham bhagavah^śocāmi[\śuc] (Chū7.1.3a)
tam mā bhagavat1 śokasya pāram tārayatv[\tr̥r̥] iti tam ha^uvāca yad vai kimca^etad adhyagīthā[adhi\gai] nāma^eva^etat (Chū7.1.3b)
nāma vā r̥gvedas^yajurvedah sāmaveda ātharvanaś caturtha itihāsa.purānah pancamas^vedānām vedah pitryas^rāśir -(Chū7.1.4a)
daivas^nidhir vālovākyam eka.ayanam deva.vidyā brahma.vidyā bhūta.vidyā ksatra.vidyā naksatra.vidyā sarpaḍeva.jana.vidyā nāma^eta^etat^nāma^upāssva[upa\ās]^iti (Chū7.1.4b)
sa yas^nāma brahma ity upāste[upa\ās] yāvat^nāman6 gatam tatra^asya yathā.kāma.cāras^bhavati (Chū7.1.5a)
yas^nāma brahma^ity upāste[upa\ās]'asti bhagavah^nāman5 bhūyas^iti nāman5 vāva bhūyas^asti^iti tan me bhagavat1 bravītv[\brū] iti (Chū7.1.5b)
vāc^vāva nāman5 bhūyasī vāc^vā r̥gvedam vijnāpayati[vi\jnā] yajurvedam sāmavedam ātharvanam caturtham itihāsa.purānam pancamam vedānām vedam pitryam rāśim - (Chū7.2.1a)
daivam nidhim vākovākyam eka.ayanam deva.vidyām brahma.vidyām bhūta.vidyām ksatra.vidyām naksatra.vidyām sarpaḍeva.jana.vidyām - (Chū7.2.1b)
divam ca pr̥thivīm ca vāyum ca^ākāśam ca^āpas^ca jetas^ca devāmś ca manusyāmś ca paśūmś ca vayas2p ca tr̥na.vanaspatīn^śvāpadāny ā.kīta.patanga.pipīlakam - (Chū7.2.1c)
dharmam ca^adharmam ca satyam ca^anr̥tam ca sādhu ca^asādhu ca hr̥dayajnam ca^ahr̥dayajnam ca yad vai vāc^na^abhavisyat[\bhū]^na dharmas^na^adharmas^vyajnāpayisyat[vi\jnā] - (Chū7.2.1d)
na satyam na^anr̥tam na sādhu na^asādhu na hr̥dayajnas^na^ahr̥dayajnas^vāc^eva^etat sarvam vijnāpayati[vi\jnā] vācam upāssva[upa\ās]^iti (Chū7.2.1e)
sa yas^vācam brahma^ity upāste[upa\ās] yāvad vācas^gatam tatra^asya yathā.kāma.cāras bhavati (Chū7.2.2a)
yas^vācam brahma^ity upāste[upa\ās]'asti bhagavah^vācas^bhūyas^iti vācas^vāva bhūyas^asti^iti tat^me bhagavat1 bravītv[\brū]^iti (Chū7.2.2b)

manas^vāva vācas^bhūyas yathā vai dve vā^āmalaka2d dve vā kola2d dvau vā^aksau[aksi] mustir anubhavaty[anu\bhū] (Chū7.3.1a)
evam vācam ca nāma ca manas'anubhavati[anu\bhū] sa yadā manasā manasyati[\manas] mantrān adhīyīya[adhi\i]^ity atha^adhīte (Chū7.3.1b)
karmāni kurvīya[\kr̥]^ity atha kurute[\kr̥] putrāmś ca paśūmś ca^iccheya[\is]^ity atha^icchate (Chū7.3.1c)
imam ca lokam amum ca^iccheya[\is]^ity atha^icchate manas^hy ātmā manas^hi lokas^manas^hi brahma manas^upāssva[upa\ās] (Chū7.3.1d)
sa yas^manas^brahma^ity upāste[upa\ās] yāvat^manasas^gatam tatra^asya yathā.kāma.cāras^bhavati yas^manas^brahma^ity upāste[upa\ās] (Chū7.3.2a)
asti bhagavas^manasas^bhūyas^iti manasas^vāva bhūyas^asti^iti tat^me bhagavat1 bravītu[\bru]^iti (Chū7.3.2b)
samkalpas^vāva manasas^bhūyas1m yadā vai samkalpayate[sam\klr̥p]'atha manasyaty[\manas] atha vācam īrayati[\īr] tām u nāmnan7^īrayati[\īr] nāman7 mantrā ekam bhavanti[\bhū] mantra7su karmāni (Chū7.4.1)
tāni ha vā etāni samkalpa.eka.ayanāni samkalpa.ātmakāni sampalpa7 pratisthitāni (Chū7.4.2a)
samaklr̥patām[sam\klr̥p] dyāvā.pr̥thivī samakalpetām vāyuś ca^ākāśam ca samakalpanta^āpas^ca tejas^ca (Chū7.4.2b)
tesām samklr̥pti.ai varsam samkalpate[sam\klr̥p] varsasya samklr̥pti.ā annam samkalpate'annasya samklr̥pti.ai prānāh samkalpante (Chū7.4.2c)
annasya samklr̥pti.ai prānāh samkalpante prānānām samklr̥pti.ai mantrāh samkalpante[sam\klr̥p] (Chū7.4.2d)
mantrānām samklr̥pti.ai karmāni samkalpante[sam\klr̥p] karmanām samklr̥pti.ai lokah samkalpate (Chū7.4.2e)
lokasya samklr̥pti.ai sarvam samkalpate[sam\klr̥p] sa esa samkalpah samkalpam upāssva[upa\ās]^iti (Chū7.4.2f)
sa yah samkalpam brahma^ity upāste[upa\ās] samklr̥ptān vai sa lokān dhruvān dhruvah pratisthitān pratisthitas avyathamānān avyathamānas'abhisidhyati[abhi\sidh] (Chū7.4.3a)
yāvat samkalpasya gatam tatra^asya yathā.kāma.cāras^bhavati yah samkalpam brahma^ity upāste[upa\ās] (Chū7.4.3b)
asti bhagavah samkalpād bhūyas^iti samkalpād vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū]^iti (Chū7.4.3c)

cittam vāva samkalpād bhūyas^yadā vai cetayate[\cit]'atha samkalpayate[sam\klr̥p]'atha manasyaty[\manas] atha vācam \īrayati tām u nāman7 īrayati[\īr] (Chū7.5.1a)
nāman7 mantrā ekam bhavanti mantra7su karmāni (Chū7.5.1b)
tāni ha vā etāni citta.eka.ayanāni citta.ātmāni citta7 pratisthitāni (Chū7.5.2a)
tasmād yady api bahuvid acittas^bhavati na^ayam asti^ity eva^enam āhur[\ah] yad ayam veda[\vid] yad vā ayam vidvat1m na^ittham acittah syād[\as] ity (Chū7.5.2b)
atha yady alpavit cittavat1m bhavati[\bhū] tasmā eva^uta śuśrūsante[\śru] cittam hy eva^esām eka.ayanam cittam ātmā cittam pratisthā cittam upāssva[upa\ās]^iti (Chū7.5.2c)
sa yaś cittam brahma^ity upāste[upa\ās] cittān vai sa lokān dhruvān dhruvah pratisthitān pratisthitas'avyathamānān avyathamānas'abhisidhyati[abhi\sidh] (Chū7.5.3a)
yāvat^cittasya gatam tatra^asya yathā.kāma.cāras^bhavati yaś cittam brahma^ity upāste (Chū7.5.3b)
asti bhagavah^cittād bhūyas^iti cittād vāva bhūyas^asti^iti tat^me bhagavat1m bravītu[\brū]^iti (Chū7.5.3c)
dhyānam vāva cittād bhūyas^dhyāyati[\dhyā]^iva pr̥thivī dhyāyati[\dhyā]iva^antariksam \dhyāyati^iva dyaus^dhyāyanti^iva^āpas - (Chū7.6.1a)
dhyāyanti[\dhyā]^iva parvatā dhyāyanti^iva devaṃanusyās tasmād ya iha manusyānām mahattām prāpnuvanti[pra\āp] dhyāna.āpāda.amśā iva^eva te bhavanty[\bhū] (Chū7.6.1b)
atha ye'alpāh kalahinah piśunā upavādinas te'atha ye prabhavas^dhyāna.āpāda.amśā iva^eva te bhavanti[\bhū] dhyānam upāssva[upa\ās]^iti (Chū7.6.1c)
sa yo dhyānam brahma^ity upāste[upa\ās] yāvad dhyānasya gatam tatra^asya yathā.kāma.cāras^bhavati (Chū7.6.2a)
yas^dhyānam brahma^ity upāste[upa\ās]'asti bhagavah^dhyānād bhūyas^iti dhyānād vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū] iti (Chū7.6.2b)

vijnānam vāva dhyānād bhūyas^vijnāna3na vā r̥gvedam vijānāti[vi\jnā] yajurvedam sāmavedam ātharvanam caturtham itihāsa.purānam pancamam vedānām vedam (Chū7.7.1a)
pitryam rāśim daivam nidhim vākovākyam eka.ayanam deva.vidyām brahma.vidyām bhūta.vidyām ksatra.vidyām naksatra.vidyām sarpaḍeva.jana.vidyām - (Chū7.7.1b)
divam[dyaus] ca pr̥thivīm ca vāyum ca^ākāśam ca^apas^ca tejas^ca devāmś ca manusyāmś ca paśūmś ca vayas2p ca (Chū7.7.1c)
tr̥na.vanaspatīn^śvāpadāny ā.kīta.patanga.pipīlakam dharmam ca^adharmam ca satyam ca^anr̥tam ca - (Chū7.7.1d)
sādhu ca^asādhu ca hr̥dayajnam ca^ahr̥dayajnam ca^annam ca rasam ca^imam ca lokam amum ca vijnāna3na^eva vijānāti[vi\jnā] vijnānam upāssva[upa\ās]^iti (Chū7.7.1e)
sa yas^vijnānam brahma^ity upāste[upa\ās] vjnānavatas^vai sa lokān jnānavatas'abhisidhyati[abhi\sidh] (Chū7.7.2a)
yāvad vijnānasya gatam tatra^asya yathā.kāma.cāras^bhavati yas^vijnānam brahma^ity upāste (Chū7.7.2b)
asti bhagavah^vijnānād bhūyas^iti vijnānād vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū] iti (Chū7.7.2c)

balam vāva vijnānād bhūyas^api ha śatam vijnānavatām ekas^balavat1m ākampayate[ā\kamp] (Chū7.8.1a)
sa yadā balin1 bhavaty atha^utthātr̥1 bhavaty uttisthan[ut\sthā] paricaritr̥1 bhavati paricaran[pari\car]^upasattr̥1 bhavaty - (Chū7.8.1b)
upasīdan[upa\sad] drastr̥1 bhavati śrotr̥1 bhavati mantr̥1 bhavati boddhr̥1 bhavati kartr̥1 bhavati vijnātr̥1 bhavati - (Chū7.8.1c)
bala3na vai pr̥thivī tisthati[\sthā] bala3na^antariksam bala3na dyaus^bala3na parvatā bala3na devaṃanusyā (Chū7.8.1d)
bala3na paśu1p ca vayas1p ca tr̥na.vanaspati1p śvāpadāny ā.kīta.patanga.pipīlakam bala3na lokas tisthati[\sthā] balam upāssva[upa\ās]^iti (Chū7.8.1e)
sa yas^balam brahma^ity upāste[upa\ās] yāvad balasya gatam tatra^asya yathā.kāma.cāras^bhavati yas^balam brahma^ity upāste[upa\ās] (Chū7.8.2a)
asti bhagavas^balād bhūyas^iti balād vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū] iti (Chū7.8.2b)
annam vāva balād bhūyas tasmād yady api daśa rātrīr na^aśnīyād[\aś] yady u ha jīved[\jīv] athavā'adrastr̥1'aśrotr̥1'amantr̥1'akartr̥1'avijnātr̥1 bhavaty (Chū7.8.3a)
atha^annasyāyai[?] drastr̥1 bhavati śrotr̥1 bhavati mantr̥1 bhavati boddhr̥1 bhavati kartr̥1 bhavati vijnātr̥1 bhavaty annam upāssva[upa\ās]^iti (Chū7.9.1b)
sa yas^annam brahma^ity upāste[upa\ās]'annavatas vai sa lokān pānavatas'abhisidhyati[abhi\sidh] (Chū7.9.2a)
yāvad annasya gatam tatra^asya yathā.kāma.cāras^bhavati yas^annam brahma^ity upāste[upa\ās] (Chū7.9.2b)
asti bhagavas'annād bhūyas^ity annād vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū]^iti (Chū7.9.2c)
āpas^vāva^annād bhūyas tasmād yadā suvr̥stir na bhavati vyādhīyante[\vyādh] prānā annam kanīyas^bhavisyati^ity (Chū7.10.1a)
atha yadā suvr̥stir bhavaty ānandinah prānā bhavanty annam bahu bhavisyati^ity (Chū7.10.1b)
apa eva^imā mūrtā yā^iyam pr̥thivī yad antariksam yad dyaus^yat parvatā yad devaṃanusyā yat paśu1p ca vayas1p ca - (Chū7.10.1c)
tr̥na.vanaspati1p śvāpadāny ā.kīta.patanga.pipīlakam āpas^eva^imā mūrtā apas^upāssva[upa\ās]^iti (Chū7.10.1d)
sa yas^apas^brahma^ity upāsta[upa\ās] āpnoti[\āp] sarvān kāmāmś tr̥ptimat1m bhavati[\bhū] (Chū7.10.2a)
yāvad apām gatam tatra^asya yathā.kāma.cāras^bhavati yas^apas^brahma^ity upāste[upa\ās] (Chū7.10.2b)
asti bhagavah^ap.bhyas^bhūyas^ity ap.bhyas^vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū] iti (Chū7.10.2c)
tejas^vāva^ap.bhyas^bhūyas tad vā etad vāyum āgr̥hya[ā\grah]^ākāśam abhitapati[abhi\tap] (Chū7.11.1a)
tad āhur[\ah] niśocati[ni\śuc] nitapati[ni\tap] varsisyati[\vr̥s] vā iti (Chū7.11.1b)
tejas^eva tat pūrvam darśayitvā[\dr̥ś]^atha^apas^sr̥jate[\sr̥j] (Chū7.11.1c)
tad etad ūrdhvābhiś ca tiraścībhiś[tiryanc] ca vidyut.bhir āhrādāś caranti[\car] (Chū7.11.1d)
tasmād āhur[\ah] vidyotate[vi\dyut] stanayati[\stan] varsisyati[\vr̥s] vā iti (Chū7.11.1e)
tejas^eva tat pūrvam darśayitvā[\dr̥ś]^atha srjate[\sr̥j] tejas^upāssva[upa\ās]^iti (Chū7.11.1f)
sa yas tejas^brahma^ity upāste[upa\ās] tejasvin1 vai sa tejasvatas^lokān bhāsvatas'apatataṭamaskān abhisidhyati[abhi\sidh] (Chū7.11.2a)
yāvat tejasas^gatam tatra^asya yathā.kāma.cāras^bhavati yas tejas^brahma^ity upāste[upa\ās] (Chū7.11.2b)
asti bhagavah^tejasas^bhūyas^iti tejaso vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū] iti (Chū7.11.2c)

ākāśas^vāva tejaso bhūyas1m ākāśa7 vai sūryā.candramasāv ubhau vidyutṇaksatrāny (Chū7.12.1a)
agnir ākāśa3na^āhvayaty[ā\hve] ākāśa3na śr̥noty[\śru] ākāśa3na pratiśr̥noty[prati\śru] ākāśa7 \ramata ākāśa7 na \ramate (Chū7.12.1b)
ākāśa7 jāyata[\jan] ākāśam abhijāyata[abhi\jan] ākāśam upāssva[upa\ās]^iti (Chū7.12.1c)
sa ya ākāśam brahma^ity upāsta[upa\ās] ākāśavato vai sa lokān prakāśavatas'asambādhān uru.gāyavatas7abhisidhyati[abhi\sidh] (Chū7.12.2a)
yāvad ākāśasya gatam tatra^asya yathā.kāma.cāras^bhavati ya ākāśam brahma^ity upāste[upa\ās] (Chū7.12.2b)
asti bhagavah^ākāśād bhūyas^ity ākāśād vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū]^iti (Chū7.12.2c)
smaras^vāva^ākāśād bhūyas tasmād yady api bahu1p āsīran[\as] na smarantas[\smr̥] na^eva te kamcana śr̥nuyur[\śru] na manvīran[\man] na vijānīran[vi\jnā] (Chū7.13.1a)
yadā vāva te smareyur[\smr̥] atha śr̥nuyur[\śru] atha manvīran[\man] atha vijānīran[vi\jnā] smara3na vai putrān vijānāti[vi\jnā] smara3na paśūn smaram upāssva[upa\ās]^iti (Chū7.13.1b)
sa yah smaram brahma^ity upāste[upa\ās] yāvat smarasya gatam tatra^asya yathā.kāma.cāras^bhavati yah smaram brahma^ity upāste[upa\ās] (Chū7.13.2a)
asti bhagavah smarād bhūyas^iti smarād vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū]^iti (Chū7.13.2b)

āśā vāva smarād bhuyasī^āśā.iddhas^vai smaras^mantrān adhīte[adhi\i] karmāni kurute[\kr̥] putrāmś ca paśūmś ca^icchata[\is] imam ca lokam amum ca^icchata[\is] āśām upāssva[upa\ās]^iti (Chū7.14.1)
sa ya āśām brahma^ity upāsta[upa\ās] āśā3^asya sarva1p kāmāh samr̥dhyanty[sam\r̥dh] amoghā ha^asya^āśisas^bhavanti (Chū7.14.2a)
yāvad āśāyā gatam tatra^asya yathā.kāma.cāras^bhavati ya āśām brahma^ity upāste[upa\ās] (Chū7.14.2b)
asti bhagavah^āśāyā bhūyas^ity āśāyā vāva bhūyas^asti^iti tat^me bhagavat1m bravītv[\brū]^iti (Chū7.14.2c)

prānas^vā āśāyā bhūyas1m yathā vā arā nābhi7 samarpitā[sam\arp] evam asmin prāna7 sarvam samarpitam (Chū7.15.1a)
prānah prāna3na yāti[\yā] prānah prānam dadāti[\dā] prānāya dadāti prānas^ha pitr̥1 prānas^mātr̥1 prānas^bhrātr̥1 prānah svasr̥1 prāna ācāryah prānas^brāhmanah (Chū7.15.1b)
sa yadi pitr̥2 vā mātr̥2 vā bhrātr̥2 vā svasr̥2 vā^ācāryam vā brāhmanam vā kimcid bhr̥śam iva pratyāha[prati\ah] dhik tvā^astv[\as] ity eva^enam āhuh[\ah] (Chū7.15.2a)
pitr̥ḥan1 vai tvam asi mātr̥ḥan1 vai tvam asi bhrātr̥ḥan1 vai tvam asi svasr̥ḥar1 vai tvam asy ācāryaḥan1 vai tvam asi brāhmanaḥan1 vai tvam asi^iti (Chū7.15.2b)
atha yady api enān utkrānta.prānān śūla3na samāsam vyatisan[vyati\saj. shove] dahet[\dah]^na^eva^enam brūyuh[\brū] - (Chū7.15.3a)
pitr̥ḥan1^asi^iti na mātr̥ḥan1^asi^iti na bhrātr̥ḥan1^asi^iti na svasr̥ḥan1^asi^iti na^ācāryaḥan1^asi^iti na brāhmanaḥan1^asi^iti (Chū7.16.3b)
prānas^hy eva^etāni sarvāni bhavati  sa vā esa evam \paśyann evam \manvāna evam vijānan[vi\jnā]^ativādin1^bhavati (Chū7.15.4a)
tam ced brūyur[\brū] ativādin1^asi^ity ativādin1^asmi^iti brūyāt[\brū]^na^apahnuvīta[apa\hnu] (Chū7.15.4b)

esa tu vā ativadati[ati\vad] yah satya3na^ativadati[ati\vad] so^aham bhagavah satya3na^ativadāni[ati\vad]^iti (Chū7.16.1a)
satyam tv eva vijijnāsitavyam[vi\jnā] iti satyam bhagavah^vijijnāsa[vi\jnā] iti (Chū7.16.1b)

yadā vai vijānāty[vi\jnā] atha satyam vadati[\vad] na^avijānan[vi\jnā] satyam \vadati (Chū7.17.1a)
vijnānam tv eva vijijnāsitavyam iti vijnānam bhagavah^vijijnāsa[vi\jnā] (Chū7.17.1b)

yadā vai \manute'atha vijānāti[vi\jnā] na^amatvā[\man] vijānāti[vi\jnā] \matvā\eva vijānāti[vi\jnā] (Chū7.18.1a)
matis tv eva vijijnāsitavyā[vi\jnā]^iti matim bhagavah^vijijnāsa[vji\jnā] iti (Chū7.18.1b)

yadā vai śraddadhāty[śrad\dhā] atha \manute na\aśraddadhan[śrad\dhā] \manute śraddadhad eva manute (Chū7.19.1a)
śraddhā tv eva vijijnāsitavyā[vi\jnā]^iti śraddhām bhagavah^vijijnāsa iti (Chū7.19.1b)

yadā vai nististhaty[nis\sthā] atha śraddadhāti[śrad\dhā] na^anististhan[nis\sthā] śraddadhāti[śrad\dhā] nististhann[nis\sthā] eva śraddadhāti (Chū7.20.1a)
nisthā tv eva vijijnāsitavyā[vi\jnā]^iti nisthām bhagavah^vijijnasa iti (Chū7.20.1b)

yadā vai karoty[\kr̥] atha nististhati[nis\sthā] na^akr̥tvā nististhati kr̥tvā\eva nististhati (Chū7.21.1a)
kr̥tis tv eva vijijnāsitavyā^iti kr̥tim bhagavah^vijijnāsa iti (Chū7.21.1b)

yadā vai sukham \labhate'atha karoti[\kr̥] na^asukham labdhvā[\labh] karoti sukham eva labdhvā karoti (Chū7.22.1a)
sukham tv eva vijijnāsitavyam[vi\jnā] iti sukham bhagavah^vijijnāsa iti (Chū7.22.1b)

yas^vai bhūman1 tat sukham na^alpa7 sukham asti bhūman1^eva sukham (Chū7.23.1a)
bhuman1 tv eva vijijnāsitavya iti bhūman2 bhagavah^vijijnāsa iti (Chū7.16.23.1b)

yatra na^anyat \paśyati na^anyat^śr̥noti[\śru] na^anyad vijānāti[vi\jnā] sa bhūman1 (Chū7.24.1a)
atha yatra ^anyat \paśyaty anyat^śr̥noty[\śru] anyat^vijānāti[vi\jān] tat^alpam (Chū7.24.1b)
yas^vai bhūman1 tat^amr̥tam atha yad aplam tat^martyam sa bhagavah aksmin pratisthita[prati\sthā] iti sva7 mahiman7 yadi vā na mahiman7^iti (Chū7.24.24.1c)
gā[go].aśvam iha mahiman1^ity ācaksate[ā\caks] hastiḥiranyam dasa.bharyam ksetrāny āyatanāni^iti (Chū7.24.2a)
na^aham evam bravīmi[\brū] bravīmi[\brū]^ity ha^uvāca^anyas^hy anyasmin pratisthita[prati\sthā] iti (Chū7.24.2b) [atm]

sa eva^adhastāt sa uparistat sa paścāt sa purastāt sa daksinatah sa uttaratah sa eva^idam sarvam ity (Chū7.25.1a)
atha^atas'ahamkāra.ādeśa eva^aham eva^adhastāt^aham uparistāt^aham paścāt^aham purastāt^aham daksinatas'aham uttaratas'aham eva^idam sarvam iti (Chū7.24.1b)

atha^ata ātma.ādeśa eva^ātmā^eva^adhastāt^ātmā^uparistāt^ātmā paścāt^ātmā purastat^ātmā daksinata ātmā^uttarata ātmā^eva^idam sarvam iti (Chū7.25.2a)
sa vā esa evam \paśyann evam \manvāna evam vijānann[vi\jnā] ātmar̥atir ātma.krīda ātmaṃithuna ātma.ānandah sa svarāj^bhavati[\bhū] tasya sarva7su loka7su kāma.cāras^bhavati (Chū7.25.2b)
atha ye'anyathā^atas^vidur[\vid] anyar̥ājānas[rājan] ta kśayya.lokā bhavanti[\bhū] teām sarva7su loka7sv akāma.cāras^bhavati (Chū7.25.2c)

tasya ha vā etasya^evam \paśyata evam \manvānasya^evam vijānata[vi\jnā] ātmatah prāna ātmata āśā^ātmatah smara ātmata ākāśa - (Chū7.26.1a)
ātmatas tejas ātmata āpas^ātmata āvibhāvaṭirobhāvāv atmatas'annam ātmatas^balam ātmatas^vijnānam ātmatas^dhyānam - (Chū7.26.1b)
ātmataś cittam ātmatah samkalpa ātmatas^manas^ātmatas^vāc^ātmatas^nāma^ātmatas^mantrā ātmatah karmāny ātmata eva^idam sarvam iti (Chū7.26.1c) [atm]
tad esa ślokas^na \paśyas^mr̥tyum \paśyati na rogam na^uta duhkhatām sarvam ha \paśyah \paśyati sarvam āpnoti sarvaśah^iti(Chū7.26.2a)
sa ekadhā bhavati[\bhū] tridhā bhavati pancadhā saptadhā navadhā ca^eva punaś ca^ekādaśah smr̥tah śatam ca daśa ca^ekaś ca sahasrāni ca vimśatir (Chū7.26.2b)
āhāra.śuddhi7 sattva.śuddhih sattva.śuddhi7 dhruvā smr̥tih smr̥ti.lambha7 sarva.granthīnām vipramoksas - (Chū7.26.2c)
tasmai mr̥dita.kasāyāya tamasas pāram darśayati[\dr̥ś] bhagavat1m sanātkumārah[sanatkumāra] tam skanda ity ācaksate[ā\caks] tam skanda ity ācaksate (Chū7.26.2c)

om / atha yad idam asmin brahma.pura7 daharam pundarīkam veśman1 daharas'asminn antar.ākāśas tasmin yad antar^tad anvestavyam[anu\is] tad vāva vijijnāsitavyam[vi\jnā] iti (Chū8.1.1)
tam ced brūyur[\brū] yad idam asmin brahma.pura7 daharam pundarīkam veśman1 daharas'asminn antar.ākāśah kim tad atra \vidyate yad anvestavyam[anu\is] yad vāva vijijnāsitavyam[vi\jnā] iti sa brūyāt[\brū] (Chū8.1.2)
yāvān[yāvat] vā ayam ākāśas tāvān[tāvat] eso^antarḥr̥daya ākāśa ubhe asmin dyāvā.pr̥thivī antar eva samāhita1d[samā\dhā] (Chū8.1.3a)
ubhāv agniś ca vāyuś ca sūryā.candramasāv ubhau vidyut^naksatrāni yat^ca^asya^iha^asti yac ca na^asti sarvam tad asmin samāhitam[samā\dhā] iti (Chū8.1.3b)
tam ced brūyur[\brū] asmimś ced idam brahma.pura7 sarvam samāhitam[samā\dhā] sarvāni ca bhūtāni sarva1p ca kāmā yadā^etat^jarā vā^āpnoti[\āp] pradhvamsate[pra\dhvans/pra\dhvams] vā kim tatas'atiśiśyate[ati\śis] iti (Chū8.1.4)
sa brūyāt[\brū]^na^asya jarayā[jarā]^etat^jīryati[\jr̥r̥] na vadha3na^asya hanyate[\han] etat satyam brahma.puram asmin kāmāh samāhitā[samā\dhā] esa ātma.apahata.pāpman1 vijaras^vimr̥tyur viśokas^vijighatso^apipāsah satya.kāmah satyaṣamkalpas (Chū8.1.5a)
yathā hy eva^iha prajā anvāviśanti[anvā\śiv] yathā.anuśāsanam yam yam antam abhikāmā bhavanti[\bhū] yam jana.padam yam ksetra.bhāgam tam tam eva^upajīvanti[upa\jīv] (Chū8.1.5b)
tad yathā^iha karma.jitas^lokah \ksīyanta evam eva^amutra punya.jitas^lokah \ksīyate (Chū8.1.6a)
tad ya iha^ātmānam ananuvidya[anu\vid] \vrajanty etāmś ca satyān kāmāms tesām sarva7su loka7sv akāma.cāras^bhavaty (Chū8.1.6b)
atha ya iha^ātmānam anuvidya[anu\vid] \vrajanty etāmś ca satyān kāmāmś tesām sarva7su loka7su kāma.cāras^bhavati[\bhū] (Chū8.1.6c)

sa yadi pitr̥.loka.kāmas^bhavati[\bhū] samkalpād eva^asya pitr̥1p samuttisthanti[samut\sthā] tena pitr̥.loka3na sampannas[sam\pad]^\mahīyate (Chū8.2.1)
atha yadi mātr̥.loka.kāmas^bhavati samkalpād eva^asya mātr̥1p samuttisthanti[samut\sthā] tena mātr̥.loka3na sampannas[sam\pad]^\mahīyate (Chū8.2.2)
atha yadi bhrātr̥.loka.kāmas^bhavati samkalpād eva^asya bhrātr̥1p samuttisthanti[samut\sthā] tena bhrātr̥.loka3na sampannas[sam\pad]^\mahīyate (Chū8.2.3)
atha yadi svasr̥.loka.kāmas^bhavati samkalpād eva^asya svasr̥1p samuttisthanti[samut\sthā] tena svasr̥.loka3na sampannas[sam\pad]^\mahīyate (Chū8.2.4)
atha yadi sakhi.loka.kāmas^bhavati samkalpād eva^asya sakhi1p samuttisthanti[samut\sthā] tena sakhi.loka3na sampannas[sam\pad]^\mahīyate (Chū8.2.5)
atha yadi gandhaṃālya.loka.kāmas^bhavati samkalpād eva^asya gandhaṃālya1d samuttisthanti[samut\sthā]^\mahīyate (Chū8.2.6)
atha yadi^anna.pāna.loka.kāmas^bhavati samkalpād eva^asya^anna.pāna1d samuttisthatas[samut\sthā]^\mahīyate (Chū8.2.7)
atha yadi gīta.vāditra.loka.kāmas^bhavati samkalpād eva^asya gīta.vāditra1d samuttisthatas[samut\sthā] tena gīta.vāditra.loka3na sampannas[sam\pad^\mahīyate (Chū8.2.8)
atha yadi strī.loka.kāmas^bhavati samkalpād eva^asya strī1p samuttisthanti[samut\sthā] tena strī.loka3na sampannas[sam\pad]^\mahīyate (Chū8.2.9)
yam yam antam abhikāmas^bhavati yam kāmam kāmayate[\kāmay] so^asya samkalpād eva samuttisthati[samut\sthā] tena sampannas[sam\pad]^mahīyate (Chū8.2.10)

ta ime satyāh kāmā anr̥ta.apidhānās tesām satyānām satām anr̥tam apidhānam yas^yas^asya^itah praiti[pra\i] na tam iha darśanāya \labhate (Chū8.3.1)
atha ye ca^asya^iha jīvā ye ca pretā[pra\i] yat^ca^anyad icchan[\is] na \labhate sarvam tad atra gatvā[\gam] \vindate^atra hy asya^ete satyāh kāmā anr̥ta.apidhānās (Chū8.3.a)
tad yathā^api hiranyaṇidhim nihitam[ni\dhā] aksetrajnā upary upari samcarantas[sam\car] na \vindeyur - (Chū8.3.2b)
evam eva^imāh sarvāh prajā ahar ahar gacchantya[\gam] etam brahma.lokam na \vindanty anr̥ta3na hi pratyūdhāh[prati\vah] (Chū8.3.2c)
sa vā esa ātmā hr̥di tasya^etad eva niruktam hr̥di^ayam iti tasmādd hr̥dayam ahar ahar vā evamvit svargam lokam eti[\i] (Chū8.3.3)
atha ya esa samprasādas'asmāt^śarīrāt samutthāya[samut\sthā] param jyotis^upasampadya[upasam\pad] sva3na rūpa3na^abhinispadyata[abhinis\pad] esa ātmā^iti ha^uvāca - (Chū8.3.4a)
etad amr̥tam abhayam etad brahma^iti tasya ha vā etasya brahmanas^nāma satyam iti (Chū8.3.4b)
tāniha vā etāni trīni^aksarāni satīyam[satṭi.yam] iti tad yat sat tad amr̥tam atha yat ti tat^martyam atha yad yam tena^ubhe yacchati[\yam] (Chū8.3.5a)
yad anena^ubhe yacchati[\yam] tasmād yam ahar ahar vā evamvit svargam lokam eti[\i] (Chū8.3.5b)

atha ya ātmā sa setur vidhr̥tir esām lokānām asambhedāya (Chū8.4.1a)
na^etam setum ahorātra1d taratas[\tr̥r̥] na jarā na mr̥tyur na śokas na sukr̥tam na duskr̥tam sarva1p pāpmānas'atas^nivartante[ni\vr̥t]'apahata.pāpmā hy esa brahma.lokah (Chū8.4.1b)
tasmād vā etam setum tīrtvā[\tr̥r̥]^andhas^sann^anandhas^bhavati viddhah[\vyadh]^sann aviddhas^bhavaty upatāpin1 sann anupatāpin1 bhavati (Chū8.4.2a)
tasmād vā etam setum tīrtvā[\tr̥r̥]^api naktam ahar^eva^abhinispadyate[abhinis\pad] sakr̥t^vibhātas^hy eva^esa brahma.lokah (Chū8.4.2b)
tad ya eva^etam brahmalokam brahmacarya3na^anuvindanti[anu\vind] tesām eva^esa brahma.lokas tesām sarva7su loka7su kāma.cāras^bhavati (Chū8.4.3)
atha yad yajna ity ācaksate[ā\caks] brahmacaryam eva tad brahmacarya3na hy eva yas^jnātr̥1 tam vindate (Chū8.5.1a)
atha yad istam ity ācaksate[ā\caks] brahmacaryam eva tad brahmacarya3na hy eva^istvā[\yaj]^ātmānam anuvindate[anu\vind] (Chū8.5.1b)
atha yat sattrāyanam ity ācaksate[ā\caks] brahmacaryam eva tad brahmacarya3na hy eva sata ātmānas trānam vindate[\vind] (Chū8.5.2a)
atha yat^maunam ity ācaksate[ā\caks] brahmacaryam eva tad brahmacarya3na hy eva^ātmānam anuvidya[anu\vind] \manute (Chū8.5.2b)
atha yad anāśakāyanam ity ācaksate[ā\caks] brahmacaryam eva tad esa hy ātmā na \naśyati yam brahmacarya3na^anuvindate[anu\vind] (Chū8.5.3a)
atha yad aranyāyanam ity ācaksate[ā\caks] brahmacaryam eva tad araś ca ha vai nyaś ca^arnavau brahma.loka7 tr̥tīyasya^mitas^divi[dyaus] - (Chū8.5.3b)
tad airam madīyam saras tad aśvattah somaṣavanas tad aparājitā pūr brahmanas prabhu.vimitam[vi\mā] hiranmayam (Chū8.5.3c)
tad ya eva^etāv aram ca nyam ca^arvanau brahma.loka7 brahmacarya3na^anuvindanti[anu\vind] tesām eva^esa brahma.lokas tesām sarva7su loka7su kāma.cāras^bhavati (Chū8.5.4)

atha ya etā hr̥dayasya nādī1p tāh pingalasya^animan5 tisthanti[\sthā] śuklasya nīlasya pītasya lohitasya^ity (Chū8.6.1a)
asau vā ādityah pingala esa śukla esa nīla esa pīta esa lohitah (Chū8.6.1b)
tad yathā mahā.patha ātata ubhau grāmau gacchati^imam ca^amum ca^evam eva^etā ādityasya raśmi1p ubhau lokau gacchanti[\gam]^imam ca^amum ca - (Chū8.6.2a)
amusmād ādityāt pratāyante[pra\tan] tā āsu nādīsu sr̥ptā[\sr̥p] ābhyas^nādībhyah pratāyante[pra\tan] te'amusminn āditya7 sr̥ptāh[\sr̥p] (Chū8.6.2b)
tad yatra^etat suptah[\svap] samastah samprasannah[sampra\sad] svapnam na vijānāty[vi\jnā] āsu tadā nādīsu sr̥ptas[\sr̥p]^bhavati tam na kaścana pāpman1 spr̥śati[\spr̥ś] tejasā hi tadā sampannas[sam\pad]^bhavati (Chū8.6.3)
atha yatra ^etad abalimānam[abaliman] nītas^bhavati tam abhita āsīnā[\ās] āhur[\ah] jānāsi[\jnā] mām jānāsi mām iti (Chū8.6.4a)
sa yāvad asmāt^śarīrād anutkrāntas[ut\kram]^bhavati tāvat^jānāti[\jnā] (Chū8.6.4b)
atha yatra^etad asmāt^śarīrād utkrāmaty[ut\kram] atha^etair eva raśmibhir ūrdhvam ākramate[ā\kram] sa om iti vā hodvā[ha^ut^vā?] mīyate[\mā/\mi?] (Chū8.6.5a)
sa yāvat ksipyet[\ksip]^manas tāvad ādityam gacchaty[\gam] etad vai khalu lokaḍvāram vidusām prapadanam nirodhas^avidusām (Chū8.6.5b)
tad esa ślokah / śatam ca^ekā ca hr̥dayasya nādī1p tāsām mūrdhan2 abhinihsr̥tā[abhinis\sr̥]^ekā (Chū8.6.6a)
tayā^ūrdhvam āyann[ā\i] amr̥tatvam eti[\i] visvann[visvanc] anyā utkramana7 bhavanty utkramana7 bhavanti (Chū8.6.6b)

ya ātmā^apahata.pāpman1 vijaras^vimr̥tyur viśokas^vijighatso^apipāsah satya.kāmah satyaṣamkalpah so^anvestavyah[anu\is] (Chū8.7.1a)
sa vijijnāsitavyah[vi\jnā] sa sarvāmś ca lokān āpnoti[\āp] sarvāmś ca kāmān yas tam ātmānam anudivya[anu\vid] vijānāti[vi\jnā]^iti ha prajāpatir uvāca (Chū8.7.1b)
tadd ha^ubhaya1d deva.asurā anububudhire[anu\budh] te ha^ūcur[\vac] hanta tam ātmānam anicchāmas[anu\is]^yam ātmānam anvisya[anu\is] sarvāmś ca lokān \āpnoti sarvāmś ca kāmān iti (Chū8.7.2a) [$$]
indras^ha^eva devānām abhipravavrāja[abhipra\vraj] virocanas'asurānām tau ha^asamvidānāv[sam\vid] eva samidh.pānī prajāpatiṣakāśam āgagmatuh[ā\gam] (Chū8.7.2b)
tau ha dvātrimśatam varsāni brahmacaryam ūsatus[\vas] tau ha prajāpatir uvāca[\vac] kim icchan[\is] tāv avāstam[\vas] iti (Chū8.7.3a)
tau ha^ūcatur[\vac] ya ātmā^apahata.pāpman1 vijaras^vimr̥tyur viśokas^vijighatso^apipāsah satya.kāmah satyaṣamkalpah so^anvestavyah (Chū8.7.3b)
sa vijijnāsitavyah[vi\jnā] sa sarvāmś ca lokān \āpnoti sarvāmś ca kāmān yas tam ātmānam anuvidya[anu\vid] vijānāti[vi\jnā]^iti bhagavah^vacas^vedayante[\vid] tam icchan[\is] tāv avāstam[\vas] iti (Chū8.7.3c)
tau ha prajāpatir uvāca[\vac] ya eso^aksini purusas^dr̥śyata[\dr̥ś] esa ātmā^iti ha^uvāca^etad amr̥tam abhayam etad brahma^ity (Chū8.7.4a)
atha yas^ayam bhagavah'apsu parikhyāyate[pari\khyā] yaś ca^ayam ādarśa7 katama esa ity esa u eva^esu sarva7sv anta7sv parikhyāyata[pari\khyā] iti ha^uvāca[\vac] (Chū8.7.4b)
uda.śarāva ātmānam aveksya[ava\īks] yad ātmanas^na vijānīthas[vi\jnā] tan me prabrūtam[pra\brū] iti (Chū8.8.1a)
tau ha^uda.śarāva7'aveksām.cakrāte[ava\īks] tauha prajāpatir uvāca[\vac] kim \paśyatha iti (Chū8.8.1b)
tau ha^ūcatuh sarvam eva^idam āvām bhagavah^ātmānam \paśyāva ā loman.bhya ā nakha5bhyah prtirūpam iti (Chū8.8.1c)
tau ha prajāpatir uvāca[\vac] sādhu.alamkr̥tau suvasanau pariskr̥tau bhūtvā[\bhū]^uda.śarāva7'aveksethām[ava\īks] iti (Chū8.8.2a)
tau ha sādhu.alamkr̥tau suvasanau pariskr̥tau bhūtvā[\bhū]^uda.śarāva7'aveksām.cakrāte[ava\īks] tau ha prajāpatir uvāca kim \paśyatha iti (Chū8.8.2b)
tau ha^ūcatur yathā^eva^idam āvām bhagavah sādhu.alamkr̥tau suvasanau pariskr̥tau sv evam eva^imau bhagavah sādhu.alamkr̥tau suvasanau pariskr̥tāv ity (Chū8.8.3a)
esa ātmā^iti ha^uvāca^etad amr̥tam abhayam etad brahma^iti tau ha śāntaḥr̥dayau pravavrajatuh[pra\vraj] (Chū8.8.3b)
tau ha^anvīksya[anu\īks] prajāpatir uvāca[\vac]^anupalabhya[upa\labh]^ātmānam ananuvidya[anu\vid] vrajatas[\vraj] (Chū8.8.4a)
yatara etad upanisadas^bhavisyanti[\bhū] devā vā^asurā vā te parābhavisyanti[parā\bhū]^iti (Chū8.8.4b)
sa ha śāntaḥr̥daya eva virocanas'asurān jagāma[\gam] tebhyas^ha^etām upanisadam ha^uvāca (Chū8.8.4c)
ātmā^eva^iha mahayya[\mah] ātmā paricarya ātmānam eva^iha \mahayann ātmānam paricarann[pari\car] ubhau lokāv avāpnoti[ava\āp]^imam ca^amum ca^iti (Chū8.8.4d)
tasmād apy adya^iha^adadānam[\dā] aśradddhānam[śrad\dhā] ayajamānam[\yaj] āhur[\ah] āsuras^ bata^ity (Chū8.8.5a)
asurānām hy esā^upanisat pretasya śarīram bhiksā3 vasana3na^alamkāra3na^iti samskurvanty[sam\kr̥] etena hy amum lokam jesyantas[\ji]^\manyante (Chū8.8.5b)
atha ha^indras'aprāpya[pra\āp]^eva devān etad bhayam dadarśa[\dr̥ś] yathā^eva khalu^ayam asmin^śarīra7 sādhu.alamkr̥ta7 sādhu.alamkr̥tas bhavati suvasana7 suvasanah pariskr̥ta7 pariskr̥ta - (Chū8.9.1a)
evam eva^ayam asmin^andha7'andhas^bhavati srāma7 srāmah parivr̥kna7 parivr̥knas'asya^eva śarīrasya nāśam anu^esa naśyati[\naś] na^aham atra bhogyam \paśyāmi^iti (Chū8.9.1b)
sa samidh.pānih punar eyāya[\i] tam ha prajāpatir uvāca[\vac] maghavat8 yat^śāntaḥr̥dayah prāvrājīh[pra\vraj] sārdham virocana3na kim icchan[\is] punar āgama[ā\gam] iti (Chū8.9.2a)
sa ha^uvāca tathā^eva khalu^ayam bhagavah^asmin^śarīra7 sādhu.alamkr̥ta7 sādhu.alamkr̥tas^bhavati suvasana7 suvasanah pariskr̥ta7 pariskr̥ta - (Chū8.9.2b)
evam eva^ayam asmin^andha7'andhas^bhavati srāma7 sramah parivrkna7 parivr̥knas'asya^eva śarīrasya nāśam anu^eva \naśyati na^aham atra bhogyam \paśyāmi^iti (Chū8.9.2c) [atm]
evam eva^esa maghavat8^iti ha^uvāca[\vac]^etam tv eva te bhūyas^anuvyākhyāsyāmi[anuvyā\khyā] (Chū8.9.3a)
vasa[\vas]^aparāni dvatrimśatam varsāni^iti sa ha^aparāni dvātrimśatam varsāny uvāsa[\vas] tasmai ha^uvāca (Chū8.9.3b)

ya esa svapna7 mahīyamānaś[\mah] caranty[\car] esa ātmā^iti ha^uvāca^etad amr̥tam abhayam etad brahma^iti (Chū8.10.1a)
sa ha śāntaḥr̥dayah pravavrāja[pra\vraj] sa ha^aprāpya[pra\āp]^eva devān etad bhayam dadarśa[\dr̥ś] - (Chū8.10.1b)
tad yady api^idam śarīram andham bhavaty anandhah sa bhavati yadi srāmam asrāmas^na^eva^eso^asya dosa3na \dusyati (Chū8.10.1c)
na vadha3na^asya \hanyate na^asya srāmya3na sramas^ghnanti[\han] tv eva^enam vicchādayanti[vi\chad]^iva - (Chū8.10.2a)
apriya.vettr̥1^iva bhavaty api roditi[\rud] iva na^ām atra bhogyam paśyāmi[\paś]^iti (Chū8.10.2b)
sa samidh.pānih punar eyāya[\i] tam ha prajāpatir uvāca maghavat8 pracchānta[praśānta?]ḥr̥dayah pravrājīh[pra\vraj] kim icchan[\is] punar āgama[ā\gam] iti (Chū8.10.3a)
sa ha^uvāca tad yady api^idam bhagavah śarīram andham bhavaty anandhah sa bhavati yadi srāmam asrāmas na^eva^eso^asya dosa3na \dusyati (Chū8.10.3b)
na vadha3na^asya \hanyate na\asya srāmya3na srāmas^ghnanti[\han] tv eva^enam vicchādayanti[vi\chad]^iva^apriya.vettr̥1^iva bhavaty api roditi[\rud]^iva (Chū8.10.4a)
na aham atra bhogyam \paśyāmi^ity evam eva^esa maghavat8^iti ha^uvāca[\vac] (Chū8.10.4b)
etam tv eva te bhūyas^anuvyākhyāsyāmi[anuvyā\khyā] vasa[\vas]^aparāni dvātrimśatam varsāni^iti (Chū8.10.4c)
sa ha^aparāni dvātrimśatam varsāny uvāsa[\vas] tasmai ha^uvāca(Chū8.10.4d)
tad yatra^etat suptah[\svap] samastah samprasannah[sampra\sad] svapnam na vijānāty[vi\jnā] esa ātmā^iti ha^uvāca^etad amr̥tam abhayam etad brahma^iti  (Chū8.11.1a)
sa ha śāntaḥr̥dayah pravavrāja[pra\vraj] sa ha^aprāpya[pra\āp]^eva devān etad bhayam dadarśa[\dr̥ś] (Chū8.11.1b)
na^aha khalu^ayam evam samprati^ātmānam jānāty[\jnā] ayam aham asmi^iti na^u^eva^imāni bhūtāni vināśam eva^apītas[api\i]^bhavati na^aham atra bhogyam \paśyāmi^iti (Chū8.11.1c)
sa samidh.pānih punar eyāya[\i] tam ha prajāpatir uvāca maghavat8 yat^śāntaḥr̥dayah pravrājīh[pra\vraj] kim icchan[\is] punar āgama[ā\gam] iti (Chū8.11.2a)
sa ha^uvāca na^aha khalu^ayam bhagavah^evam samprati^ātmānam jānāty\[\jnā] ayam aham asmi^iti - (Chū8.11.2b)
na^u^evam imāni bhūtāni vināśam eva^apītas[api\ita]^bhavati na^aham atra bhogyam \paśyāmi^iti (Chū8.11.2c)
evam eva^esa maghavat8^iti ha^uvāca[\vac]^etam tv eva te bhūyas^anuvyākhyāsyāmi[anuvyā\khyā] - (Chū8.11.3a)
nas^eva^anyatra^etasmād vasa[\vas]^aparāni panca varsāni^iti sa ha^aparāni panca varsāny uvāsa[\vas] (Chū8.11.3b)
tāny eka.śatam sampedur[sam\pad] etat tad yad āhur[\ah] eka.śatam ha vai varsāni maghavat1 prajāpati7 brahmacaryam uvāsa[\vas] tasmai ha^uvāca (Chū8.11.3c)
maghavat8 martyam vā idam śarīram āttam[ā\dā] mr̥tyunā tad asya^amr̥tasya aśarīrasya^ātmanas'adhisthānam (Chū8.12.1a) [$adhisthāna][atm]
āttas[ā\dā]^vai saśarīrah priya.apriyābhyām na vai saśarīrasya satah priya.apriyayor apahatir asty aśarīram vāva santam na priya.apriya1d spr̥śatah (Chū8.12.1b)
aśarīras^vāyur abhram vidyut stanayitnur aśarīrāny etāni (Chū8.12.2a)
tad yathā^etāny amusmād ākāśāt samutthāya[samut\sthā] param jyotis^upasampadya[upasam\pad] sva3na rūpa3na^abhinispadyante[abhinis\pad] (Chū8.12.2b)
evam eva^esa samprasādas'asmāt^śarīrāt samutthāya[samut\sthā] param jyotis^upasampadya[upasam\pad] sva3na rūpa3na^abhinispadyate[abhinis\pad] sa uttama.purusah (Chū8.12.3a)
sa tatra paryeti[pari\i] jaksat[\jaks] krīdan[\krīd] \ramamānah strībhir vā yānair vā jnātibhir vā na^upajanam smaran[\smr̥]^idam śarīram (Chū8.12.3b)
sa yathā prayogya ācarana7 yukta evam eva^ayam asmin^śarīra7 prānas^yuktah (Chū8.12.3c)
atha yatra^etad ākāśam anuvisannam[anuvi\sanj] caksus^sa cāksusah purusah^carśanāya caksus. (Chū8.12.4a)
atha yas^veda[\vid]^idam jighrāni[\ghrā]^iti sa ātmā gandhāya ghrānam (Chū8.12.4b)
atha yas^veda[\vid]^idam \manvāni^iti sa ātmā manas'asya daivam caksus^sa vā esa etena daiva3na caksusā manasā^etān kāmān \paśyan \ramate, ya ete brahma.loka7 (Chū8.12.5)
tam vā etam devā ātmānam upāsate[upa\ās] tasmāt tesām sarva1p ca lokā āttāh[ā\dā] sarva1p ca kāmāh (Chū8.12.6a)
sa sarvāmś ca lokān \āpnoti savāmś ca kāmān yas tam ātmānam anuvidya[anu\vid] vijānāti[vi\nā]^iti ha prajāpatir uvāca prajāpatir uvāca (Chū8.12.6b)
śyāmāt^śabalam prapadya[pra\pad] śabalāt^śyāmam prapadye[pra\pad]'asva iva romāni vidhūya[vi\dhū] pāpam candra iva rāhu6 mukhāt pramucya[pra\muc] (Chū8.13.1b)
\dhūtvā śarīram akr̥tam kr̥ta.ātmā brahma.lokam abhisambhavāmi[abhisam\bhū]^ity abhisambhavāmi^iti (Chū8.13.1c)
ākāśas^vai nāma nāmar̥ūpayor nirvahitr̥1[nis\vah] te yad antarā tad brahma tad amr̥tam sa ātmā (Chū8.14.1a)
prajājpati6 sabhām veśma prapadye[pra\pad] yaśas'aham bhavāmi brāhmanānām yaśas^rājan6p yaśas^viśām yaśas'aham anuprāpatsi[anupra\pad] (Chū8.14.1b)
sa ha^aham yaśasām yaśas^śyetam adatkam adatkam śyetam lindu mā^abhigām[abhi\gā] lindu mā^abhigām (Chū8.14.1c)

tadd ha^etad brahmā prajāpati4 uvāca[\vac] prajāpatir manu5 manuh prajābhya ācārya.kulād vedam adhītya[adhi\i] yathā.vidhānam guru6 karma.atiśesa3na^abhisamāvr̥tya[abhisamā\vr̥] - (Chū8.15.1a)
kutumba7[kutunba] śuci7 deśa7 svādhyāyam adhīyānas[adhi\i] dhārmikān vidadhad[vi\dhā] (Chū8.15.1b)
ātmani sarva.indriyāni sampratisthāpya[samprati\sthā]^ahimsan[\hims] sarva.bhūtāny anyatra tīrtha5bhyah (Chū8.15.1c)
sa khalu^evam vartayan[\vr̥t] yāvat.āyusam brahma.lokam abhisampadyate[abhisam\pad] na ca punar āvartate[ā\vr̥t] na ca punar āvartate (Chū8.15.1d) =End fo Chāndogya ūpanīshad=


<ṭaittirīya ūpanishad>(ṭū)
om / śam nas^mitrah śam varunah / śam nas^bhavatu^aryaman1 / śam na indras^br̥haspatih / śam nas^visnur uru.kramah / namas^brahmane / namas te vāyu8 (ṭū1.1a)
tvam eva pratyaksam brahma^asi[\as] / tvām eva pratyaksam brahma \vadisyāmi / r̥tam \vadisyāmi / satyam \vadisyāmi (ṭū1.1b)
tat^mām \avatu / tad vaktr̥2 \avatu / \avatu mām / avatu vaktr̥2 / om śāntih śāntih śāntih (ṭū1.1c)

om śiksām vyākhyāsyāmah[vyā\khyā] / varnah svarah / mātrā balam / sāma samtānah / ity uktah śiksā.adhyāyah (ṭū1.2)

saha nau yaśas. / saha nau brahma.varcasam / atha^atah samhitāyā upanisadam vyākhyāsyāmah[vyā\khyā] (ṭū1.3.1a)
pancasv adhikarana7su / adhilokam adhijyautisam adhividyam adhiprajam adhyātmam (ṭū1.3.1b)
tā mahāṣamhitā ity ācaksate[ā\caks] / atha^adhilokam / pr̥thivī pūrvar̥ūpam / dyaus^uttarar̥ūpam / ākāśah samdhih (ṭū1.3.1c)

vāyuh samdhānam / ity adhilokam / atha^adhijyautisam / agnih pūrvar̥ūpam / āditya uttarar̥ūpam / āpas^samdhih / vaidyutah samdhānam / ity adhijyautisam (ṭū1.3.2a)
atha^adhividyam / ācāryah pūrvar̥ūpam (ṭū1.3.2b)
antevāsin1 uttarar̥ūpam / vidyā samdhih / pravacanam samdhānam / ity adhividyam (ṭū1.3.3a)
atha^adhiprajam / mātr̥1 pūrvar̥ūpam / pitr̥1^uttarar̥ūpam / prajā samdhih / prajananam samdhānam / ity adhiprajam (ṭū1.3.3b)
atha^adhyātmam / adharā hanuh pūrvar̥ūpam / uttarā hanur uttarar̥ūpam / vāc^samdhih / jihvā samdhanam / ity adhyātmam (ṭū1.3.4a)
iti^imā mahāṣamhitāh / ya evam etām mahāṣamhitā vyākhyātā[vyā\kyā] veda[\vid] / samdhīyate[sam\dhā] prajayā paśubhih / brahma.varcasa3na^anna.adya3na suvargya3na loka3na (ṭū1.3.4b)

yaś chandasām r̥sabhas^viśvar̥ūpah / chandas.bhyas^adhy amr̥tāt sambabhūva[sam\bhū] sa mā^indras^madhā3 spr̥notu[\spr̥] (ṭū1.4.1a)
amr̥tasya deva dhāranas^bhūyāsam[\bhū] / śarīram me vicarsanam / jihvā me madhumattamā (ṭū1.4.1b)
karnābhyām bhūri viśruvam[vi\śru] / brahmanah kośas'asi medha3 pihitah[pi\dhā/api\dhā] (ṭū1.4.1c)
śrutam me gopāya / āvahantī[ā\vah] vitanvānā[vi\tan] (ṭū1.4.1d)
kurvānā[\kr̥]'acīram[ciram/aciram?] ātmanah / vāsas1p mama go1p ca / anna.pāna1d ca sarvadā (ṭū1.4.2a)
tatas^me śrī2 āvaha[ā\vah] / lomaśām paśubhih saha svāhā / ā mā yantu[\i] brahmacārinah svāhā (ṭū1.4.2b)
vi mā^āyantu[? vyā\i] brahmacārinah svāhā / pra mā^āyantu[?prā\i] brahmacarinah svāhā / damāyantu[\dam?] brahmacārinah svāhā / śamāyantu[\śam?] brahmacārinah svāhā (ṭū1.4.2c)
yaśas^jana7'asāni[\as] svāhā / śreyas1m vasyaso^asāni[\as] / tam tvā bhaga praviśāni[pra\viś] svāhā (ṭū1.4.3a)
sa mā bhaga praviśa[pra\viś] svāhā / tasmint sahasra.śākha7 / ni bhaga^aham tvayi mr̥je[\mr̥j] svāhā (ṭū1.4.3b)
yathā^āpas^pravatā yanti[\i] / yathā māsā ahar jaram[?] / evam mām brahmacārinah / dhātr̥8 āyantu[ā\i] sarvatah svāhā (ṭū1.4.3c)
prativeśas'asi[\as] pra mā bhāhi[pra\bhā] pra mā padyasva[pra\pad] (ṭū1.4.3d)

bhūr bhuvar^suvas[!]^iti vā etās tisras^vyāhr̥ti1p / tāsām u ha sma^etām caturthīm / māhācamasyah pravedayate[pra\vid] (ṭū1.5.1a)
mahas^iti / tad brahma sa ātmā / angāny anyā devatāh (ṭū1.5.1b)
bhūr iti vā ayam lokah / bhuvar^ity antariksam / suvas^ity asau lokah (ṭū1.5.1c)
mahas^ity ādityah / āditya3na vāva sarva1p lokā \mahīyante / bhūr iti vā agnih / bhuvar^iti vāyuh / suvas^ity ādityah (ṭū1.5.2a)
mahas^iti candramas1 / candramasā vāva sarvāni jyotis1p \mahīyante / bhūr iti vā r̥cah / bhuvar^iti sāmāni / suvas^iti yajus1p (ṭū1.5.2b)
mahas^iti brahma / brahmanā vāva sarva1p vedā \mahīyante / bhūr iti vai prānah / bhuvar^ity apānah / suvas^iti vyānah (ṭū1.5.3a)
mahas^ity annam / anna3na vāva sarva1p prānā \mahīyante / tā vā etāś catasraś caturdhā (ṭū1.5.3b)
catasraś catasras^vyāhr̥ti1p / tā yo veda[\vid] / sa veda brahma / sarva1p'asmai devā balim āvahanti[ā\vah] (ṭū1.5.3c)

sa ya eso^antarḥr̥daya ākāśah / tasminn ayam purusas^manasṃayah / amr̥tas^hiranmayah (ṭū1.6.1a)
antara3na tāluka1d ya esa stana iva^avalambate[ava\lamb] / sā^indra.yonih (ṭū1.6.1b)
yatra^asau keśa.antas^vivartate[vi\vr̥t] / vyapohya[vyapa\vah] śīrka.kapāla7 / bhūr ity agni7 pratitisthati[prati\sthā] / bhuvar iti vāyu7 (ṭū1.6.1b)
suvas^ity āditya7 / mahas^iti brahmani / āpnoti[\āp] svārājyam / \āpnoti manasas.patim / vākpatiś[vāc.pati] caksus.patih / śrotra.patir vijnāna.patih (ṭū1.6.2a)
etat tatas^bhavati / ākāśa.śarīram brahma / satya.ātma prāna.ārāmam manas.ānandam / śāntiṣamr̥ddham amr̥tam / iti prācīnayogya^upāssva[upa\ās] (ṭū1.6.2b)

pr̥thivī^antariksam dyaus^diśas'avāntaraḍiśāh / agnir vāyur ādityaś candramas1 naksatrāni / āpas^osadhi1p vanaspati1p ākāśa ātmā / ity adhidaivatam (ṭū1.7.1a)
atha^adhyātmam / prānas^vyānas'apāna udānah samānah / caksus^śrotram manas^vāc^tvac. / carma māmsam snāvā[?]^asthi majjā - (ṭū1.7.1b)
etad adhividhāya[adhivi\dhā] r̥sir avocat[\vac] / pānktam vā idam sarvam / pānkta3na^eva pānktam spr̥noti[\spr̥]^iti (ṭū1.7.1c) [atm]

om iti brahma / om iti^idam sarvam / om ity etad anukr̥tir ha sma vā apy o śrāvaye[\śru]^ity āśravayanti[ā\śru] (ṭū1.7.1a)
om iti sāmāni gāyanti[\gai] / om śom iti śastrāni \śamsanti / om ity adhvaryuh pratigaram pratigr̥nāti[prati\gr̥] / om iti brahmā prasautu[pra\su] (ṭū1.7.1b)
om ity agnihotram anujānāti[anu\jnā] / om iti brāhmanah pravaksyann[pra\vac] āha[\ah] brahma^upāpnuvāni[upa\āp]^iti / brahma^eva^upāpnoti[upa\āp] (ṭū1.7.1c)

r̥tam ca svādhyāya.pravacana1d ca / satyam ca svādhyāya.pravacana1p ca / tapas^ca svādhyāya.pravacana1d ca / damaś ca svādhyāya.pravacana1d ca(ṭū1.9.1a)
śamaś ca svādhyāya.pravacana1d ca / agni1p ca svādhyāya.pravacana1d ca / agnihotram ca svadhyāya.pravacana1d ca (ṭū1.9.1b)
atithi1p ca svādhyāya.pravacana1d ca / mānusam ca svādhyāya.pravacana1d ca / prajā ca svādhyāya.pravacana1d ca (ṭū1.9.1c)
prajanaś ca svādhyāya.pravacana1d ca / prajāatiś ca svādhyāya.pravacana1d ca (ṭū1.9.1d)
satyam iti satya.vacas1 rāthītarah / tapas^iti tasṇityah pauruśistih / svādhyāya.pravacana1d eva^iti nākas^maudgalyah / tadd hi tapas tadd hi tapas. (ṭū1.9.1e)

aham vr̥ksasya rerivan1 / kīrtih pr̥tham giri6 iva / ūrdhva.pavitras^vājinī^iva su.amr̥tam asmi (ṭū1.10.1a)
dravinam savarcasam / sumedhā amr̥ta.uksitah / iti triśanku6 veda.anuvacanam (ṭū1.10.1b)
vedam anūcya[anu\vac]^ācāryas^antevāsinam anuśāsti[anu\śās] / satyam \vada / dharmam \cara / svādhyāyān mā pramadah[pra\mad] (ṭū1.11.1a)
ācāryāya priyam dhanam āhr̥tya[ā\hr̥]  prajāṭantum mā vyavacchetsīh[vyava\chid] (ṭū1.11.1b)
satyāt^na pramaditavyam[pra\mad] / svādhyāya.pravacanābhyām na pramaditavyam (ṭū1.11.1c)
deva.pitr̥.kāryābhyām na pramaditavyam[pra\mad] / mātr̥ḍevas^bhava / pitr̥ḍevas^bhava / ācāryaḍevas^bhava / atithiḍevas^bava (ṭū1.11.2a)
yāny anavadyāni karmāni / tāni sevitavyāni[\sev]  na^u itarāni / yāny asmākam su.caritāni / tāni tvayā^upāsyāni[upa\ās] (ṭū1.11.2b)
na^u itarāni / ye ke ca^asmat^śreyāmsas^brāhmanāh / tesām tvayā^āsana3na praśvasitavyam[pra\śvas] / śraddhā3 deyam[\dā] / aśraddha3'adeyam[\dā] / (ṭū1.11.3a)
śrī3 deyam / hrī3 deyam / bhī3 deyam / samvidā deyam / atha yadi te karma.vicikitsā vā vr̥tta.vicikitsa vā syāt[\as] (ṭū1.11.3b)
ye tatra brāhmanāh sammarśinah / yuktā[\yuj] āyuktāh[ā\yuj] / alūksā dharma.kāmāh syuh[\as] / yatha te tatra varteran[\vr̥t] / tathā tatra vartethāh[\vr̥t] (ṭū1.11.4a)
atha^abhyākhyāta7su[abhyā\khyā] / ye tatra brāhmanāh sammarśinah / yuktā[\yuj] āyuktāh[ā\yuj] / alūksā dharma.kāmāh syuh[\as] (ṭū1.11.4b)
yathā te tesu varteran[vr̥t] / tathā tesu vartethāh[\vr̥t] / esa ādeśah / esa upadeśah /esā veda.upanisat (ṭū1.11.4c)
etad anuśāsanam / evam upāsitavyam[upa\ās] / evam u ca^etad upāsyam[upa\ās] (ṭū1.11.4d)

śan nas^mitrah śam varunah / śam nas^bhavatv aryaman1 / śam na indras^br̥haspatih / śam nas^visnur uru.kramah (ṭū1.12.1a)
namas^brahmane / namas te vāyu8 / tvam eva jpratyaksam brahma^asi[\as] / tvām eva pratyaksam brahma^avādisam[\vad] / r̥tam avādisam[\vad] satyam avadisam[\vad] (ṭū1.12.1b)
tat^mām āvīt[\av] / tad vaktr̥2 āvīt[\av] / āvīt^mām / āvīt^vaktr̥2 / om śāntih śāntih śāntih (ṭū1.12.1)

om brahmavit^\āpnoti param / tad esā^abhyuktā[abhi\vac] / satyam jnānam anantam brahma / yas^veda[\vid] nihitam[ni\dhā] guhāyām parama5 vyoman / so^\aśunute sarvān kānān saha / brahmanā vipaścitā^iti (ṭū2.1a)
tasmād vā etasmād ātmana ākāśah sambhūtah[sam\bhū] / ākāśād vāyuh / vāyu5 agnih / agni5 āpas. / ap.bhyah pr̥thivī / pr̥thivī5 osadhi1p / osadhī.bhyas^annam / annāt purusah (ṭū2.1b)
sa vā esa puruso^annar̥asamayah / tasya^idam eva śiras. / ayam daksinah paksah / ayam uttarah paksah / ayam ātmā / idam puccham pratisthā / tad apy esa ślokas bhavati (ṭū2.1c)

annād vai prajāh prajāyante[pra\jan] / yāh kāś ca pr̥thivīm śritāh / atha anna3na^eva jīvanti[\jīv] (ṭū2.2a)
atha^enad api yanty[\i] antatah / annam hi bhūtānām jyestham / tasmāt sarva.ausadham ucyate[\vac] / sarvam vai te'annam \āpnuvanti / ye'annam brahma^upasate[upa\ās] (ṭū2.2b)
annam hi bhūtānām jyestham / tasmat sarva.ausadham ucyate[\vac] / annād bhūtāni jāyante[\jan] / jātāny anna3na vardhante[\vr̥dh] (ṭū2.2c)
\adyate'\atti ca bhūtāni tasmād annam tad ucyate[\vac] iti / tasmād vā etasmād annar̥asam ayāt[\i] (ṭū2.2d)
anyas^antara ātmā prānamayah / tena^esa pūrnah / sa vā esa prusa.vidha eva / tasya purusa.vidhatām / anu^ayam purusa.vidhah (ṭū2.2e)
tasya prāna eva śiras. / vyānas^daksinah paksah / apana uttarah paksah / ākāśa ātmā / pr̥thivī puccham pratisthā / tad apy esa ślokas^bhavati (ṭū2.2f)

prānam devā anu prānanti[anupra\an] / manusyāh paśu1p ca ye / prānas^hi bhūtānām āyus. / tasmāt sarva.āyusam ucyate[\vac] (ṭū2.3a)
sarvam eva ta āyus^yanti[\i] / ye prānam brahma^upāsate[upa\ās] / prānas^hi bhūtānām āyus. (ṭū2.3b)
tasmāt sarva.āyusam ucyate[\vac] iti / tasya^esa eva śārīra ātmā / yah pūrvasya / tasmād vā etasmāt prānamayāt (ṭū2.3c) [atm]
anyas^antara ātmā manasṃayah / tena^esa pūrnah / sa vā esa purusa.vidha eva / tasya purusa.vidhatām / anu^ayam prusa.vidhah / (ṭū2.3d)
tasya yajus^eva śiras. / r̥c^daksinah paksah / sāma^uttarah paksah / ādeśa ātmā / atharva.angirasah puccham pratisthā / tad apy esa ślokas^bhavati (ṭū2.3e)

yatas^vācas nivartante[ni\vr̥t] / aprāpya[pra\āp] manasā saha / ānandam brahmanas^vidvat1m / na bibheti[\bhī] kadācana^iti (ṭū2.4a)
tasya^esa eva śārīra ātmā / yah pūrvasya / tasmād vā etasmāt^manasṃayāt (ṭū2.4b)
anyas^antara ātmā vijnānamayah / tena^esa pūrnah / sa vā esa purusa.vidha eva / tasya purusa.vidhatām / anu^ayam purusa.vidhah (ṭū2.4c)
tasya śraddhā eva śiras. / r̥tam daksinah paksah / satyam uttarah paksah / yoga ātmā / mahas^puccham pratisthā / tad apy esa ślokas^bhavati (ṭū2.4d)

vijnānam yajnam \tanute / karmāni \tanute'api ca / vijnānam devāh sarva1p / brahma jyestham upāsate[upa\ās] (ṭū2.5a)
vijnānam brahma ced veda[\vid] / tasmāt^cet^na pramādyati[pra\mad] / śarīra7 pāpmanas^hitvā / sarvān kāmānt samaśnuta[sam\aś] iti (ṭū2.5b)
tasya^esa eva śārīra ātmā / yah pūrvasya / tasmād vā etasmād vijnānamayāt (ṭū2.5c)
anyas^antara ātmā^ānandamayah / tena^esa pūrnah / sa vā esa purusa.vidha eva / tasya purusa.vidhatām / anu^ayam purusa.vidhah (ṭū2.5d)
tasya priyam eva śiras. / modas^daksinah paksah / pramoda uttarah paksah / ānanda ātmā / brahma puccham pratisthā / tad apy esa ślokas^bhavati (ṭū2.5e)

asann[\as] eva sa bhavati / asat^brahma^iti veda[\vid] cet / asti brahma^iti ced veda[\vid] / santam[sat] enam tatas^vidur[\vid] iti(ṭū2.(ṭū2.6a)
tasya^esa eva śārīra ātmā / yah pūrvasya atha^atas'anupraśnāh / uta^avidvat1m amum lokam pretya[pra\i] / kaścana gaccatī3 / āho vidvat1m amum lokam pretya[pra\i] (ṭū2.6b)
kaścit samaśnutā3[sam\aś] u / so^akāmayata[\kam] / bahu syām[\as] prajāyeta[pra\jan]^iti / sa tapas^atapyata[\tap] idam sarvam asr̥jata[\sr̥j] (ṭū2.6c)
yad idam kimca / tat sr̥stvā[\sr̥j] / tad eva^anuprāviśat[anupra\viś] / tad anupraviśya / sat^ca tyat^ca^abhavat[\bhū] (ṭū2.6d) [atm]
niruktam ca^aniruktam ca / nilayam ca^anilayam ca / vijnānam ca^avijnānam ca / satyam ca^anr̥tam ca satyam abhavati[\bhū] (ṭū2.6e)
yat idam kimca / tat satyam abhyācaksate[abhyā\caks] / tad apy esa ślokas^bhavati (ṭū2.6f)

asat^vā idam agra āsīt[\as] / tatas^vai sat^ajāyata[\jan] / tad ātmānam asvayam akuruta[\kr̥] / tasmāt tat sukr̥tam ucyate[\vac] iti (ṭū2.7a)
rasas^vai sah / rasam hy eva^aya labdhvā^ānandin1 bhavati / kas^hy eva^anyāt[\an] kah prānyāt[pra\an] yad esa ākāśa ānandas^na syāt[\as] / esa hy eva^ānandayāti[ā\nand] (ṭū2.7b)
yadā hy eva^esa etasminn adr̥śya7'anātmya7'anirukta7'anilaya7'abhayam pratisthām \vindate / atha so^abhayam gatas^bhavati (ṭū2.7c)
yadā hy^eva^esa etasminn udaram antaram kurute[\kr̥] / atha tasya bhayam bhavati[\bhū] / tat tv eva bhayam vidusas[vidvat]'amanvānasya[\man] / tad apy esa ślokas^bhavati (ṭū2.7d)

bhīsā^asmād vātah pavate[\pū] bhīsā^udeti[ut\i] sūryah / bhīsā^asmād agniś c^indraś ca / pr̥yur dhāvati[\dhāv] pancama iti (ṭū2.8.1a)
sā^esā^ānandasya mīmāmsā bhavati[\bhū] / yuvan1 syāt[\as] sādhu yuvan1^adhyāyakah / āśistas[ā\śās]^dr̥dhisthas^balisthah (ṭū2.8.1b)
tasya^iyam pr̥thivī sarvā vittasya pūrnā syāt / sa ekas mānusa ānandah / te ye śatam mānusā ānandāh (ṭū2.8.1c)
sa ekas^manusya.gandharvānām ānandah / śrotriyasya ca^akāmaḥatasya / te ye śatam manusya.gandharvānām ānandāh / sa ekas^deva.gandharvānām ānandah / śrotriyasya ca^akāmaḥatasya (ṭū2.8.2a)
te ye śatam deva.gandharvānām ānandāh / sa ekah pitr̥r̥nām cira.loka.lokānām ānandah / śrotriyasya ca^akāmaḥatasya (ṭū2.8.2b)
te ye śatam pitr̥r̥nām cira.loka.lokānām ānandāh / sa eka ājāna.jānām devānām ānandah - (ṭū2.8.2c)
śrotriyasya ca^akāmātasya / te ye śatam ājāna.jānām devānām ānandah / sa ekah karmaḍevānām devānām ānandah / ye karmanā devān apiyanti[ap\i] / śrotriyasya ca^akāmaḥatasya (ṭū2.8.3a)
te ye śatam karmaḍevānām devānām ānandāh / sa ekas^devānām ānandah / śrotriyasya ca^akāmaḥatasya (ṭū2.8.3b)
te ye śatam devānām ānandāh / sa eka indrasya^ānandah - (ṭū2.8.3c)
śrotriyasya ca^akāmaḥatasya / te ye śatam indriyasya^ānandāh / sa ekas^br̥haspati6 ānandah / śrotriyasya ca^akāmaḥatasya / te ye śatam devānām ānandāh / sa eka indrasya^ānandah - (ṭū2.8.3d)
śrotriyasya ca^akāmaḥatasya / te ye śatam indrasya^ānandāh / sa ekas^br̥haspati6 ānandah / śrotriyasya ca^akāmaḥatasya (ṭū2.8.4a)
te ye śatam br̥haspati6 ānandāh / sa ekah prajāpati6 ānandah / śrotriyasya ca^akāmaḥatasya  (ṭū2.8.4b)
te ye śatam prajāpati6 ānandāh / sa ekas^brahmana ānandah / śrotriyasya ca^akāmaḥatasya (ṭū2.8.4c)
sa yaś ca^ayam purusa7 / yaś ca^aśāv āditya7 / sa ekah / sa ya evamvit/ asmāt^lokāt pretya[pra\i] etam annamayam ātmānam upasamkrāmati[upasam\kram] (ṭū2.8.5a)
etam prānamayam ātmānam upasamkrāmati[upasam\kram] / etam manasṃayam ātmānam upasamkrāmati[upasam\kram] - (ṭū2.8.5b)
etam vijnānamayam ātmānam upasamkrāmati[upasam\kram] etam ānandamayam ātmānam upasamkrāmati[upasam\kram] / tad esa ślokas^bhavati (ṭū2.8.5c)

[DZÇÍà»ç~,åñÇËï‘ǵï\åªÇcheck]

yatas^vācas^nivartante[ni\vr̥t] / aprāpya[pra\āp] manasā saha / ānandam brahmanas^vidvat1m / na bibheti[\bhī] kutaścana^iti (ṭū2.9.1a)
etam ha vāva na \tapati / kim aham sādhu na^akaravam[\kr̥] / kim aham pāpam akaravam[\kr̥] iti (ṭū2.9.1b)
sa ya evam.vidvat1m ete ātmānam spr̥nute[\spr̥] / ubhe hy eva^esa ete ātmāna spr̥nute[\spr̥] ya evam veda[\vid] / ity upanisat. (ṭū2.9.1c) [atm]

bhr̥gur vai vārunih / varunam pitr̥1 upasasāra[upa\sr̥] / adhīhi[adhi\i] bhagavas^brahma^iti (ṭū2.9.1a)
tasmā etat provāca[pra\vac] / annam prānam caksus^śrotram manas^vācam iti / (ṭū2.9.1b)
tam ha^uvāca[\vac] / yatas^vā imāni bhūtāni jāyante[\jan] / yena jātāni jīvanti[\jjiv] yat prayanty[pra\i] abhisamviśanti[abhisam\viś] / tad vijijnāsasva[vi\jnā] tad brahma^iti (ṭū2.9.1c)
sa tapas^atapyata[\tap] / sa tapas \taptvā (ṭū2.9.1d)
annam brahma^iti vyajānāt[vi\jnā] / annādd hy eva khalu^imāni bhūtāni jāyante[\jan] / anna3na jātāni \jīvanti / annam prayanty[pra\i] abhisamviśanti[abhisam\viś]^iti (ṭū2.9.2a)
tad vijnāya[vi\jnā] / punar eva varunam pitr̥2 upasasāra[upa\sr̥] / adhīhi[adhi\i] bhagavah^brahma^iti / tam ha^uvāca[\vac] / tapasā brahma vijijnāsasva[vi\jnā] / tapas^brahma^iti (ṭū2.9.2b)
sa tapas^atapyata[\tap] / sa tapas \taptvā (ṭū2.9.2c)
prānas^brahma^iti vyajānāt[vi\jnā] / prānādd hy eva khalu^imāni bhūtāni jāyante[\jan] / prāna3na jātāni jīvanti[\jīv] / manas^prayanty[pra\i] abhsamviśanti[abhisam\viś] (ṭū2.9.3a)
tad vijnāya[vi\jnā] punar eva varunam pitr̥2 upasasāra[upa\sr̥] / adhīhi[adhi\i] bhagavah^brahma^iti (ṭū2.9.3b)
tam ha^uvāca[\vac] / tapasā brahma vijijnāsasva[vi\jnā] / tapas^brahma^iti / sa tapas^atapyata[\tap] sa tapas \taptvā (ṭū2.9.3c)
manas^brahma^ity vyajānāt[vi\jnā] / manasas^hy eva khalu^imāni bhūtāni jāyante[\jan] (ṭū2.9.4a)
manasā jātāni jīvanti[\jīv] / manas^prayanty[pra\i] abhisamviśanti[abhisam\viś]^iti / tad vijnāya[vi\jnā] / punar eva varunam pitr̥2 upasasāra[upa\sr̥] (ṭū2.9.4b)
adhīhi[adhi\i] bhagavas^brahma^iti / tam ha^uvāca / tapasā brahma vijijnāsasva[vi\jnā] / tapas^brahma^iti / sa tapas^atapyata[\tap] / sa tapas \taptvā (ṭū2.9.4c)
vijnānam brahma^ity vyajānāt[vi\jnā] / vijnānādd hy eva khalu^imāni bhūtāni jāyante[\jan] (ṭū2.9.5a)
vijnāna3na jātāni \jīvanti / vijnānam prayanty[pra\i] abhisamviśanti[abhisam\viś]^iti (ṭū2.9.5b)
tad vijnāya[vi\jnā] / punar eva varunam pitr̥2 upasasāra[upa\sr̥] / adhīhi[adhi\i] bhagavas^brahma^iti (ṭū2.9.5c)
tam ha^uvāca[\vac] / tapasā brahma vijijnāsasva[vi\jnā] / tapas^brahma^iti / sa tapas'atapyata / sa tapas \taptvā (ṭū2.9.5d)
ānandas^brahma^iti vyajānāt[vi\jnā] / ānandādd hy eva khalu^imāni bhūtāni jāyante[\jan] (ṭū2.9.6a)
ānanda3na jātāni \jīvanti / ānandam prayanty[pra\i] abhisamviśanti[abhisam\viś]^iti / sā^esā bhārgavī[bhr̥gu] vārunī vidyā / parama7 vyoman pratisthitā (ṭū2.9.6b)
sa ya evam veda[\vid] pratitisthati[prati\sthā] / annavat1m anna.adas^bhavati / mahat1m bhavati /prajā3 pabuśhir brahma.varcasa3na / mahat1m kīrti.ā (ṭū2.9.6c)
annam na \nindyāt / tad vratam / prānas^vā annam / śarīram anna.adam / prāna7 śarīram pratisthitam - (ṭū2.9.7a)
śarīra7 prānah pratisthitah / tad etad annam anna7 pratisthitam / sa ya etad annam anna7 pratisthitam veda[\vid] pratitisthati[prati\sthā] - (ṭū2.9.7b) [atm]
annavat1m anna.adas^bhavati / mahat1m bhavati / prajā3 paśubhir brahma.varcasa3na / mahat1m kīrti.ā (ṭū2.9.7c)
annam na paricaksīta[pari\caks] tad vratam / āpas^vā annam / jyotis^anna.adam / apsu jyotis^pratisthitam (ṭū2.9.8a)
jyotisy āpas^pratisthitāh / tad etad annam anna7 pratisthitam (ṭū2.9.8b) [atm]
sa ya etad annam anna7 pratissthitam veda[\vid] pratitisthiati[prati\sthā] (ṭū2.9.8c) [atm]
annavat1m anna.adas^bhavati / mahat1m bhavati prajā3 paśubhir brahma.varcasa3na / mahat1m kīrti.ā (ṭū2.9.8d)
annam bahu kurvīta[\kr̥] / tad vratam pr̥thivī vā annam / ākāśas'anna.adah / pr̥thivī.ām ākāśah pratisthitah[prati\sthā] / ākāśa7 pr̥thivī pratisthitā / (ṭū2.9.9a)
tad etad annam anna7 pratisthitam[prati\sthā] / saya etad annam anna7 pratisthitam veda pratitisthiati[prati\sthā] (ṭū2.9.9b) [atm]
annavat1m anna.adas^bhavati / mahat1m bhavati prajā3 paśubhir brahma.varcasa3na / mahat1m kīrti.ā (ṭū2.9.9c)

na kamcana vasati7 pratyācaksīta[pratyā\caks] / tad vratam / tasmād yayā kayā ca vidhayā[vidhā] bahu^annam prapnuyāt[pra\āp] / arādhi[\rādh]^asmā annam ity ācaksate[ā\caks] (ṭū2.10.1a)
etad vai mukhatas'annam rādham / mukhatas'asmā annam \rādhyate / etad vai madhyatas'annam rādham - (ṭū2.10.1b)
madhyatas'asmā annam \rādhyate / etad vā antatas'annam rādham / antatas'asmā annam \rādhyate (ṭū2.10.1c)
ksema iti vāci / yoga.kema[d] iti prāna.apānayoh / karma^iti hastayoh / gatir iti pādayoh / vimuktir iti pāyu7 / it mānusīh samājnāh (ṭū2.10.2a)
atha daivīh / tr̥ptir iti vr̥sti7 / balam iti vidyuti (ṭū2.10.2b)
yaśas^iti paśusu / jyotis^iti naksatra7su / prajātir amr̥tam ānanda ity upastha7 / sarvam ity ākāśa7 / tat pratisthā^ity upāsīta[upa\ās] (ṭū2.10.3a)
pratisthāvat1m bhavati / tat^mahas^ity upāsīta[upa\ās] (ṭū2.10.3b)
mahat1m bhavati / tat^manas^ity upāsīta[upa\ās] (ṭū2.10.3c)
tat^namas^ity upāsīta[upa\ās] / \namyante'asmai kāmāh / tad brahma^ity upāsīta[upa\ās] - (ṭū2.10.4a)
brahmavat1m bhavati / tad brahmanah parimara ity upāsīta[upa\ās] / pari^enam mr̥yante[\mr̥] dvisantah sapatnāh (ṭū2.10.4b)
pari ye'apriyā bhrātr̥vyāh / sa yaś ca^ayam purusa7 / yaś ca^asāv āditya7 / sa ekah (ṭū2.10.4c)
sa ya evamvit / alsmāt^lokāt pretya[pra\i] / etam annamayam ātmānam upasamkramya[upasam\kram] / etam prānamayam ātmānam upasamkramya - (ṭū2.10.5a)
etam manasṃayam ātmānam upasamkramya[upasam\kram] / etam vijnānamayam ātmānam upasamkramya / etam ānandamayam ātmānam upasamkramya - (ṭū2.10.5b)
imāml lokān kāma.annin1[anna]^kāmar̥ūpī[rūpa]^anusamcaran[anusam\car] / etat sāma gāyann[\gai] āste[\ās] hā3vu hā3vu hā3vu (ṭū2.10.5c)
aham annam aham annam aham annam / aham anna.adas3'aham anna.adas3'aham anna.adah (ṭū2.10.6a)
aham śloka.kr̥t^aham śloka.kr̥t^aham śloka.kr̥t / aham asmi prathamajā r̥tā3sya[r̥tasya] (ṭū2.10.6b)
pūrvam deva5bhyo amr̥tasya nābhāyi[nābhi7] / yo mā dadāti[\dā] sa it^eva mā^avāh[\av] (ṭū2.10.6c)
aham annam annam adantam admi[\ad] / aham viśvam bhuvanam abhyabhavam[abhi\bhū] / suvarna[?] jyotīh[jyotis] / ya evam vedā[? \vid] ity upanisat (ṭū2.10.6d)


<Praśna ūpanishad>(Pū)
om / sukeśā ca bhāradvājah śaibyaś ca satyakāmah sauryāyanī ca gārgyah kausalyaś ca^āśvalāyanas^bhārgavah^vaidarbhih kabandhī kātyāyanas -(Pū1.1a)
te ha^ete brahma.parā brahmaṇisthāha param brahma.anvesamānā[anu\is] (Pū1.1b)
esa ha vai tat sarvam vaksyati[\vac]^iti te ha samidh.pāni1p bhagavat2 pippalādam upasannāh[upa\sad] (Pū1.1c)
tān ha sa r̥sir uvāca bhūyas^eva tapasā brahmacarya3na śraddhā3 samvatsaram samvatsi[sam\vas] (Pū1.2a)
atha yathā.kāmam praśnān pr̥cchata[\prach] yadi vijnāsyāmah[vi\nā] sarvam ha vas^vaksyāma[\vac] iti (Pū1.2b)
atha kabandhī kātyāyana upetya[upa\i] papraccha[\prach] / bhagavat8 kutas^ha vā imāh prajāh prajāyanta[pra\jan] iti (Pū1.3)
tasmai sa ha^uvāca prajā.kāmas^vai prajāpatih sa tapas'atapyata[\tap] sa tapas \taptvā sa mithunam updādayate[ut\pad] / rayim ca prānam ca^ity etau me bahudhā prajāh karisyata[\kr̥] iti (Pū1.4)
ādityas^ha vai prānas^rayir eva candramas^rayir vā etat sarvam yat mūrtam ca^amūrtam ca tasmāt^mūrtir eva rayih (Pū1.5)
atha^āditya udayan[ut\i] yat prācīm[prānc] diśam praviśati[pra\viś] tena prācyān[prānc] prānān raśmisu samnidhatte[samni\dhā] (Pū1.6a)
yad daksinām yat pratīcīm[pratyanc] yad udīcīm[udanc] yad adhas^yad ūrdhvam yad antarā diśas^yat sarvam prakāśayati[pra\kāś] tena sarvān prānān raśmisu samnidhatte[samni\dhā] (Pū1.6b)
sa esa vaiśvāranas^viśrar̥ūpah prānas'agnir udayate[ut\i] / tad etad r̥cā^bhyuktam[abhi\vac] (Pū1.7)
viśvar̥ūpam harinam jātavedasam parāyanam jyotis^ekam tapantam[\tap] / sahasrar̥aśmih śatadhā vartamānah prānah prajānām udayaty[ut\i] esa sūryah (Pū1.8)
samvatsaras^vai prajāpatis tasya^ayana7 daksinam ca^uttaram ca / tad ye ha vai tad istā.pūrta1d kr̥tam ity upāsate[upa\ās] te cāndramasam eva lokam abhijayante[abhi\ji] (Pū1.9a)
ta eva punar āvartante[ā\vr̥t] tasmād eta r̥si1p prajā.kāmā daksinam pratipadyante[prati\pad] / esa ha vai rayir yah pitr̥.yānah (Pū1.9b)
atha^uttara3na tapasā brahmacarya3na śraddhā3 vidyā3^ātmānam anvisya[anu\is]^ādityam abhijayante[abhi\ji] (Pū1.10a) [atm]
etad vai prānānām āyatanam etad amr̥tam abhayam etat parāyanam etasmāt^na punar āvartanta[ā\vr̥t] ity esa nirodhah / tad esa ślokah (Pū1.10b)
panca.pādam pitr̥2 dvādaśa.ākr̥tim diva[dyaus] āhuh[\ah] para7 artha7 purīsinam / atha^ime anya u para1p vicaksanam sapta.cakra7 sas.ara āhur[\ah] \arpitam iti (Pū1.11)
māsas^vai prajāpatis tasya kr̥sna.paksa eva rayih śuklah prānas tasmād eta r̥sayah śuklam istam kuvanti[\kr̥]^itara itarasmin (Pū1.12)
ahorātra1d vai prajāpatis tasya^ahar eva prānas^rātrir eva rayih (Pū1.13a)
prānam vā ete praskandanti[pra\skand] ye divā[dyaus] rati.ā samyujyante[sam\yuj] brahmacaryam eva tad yad rātri7 rati.ā samyujyante[sam\yuj] (Pū1.13b)
annam vai prajāpatis tatas^ha vai tad rejas tasmād imāh prajāh prajāyanta[pra\jan] iti (Pū1.14)
tad ye ha vai tat prajāpati.vratam \caranti te mithunam utpādayante[ut\pad] / tesām eva^esa brahma.lokas^yesām tapas^brahmacaryam yesu satyam pratisthitam (Pū1.15)
tesām asau virajas^brahma.lokas^na yesu jihmam anr̥tam na māyā ca^iti (Pū1.16)
atha ha^enam bhārgavas^vaidharbhih papraccha[\prach] / bhagavat8 kati^eva devāh prajām vidhārayante[vi\dhr̥] katara etat prakāśayante[pra\kāś] kah punar esām varistha iti (Pū2.1)
tasmai sa ha^uvāca / ākāśas^ha vā esa devas^vāyur agnir āpas^pr̥thivī vāc^manas^caksus^śrotram ca / te prakāśya[pra\kāś]^abhivadanti[abhi\vad] vayam etad vānam avastabhya[ava\stambh] vidhārayāmah[vi\dhr̥] (Pū2.2)
tān varisthah prāna uvāca / mā mā^aham āpadatha[ā\pad]^aham eva^etat pancadhā^ātmānam pravibhajya[pravi\bhaj]^etad bānam avastabhya[ava\stambh] vidhārayāmi[vi\dhr̥]^iti te'aśraddadhānā[śrad\dhā] babhūvuh[\bhū] (Pū2.3)
so^abhimānād ūrdhvat[?] krāmata[ut\kram] iva tasminn utkrāmaty[ut\kram] atha^itara1p sarva eva^utkrāmante[ut\kram] tasmimś ca pratisthamāna7[pra\sthā] sarva eva prātisthante (Pū2.4a)
 tad yathā maksikā madhukarar̥ājānam utkrāmantam[ut\kram] sarva eva^utkrāmante[ut\kram] tasmimś ca pratisthamāna7[pra\sthā] sarvāa eva prātisthanta - (Pū2.4b) evam vāc^manas^caksus^śrotram ca te prītāh prānam \stunvanti[!]
esa'agnis tapaty[\tap] esa sūrya esa parjanyas^maghavat1m esa vāyuh / esa pr̥thivī rayir devah sat^asat^ca^amr̥tam ca yat (Pū2.5)
arā iva rathaṇābhi7 prāna7 sarvam pratisthitam[prati\sthā] / r̥cas^yajus1p sāmāni yajnah ksatra brahma ca (Pū2.6)
prajāpatis^\carasi garbha7 tvam eva pratijāyase[prati\jan] / tubhyam prāna prajās tv imā balim haranti[\hr̥] vah prānaih pratitisthasi[prati\sthā](Pū2.7)
devānām asi vahnitamah pitr̥r̥nām prathamā svadhā / r̥sīnām caritam satyam atharva.angirasām asi (Pū2.8)
indras tvam prāna tejasā rudras'asi pariraksitr̥[pari\raks] / tvam antariksa7 \carasi sūryas tvam jyotisām patih (Pū2.9)
yadā tvam abhivarsasy[abhi\vr̥s] atha^imāh prānate[pra\an] prajāh / ānandar̥ūpās tisthianti[\sthā] kāmāya^annam bhavisyati[\bhū]^iti (Pū2.10)
vrātyas tvam prāna.ekaṛ̥sir attr̥1 viśvasya sat.patih / vayam ādyasya[!] dātr̥1p pitr̥1 tvam mātariśva nah (Pū2.11)
yā te tanūr vāci pratisthitā[prati\sthā] yā śrotra7 yā ca caksusi / yā ca manasi samtatā śivām tām kuru[\kr̥] mā^utkramīh[ut\kram] (Pū2.12)
prānasya^idam vaśa7 sarvam tridiva7 yat pratisthitam[prati\sthā] / mātr̥1^iva putrān \raksasva śrīś ca prajnām ca vidhehi[vi\dhā] na iti (Pū2.13)

atha ha^enam kausalyaś ca āśvalāyanah papraccha / bhagavat8 kuta esa prānas^jāyate[\jan] katham āyāty[ā\yā] asmin^śarīra - (Pū3.1a)
ātmānam vā pravibhajya[pravi\bhaj] katham prātisthate[pra\sthā] kena^utkramate[ut\kram] katham bāhyam abhidhatte[abhi\dhā] katham adhyātmam iti(Pū3.1b)
tasmai sa ha^uvāca^atipraśnān pr̥cchasi[\prach] brahmisthas'asi^iti tasmāt te'aham bravīmi[\brū] (Pū3.2)
ātmana esa prānas^jāyate[\jan] / yathā^esa purusa7 chāyā^etasminn etad ātatam[ā\tan] manas.kr̥ta3na^āyāty[ā\yā] asmin^śarīra7 (Pū3.3)
yathā samrāj^eva^adhikr̥tān viniyuktam[vini\yuj] etān grāmān^etān grāmān adhitisthasva[adhi\sthā]^ity evam eva^esa prāna itarān prānān pr̥thak pr̥thak^eva samnidhatte[sam\dhā] (Pū3.4)
pāyu.upastha1d'apānam caksus.śrotra1d mukhaṇāsikābhyām prānah svayam prātisthate[pra\sthā] - (Pū3.5a)
madhya7 tu samānah / esa hy etadd hutam annam samam nayati[\nī] tasmād etāh sapta.arcisas^bhavanti (Pū3.5b)
hr̥di hy esa ātmā / atra^etad ekaśatam nādīnām tāsām śatam śatam eka.ekasyā dvāsaptatir dvāsaptatih pratiśākhāṇādīṣahasrāni bhavanty āsu vyānaś \carati (Pū3.6)
atha^ekayā^ūrdhva udānah punya3na punyam lokam nayati[\nī] pāpa3na pāpam ubhābhyām eva manusya.lokam (Pū3.7)
ādityas^ha vai bāhyah prāna udayaty[ut\i] esa hy enam cāksusam prānam anugr̥hnānah[anu\gr̥h] (Pū3.8a)
pr̥thivī.ām yā devata sā^esā purusasya^apānam avastabhya[ava\stambh]^antarā yad ākāśah sa samānas^vāyur vyānah (Pū3.8b)
tejas^ha vā udānas tasmād upaśāntaṭejas1[upa\śam] / punarbhavam indriyair manasi sampadyamānaih[sam\pad] (Pū3.9)
yat cittas tena^esa prānam āyāti[ā\yā] prānas tejasā yuktah / saha^ātmanā yathāṣamkalpitam[sam\klr̥p] lokam nayati[\nī] (Pū3.10)
ya evam vidvat1m prānam veda[\vid] na ha^asya prajā hīyate[\hā]'amr̥tas^bhavati tad esa ślokah (Pū3.11)
utpattim āyatim sthānam vibhutvam ca^eva pancadhā / adhyātmam ca^eva prānasya vijnāya[vi\jnā]^amr̥tam \aśnute vijnāya^amr̥tam \aśnuta iti (Pū3.12)

atha ha^enam auryāyanī gārgyah papraccha[\prach] / bhagavat8^etasmin purusa7 kāni svapanti[\svap] kāny asmin^jāgrati[\jāgr̥] - (Pū4.1a)
katara esa devah svapnān \paśyati kasya^etat sukham bhavati kasminn u sarva1p sampratisthitā[sampra\sthā] bhavanti^iti (Pū4.1b)
tasmai sa ha^uvāca / yathā gārgya marīci1p'arkasya^astam gacchatah sarvā etasmims tejasṃandala ekī.bhavanti tāh punah punar udayatah[ut\i] pracaranty[pra\car] - (Pū4.2a)
evam ha vai tat sarvam para7 deva7 manasy ekī.bhavati / tena tarhi^esa purusas^na śr̥noti[\śru] na \paśyati na jighrati[\ghrā] na \rasayate na \spr̥śate - (Pū4.2b)
na^abhivadate[abhi\vad] na^ādatte[ā\dā] na^\ānandayate na visr̥jate[vi\sr̥j] na^iyāyate[\i] svapiti[\svap]^ity ācaksate[ā\caks] (Pū4.2c)
prāna.agni1p eva^etasmin pura7 jāgrati[\jāgr̥] / gārhapatyas^ha vā eso^apānas^vyānas'anvāhāryapacanas^yad gārhapatyāt pranīyate[pra\nī] ranayanād āhavanīyah prānah (Pū4.3)
yad ucchvāsaṇihsvāsāv etāv āhutī samam nayati[\nī]^iti sa samānah / manas^ha vāva yajamānah / ista.phalam eva^udānah sa enam yajamānam ahar ahar brahma gamayati[\gam] (Pū4.4)
atra^esa devah svapna7 mahiman2 anubhavati[anu\bhū] / yat dr̥stam dr̥stam anupaśyati[anu\paś] śrutam śrutam eva^artham anuśr̥noti[anu\śru] - (Pū4.5a)
deśaḍiś.antaraiś ca pratyanubhūtam punah punah pratyanubhavati[pratyanu\bhū] dr̥stam ca^adr̥stam ca - (Pū4.5b)
śrutam ca^aśrutam ca^anubhūtam ca^ananubhūtam ca sat^ca^asat^ca sarvam \paśyati sarvah \paśyati (Pū4.5c)
sa yadā tejasā^abhibhūtas[abhi\bhū]^bhavati / atra^esa devah svapnāt^na \paśyaty atha^etasmin^śarīra etat sukham bhavati (Pū4.6)
sa yathā somya vayas1p vāsovr̥ksam[vāsas.vr̥ksam] sampratisthante[sampra\sthā] / evam ha vai tat sarvam para ātmani sampratisthate[sampra\sthā] (Pū4.7)
pr̥thivī ca pr̥thivīṃātrā ca^āpas^cā^āpasṃātrā ca tejas^ca tejasṃātrā ca vāyus^ca vāyuṃātrā ca - (Pū4.8a)
ākāśaś ca^ākāśaṃātrā ca caksus^ca drastavyam ca śrotram ca śrotavyam ca ghrānam ca ghrātavyam ca raśaś ca rasayitavyam ca - (Pū4.8b)
tvac^ca sparśayitavyam ca vāc^ca vaktavyam ca hastau ca^ādātavyam ca^upasthaś ca^ānandayitavyam ca - (Pū4.8c)
pāyuś ca visarjayitavyam ca pādau ca gantavyam ca manas^ca mantavyam ca buddhiś^ca boddhavyam ca^ahamkāraś ca^aham.kartavyam ca - (Pū4.8d)
cittam ca cetayitavyam ca tejas^ca vidyotayitavyam ca prānaś ca vidhārayitavyam[vi\dhr̥] ca (Pū4.8e)
esa hi drastr̥1 sprastr̥1 śrotr̥1 ghrātr̥1 rasayitr̥1 mantr̥1 boddhr̥1 kartr̥1 vijnāna.ātmā purusah / sa para7'aksara ātmani sampratisthate[sampra\sthā] (Pū4.9)
param eva^aksaram pratipadyate[prati\pad] sa yo ha vai tad acchāyam aśarīram alohitam śubhram aksaram vedayate[\vid] yas tu somya / sa sarvajnah sarvas^bhavati tad eśa ślokah (Pū4.10)
vijnāna.ātmā saha devaiś ca sarvaih prānā bhūtāni sampratisthanti[sam\sthā] yatra / tad aksaram vedayate[\vid] yas tu somya sa sarvajnah sarvam eva^āviveśa[ā\viś]^iti (Pū4.11)
atha ha^enam śaibyah satyakāmah papraccha[\prach] / sa yas^ha vai tad bhagavat8 manusya7su prāyan[pra\i] tam om.kāram abhidhyāyīta[abhi\dhyā] / katamam vāva sa tena lokam jayati[\ji]^iti (Pū5.1)
tasmai sa ha^uvāca / etad vai satyakāma param ca^aparam ca brahma yad om.kārah / tasmād vidvat1m eva^āyatana3na^o\ekataram anveti[anu\i] (Pū5.2)
sa yady ekaṃātram abhidhyāyīta[abhi\dhyā] sa tena^eva samveditas[sam\vid] tūrnam eva jagati.ām abhisampadyate[sam\pad] (Pū5.3a)
tam r̥cas^manusya.lokam upanayante[upa\nī] sa tatra tapasā brahmacarya3na śraddhā3 sampannas[sam\pad] mahiman2 anubhavati[anu\bhū] (Pū5.3b)
atha yadi dviṃātra3na manasi sampadyate[sam\pad] so^antariksam yajus.bhir unnīyate[ut\nī] soma.lokam / sa soma.loka7 vibhūtim anubhūya[anu\bhū] punar āvartate[ā\vr̥t] (Pū5.4)
yah punar etam triṃātra3na^om ity etena^eva^aksara3na param purusam abhidhyāyīta[abhi\dhyā] sa tejasi sūrya7 sampannah[sam\pad] (Pū5.5a)
yathā pāda.udaras tvacā vinirmucyata[vinis\muc] evam ha vai sa pāpmanā vinirmuktah sa sāmabhir unnīyate[ut\nī] brahma.lokam sa etasmāt^jīva.ghanāt parāt param puriśayam purusam īksate[\īks] / tad etau ślokau bhavatah (Pū5.5b)
tisras^mātrā mr̥tyumatyah prayuktā[pra\yuj] anyonyaṣaktā anaviprayuktāh[vipra\yuj] / kriyāsu bāha.abhyantaraṃadhyamāsu samyak prayuktāsu na kampate[\kamp] jnah (Pū5.6)
r̥c.bhir etam yajus.bhir antariktam sāmabhir yat tat kavi1p vedayante[\vid] / tam om.kāra3na^eva^āyatana3na^anveti[anu\i] vidvat1m yat tat^śāntam ajaram amr̥tam abhayam param ca^iti (Pū5.7)
atha ha^enam sukeśā bhāradvājah papraccha[\prach] / bhagavat8 hiranyanābhah kausalyas rāja.putras^mām upetya[upa\i]^etam praśnam apr̥cchata[\prach] (Pū6.1a)
sodaśa.kalam bhāradvāja purusam vettha[\vid] / tam aham kumāram abruvam[\brū] na^aham imam veda[\vid] yady aham imam avidisam[\vid] katham te na\avaksyam[\vac] iti (Pū6.1a)
samūlas^vā esa pariśusyati[pari\śus] yas^anr̥tam abhivadati[abhi\vad] tasmāt^na^\arhāmy anr̥tam vaktum (Pū6.1b)
sa tūsnīm ratham āruhya[ā\ruh] pravavrāja[pra\vraj] / tam tvā pr̥cchāmi[\prach] / kva^asau purusa iti (Pū6.1c)
tasmai sa ha^uvāca / iha^eva^antar.śarīra7 somya sa purusas^yasminn etāh sodaśa kalāh prabhavanti[pra\bhū]^iti (Pū6.2)
sa īksām.cakre[\īks] kasminn aham utkrānta[ut\kram] utkrāntas^bhavisyāmi kasmin vā pratisthate[pra\sthā] pratisthāsyāmi^iti (Pū6.2)
sa prānam asr̥jata[\sr̥j] prānāt^śraddhām kham vāyur jyotis^āpas^pr̥thivī[pr̥thivīm^?].indriyam manas. / annam annād vīryam tapas^mantrāh karma lokā loka7su ca nāma ca (Pū6.4)
sa yathā^imā nadī1p syandamānāh[\syand] samudra.ayanāh samudram prāpya[pra\āp] tam gacchanti[\gam] bhidyete[\bhid] tāsām nāmar̥ūpa1d samudra ity evam procyate[pra\vac] - (Pū6.5a)
evam eva^asya paridrastr̥6 imāh sodaśa kalāh purusa.ayanāh purusam prāpya[pra\āp] astam gacchanti[\gam] - (Pū6.5b)
bhidhete[\bhid] ca^āsām nāmar̥ūpa1d purusa tiy evam procyate[pra\vac] sa eso^akalas'amr̥tas^bhavati tad esa ślokah (Pū6.5c)
arā iva rathaṇābhi7 kalā yasmin pratisthitāh / tam vedyam purusam veda[\vid] yathā mā vo mr̥tyuh parivyathā[pari\vyath] iti
tān ha^uvāca^etāvad eva^aham etat param brahma veda / na^atah param asti^iti (Pū6.7)
te tam arcayantas[\arc] tvam hi nah pitr̥1 yas^asmākam avidyāyāh param pāram tārayasi[\tr̥r̥]^iti / namah paramaṛ̥sibhyas^namah paramaṛ̥sibhyah (Pū6.8)


<Māndūkya ūpanishad>(Mandū)
harih om / om ity etad aksaram idam sarvam tasya^upavyākhyānam bhūtam bhavat.bhavisyat^iti sarvam om.kāra eva / yat^ca^anyat ktri.kāla.atītam tad apy om.kāra.eva (Mandū1)
sarvam hy etad brahma^ayam ātmā brahma sas^ayam ātmā catuspād[catur.pād] (Mandū2)
jāgaritaṣthānas^bahir.prajnah sapta.anga ekonavimśatiṃukhah sthūla.bhuj^vaiśvānarah prathamah pādah (Mandū3)
svapnaṣthānas'antar.prajnah sapta.anga ekona.vimśatiṃukhah pravivikta.bhuj^taijasas^dvitīyah pādah (Mandū4)
yatra suptas^na kamcana kāmam kāmayate na kamcana svapnam \paśyati tat susuptam (Mandū5a)
susuptaṣthāna ekī.bhūtah prajnāna.ghana eva^ānandamayas^hy ānanda.bhuj^cetasṃukhah prājnas tritīyah pādah (Mandū5)
esa saeva^īśvara esa sarvajna eso^antaryāmin1 esa yonih sarvasya prabhava^apyayau hi bhūtānām (Mandū6)

<atha gaudapādīya.kārikāh>
bahir.prajnas^vibhur viśvas^hy antar.prajnas tu taijasah / ghana.prajnas tathā prājna eka eva tridhā smr̥tah (Mandū1:ṅK)
daksina.aksiṃukha7 viśvas^manasyantas[\man] tu taijasah / ākāśa7 ca hr̥di prājnas tridhā deha7 vyavasthitah[vyava\sthā] (Mandū2:ṅK)
viśvas^hi sthūla.bhu^nityam taijasah pravivikta.bhuj. / ānanda.bhj^tathā prājnas tridhā bhogam nibodhata[ni\budh] (Mandū3:ṅK)
sthūlam tarpayate[\tr̥p] viśvam prviviktam tu taijasam / ānandaś ca tathā prājnam tridhā tr̥ptim nibodhata[ni\budh] (Mandū4:ṅK)
trisu dhāmanṣu yad bhojyam bhoktr̥1 yaś ca prakīrtitah / veda[\vid]^etad ubhayam yas tu sa bhunjānas[\bhu] na \lipyate (Mandū5:ṅK)
prabhavah sarva.bhāvānām satām iti viniścayah / sarvam janayati[\jan] prānaś cetas^amsūn purusah pr̥thak (Mandū6:ṅK)
vibhūtim prasavam tv anye \manyante sr̥sti.cintakāh / svapnam āyāsar̥ūpā^iti sr̥stir anyair vikalpitā (Mandū7:ṅK)
icchāṃātram prabhu6 sr̥stir iti sr̥sti7 viniścitāh / kālāt prasūtim bhūtānām \manyante kāla.cintakāh (Mandū8:ṅK)
bhoga.artham sr̥stir ity anye krīda.artham iti ca^apare / devasya^esa svabhāvas'ayam āpta.kāmasya kā spr̥hā (Mandū9:ṅK)

na^antar.prajnam na bahir.prajnam na^ubhayatah.prajnam na prajnāna.ghanam na prajnam na^aprajnam / adr̥śyam avyavahāryam agrāhyam alaksanam acintyam avyapadeśyam eka.ātma.pratyayaṣāram prapanca.upaśamam śāntam śivam advaitam caturtham \manyante sa ātmā sa vijneyah (Mandū7)


<Kausītaki-brāhmana ūpanishad>(KBū)
om citras^ha vai gāngyāyanir yaksyamāna[\yaj] ārunim vavre[\vr̥], sa ha putram śvetaketum prajighāya[pra\hi] yājaya[\yaj^iti, tam ha^abhyāgatam papraccha[\prach] (KBū1.1a)
gautamasya putras^asi samvr̥tam loka7 yasmin mā \dhāsyasy anyatamas^vā^adhvā tasya mā loka7 \dhāsyasi^iti (KBū1.1b)
sa ha^uvāca na^aham etad veda[\vid] hanta^ācāryam pr̥cchāni[\prach]^iti, sa ha pitr̥2 āsādya[ā\sad] papraccha[\prach] (KBū1.1c)
iti^iti mā^aprāksīt[\prach] katham prativravāni[prati\brū]^iti, sa ha^uvāca^aham apy etat^na veda[\vid] - (KBū1.1d)
sadasy eva vayam svādhyāyam adhitya[adhi\i] harāmahe[\hr̥] yat^nah para1p dadaty[\dā] ehi[\i] ubhau gamisyāva[\gam] iti (KBū1.1e)
sa ha samidh.pāniś citram gāngyāyanim praticakrama[prati\kram] upāyāni[upā\nī]^iti (KBū1.1f)
tam ha^uvāca brahma.grāhin1 asi gautama yo na mānam upāagā[upa\gā] ehi[\i] vi^eva tvā jnapayisyāmi[vi\jnā]^iti (KBū1.1g)
sa ha^uvāca ye vai ke ca^asmāl lokāt prayanti[pra\i] candramasam eva te sarva1p gacchanti[\gam] (KBū1.2a)
tesām prānaih pūrva.paksa āpyāyate[ā\pyai] tān apara.paksa3na prajanayaty[pra\jan] etad vai svargasya lokasya dvāram yat candramas1 (KBū1.2b)
yah pratyāha[prati\ah] tam atisr̥jate[ati\sr̥j]'atha yas^na pratyāha[prati\ah] tam iha vr̥stir bhūtvā[\bhū] varsati[\vr̥s] (KBū1.2c)
sa iha kītas^vā patangas^vā matsyas^vā śakunir vā simhas^vā varahas^vā paraśvān vā śārdūlas^vā purusas^vā^anyas^vā - (KBū1.2d)
tesu tesu sthāna7su pratyājāyate[pratyā\jan] yathā.karma yathā.vidyam (KBū1.2e)
tam āgatam pr̥cchati[\prach] kas'asi^iti tam pratibrūyād[prati\brū] vicaksanād r̥tu8p retas^ābhr̥tam[ā\bhr̥] - (KBū1.2f)
pancadaśāt prasūtāt[pra\su] pitryāvatas tan mā pumsi[pums] kartr̥7 erayadhvam[\īr] pumsā kartr̥.ā mātr̥7 mā nisinca[ni\sic] (KBū1.2g)
sa jāya[\jan] upajāyamānas[upa\jan] dvādaśaṭraydaśa.upamāsas^dadaśaṭrayodaśa3na pitr̥.ā'āsam[\as] (KBū1.2h)
tadvide[? tat.vide]'aham pratitadvide[? pratiṭad.vide]'aham tan ma r̥tu1p'amr̥tyu1p ābharadhvam[ā\bhr̥] tena satya3na tena tapasā r̥tur asmy ārtavas'asmi kas'asi tvam asmi^iti tam atisr̥jate[ati\sr̥j] (KBū1.2i)
sa etam deva.yānam panthānam[pathi] āpadya[ā\pad]^agni.lokam āgacchati[ā\gam] sa vāyu.lokam sa varuna.lokam sa indra.lokam - (KBū1.3a)
sa prajāpati.lokam sa brahma.lokam tasya ha va etasya lokasya^aras^hradas^muhūrtā yestihā vijarā nadī^ilyas^vr̥ksah - (KBū1.3b)
sālajyam samsthānam aparājitam āyatanam indra.prajāpatī dvāra.gopau vibhu.pramitam vicaksanā^āsandin1 - (KBū1.3c)
amita.ojas1 paryankah priyā ca mānasī pratirūpā ca cāksusī puspāny ādāya[ā\dā]^āvayatas[ā\vī] vai ca jagāni - (KBū1.3d)
ambāś ca^ambāyavīś ca^apsaraso^ambā3 nadī1p tam ittham.vit^āgacchati[ā\gam] (KBū1.3e)
tam brahma^āha[\ah]^abhidhāvata[abhi\dhāv] mama yaśasā vijarām vā ayam nadīm prāpat[pra\āp]^na vā ayam jarayisyati[\jr̥r̥]^iti (KBū1.3f)
tam pancaśatāny apsarasām pratiyanti[prati\i] śatam phalaḥastāh śatam ānjanaḥastāh śatam mālya.astāh - (KBū1.4a)
śatam vāsasḥastāh śatam cūrnaḥastās tam brahma.alankāra3na^alankurvanti[alam\kr̥] sa brahma.alankāra3na^alamkr̥tas^brahmavidvat1m brahma^abhipraiti[abhipra\i] (KBū1.4b)
sa āgacchaty[ā\gam] āram hradam tam manasā^atyeti[ati\i] tam itvā[\i] samprati.vidas^\majjanti sa āgacchati[ā\gam] muhūrtān yestihāms te'asmād apadravanti[apa\dru] (KBū1.4c)
vijarām nadīm tām manasā^eva^atyeti[ati\i] tat sukrtaḍuskr̥ta2d dhunute[\dhū] vā tasya priyā jnāti1p sukr̥tam upayanty[upa\i apriyā duskr̥tam -(KBū1.4d)
tad yathā ratha3na dhāvayan[\dhāv] ratha.cakra2d paryavekseta[paryava\īks]^evam ahorātra2d paryavekseta - (KBū1.4e)
evam sukr̥taḍuksr̥ta2d sarvāni ca dvandvāni sa esa visukr̥tas^viduskr̥tas^brahma.vidvat1m brahma^eva^abhipraiti[abhipra\i] (KBū1.4f) [atm]
sa āgacchati[ā\gam]^ilyam vr̥ksam tam brahma.gandhah praviśati[pra\viś] sa āgacchati[ā\gam] sālajyam samsthānam tam brahmar̥asah praviśati[pra\viś] (KBū1.5g)
sa āgacchaty[ā\gam: aparājitam āyatanam tam brahmaṭejas^praviśati[pra\viś] sa āgacchati^indra.prajāpatī dvāra.gopau - (KBū1.5h)
tāv asmād apadravatah[apa\dru] sa āgacchati[ā\gam] vibhu.pramitam tam brahma.yaśas^praviśati[pra\viś] - (KBū1.5i)
sa āgacchati[ā\gam] vicaksanām āsandīm br̥hatr̥athantara1d sāmanī pūrvau pādau śyaitaṇaudhasa1d ca^aparau pādau vairūpa.vairāja1d anūcya1d[daksina.uttare Comm] śākvarar̥aivata1d tiraścī[tiryanc] - (KBū1.5j)
sā prajnā. prajnā3 hi vipaśyati[atm]. sa āgacchaty[ā\gam] amitaujasam paryankam sa prānas tasya bhūtam ca bhavisyat^ca - (KBū1.5k)
pūrvau pādau śrīś ca^irā ca^aparau bhadra.yajnāayajnīya1d śīrsanya1d br̥hatr̥athantara1d anūcya1d r̥caś ca sāmāni ca - (KBū1.5l)
prācīna.ātānam[?] yajus1p tirścīnāni[tiryanc] soma.amśu1p upastaranam udgīthas'aparaś cayah śrīr upabarhanam tasmin brahma^āste[\ās] (KBū1.5m)
tam ittham.vit pāda2na^eva^agra ārohati[ā\ruh] tam brahmā[!] pr̥cchati[\prach] kas'asi^iti tam pratibrūyāt[prati\brū] (KBū1.5n)
r̥tur asmy ārtavas'asmy ākāśād yoni5 sambhūtas[sam\bhū]^bhāryāyai retas^samvatsarasya tejas^bhūtasya[?] bhūtasya^ātman1 (KBū1.6a)
bhūtasya tvam ātmā^asi yas tvam asi so^aham asmi tam āha[\ah] kas'aham asmi^iti satyam iti brūyāt[\brū] (KBū1.6b)
kim tad yat satyam iti yad anyad deva5bhyaś ca prāna6bhyaś ca tat sat atha yad devāś ca pranāś ca tat tyam (KBū1.6c)
tat^etayā vācā^abhivyāhr̥yate[abhivyā\hr̥] satyam ity etāvat^idam sarvam idam sarvam asi^ity eva^enam tad āha[\ah] tad etat^śloka3na^abhyuktam[abhi\vac] (KBū1.6d)
yajus.udarah[yajūdarah] sāma.śiras1m asāv r̥cṃūrtir avyayah sa brahma^iti vijneya[vi\jnā] r̥sir brahmamayas mahat1m iti (KBū1.7a)
tam āha kena me paumsnāni nāmāny \āpnosi^iti prāna3na^iti brūyāt[\brū] - (KBū1.7b)
kena napumsakāni^iti manasā^iti kena strīṇāmāni^iti vācā^iti kena gandhān iti prāna3na^it - (KBū1.7c)
kena rūpāni^iti caksusā^iti kena śabdān iti śrotra3na^iti kena^annar̥asān iti jihvayā^iti - (KBū1.7d)
kena karmāni^iti hastābhyām iti kena sukhaḍuhkha2d iti śarīra3na^iti kena^ānandam ratim prajātim ity upastha3na^iti - (KBū1.7e)
kena^ityā[?] iti pādābhyām iti kena dhī2p vijnātavyam kāmān iti prajnā3^eva^iti brūyāt[\brū] (KBū1.7f)
tam āha āpas^vai khalu me lokas'ayam te'asāv iti sā yā brahmanas^jitir yā vyastis tām jitim jayati[\ji] tām vyastim vyaśnute[vi\aś] ya evam veda[\vid] ya evam veda[\vid] (KBū1.7g)

prānas^brahma^iti ha sma^āha kausītakis tasya ha vā etasya prānasya brahmanas^manas^dūtam caksus^goptr̥ śrotram samśrāvayitr̥ vāc^parivestrī (KBū2.1a)
sa yas^ha vā etasya prānasya brahmanas^manas^dūtam veda[\vid] dūtavat1m bhavati (KBū2.1b)
yaś caksus^goptr̥ goptr̥mat1m bhavati yah śrotram samśrāvayitr̥ samśrāvayitr̥mat1m bhavati yo vācam parivestrīm parivestrīmat1m bhavati (KBū2.1c)
tasmai vā etasmai prānāya brahmana etāh sarvā devatā ayācamānāya balim haranti[\hr̥] - (KBū2.1d)
evam ha^eva^asmai sarvāni bhūtāny ayācamānāya^eva balim haranti[\hr̥] (KBū2.1e)
ya evam veda tasya^upanisat^na yāced[\yāc] iti tad yathā grāmam bhikstitvā[\bhiks]^alabdhvā[\labh]^upaviśet[upa\viś]^na^aham atas^dattam aśnīyām[\aś] iti - (KBū2.1f)
ta eva^enam upamantrayante[upa\mantr] ye purastāt prratyācaksīrann[pratyā\caks] esa dharmas^ 'ayācatas[\yāc]^bhavati^annadās tv eva^enam upamantrayante[upa\mantr] dadāma[\dā] ta iti (KBū2.1g)
pranas^brahma^iti ha sma^āha paingyas tasya vā etasya prānasya brahmanas^vāc^parastāt^caksus^ārundhate[ā\rudh] - (KBū2.2a)
caksus^parastāt^śrotram ārundhate[ā\rudh] śrotram parastāt^manas^ārundhate manas^parastāt prāna ārundhate[ā\rudh] (KBū2.2b)
tasmai vā etasmai prānāya brahmana etāh sarvāh devatā ayācamānāya balim haranty[\hr̥] - (KBū2.2c)
evam ha^eva^asmai sarvāni bhūtāny ayācamānāya^eva balim haranti[\hr̥] (KBū2.2d)
ya evam veda tasya^upanisat^na yāced[\yāc]^iti tad yathā grāmam bhiksitvā[\bhiks]'alabdhvā[\labh]^upaviśet[upa\viś]^ na^aham atas^dattam aśnīyām[\aś] iti (KBū2.2e)
ta evam^enam upamantrayante[upa\mantr] ye purastāt pratyācaksīran[pratyā\caks] (KBū2.2f)
esa dharmas'ayācatas^bhavaty annadās tv eva^enam upamantrayante[upa\mantr] dadāma[\dā] ta iti (KBū2.2g)
atha^ata ekaḍhana.avarodhanam yad ekaḍhanam abhidhyāyāt[abhi\dhyā] paurnamāsi.ām vā^amāvāsyāyām vā śuddha.pakśa7 vā punya7 - (KBū2.3a)
naksatra etesām ekasmin parvany agnim upasamādhāya[upasamā\dhā] parisamūhya[parisam\ūh] paristīrya[pari\tr̥r̥] - (KBū2.3b)
paryuksya[pari\uks] daksinam jānu^ācya[ā\anc] sruva3na^ājya.āhutīr juhoti[\hu] (KBū2.3c)
vāc^nāma devatā^avarodhanī sā me'amusmād idam avarundhy[ava\rudh] svāhā (KBū2.3d)
prānas^nāma devatā^avarodhanī sā me'amusmād idam avarundhyāt[ava\rudh] tasyai svāhā (KBū2.3e)
caksus^nāma devatā^avarodhanī sā me'amusmād idam avarundhyāt[ava\rudh] tasyai svāhā (KBū2.3f)
śrotram nāma devatā^avarodhanī sā me'amusmād idam avarundhyāt[ava\rudh] tasyai svāhā (KBū2.3g)
manas^nāma devatā^avrodhanī sā me'amusmād idam avarundhyāt[ava\rudh] tasyai svāhā (KBū2.3h)
prajnā nāma devatā^avarodhanī sā me'amusmād idam avarundhyāt[ava\rudh] tasyai svāhā^iti(KBū2.3i)
dhūmaṇagdham prajighrāya[pra\ghrā] ^ājya.lepa3na^angāny anuvimrjya[anuvi\mr̥j] vācam.yamas'abhipravrajya[abhipra\vraj] - (KBū2.3j)
artham brūyād[\brū] dūtam vā prahinuyāt[pra\hi] \labhate ha^eva (KBū2.3k)

atha^atas^daivah smaras^yasya priyas^bubhūsed[\bhū] yasyai vā yesām vā yāsām vā^etesām eva^ekasmin parvani^etayā^eva^āvr̥tā[ā\vr̥]^etā ājya.āhutīr juhoti[^hu] (KBū2.4a)
vācam te mayi juhomy[\hu] asau svāhā prānam te mayi juhomy[\hu] asau svāhā caksus te mayi juhomy[\hu] asau svāhā - (KBū2.4b)
śrotram te mayi juhomy asau svāhā manas te mayi juhomy asau svāhā prajnām te mayijuhomi[\hu]^asau svāhā^iti (KBū2.4c)
atha dūma.gandham prajighrāya[rap\ghrā]^ājya.lepa3na^angāny anuvimr̥jya[anuvi\mr̥j] vācam.yamas'abhipravrajya[abhipra\vraj] - (KBū2.4d)
samsparśam jigamised[\gam] api vātād vā tisthet[\sthā] sambhāsamānah priyas^ha^eva bhavati smaranti[\smr̥] ha^eva^asya (KBū2.4e)
atha^atah samyamanam prātardanam[pratardana] āntaram agnihotram ity ācaksate[ā\caks] (KBū2.5a)
yāvad vai purusas^\bhāsate na tāvat prānitum śaknoti[\śak] prānam tadā vāci juhoti[\hu] (KBū2.5b)
yāvad vai purusah prāniti[pra\an] na tāvad^bhāsitum śaknoti[\śak] vācam tadā prāna7 juhoti[\hu] (KBū2.5c)
ete ananta1d ananta1d amr̥ta1d āhutī jāgrat[\jāgr̥]^ca svapamś[\svap] ca santatam juhoti[\hu] (KBū2.5d)
atha ya anyā āhuti1p'antavatyas tāh karma.amyyas^hi bhavanti tadd ha sma^etat pūrva1p vidvat1p'agnihotram na juhavām.cakruh[\hu] (KBū2.5e)
uktham brahma^iti ha sma^āha śuskabhr̥ngāras tad r̥c^ity upāsīta savāni ha^asmai bhūtāni śraisthyāya^abhyarcyante[abhi\arc] (KBū2.6a)
tad yajus^ity upāsīta sarvāni ha^asmai bhūtāni śraisthyāya yujyante[\yuj] (KBū2.6b)
tat sāma^ity upāsīta[upa\ās] sarvāni ha^asmai bhūtāni śraisthyāya samnamante[sam\nam] (KBū2.6c)
tat^śrīr ity upāsīta tad yaśas^ity upāsīta[upa\as] tat tejas^ity upāsīta[upa\ās] tad yathā^etat^śrīmatṭamam yaśasviṭamam tejasviṭamam iti śastra7su bhavaty (KBū2.6d)
evam ha^eva sa sarva7su bhūta7su śrīmatṭamas^yaśasviṭamas tejasviṭamas bhavati ya evam veda[\vid] (KBū2.6e)
tad etad aistikam karmamayam ātmānam adhvaryuh samskaroti[sam\kr̥] tasmin yajusṃayam pravayati[pra\vā2] (KBū2.6f)
yajusṃaya r̥cṃayam hootr̥1 r̥cṃaya7 sāmamayam udgātr̥1 sa esa trayyai vidyāyāh ātmā^esa u eva^etad indrasya^ātmā bhavati ya evam veda[\vid] (KBū2.6g)

atha^atah sarvajitah kausītaki6 trīni^upāsanāni bhavanti sarvajit^hi sma kausītakiru udyantam ādyam upatisthate[upa\sthā] - (KBū2.7a)
yajna.upavītam kr̥tvā^udakam ānīya[ā\nī] tris^prasicya[pra\sinc]^uda.pātram vargas'asi pāpmānam me vr̥ndhi[\vr̥j]^ity (KBū2.7b)
etayā^eva^āvr̥tā madhya7 santam udvargas'asi pāpmānam ma udvr̥ndhi[ut\vr̥j]^ity (KBū2.7c)
etayā^eva^āvr̥tā^astam yāntam samvargas'asi pāpmānam me samvr̥ndhi[sam\vr̥j]^ti (KBū2.7d)
tad yad ahorātrābhyām pāpam akarot[\kr̥] sam tad vr̥nkte[sam\vr̥j] tathā eva^evam vidvat1m etayā^eva^āvr̥tā^ādityam upatisthate[upa\sthā] (KBū2.7e)
yad ahorātrābhyām pāpam karot[kr̥] sa tad vr̥nkte[\vr̥j] (KBū2.7e)

atha māsi māsi^amāvāsyāyām vr̥ttāyām paścāt^candramasam dr̥śyamānam upatistheta[upa\sthā]^etayā^eva^āvr̥tā haritaṭr̥na2d vā pratyasyati[prati\as] (KBū2.8a)
yat^me susīmam hr̥dayam divi[dyaus] candramasi śritam manya[\man]'aham mām tad vidvāmsam mā^aham putryam agham rudam[\rud] iti (KBū2.8b)
na hy asmāt pūrvāh prajāh praiti[pra\i]^iti nu jāta.putrasya(KBū2.8c)
atha^ajāta.putrasya^āpyāyasva[ā\pyai] sametu[sam\i] te sam te payas2p sam u yantu[sam\i] vājā yam ādityā amśuman1^āpyāyanti[ā\pyai]^ity (KBū2.8d)
etās tisra r̥cas^\japitvā mā^asmākam prāna3na prajā3 paśubhir āpyāyayisthāh[ā\pyai] - (KBū2.8e)
yas^asmān dvesti[\dvis] yam ca vayam dvismas[\dvis] tasya prāna3na praja3 paśubhir āpyāyayasva[ā\pyai]^iti - (KBū2.8f)
aindrīm āvr̥tam āvarta[ā\vr̥t] ādityasya^āvr̥tam anvāvarta[anvā\vr̥t] iti daksinam bāhum anvāvartate[anvā\vr̥t] (KBū2.8g)
atha paurnamāsi.ām purastāt^candramasam dr̥śyamānam upatistheta[\sthā]^etayā^eva^āvr̥tā - (KBū2.9a)
somas^rājā^asi vicaksanah pancaṃukhas'asi prajāpatir brāhmanas ta ekam mukham tena mukha3na rājan6'atsi[\ad] tena mukha3na viśas'atsi[\ad] - (KBū2.9b)
tena mukha3na mām anna.adam kuru[\kr̥] śyenas ta ekam mukham tena mukha3na pakśinas'atsi[\ad] tena mukha3na mām anna.adam kuru[\kr̥] (KBū2.9c)
agnis^te ekam mukham tena^imam lokam atsi[\ad] tena mukha3na mām anna.adam kuru[\kr̥] (KBū2.9d)
tvayi pancamam mukham tena mukha3na sarvāni bhūtāny atsi[\ad] tena mukha3na mām anna.adam kuru[\kr̥] (KBū2.9e)
mā^asmākam prāna3na prajā3 paśubhir apaksethā[apa\ksi] (KBū2.9f)
yas^asmān dvesti[\dvis] yam ca vayam dvismas tasya prāna3na praja3 paśubhir apaksīyasva[apa\ksi]^iti (KBū2.9g)
daivīm āvr̥tam āvarta[ā\vr̥t] ādityasya^āvr̥tam anvāvarta[anvā\vr̥t] iti daksinam bāhum anvāvartate[anvā\vr̥t] (KBū2.9h)

atha samveśyan[sam\viś] jāyāyai hr̥dayam abhimr̥śet[abhi\mr̥ś] (KBū2.10a)
yat te susīma7 hr̥daya7 śritam antar^prajāpati7 tena^amr̥tatvasya^īśāna7 mā tvam putryam agham nigā[ni\gā] iti (KBū2.10b)
na hy asyāh pūrvāh prajāh praiti[pra\i]^iti (KBū2.10c)

atha prosyāyan[pra\vas] putrasya mūrdhan2 abhijighret[abhi\ghrā] / angād angāt sambhavasi[sam\bhū hr̥dayād adhijāyase[adhi\jan] (KBū2.11a)
ātmā vai putra nāma^asi sa jīva[\jīv] śaradah śatam iti (KBū2.11b)
nāma^asya dadhāty[\dhā] aśman1 bhava paraśur bhava[\bhū] hiranyam astr̥tam bhava[\bhū] - (KBū2.11c)
tejas^vai putra nāma^asi sa jīva[\jīv] śaradah śatam iti (KBū2.11d)
nāma^asya gr̥hnāty[\grah] atha^enam parigr̥hnāti[pari\gr̥h] yena prajāpatih prajāh paryagr̥hnāt tad aristhyai tena tvā parigr̥hnāmi asāv iti (KBū2.11e)
atha^asya daksina7 karna7 \japati^asmai prandhi maghavat8^r̥jīsinn^iti^indra śresthāni dravināni dhehi[\dhā]^iti savya7 (KBū2.11f)
mā chetthā[\chid] mā vyathisthāh[\vyath] śatam śarada āyusas \jīvasva - (KBū2.11g)
putra te nāman3 mūrdhan2 abhijighrāmi[abhi\ghrā]^iti tris^asya mūrdhan2 abhijighret[abhi\ghrā] (KBū2.11h)
gavām tvā him.kāra3na^abhihimkaromi[abhihim\kr̥]^iti tris^asya mūrdhan2 abhihimkuryāt (KBū2.11i)

atha^atas daivah parimara etad vai brahma \dīpyate yad agnir \jvalaty (KBū2.12a)
atha^etat^mr̥iayte[\mr̥] yat^na \jvalati tasya^ādityam eva tejas^gacchati[\gam] vāyum prāna (KBū2.12b)
etad vai brahma \dīpyate yad ādityas^dr̥śyate'atha^etat^mriyate[\mr̥] yat^na dr̥śyate (KBū2.12c)
tasya candramasam eva tejas^gacchati[\gam] vāyum prāna etad vai brahma dīpyate[\dīp] yat^candramas1 dr̥śyate'atha^etat mriyate[\mr̥] yat^na dr̥śyate (KBū2.12d)
tasya vidyutam eva tejas^gacchati vāyum prāna etad vai brahma dīpyate[\dīp] yad vidyut^vidyotate[vi\dyut]'atha^etat^mriyate[\mr̥] yat^na vidyotate (KBū2.12e)
tasyā diśa eva tejas^gacchati vāyum prānas tā vā etāh sarvā devatā vāyum eva praviśya[pra\viś] vāyu7 mr̥tvā[\mr̥] na mr̥cchante[\mr̥ch] (KBū2.12f)
tasmād eva punar udīrata[ut\īr] ity adidaivatam atha^adhyātmam (KBū2.12g)

etad vai brahma \dīpyate yad vācā vadaty[\vad] atha^etat^\mryate[mr̥] yat^na \vadati tasya caksus^eva tejas^gacchati prānam1 prāna (KBū2.13a)
etad vai brahma \dīpyat[\dīp] yat^caksusā \paśyati^atha^etat^mriyate[\mr̥] yat^na \paśyati tasya śrotram eva tejas^gacchati prānam prāna (KBū2.13b)
etad vai brahma \dīpyate yat^śrotra3na śr̥noty[\śru]^atha^etat^mriyate[\mr̥] yat^na śr̥noti[\śru] tasya manas^eva tejas^gacchati prānam prāna (KBū2.13c)
etad vai brahma \dīpyate yat^manasā dhyāyaty[\dhyā] atha^etat mriyate[\mr̥] yat na \dhyāyati tasya prānam eva tejas^gacchati prānam prānas (KBū2.13d)
tā vā etāh sarvā devatāh prānam eva praviśya[pra\viś] prāna7 mr̥tvā na mr̥cchante[\mr̥ch] tasmād eva punar udīrate[ut\īr] (KBū2.13e)
tad yadi ha vā evam.vidvat2 ubhau parvatāv abhipravarteyātām[abhipra\vr̥t] daksinaś ca^uttaraś ca tustūrsamānau[\str̥] (KBū2.13f)
na ha^enam str̥nvīyāyām[\str̥] atha ya enam dvisanti[\dvis] yāmś ca svayam dvesti ta eva^enam parimriyante[pari\mr̥] (KBū2.13g)

atha^atas^nihśreyasādānam etā ha vai devatā aham.śreyase vivadamānā[vi\vad] asmāt^śarīrād uccakramus[ut\kram] tadd ha^aprānat[pra\an] śuskam dāru.bhutam śisye[\śī] (KBū2.14a)
atha^enad vāc^praviveśa[pra\viś] tad vācā^avadat^[\vad] śisya[\śī] eva (KBū2.14b)
atha^enat^caksus^praviveśa[pra\viś] tad vācā vadat[\vad] caksusā \paśyat^śisya[\śī] eva (KBū2.14c)
atha^enat^śrotram praviveśa[pra\viś] tad vācā vadat[\vad]^caksusā \paśyat^śrotra3na śr̥nvat[\śru]^śisya[\śī] eva (KBū2.14d)
atha^enat^manas^praviveśa[pra\viś] tad vācā vadat[\vad] caksusā \paśyat^śrotra3na śr̥nvat[\śru]^manasā \dhyāyat^śisya[\śī] eva (KBū2.14e)
atha^enat prānah praviveśa[pra\viś] tat tata eva samuttasthau[samut\sthā] (KBū2.14f)
tā vā etāh sarvā devatāh prāna7 nihśreyasam \viditvā prānam eva prajnā.ātmānam abhisambhūya[abhisam\bhū] - (KBū2.14g)
saha^eva^etaih sarvair asmāt^śarīrād uccakramus[ut\kram] te vāyu.pravistā ākāśa.ātmānah svar īyus[\i] (KBū2.15h)
tathā eva^evam vidvat1m nihśreyasam viditvā prānam eva prajnā.ātmānam abhisambhūya[abhisam\bhū] saha^eva^etaih sarvair asmāt^śarīrād utkrāmati[ut\kram] (KBū2.14i)
sa vāyu.pravista ākāśa.ātmā svar eti[\i] sa tad gacchati[\gam] yatra^ete devās tat prāpya[pra\āp] yad amr̥tā devās tad amr̥tas^bhavati ya evam veda[\vid] (KBū2.14j)

atha^atah piptāputrīyam[pitr̥,putra] sampradānam iti ca^ācaksate[ā\caks] (KBū2.15a)
pitr̥1 putram presyann[pra\i] āhvayati[ā\hve] navais tr̥nair agāram samstīrya[sam\str̥]^agnim upasamādhāya[upasamā\dhā] - (KBū2.15b)
uda.kumbham sapātram upanidhāya[upani\dhā]^āhata3na vāsasā sampracchannah pitr̥1 śeta[\śī] (KBū2.15c)
etya[\i] putra uparistād abhinipadyata[abhini\pad] indriyair indriyāni samspr̥śya (KBū2.15d) [atm]
api vā^asmā āsīnāya^abhimukhāya^eva sampradadhyād[sampra\dhyā](KBū2.15e)
samprayacchati[sampra\yam] vācam me tvayi dadhāni[\dhā]^iti pitr̥1 vācam te mayi dadha[\dhā] iti putrah(KBū2.15f)
prānam me tvayi dadhāni[\dhā]^iti pitr̥1 prānam te mayi dadha iti putraś (KBū2.15g)
caksusu^me tvayi dadhāni[\dhā]^iti pitr̥1 caksus te mayi dadha iti putrah (KBū2.15h)
śrotram me tvayi dadhāni^iti pitr̥1 śrotram te mayi dadha iti putras (KBū2.15i)
annar̥asān me tvayi dadhāni[\dhā]^iti pitr̥1^annar̥asāms te mayi dadha iti putrah (KBū2.15j)
karmāni me tvayi dadhāni[\dhā]^iti pitr̥1 karmāni te mayi dadha iti putrah (KBū2.15k)
sukhaḍuhkha2d me tvayi dadhāni[\dhā]^iti pitr̥1 sukhaḍuhkha2d te mayi dadha iti putrah (KBū2.15l)
ānandam ratim prajātim me tvayi dadhāni[\dhā]^iti pitr̥1^ānandam ratim prajātim te mayi dadha iti putra (KBū2.15m)
ityām me tvayi dadhāni[\dhā]^iti pitr̥1^ityām te mayi dadha iti putras (KBū2.15n)
manas^me tvayi dadhāni[\dhā]^iti pitr̥1 manas te mayi dadha iti putrah (KBū2.15o)
prajnām me tvayi dadhāni[\dhā]^iti pitr̥1 prajnām te mayi dadha iti putrah (KBū2.15p)
yady u vā upābhigadah[upābhi\gad] syāt samāsa3na^eva brūyāt[\brū] me tvayi dadhāni[\dhā]^iti pitr̥1 prānāms te mayi dadha iti putras (KBū2.15q)
atha daksina.āvr̥t^upaniskrāmati[upanis\kram] tam pitr̥1^anumantrayate[anu\mantr] yaśas^brahmav.varcasam kīrtis tvā jusatām[\jus] ity (KBū2.15r)
atha^itarah savyam anvamsam[anu.amsa] abhyaveksate[abhyava\īks] (KBū2.15s)
pāninā^antardhāya[antar\dhā] vasana.anta3na vā pracchādya[pra\chad] svargān lokān kāmān āpnuhi[\āp]^iti (KBū2.15t)
sa yady agadah syāt putrasya^aiśvcayra7 pitr̥1 vaset[\vas] pari vā vrajed[\vraj] (KBū2.15u)
yady u vai pretāt[pra\i] athā^eva^enam samāpayeyur[sam\āp] yathā samāpayitavyas^bhavati yathā samāpayitavyas bhavati (KBū2.15v)

pratardanas^ha vai daivodāsir indrasya priyam dhāma^upajagāma yuddha3na ca paurusa3na ca (KBū3.1a)
tam ha^indra uvāca[\vac] pratardana varam vr̥nīsva[\vr̥]^iti (KBū3.1b)
sa ha^uvāca pratardanas tvam eva me vr̥nīsva[\vr̥] yam tvam manusyāya hitaṭamam \manyasa iti (KBū3.1c)
tam ha^indra uvāca na vai varas'avarasmai vr̥nīte[\vr̥] tvam eva vr̥nīsva[\vr̥]^ity (KBū3.1d)
avaras^vai kila mā^iti ha^uvāca pratardanas (KBū3.1e)
atha^u khalu^indrah satyād eva na^iyāya[\nī] satyam hi^indras (KBū3.1f)
tam ha^indra uvāca mām eva vijānīhy[vi\jnā] etad eva^aham manusyāya hitaṭamam \manye yat^mām vijānīyāt[vi\jnā] (KBū3.1g)
tri.śīrsānam tvāstram[tvastr̥] ahanam[\han] arunmukhān yatīn sālāvr̥ka5bhyah[śālāvr̥ka] prāyaccham[pra\yam] (KBū3.1h)
bahu.īh samdhā atikramya[ati\kram] divi[dyaus] prahlāīyān[prahlāda] atr̥nam [\tr̥] aham antariksa7 paulomān pr̥thivī.ām kālakanjāms (KBū3.1i)
tasya me tatra na loma cana^amīyata[\mī] sa yas^mām veda[\vid] na ha vai tasya kena cana karmanā lokas^mīyate[\mī] (KBū3.1j)
na steya3na na bhrūnahatyayā na mātr̥.badha3na na pitr̥.badha3na na^asya pāpam cakrr̥sas[? \kr̥] mukhāt^nīlam veti[vyeti? vi\i] (KBū3.(KBū3.1k)

sa ha^uvācā prānas'asmi prajnā.ātmānam mām āyus^amr̥tam ity upāssva[upa\ās] (KBū3.2a)
āyus^prānah prānas^vā āyus^yāvat^hy asmin^śarīra7 prānas^\vasati - (KBū3.2b)
tāvat^āyus^prāna3na hy eva^asmiml loka7'amr̥tatvam \āpnoti prajnā3 satyam samkalpam (KBū3.2c)
sa yas^mām āayus^amr̥tam ity upāste[upa\ās] sarvam āyus^asmiml loka ety[\i] \āpnoty amr̥tatvam aksitim svarga7 loka7 (KBū3.2d)
tadd ha^eka āhur[\ah] eka.bhuyam vai prānā gacchanti[\gam]^iti na hi kaścana śaknuyāt[\śak] (KBū3.2e)
sakr̥t^vācā nāma prajnāpayitum[pra\jnā] caksusā rūpam śrotra3na śabdam manasā dhyānam (KBū3.2f)
eka.bhūyam vai prānā \bhūtvā^eka.ekam etāni sarvāni prajnāpayanti[pra\jnā]^iti (KBū3.2g)
vācam vadantīm sarva1p prānā anuvadanti[anu\vad] caksus^\paśyat sarva1p prānā anupaśyanti[anu\paś] (KBū3.2h)
śrotram śr̥nvat[\śru] sarva1p prānā anuśr̥nvanti[anu\śru] manas^\dhyāyat sarva1p prānā anudhyāyanti[anu\dhyā] (KBū3.2i)
prānam prānantam[pra\an] sarva1p prānā anuprānanti[anupra\an] evam u ha^etad iti ha^indra uvāca^asti tv eva prānānām nihśreyasma iti (KBū3.2j)

īvati[\jīv] vāc.apetas^mūkān hi \paśyāmas \jīvati caksus.apetas'andhān hi \paśyāmas (KBū3.3a)
 \jīvati śrotra.apetas^vadhirān hi \paśyāmas^\jīvati manas>apetas^bālān hi \paśyāmas (KBū3.3b)
\jīvati bāhu.chinnas^jīvaty ūru.chinna ity evam hi \paśyāma ity (KBū3.3c)
atha khalu prāna eva prajnā.ātmā^idam śarīram parigr̥hya[pari\grah]^utthāpayati[ut\sthā] (KBū3.3d) [atm]
tasmād etad eva^uktham upāsīta[upa\ās]^iti sā^esā prāna7 sarva.āptir (KBū3.3e)
yas^vai prānah sā prajnā yā vā prajnā sa prānas [lacuna?] (KBū3.3f)
tasya^esā^eva dr̥stir etad vijnānam, yatra^etat purusah suptah svapnam na kamcana \paśyaty atha^asmin prāna eva^ekadhā bhavati (KBū3.3g)
tad enam vāc^sarvair nāmabhih saha^apyeti[api\i] caksus^sarvaih rūpaih saha^apyeti[api\i] (KBū3.3h)
śrotram sarvaih śabdaih saha^apyeti[api\i] manas^sarvair dhyānaih saha^apyeti[api\i] (KBū3.3i)
sa yadā pratibudhyate[prati\budh] yathā^agni6 jvalatah[\jval] sarvā diśas^visphulingā vipratistheran[vipra\sthā] - (KBū3.3j)
evam eva^etasmād ātmanah prānā yathā.āyatanam vipratisthante[vipra\sthā] prāna5bhyas^devā deva5bhyas^lokāh (KBū3.3k)
sa esa prāna eva prajnā.ātmā^idam śarīram parigr̥hya[pari\grah]^utthāpayati[ut\sthā] (KBū3.3l)
tasmād etad eva^uktham upāsīta[upa\as]^iti sā^esā prāna7 sarva.āptir (KBū3.3m)
yas^vai prānah sā prajnā yā vā prajnā sa prānas tasya^esā^eva sidhdir etad vijnānam - (KBū3.3n)
yatra^etat purusa ārtas^marisyann[@mr̥] ābālyam[abalatvam] etya[\i] sammoham eti[\i] tam āhur udakramīt[ut\kram] cittam - (KBū3.3o)
cittam na śr̥noti na\paśyati na vācā \vadati na \dhyāyati (KBū3.3p)
atha^asmin prāna eva^ekadhā bhavati tad enam vāc^sarvair nāmabhih saha^apyeti[api\i] - (KBū3.3q)
caksus^sarvai rūpaih saha^apyeti[api\i] śrotram sarvaih śabdaih saha^apyeti[api\i] manas^sarvaih dhyānaih saha^apyeti[api\i] (KBū3.3r)
sa yadā^asmāt^śarīrād utkrāmati[ut\kram] saha^eva^etaih sarvair utkrāmati[ut\kram] (KBū3.3s)

vāc^eva^asmin sarvāni nāmāny abhivisrjyante[abhivi\sr̥j] vācā sarvāni nāmāny \āpnoti (KBū3.4a)
prāna eva^asmin sarva1p gandhā abhivisr̥jyante[abhivi\sr̥j] prāna3na sarvān gandhān \āpnoti (KBū3.4b)
caksus^eva^asmin sarvāni rūpāny abhivisrjyante[abhivi\sr̥j] caksusā sarvāni rūpāny \āpnoti (KBū3.4c)
śrotram eva^asmin sarva1p śabdā abhivisrjyante[abhivi\sr̥j] śrotra3na sarvān^śabdān \āpnoti (KBū3.4d)
manas^eva^asmin sarvāni dhyānāny abhivisr̥jyante[abhivi\sr̥j] manasā sarvāni dhyānāny \āpnoti (KBū3.4e)
saha hy etāv asmin^śarīra7 vasatah saha^utkrāmatas[ut\kram]'atha yathā^asyai prajnāyai sarvāni bhūtāny ekam bhavanti tad vyākhyasyāmah (KBū3.4f)

vāc^eva^asyā ekam angam udūlham[ut\vah, udūdham, atūlham] tasyai nāma parastāt prtivihitā bhūtaṃātrā (KBū3.5a)
prāna eva^asyā ekam angam udūlham[ut\vah, udūdham] tasya gandhah parastāt prativihitā bhūtaṃātrā (KBū3.5b)
caksus^eva^asya ekam angam udūlham[ut\vah, udūdham] tasya rūpam parastāt prativihitā bhūtaṃātrā (KBū3.5c)
śrotram eva^asyā ekam angam udūlham[ut\vah, udūdham] tasya śabah parastāt prativihitā bhūtaṃātrā (KBū3.5d)
jihvā^eva^asyā ekam angam udūlham[ut\vah, udūdham] tasyā annar̥asah parastāt prativihitā bhūtaṃātrā (KBū3.5e)
hastāv eva^asyā ekam angam udūlham[ut\vah, udūdham] tayoh karma parastāt prativihitā bhūtaṃātrā (KBū3.5f)
śarīram eva^asyā ekam angam udūlham[ut\vah, udūdham] tasya sukhaḍuhkha1d parastāt prativihitā bhūtaṃātrā ((KBū3.5g)
upastha eva^asyā ekam angam udūlham[ut\vah, udūdham] tasya^ānandas^ratih prajātih parastāt prativihitā[prativi\dhā] bhūtaṃātrā (KBū3.5h)
pādāv eva^asyā ekam angam udūlham[ut\vah, udūdham] tayor ityāh parastāt prativihitā bhūtaṃātrā (KBū3.5h)
manas^eva^asyā ekam angam udūlham[ut\vah, udūdham] tasya dhīh kāmāh parastāt prativihitā bhūtaṃātrā (KBū3.5i)

prajnā3 vācam samāruhya[samā\ruh] vācā sarvāni nāmāny \āpnoti (KBū3.6a)
prajnā3 prānam samāruhya[samā\ruh] prāna3na sarvān gandhān \āpnoti (KBū3.6b)
prajnā3 caksus^samāruhya[samā\ruh] caksusā sarvāni rūpāny \āpnoti (KBū3.6c)
prajna3 śrotram samāruhya[samā\ruh] śrotra3na sarvān^śabān \āpnoti (KBū3.6d)
prajnā3 jihvām samāruhya[samā\ruh] jihvayā sarvān annar̥asān \āpnoti (KBū3.6e)
prajnā3 hastau samāruhya[samā\ruh] hastābhyām sarvāni karmāny \āpnoti (KBū3.6f)
prajnā3 śarīram samāruhya[samā\ruh] śarīra3na sukhaḍuhkha2d \āpnoti (KBū3.6g)
prajnā3^upastham samāruhya[samā\ruh]^upastha3na^ānandam ratim prajātim \āpnoti (KBū3.6h)
prajnā3 pādau samāruhya[samā\ruh] pādābhyām sarvā ityā \āpnoti (KBū3.6i)
prajnā3 manas^samāruhya[samā\ruh] manasā sarvāni dhyānāny \āpnoti (KBū3.6j)

na hi prajnā.apetā vāc^nāma kimcna prajnāpayed[pra\jnā] anyatra me manas^abhūd[\bhū] iti^āha na^aham etat^nāma prājnāsisam[pra\jnā] iti (KBū3.7a)
na hi prajnā.apetah prānas^gandham kamcana prajnāpayed[pra\jnā] anyatra me manas'abhūt[\bhū] ity āha na^ām etam gandham prājnāsisam[pra\jnā] iti (KBū3.7b)
na hi prajnā.apetam cakksusr̥ūpam kimcana prajnāpayed[pra\jnā] anyatra me manas^abhūt[\bhū] ity āha na^aham etadr̥ūpam prājnāsisam[pra\jnā] iti (KBū3.7c)
na hi prajnā.apetam śrotram śabdam kamcana prajnāpayed[pra\jnā] anyatra me manas^abhūt[\bhū]^ity āha na^aham etam śabdam prajnāsisam[pra\jnā] iti (KBū3.7d)
na hi prajnā.apetā jihvā^annar̥asam kamcana prajnāpayed[pra\jnā] anyatra me manas'abhūt[\bhū]^ity āha na^aham etam annar̥asam prājnāsisam[pra\jnā] iti (KBū3.7e)
na hi prajnāa.apetau hastau karma kimcana prajnāpayeyātām[pra\jnā] anyatra nau manas'abhūt[\bhū]^ity āhatur[\ah] na^āvām etat karma prājnāsisva[pra\jnā] iti (KBū3.7f)
na hi prajnā.apetam śarīram sukham na duhkham kimcana prajnāpayed[pra\jnā] anyatra me manas'abhūt[\bhū] ity āha na^aham etat sukham na duhkham prājnāsisam[pra\jnā] iti (KBū3.7g)
na hi prajnā.apeta upastha ānandam na ratim na prajātim kāmcana prajnāpayed[pra\jnā] anyatra me manas'abhūt[\bhū]^ity āha na^aham etam ānandam na ratim na prajātim prājnāsisam[pra\jnā] iti (KBū3.7h)
na hi prajnā.apetau pādāv ityām kāmcana prajnāpayeyātām[pra\jnā] anyatra nau manas'abhūt[\bhū]^ity āhatur[\ah] na^āvām etām ityām prājnāsisva[pra\jnā] iti (KBū3.7i)
na hi prajnā.apetā dhīh kācana sidhyet[\sidh] na prajnātavya prajnāyeta[pra\jnā] (KBū3.7j)

na vācam vijijnāsīta[vi\jnā] vaktr̥2 vidyāt[\vid] na gandham vijijnāsīta[vi\jnā] ghrātr̥2 vidyāt (KBū3.8a)
na rūpam vijijnāsīta[vi\jnā] drastr̥2 vidyāt[\vid] na śabdam vijijnāsīta[vi\jnā] śrot# vidyāt (KBū3.8b)
na^annar̥asam vijijnāsīta[vi\jnā]^annar̥asasya vijnātr̥2 vidyāt[\vid] na karma vijijnāsīta[vi\jnā] kartr̥2 vidyāt[\vid] (KBū3.8c)
na sukhaḍuhkha2d vijijnāsīta[vi\jnā] sukhaḍuhkhayor vijnātr̥2 vidyāt[\vid] (KBū3.8d)
na^ānandam na ratim na prajātim vijijnāsīta[vi\jnā]^ānandasya rati6 prajāti6 vijnātr̥2 vidyāt[\vid] (KBū3.8e)
na^ityām vijijnāsīta[vi\jnā]^etr̥2 vidyāt[\vid] na manas^vijijnāsīta[vi\jnā] mantr̥2 vidyāt[\vid] (KBū3.8f)
tā vā etā daśa^eva bhūtaṃātrā adhiprajnam daśa prajnāṃātrā adhibhūtam (KBū3.8g)
yadd hi bhūtaṃātrā na syur[\as] na prajnāṃātrāh syur yad vā prajnāṃātrā na syur na bhūtaṃātrāh syur (KBū3.8h)
na hy anyataratas^rūpam kimcana sidhyet[\sidh] na^u etat^nānā (KBū3.8i)
tad yathā rathasya^ara7su nemir arpitas^nābhi7 arā arpitā - (KBū3.8j)
evam eva^etā bhūtaṃātrāh prajnāṃātrāsv arpitāh prajnāṃātrāh prāna7'arpitāh (KBū3.8k)
sa esa prāna eva prajnā.ātmā^ānandas'ajaras'amr̥tas (KBū3.8l)
na sādhunā karmanā bhūyas1m bhavati na^u eva^asādhunā kanīyas1m (KBū3.8m)
esa hy eva sādhu karma kārayati tam yam ebhyas^loka5bhya unninīsate[ut\nī] esa u eva^asādhu karma kārayati[\kr̥] (KBū3.8n)
tam yam adhas^ninīsata[\nī] esa loka.pāla esa loka.adhipatir esa loka.īśah sa ma ātmā^iti vidyāt[\vid] sa ma ātmā^iti vidyāt (KBū3.8o)

atha ha vai gārgyas^bālākir anūcānah samspasta[sam\paś] āsa[\ā] (KBū4.1a)
so^avasad[\vas] uśīnara7su savasan[?] matsya7su kuru.pancāra7su kāśi.videha7sv iti (KBū4.1b)
sa ha^ajātaśatrum kāśyam āvrajya[ā\vraj]^uvāca[\vac] brahma te bravāni[\brū]^iti (KBū4.1c)
tam ha^uvāca[\vac]^ajātaśatruh sahasram dadma[\dā] ity etasyām vāci janakas janaka iti vā u janā dhāvanti[\dhāv]^iti (KBū4.1d)

āditya7 br̥hat^candramasy annam vidyuti satyam stanayitnu7 śabdas vāyu7 indras^vaikuntha ākāśa7 pūrnam agni7 visāsahir ity apsu tejas^ity adhidaivatam (KBū4.2a)
atha^adhyātmam ādarśa7 pratirūpaś^chāyām dvitīyah pratiśrutkāyām asur iti śabda7 mr̥tyuh svapna7 yamah śarīra7 prajāpatir daksina7'aksini vācah savya'aksini satyasya[?] (KBū4.2b)

sa ha^uvāca bālākir ya eva^esa āditya7 purusas tam eva^aham upāsa[upa\ās] iti (KBū4.3a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] (KBū4.3b)
br̥hat pāndur avāsā atisthāh sarva6sām bhūtānām mūrdhan1^iti vā aham etam upāsa[upa\ās] iti (KBū4.3c)
sa yo ha^etam evam upāste[upa\ās]'atisthāh[\sthā] sarva6sām bhūtānām mūrdhan1 bhavati (KBū4.3d)

sa ha^uvāca bālākir ya eva^esa candramasi purusas tam eva^aham upāsa[upa\ās] iti (KBū4.4a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] annasya^ātmā^iti vā aham etam upāsa iti (KBū4.4b)
sa yo ha^etam upāste[upa\ās]'annasya^ātmā bhavati (KBū4.4c)

sa ha^uvāca bālākir ya eva^esa vidyuti purusas tam eva^aham upāsa[upa\ās] iti (KBū4.5a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthāh[sam\vad] satyasya^ātmā^iti vā aham etam upāsa[upa\ās] iti (KBū4.5b)
sa yo ha^etam evam upāste[upa\ās] satyasya^ātmā bhavati (KBū4.5c)

sa ha^uvāca[\vac] bālākir ya eva^esa stanayitnu7 purusas tam eva^aham upāsa[upa\ās] iti (KBū4.6a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthāh[sam\vad] sabdasya^ātmā^iti vā aham etam upāsa[upa\ās] iti (KBū4.6b)
sa yo ha^etam evam upāste[upa\ās] śabdasya^ātmā bhavati (KBū4.6c)

sa ha^uvāca bālākir ya eva^esa vāyu7 purusas tam eva^aham upāsa[upa\ās] iti (KBū4.7a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] indras^vaikunthas'aparājitā senā^iti vā aham etam upāsa[upa\ās] iti (KBū4.7b)
sa yo ha^etam evam upāste[upa\ās] jisnur ha vā aparājayisnur anyatas tyajāyī bhavati (KBū4.7c)

sa ha^uvāca bālākir ya eva^esa ākāśa7 purusas tam eva^aham upāsa[upa\ās] iti (KBū4.8a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthāh pūrnam apravr̥tti brahma^iti vā aham etam upāsa[upa\ās] iti (KBū4.8b)
sa yo ha^etam evam upāste[upa\ās] pūryate[\pr̥r̥] prajā3 paśubhir yaśasā brahma.varcasa3na svarga3na loka3na sarvam āyus^eti[\i] (KBū4.8c)

sa ha^uvāca bālākir ya eva^esas7agni7 purusas tam eva^aham upāsa[upa\ās] iti (KBū4.9a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] visāsahir iti vā aham etam upāsa[upa\ās] iti (KBū4.9b)
sa yo ha^etam evam upāste visāsahir ha vā anya7su bhavati (KBū4.9c)

sa ha^uvāca bālākir ya eva^eso^apsu purusas tam eva^aham upāsa[upa\ās] iti (KBū4.10a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthās[sam\vad] tejasa ātmā^iti vā aham etam upāsa[upa\ās] iti (KBū4.10b)
sa yo ha^etam upāste[upa\ās] tejasa ātmā bhavati^ity adhidaivatam atha^adhyātmam (KBū4.10c)

sa ha^uvāca bālākir ya eva^esa ādarśa7 purusas tam eva^aham upāsa[upa\ās] iti (KBū4.11a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthāh pratirūpa iti vā aham etam upāsa[upa\ās] iti (KBū4.11b)
 sa yo ha^etam evam upāste[upa\ās] pratirūpas^ha^eva^asya prajāyām ājāyate[ā]jan] na^apratirūpah (KBū4.11c)

sa ha^uvāca bālākir ya eva^esa chāyāyām purusas tam eva^aham upāsa[upa\ās] iti (KBū4.12a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] dvitīyas^anapaga iti vā aham evam upāsa[upa\ās] iti (KBū4.12b)
sa yo ha^etam evamupāste[upa\ās] \vidnate dvitīyāt dvitīyavat1m hi bhavati (KBū4.12c)

sa ha^uvāca bālākir ya eva^esa pratiśrutkāyām purusas tam eva^aham upāsaupa\ās] iti (KBū4.13a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] asur iti vā aham etam upāsa[upa\ās] iti (KBū4.13b)
sa yo ha^etam evam upāste[upa\ās] na purā kālāt sammoham eti[\i] (KBū4.13c)

sa ha^uvāca bālākir ya eva^esa śabda7 purusas tam eva^aham upāsa[upa\ās] iti (KBū4.14a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] mr̥tyur iti vā aham etam upāsa[upa\ās] iti (KBū4.14b)
sa yo ha^etam evam upāste[upa\ās] na purā kālāt praiti[pra\i]^iti (KBū4.14c)
sa ha^uvāca bālākir ya eva^etat purusah suptah svapnayā[?] \carati tam eva^aham upāsa[upa\ās] iti (KBū4.15a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] yamas rājan1^iti vā aham etam upāsa[upa\ās] iti (KBū4.15b)
sa yo ha^etam evam upāste[upa\ās] sarvam ha^asmā idam śraisthyāya \yamyate (KBū4.15c)

sa ha^uvāca bālākir ya eva^esa śarīra7 purusas tam eva^aham upāsa[upa\ās] iti (KBū4.16a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthāh[sam\vad] prajāpatir iti vā aham etam upāsa[upa\ās] iti (KBū4.16b)
sa yo ha^etam evam uāste[upa\ās] prajāyate[pra\jan] prajā3 paśubhir yaśasā brahma.varcasa3na svarga3na loka3na sarvam āyus^eti[\i] (KBū4.16c)

sa ha^uvāca bālākir ya eva^esa daksina7'aksini purusas tam eva^aham upāsa[upa\ās] iti (KBū4.17a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthā[sam\vad] vāca ātmā^agnī6 ātmā jyotisa ātmā^it vā aham etam upāsa[upa\ās] iti (KBū4.17b)
sa yo ha^etam evam upāsta[upa\ās] etesām sarva6sām ātmā bhavati(KBū4.17c)

sa ha^uvāca bālākir ya eva^esa savya7'aksini purusas tam eva^aham upāsa[upa\ās] iti (KBū4.18a)
tam ha^uvāca^ajātaśatrur mā mā^etasmin samvādayisthāh[sam\vad] satyasya^ātmā vidyuta ātmā tejasa ātmā^iti vā aham etam upāsa[upa\ās] iti (KBū4.18b)
sa yo ha^etam evam upāsta[upa\ās] etesām sarva6sām ātmā bhavati (KBū4.18c)

tata u ha bālākir tūsnīm āsa[\ās] tam ha^uvāca^ajātaśatrur etāvat^nu bālāki8 ity etāvat^iti ha^uvāca bālākis (KBū4.19a)
tam ha^uvāca^ajātaśatrur mr̥sā vai khalu mā samvādayisthā[sam\vad] brahma te bravāni[\brū]^iti (KBū4.19b)
yo vai bālāka etesām purusānām kartr̥1 yasya vai tat karma sa vai veditavya[\vid] iti (KBū4.19c)
tata u ha bālākih samidh.pānih praticakrama[prati\kram] upāyāni[upā\nī]^iti (KBū4.19d)
tam ha^uvāca^ajātaśatruh pratilomar̥ūpam eva tat^manye[\man] yat ksatriyas^brāhmanam upanayeta[upa\nī]^ehi[\i] vi^eva tvā jnapayisyāmi[vi\jnā]^iti (KBū4.19e)
tam ha pāni7 abhipadya[abhi\pad] pravavrāja[pra\vraj] tau ha suptam purusam ājagmatus[ā\gam] (KBū4.19f)
tam ha^ajātaśatrur āmantrayām.cakre[ā\mantr] brhat.pāndara.vāsah soma rājan^iti (KBū4.19g)
sa u ha śiśya[\śī] eva tata u ha ha^enam yasti.ā viciksepa[vi\ksip] sa tata eva samuttasthau[samut\sthā] (KBū4.19h)
tam ha^uvāca^ajātaśatruh kva^esa etad bālāki8 puruso^aśayista[\śī] kva^etat^abhūt[\bhū] kuta etad āgāt[ā\gā]^iti (KBū4.19i)
tata u ha bālākir na vijajne[vi\jnā] tam ha^uvāca^ajātaśatrur yatra^esa etad bālāki8 puruso^aśayista[\śī] yatra^etad abhūt[\bhū] yata etad āgāt[ā\gā]^iti (KBū4.19j)
hitā nāma purusasya nādī1p hr̥dayāt purītatam abhipratanvanti[abhipra\tan] (KBū4.19k)
tad yathā sahasradhā keśas^vipātitas tāvat^anvyah[anu] pingalasya^animan3 tisthanti[\sthā] śuklasya kr̥snasya pītasya lohitasya ca (KBū4.l)
tāsu tadā bhavati[\bhū] yadā suptah svapnam na kamcana \paśyati (KBū4.19m)

atha^asmin prāna eva^ekadhā bhavati tad enam vāc^sarvair nāmabhih saha^apyeti[api\i] (KBū4.20a)
caksus^sarvaih rūpaih saha^apyeti[api\i] śrotram sarvaih śabdaih saha^apyeti[api\i] manas^sarvair dhyānaih saha^apyeti (KBū4.20b)
sa yadā pratibudhyate[prati\budh] yathā^agni6 jvalatah sarvā diśas visphulingā vipratistheran[viprati\sthā] - (KBū4.20c)
evam eva^etasmād ātmanah prānā yathā.āyatanam vipratisthante[vipra\sthā] (KBū4.20d)
prāna5bhyas^devā deva5bhas^lokāh sa esa prāna eva prajnā.ātmā^idam śarīram ātmānam anupravista[anupra\vis] ā.loman.bhya āṇakha5bhyas (KBū4.20e)[atm]
tad yathā ksurah ksuraḍhāna7'avopahitas[ava.upa\dhā/avopa\dhā]^viśvambharas^vā viśvambhara.kulāya - (KBū4.20f)
evam eva^esa prajnā.ātmā^idam śarīram ātmānam anupravista[anupra\vis] ā.loman.bhya āṇakha5bhyas (KBū4.20g) [atm]
tam etam ātmānam eta ātmānas'anvavasyante[anvava\so] yathā śresthinam svās (KBū4.20h) [atm]
tad yathā śresthin1 svair bhunkte[\bhuj] yathā vā svāh śresthinam bhunjanty[\bhuj] evam eva^esa prajnā.ātmā^etair ātmabhir bhunkte[\bhu] (KBū4.20i)[atm]
evam eva^eta ātmāna etam ātmānam bhunjanti[\bhuj] sa yāvat^ha vā indra etam ātmānam na vijajne[vi\jnā] tāvat^enam asurā abhibabhūvuh[abhi\bhū] (KBū4.20j) [atm]
sa yadā vijajne[vi\jnā]'atha hatvā[\han]^asurān vijitya[vi\ji] sarva6sām ca devānām sarva6sām ca bhūtānām śraisthyam ādhipatyam paryait[pari\i] (KBū4.20k)
tatha^u eva^evam vidvat1m sarvān pāpmanas'apahatya[apa\han] sarva6sām ca bhūtānām śraisthyam svārājyam ādhipatyam paryeti[pari\i] ya evam veda ya evam veda (KBū4.20l) =End of KBū=


<Br̥hadāranyaka ūpanisad>(Bāū)
om / usas1 vā aśvasya medhyasya śiras. / sūryaś caksus^vātah prānas^vyāttam agnir vaiśvānarah samvatsara ātmā^aśvasya medhyasya (Bāū1.1.1a)
dyaus^pr̥stham antariksam udaram pr̥thivī pājasyam diśah pārśva1d avāntaradiśah parśu1p r̥tu1p'angāni - (Bāū1.1.1b)
māśāś ca^ardhamāsāś ca parvāny ahorātrāni pratisthā naksatrāni^asthīni nabhas^māmsāni - (Bāū1.1.1c)
ūvadhyam sikatāh sindhu1p gudā yakr̥t^ca klomānaś ca parvatā osadhi1p ca vanaspati1p ca lomāny - (Bāū1.1.1d)
udyan[udyanc] pūrva^ardhas^nimlocan[ni\mluc]^jaghana.arthas yad vijr̥mbhate[vi\jr̥mbh] tad vidyotate[vi\dyut] - (Bāū1.1.1e)
yad vidhūnute[vi\dhū] tat stanayati[\stan] yat mehati[\mih] tad varsati[\vr̥s] vāc^eva^asya vāc. (Bāū1.1.f)

ahar vā aśvam purastāt^mahiman1m^anvajāyata[anu\jan] tasya pūrva7 samudra7 yonir^ (Bāū1.1.2a)
rātrir enam paścāt^mahiman1m^anvajāyata[anu\jan] tasya^apara7 samudra7 yonir (Bāū1.1.2b)
etau vā aśvam mahimānāv abhitah sambabhūvatuh[sam\bhū] (Bāū1.1.2c)
hayas^bhūtvā[\bhū] devān avahad[\vah] vājin1m gandharvān arvan1m^asurān aśvas^manusyān samudra eva^asya bandhuh samudras^yonih (Bāū1.1.2d)

na^eva^iha kimcana^agra āsīt[\as]^mr̥tyunā^eva^idam āvr̥tam āsīt[\as] - (Bāū1.2.1a) [Cf. ZB10.6.5]
aśanāyayā'aśanāyā hi mr̥tyus tat^manas'akuruta[\kr̥]^ātmanvī syām[\as] (Bāū1.2.1b)
so^arcann[\arc] acarat[\car] tasya^arcata āpas'ajāyanta[\jan]^arcate vai me kam abhūt[\bhū] iti (Bāū1.2.1c)
tad eva^arkasya arkatvam, kam ha vā asmai bhavati ya evam etad arkasya^arkatvam veda[\vid] (Bāū1.2.1d)
āpas^vā arkas tad yad apām śara āsīt[\as] tat samahanyat[sam\han] (Bāū1.2.2a)
sā pr̥thivī^abhavat[\bhū], tasyām aśrāmyat[\śram], tasya śrāntasya taptasya tejasr̥asas^niravartata[nis\vr̥t]^agnih (Bāū1.2.2b)
sa tredhā^ātmānam vyakuruta[vi\kr̥]^ādityam tr̥tīyam vāyum tr̥tīyam, sa esa prānas tredhā vihitah (Bāū1.2.3a)
tasya prācī[pratyanc] diś^śiras'asau ca^asau ca^īrmau (Bāū1.2.3b)
atha^asya pratīcī[pratyanc] diś^puccham asau ca^asau ca sakthi.au, daksinā ca^udīcī[udanc] ca pārśva1d, dyaus^pr̥stham - (Bāū1.2.3c)
antariksam udaram, iyam uras, sa eso^apsu pratisthitas[prati\sthā], yatra kva ca^eti[\i] tad eva pratitisthaty[prati\sthā] evam vidvat1m (Bāū1.2.3d)

so^akāmayata[\kam, dvitīyas^ma ātmā jāyeta[\jan]^iti, sa manasā vācam mithunam samabhavad[sam\bhū] aśanāyā mr̥tyus (Bāū1.2.4a)
yad yad retas^āsīt[\as] sa samvatsaras'abhavat[\bhū] / na hi purā tatah samvatsara āsa[\as] (Bāū1.2.4b)
tam etāv antam kālam abibhah[\bhr̥], yāvān samvatsaras tam etāvatah kālasya parastād asr̥jata[\sr̥j] (Bāū1.2.4c)
tam jātam abhivyādadāt[abhivyā\dā?] sa bhān akarot[\kr̥],  sā^eva vāc^abhavat (Bāū1.2.4d)
sa aiksata[\īks] yadi vā imam abhimamsye[abhi\man] kanīyas^annam karisya[\kr̥] iti (Bāū1.2.5a)
sa tayā vacā tena^ātmanā^idam sarvam asr̥jata[\sr̥j]: yad idam kimca^r̥cas yajus1p sāmāni chandas2p yajnān prajāh paśūn (Bāū1.2.5b)
sa yad yad eva^asr̥jata[\sr̥j] tat tad attum[\ad] adhriyata[\dhr̥] (Bāū1.2.5c)
sarvam vā atti[\ad]^iti tad aditi6 adititvm (Bāū1.2.5d)
sarvasya^etasya^attr̥1 bhavati sarvam asya^annam bhavati ya evam etad aditi6 adititvam veda[\vid] (Bāū1.2.5e)
so^akāmayata[\kam] bhuyasā yajna3na bhūyas^yajeya[\yaj]^iti (Bāū1.2.6a)
so^aśrāmyat[\śram] sa tapas'atapyata[\tap], tasya śrāntasya taptasya yaśas^vīryam udakrāmat[ut\kram] (Bāū1.2.6b)
prānā vai yaśas^vīryam, tat prāna7su^utkrānta7su śarīram śvayitum[\śū] adhriyata[\dhr̥], tasya śarīra eva manas^āsīt[\as] (Bāū1.2.6c)
so^akāmayata[\kam] medhyam ma idam syāt, ātmanvī^anena syām[\as] iti (Bāū1.2.7a) [Cf. ZB.10.6.5]
tatas'aśvah samabhavat[sam\bhū]^yad aśvat[\śū] tat^medhyam abhūt[\bhū]^iti, tad eva^aśvamedhasya^aśvamedhatvam (Bāū1.2.7b)
esa ha vā aśvamedham veda[\vid] ya enam evam veda[\vid] (Bāū1.2.7c)
tam anavarudhya[ava\rudh]^eva^amanyata[\man], tam samvatsarasya parastāt^ātmana ālabhata[ā\labh] (Bāū1.2.7d)
paśūn devatābhyah pratyauhat[prati\ūh], tasmāt sarvaḍevatyam proksitam[pra\vaks] prājāpatyam ālabhante[ā\labh], (Bāū1.2. 7e)
esa ha vā aśvamedhas^ya esa tapati[\tap], tasya samvatsara ātmā, (Bāū1.2.7d)
ayam agnir arkas, tasya ^ime lokā ātmānas, tāv etāv arka.aśvamedhau / (Bāū1.2.7e)
sas^punar ekā^eva devatā bhavati mr̥tyur eva, apa punarmr̥tyum jayati[\ji], (Bāū1.2.7f)
na^enam mr̥tyur āpnoti[\āp], mr̥tyur asya^ātmā bhavaty, etāsām devatānām ekas^bhavati (Bāū1.2.7g)

dvayā ha prājāpatyā devāś ca^aśurāś ca, tatah kānīyasā[kanīyas] eva devā jyāyasā asurās, (Bāū1.3.1a)
ta esu loka7sv aspardhanta[\spr̥dh], te ha devā ūcur[\vac] hanta^asurān yajna udgītha3na^atyayām[ati\i]^iti (Bāū1.3.1b)
te ha vācam ūcus[\vac] tvam na dugāya[ut\gai]^iti, tathā^iti, tebhyas^vāc^udagāyat[ut\gai], (Bāū1.3.2a)
yas^vāci bhogas tam deva4bhya āgāyat[ā\gai], tad yat kalyānam \vadati tad ātmane, (Bāū1.3.2b)
te vidur[\vid], anena vai na udgātr̥.ā^atyesyanti[ati\i]^iti, tam abhidrutya[ab\dru] pāpmanā^avidhyan[\vyadh], (Bāū1.3.2c)
sa yah sa pāpmā yad eva^idam apratirūpam \vadati, sa eva sa pāpmā, (Bāū1.3.2d)

atha ha prānam ūcus[\vac], tvam na udgāya[ut\gai]^iti, tathā^iti, tebhyah prāna udagāyat[ut\gai], (Bāū1.3.3a)
yah prāna7 bhogas tam deva4bhya āgāyat[ā\gai], yat kalyānam jighrati[\ghrā] tad ātmane, (Bāū1.3.3b)
te vidur[\vid], anena vai na udgātr̥.ā^atyesyanti[ati\i]^iti, tam abhidrutya[abhi\dru] pāpmanā^avidhyan[\vyadh], (Bāū1.3.3c)
sa yah sa pāpmā yad eva^idam apratirūpam jighrati[\ghrā], sa eva sa pāpmā (Bāū1.3.3d)
atha ha caksus^ūcus[\vac], tvam na dugāya[ut\gai]^iti, tathā^iti, tebhyaś caksus^udagāyat[ut\gai], (Bāū1.3.4a)
yaś caksusi bhogas tam deva4bhya āgāyat[ā\gai] yat kalyānam \paśyati tad ātmane, (Bāū1.3.4b)
te vidur[\vid], anena vai na udgātr̥.ā^atyesyanti[ati\i]^iti, tam abhidrutya[abhi\dru] pāpmanā^avidhyan[\vyadh], (Bāū1.3.4c)
sa yah sa pāpmā yad eva^idam apratirūpam paśyati, sa eva sa pāpmā (Bāū1.3.4d)
atha ha śrotram ūcus[\vac], tvam na udgāya[ut\gai]^iti, tathā^iti, tebhyah śrotram udagāyat[ut\gai], (Bāū1.3.5a)
yah śrotra7 bhogas tam deva4bhya āgāyat[ā\gai], yat kalyānam śr̥noti[\śru] tad ātmane, (Bāū1.3.5b)
te vidur[\vid], anena vai na udgātr̥.ā^atyesyanti[ati\i]^iti, tam abhidrutya[abhi\dru] pāpmanā^avidhyan[\vyadh], (Bāū1.3.5c)
sa yah sa pāpmā yad eva^idam apratirūpam śr̥noti[\śru], sa eva sa pāpmā, (Bāū1.3.5d)
atha ha manas^ūcus[\vac], tvam na udgātr̥.ā^atyesyanti[ati\i]^iti, tam abhidrutya[abhi\dru] pāpmanā^avidhyan[\vyadh], (Bāū1.3.61)
yah^manasi bhogas tam deva4bhya āgāyat[ā\gai], yat kalyānam samkalpayati[sam\klr̥p] tad ātmane, (Bāū1.3.6b)
te vidur[\vid], anena vai na udgātr̥.ā^atyesyanti[ati\i]^iti, tam abhidrutya[abhi\dru] pāpmanā^avidhyan[\vyadh], (Bāū1.3.6c)
sa yah sa pāpmā yad eva^idam apratirūpam samkalpayati[sam\klr̥p], sa eva sa pāpmā, (Bāū1.3.6d)
evam u khalu^etā devatāh pāpmabhir upāsr̥jat\upa\sr̥j], evam enāh pāpmanā^avidyan[\vyadh], (Bāū1.3.6e)

atha ha^imam āsanyam prānam ūcus[\vac], tvam na udgāya[ut\gai]^iti, tathā^iti, tebhya esa prāna udagāyat[ut\gai], (Bāū1.3.7a)
te vidur[\vid], anena vai na udgātr̥.ā^atyesyanti[ati\i]^iti, tam abhidrutya[abhi\dru] pāpmanā^avivyatsan[\vyadh], (Bāū1.3.7b)
sa yathā^aśmānam r̥tvā[\r̥] lostas^vidhvamseta[vi\dhvams], evam ha^eva vidhvamsamānā visvancas^vineśus[vi\naś], (Bāū1.3.7c)
tatas^devā[?] abhavan[\bhū] parā^asurā, bhavaty ātmanā parā^asya \dvisan bhrātr̥vyas bhavati ya evam veda[\vid], (Bāū1.3.7d)
te ha^ūcuh[\vac] kva nu so^abhūd yas na ittham asakta[\sanj]^iti,(Bāū1.3.8a)
so^ayāsya āngiraso^angānām hi rasah (Bāū1.3.8)
sā vā esā devatā dūr nāma, dūram hy asyā mr̥tyur, dūram ha vā asmāt^mr̥tyur bhavati ya evam veda[\vid] (Bāū1.3.9)
sā vā esā devatā^etāsām devatānām pāpmānam mr̥tyum apahatya[apa\han] yatra^āsām diśām antas tad gamayām.cakāra[\gam], (Bāū1.3.10a)
tad āsām pāpmanas^vinyadadhāt[vini\dhā], tasmāt na janam iyāt[\i]^na^antam iyāt[\i] na^it pāpmānam mr̥tyum anvavāyāni[anvava\i], (Bāū1.3.10b)
sā vā esā devatā^etāsām devatānām pāpmānam mr̥tyum apahatya[apa\han]^atha^enā mr̥tyum atyavahat[ati\vah], (Bāū1.3.11)
sa vai vācam eva prathamām atyavahat[ati\vah], sā yadā mr̥tyum atyamucyata[ati\muc] so^agnir abhavat, (Bāū1.3.12a)
so^yam agnih para3na mr̥tyum atikrāntas^dīpyate[\dīp] (Bāū1.3.12b)
atham prānam atyavahat[ati\vah], sa yadā mr̥tyum atyamucyata[ati\muc] sa vāyur abhavat[bhū], (Bāū1.3.13a)
so^yam vāyuh para3na mr̥tyum atikrāntah pavate[\pū], (Bāū1.3.13b)
atha caksus^atyavahat[ati\vah] tad yadā mr̥tyum atyamucyata[ati\muc] sa ādityas^abhavat, (Bāū1.3.14a)
asāv ādityah para3na mr̥tyum atikrāntas \tapati, (Bāū1.3.14b)
atha śrotram atyavahat[ati\vah] tad yadā mr̥tyum atyamucyata[ati\muc] tā diśas^abhavams, (Bāū1.3.15a)
tā imā diśah para3na mr̥tyum atikrāntāh, (Bāū1.3.15b)
atha manas^atyavahat[ati\vah] tad yadā mr̥tyum atyamucyata sa candramas1 abhavat, (Bāū1.3.16a)
so^asau candrah para3na mr̥tyum atikrāntas^\bhāty atikrāntas^bhāty, (Bāū1.3.16b)
evam ha vā enam esā devatā mr̥tyum ativahati[ati\vah] ya evam veda[\vid] (Bāū1.3.16c)
atha^ātmane^anna.adyam āgāyad[ā\gai], yadd hi kimca^annam adyate[\ad]^anena^e tad \adyata, iha pratitisthati[prati\sthā] (Bāū1.3.17)
te devā abruvan[\brū], etāvat^vā idam sarvam yad annam, tad ātmana āgāsīr[ā\gai], anu no^asminn anna ābhajasva[ā\bhaj]^iti, (Bāū1.3.18a)
te vai mā^abhisamviśata[abhisam\viś]^iti, tathā^iti, tam samantam painyaviśanta[parini\viś], (Bāū1.3.18b)
tasmād yad anena^annam atti[\ad] tena^etās \tr̥pyanty, evam ha vā enam svā abhisamviśanti[abhisam\viś] - (Bāū1.3.18b)
bhatr̥1 svānām, śresthah pura[purastāt Comm] etr̥1 bhavaty anna.adas^adhipatir ya evam veda, (Bāū1.3.18d)
ya u ha^evam.vidam sva7su prati pratir bubhūsati[\bhū] na ha^eva^alam bhārya4bhyo bhavaty, (Bāū1.3.18e)
atha ya eva^etam anu bhavati yo vā^etam anu bhāryān bubhūrsati[\bhr̥] sa ha^eva^alam bhārya4bhyo bhavati (Bāū1.3.18f)
so^ayāsya āngirasas, angānām hi rasah, prānas^vai angānām rasah, prānas^hi vā angānām rasas, (Bāū1.3.19a)
tasmād yasmāt kasmāt^ca^angāt prāna utkrāmati[ut\kram], tad eva tat^śusyaty, esa hi vā angānām rasah, (Bāū1.3.19b)
esa u eva br̥haspatir, vāc^vai br̥hatī, tasyā esa patis, tasmād u br̥haspatih (Bāū1.3.20)
esa u eva brahmanaspatir, vāc^vai brahma, tasyā esa patis, tasmād u brahmanaspatih (Bāū1.3.21)
esa u eva sāma, vāc^vai sāma, esa sā c^amaś ca^iti, tat sāman6 sāmatvam, (Bāū1.3.22a)
yad^u^eva samah plusinā samas^maśaka3na samas^nāga3na sama ebhir tribhir lokaih samas^anena sarva3na, tasmād^u^eva sāma^\aśnute, (Bāū1.3.22b)
sāman6 sāyujyam salokatām ya etam etat sāma veda[\vid], (Bāū1.3.22c)
esa u vā udgīthah, prānas^vā ut, prāna3na hi^idam sarvam uttambham[ut\stambh], vāc^eva gīthā, ut^ca gīthā ca^iti sa udgīthah (Bāū1.3.23)
tadd ha^api brahmadattaś caikitāneyas^rājānam bhaksayann[\bhaks] uvāca[\vac]- (Bāū1.3.24a)
ayam tyasya rājā mūrdhan2 vipātayatād[vi\pat] yad itas'ayāsya āngirasas^anya3na^udagāyad[ut\gai] iti, vācā ca hy eva sa prāna3na ca^udagāyad[ut\gai] iti, (Bāū1.3.24b)
tasya ha^etasya sāman6 yah svam veda[\vid] bhavaty ha^asya svam, tasya vai svara eva svam, (Bāū1.3.25a)
tasmād ārtvijyam karisyan[\kr̥] vāci svaram iccheta[\is], tayā vācā svaraṣmpannayā^ārtvijyam kuryāt[\kr̥], (Bāū1.3.25b)
tasmāt yajna7 svaravantam didr̥ksanta[\dr̥ś] eva, atha^u yasya svam bhavati, bhavati ha^asya svam ya evm etat sāman6 svam veda[\vid] (Bāū1.3.25c)
tasya ha^etasya sāman6 yah suvarnam veda[\vid] bhavati ha^asya suvarnam, (Bāū1.3.26a)
tasya vai svara eva suvarnam, bhavati ha^asya suvarnam ya evam etat sāman6 suvarnam veda[\vid], (Bāū1.3.26b)
tasya ha^etasya sāman6 yah prathisthām veda[\vid] prati ha tisthati[prati\sthā], (Bāū1.3.27a)
tasya vai vāc^eva pratisthā, vāci hi khalu^esa etat.prānah pratisthitas gīyate[\gai]^anna ity u ha^eka āhuh[\ah] (Bāū1.3.27)
atha^atah pavamānānām eva^abhyārohah, sa vai khalu prastotr̥1 sāma prastauti[pra\stu], sa yatra prastuyāt[pra\stu] tad etāni \japet, (Bāū1.3.28a)
asato mā sad gamaya, tamaso mā jyotis^gamaya[\gam] mr̥tyu5 mā^amr̥tam gamaya^iti, (Bāū1.3.28b)
mr̥tyur vā asat. sat^amr̥tam mr̥tyu5 mā^amr̥tam gamaya^amr̥tam mā kuru[\kr̥] ity eva^etad āha[\ah], (Bāū1.3.28c)
tamaso mā jyotis^gamaya^iti mr̥tyur vai tamas, jyotis^amr̥tam, mr̥tyu5 mā^amr̥tam gamaya^amr̥tam mā kuru[\kr̥]^ity eva^etad āha[\ah], (Bāū1.3.28d)
mr̥tyu5 mā^amr̥tam gamaya[\gam]^iti na^atra tirohitam iva^asti, (Bāū1.3.28e)
atha yāni^itarāni stotrāni tesv ātmane^anna.adyam āgāayet[ā\gai], (Bāū1.3.28f)
tasmād u tesu varam vr̥nīta[\vr̥] yam kāmam kāmayeta[\kam], (Bāū1.3.28g)
tam sa esa evamvit^udgātr̥1^ātmane vā yajamānāya vā yam kāmam kāmayate[\kam] tam āgāyati[ā\gai], (Bāū1.3.28h)
tadd ha^etat^lokavid eva na ha^eva^alokyatāyā āśāsti[ā\śās] ya evam etat sāma veda[\vid] (Bāū1.3.28i)

ātmā^eva^idam agra āsīt[\as] purusa.vidhah, so^anuvīksya[anuvi\īks] na^anyad ātmano^apaśyat[\paś], (Bāū1.4.1a)
so^aham asmi^iti^agra7 vyāharat[vyā\hr̥] tatas^ahamṇāma^abhavat, (Bāū1.4.1b)
tasmād apy etarhi^āmantritas^aham ayam ity eva^agra uktvā^atha^anyat^nāma prabhūte[pra\brū], (Bāū1.4.1c)
yad asya bhavati sa yat pūrvas^asmāt sarvasmāt sarvān pāpmana ausat[\us], tasmāt purusah, (Bāū1.4.1d)
osati ha vai sa tam yo^asmāt pūrvas^bubhūsati[\bhū] ya evam veda[\vid], (Bāū1.4.1e)
so^abibhet[\bhī], tasmād ekākī bibheti, sa ha^ayam īksām.cakre[\īks] yat^mad anyat^na^asti kasmāt^nu bibhemi^iti, (Bāū1.4.2a)
tata eva^asya bhayam vīyāya[vi\i] kasmāt^hi^abhyesyad[abhi\is?], dvitīyād vai bhayam bhavati, (Bāū1.4.2b)
sa vai na^eva reme[\ram], tasmād ekākī na \ramate, sa dvitīyam aicchat[\is], (Bāū1.4.3a)  [metamorphosis]
sa ha^etāvān āsa yathā strī.pumāmsau[pums] samparisvaktau[sampari\svaj], (Bāū1.4.3b)
sa imam eva^ātmānam dvedhā^apātayat[\pat], tatah patiś ca patnī ca^abhavatām[\bhū], (Bāū1.4.3c)
tasmād idam ardha.br̥galam iva sva iti ha sma^āha yājnavalkyas, (Bāū1.4.3d)
tasmād ayam ākāśah strī3 pūryata[\pr̥r̥] eva, tām samabhavat[sam\bhū], tatas^manusyā ajāyanta[\jan], (Bāū1.4.3e)
so ha^iyam īksām.cakre[\īks], katham nu mā^ātmana eva janayitvā[\jan] sambhavati[sam\bhū], (Bāū1.4.4a)
hanta tiras^asāni^iti sā gaur[go] abhavad r̥sabha itaras, tām sam eva^abhavat[sam\bhū], tatas^gāvas[go]^ajāyanta[\jan], (Bāū1.4.4b)
vadavā^itarā^abhavad[\bhū] aśva.vr̥sa itaras, gardabhī^itarā gardabha itaras, tām sam eva^abhavat[sam\bhū] tatas^eka.śapham ajāyata[\jan], (Bāū1.4.4c)
ajā^itarā^abhavad[\bhū] vasta itaras, avir itarā mesa itaras, tām sam eva^abhavat[\bhū] tatas^aja.avi1p^ajāyanta, (Bāū1.4.4d)
evam eva yad idam kimca mithunam ā pipīlikābhyas tat sarvam asr̥jata[\sr̥j] (Bāū1.4.4e)
so^aved[\vid] aham vāva sr̥stir asmi, aham hi^idam sarvam asr̥ksi[\sr̥j]^iti, (Bāū1.4.5a)
tatah sr̥stir abhavat[\bhū] sr̥sti.ām ha^asya^etasyām bhavati ya evam veda[\vid], (Bāū1.4.5b)
atha^ity abhyamanthat[abhi\math], sa mukhāt^ca yoni5 hastābhyām ca^agnim asr̥jata[\sr̥j], (Bāū1.4.6a)
tasmād etad ubhayam alomakam antaratas^alomakā hi yonir antaratah,(Bāū1.4.6b)
yad yad idam āhur[\ah] amum yaja[\yaj]^amum yaja^ity, eka.ekam devam etasya^eva sā visr̥stir esa u hy eva sarva1p devāh, (Bāū1.4.6b)
atha yat kimca^idam ārdram tad retasas^asr̥jata[\sr̥j], tad u soma, (Bāū1.4.6c)
etāvat^vā idam sarvam annam ca^eva^anna.adaś ca, (Bāū1.4.6c)
soma eva^annam agnir anna.adah sā^esā brahmanas^atisr̥stih - (Bāū1.4.6d)
yat^śreyasas^devān asr̥jata[\sr̥j]^atha yat^martyah san^amr̥tān asr̥jata, tasmād atisr̥stir, atisr̥sti.ām ha^asya^etasyām bhavati ya evam veda[\vid] (Bāū1.4.6e)
tadd ha^idam tarhi^avyākr̥tam[vyā\kr̥] āsīt, (Bāū1.4.7a)
tat^nāmar̥ūpābhyām eva vyākriyata[vyā\kr̥]^asauṇāmā^ayam idamr̥ūpam iti, sa esa iha pravistah, (Bāū1.4.7b)
ā nakha.agra5bhyo yathā ksurah ksuraḍhāna7^avahitah[ava\dhā] syād viśvam.bharas^vā viśvam.bhara.kulāya7, (Bāū1.4.7c)
tam na \paśyanti, akr̥tsnas hi sah, prānan[pra\an] eva prānas^nāma bhavati, vadan[\vad] vāc^paśyamś caksus (Bāū1.4.7d)
śr̥nvan[\śru]^śrotram \manvānas^manas, tāny asya^etāni karmaṇāmāny eva, (Bāū1.4.7e)
sa yo^ata eka.ekam upāste[upa\ās] na veda[\vid], akr̥tsnas hi^esah, ata eka.eka3na bhavaty, (Bāū1.4.7f)
ātmā^ity eva^upāsīta[upa\ās], atra hy ete sarva ekam bhavanti, (Bāū1.4.7g)
tad etat padanīyam asya sarvasya, yadā[?]^ayam ātmā, anena hy etat sarvam veda[\vid], (Bāū1.4.7h)
yathā vai pada3na^anuvinded[anu\vind] evam kīrtim ślokam vindate[\vind] ya evam veda[\vid] (Bāū1.4.7i)
tad etat preyas^putrāt preyas^vittāt preyas^anyasmāt sarvasmād, antarataram yad ayam ātmā (Bāū1.4.8a)
sa yo^anyam ātmanah priyam bruvānam[\brū] brūyāt[\brū]priyam rotsyati[\rudh]^iti, īśvaras^ha tathā^eva syād, (Bāū1.4.8b)
ātmānam eva priyam upāsīta^upa\ās], sa ya ātmānam eva priyam upāste[upa\ās] na ha^asya priyam pramāyukam bhavati, (Bāū1.4.8c)
tad āhur yad brahma.vidyā3 sarvam bhavisyantas[\bhū]^manusyā \manyante, kim u tad brahma^avedi^āsmat tat sarvam abhavad[\bhū]^iti (Bāū1.4.9)
brahma vā idam agra āsīt[\as], tad ātmānam eva^avet[\vid], aham brahma^asmi^iti (Bāū1.4.10a)
tasmāt tat sarvam abhavat, yo yo devānām pratyabudhyata[prati\budh] sa eva tad abhavat[\bhū], tathā^r̥sīnām tathā manusyānām, (Bāū1.4.10b)
tadd ha^etat \paśyann r̥sir vāmadevah pratipede[prati\pad]^aham manur abhavam[\bhū] sūryaś ca^iti, (Bāū1.4.10c)
tad idam apy etarhi ya evam veda[\vid]^aham brahma^asmi^iti sa idam sarvam bhavati, (Bāū1.4.10d)
tasya ha na devāś ca na^abhūti.ā īśate[\īś], ātmā hy esām sa bhavati, (Bāū1.4.10e)
atha yo^anyām devatām upāste[upa\ās]^anyas^asāv anyas^aham asmi^iti, na sa veda[\vid] yathā paśur evam sa devānām, (Bāū1.4.10f)
yathā ha vai bahu1p paśu1p manusyam bhunjyur[\bhu], evam eva.ekah purusah^devān bhunakty[\bhuj], (Bāū1.4.10g)
ekasminn eva paśu7 ādīyamāna7[ā\dā]^apriyam bhavati, kim u bahusu, tasmād esām tat^na priyam yad etat^manusyā vidyuh[\vid] (Bāū1.4.10h)
brahmā idam agra āsīd[\as] ekam eva, tad ekam san na vyabhavati[vi\bhū], (Bāū1.4.11a)
tat^śreyasr̥ūpam atyasr̥jata[ati\sr̥j] ksatram, yāny etāni devatrā ksatrāni: indras^varnah somas^rudrah parjanyas^yamas^mr̥tyur īśāna iti, (Bāū1.4.11b)
tasmāt ksatrāt param na^asti, tasmād brāhmanah ksatriyam adhastād upāste[upa\ās] rājasūya7, (Bāū1.4.11c)
ksatra eva tad yaśas^dadhāti[\dhā], sā^esā ksatrasya yonir yad brahma, (Bāū1.4.11d)
tasmād yady api rājā paramatām gacchati[\gam] brahma^eva^antata upaniśrayati[upani\śri], (Bāū1.4.11e)
svām yonim ya u enam hinasti[\hi], svām sa yonim r̥cchati[? \r̥], pāpīyas1m bhavati, yathā śreyāmsam[śreyas] \himsitvā (Bāū1.4.11f)
sa na^eva vyabhavat[vi\bhū], sa viśam asr̥jata[\sr̥j], yāny etāni deva.jātāni ganaśa ākhyāyante[ā\khyā]: vasu1p rudrā ādityā viśve devā maruta iti, (Bāū1.4.12)
sa na^eva vyabhavat[vi\bhū], sa śaudram varnam asrjata[\sr̥j] pūsanam, iyam vai pūsā^iyam hi^idam sarvam \pusyati yad idam kimca, (Bāū1.4.13)
sa na^eva vyabhavat[vi\bhū], tat^śreyasr̥ūpam atyasr̥jata[ati\sr̥j] dharmam, tad etat ksatrasya ksatram yad dharmas, (Bāū1.4.13a)
tasmāt dharmāt param na^asti, atho  abalīyas1m balīyas2 āśamsate[ā\śams] dharma3na yathā rājan3, (Bāū1.4.14b)
evam yo vai sa dharmah satyam vai tat, tasmāt satyam vadantam[\vad] āhur[\ah] dharmam vadanti^iti, (Bāū1.4.14c)
dharmam vā vadantam satyam vadati^ity, etadd hi^eva^etad ubhayam bhavati, (Bāū1.4.14d)
tad etad brahma ksatram viś.śūdras, tad agninā^eva deva7su brahma^abhavad[\bhū], manusya7su ksatriya3na ksatriyas vaiśya3na vaiśyah śūdra3na śūdras, (Bāū1.4.15a)
tasmād agni7 eva deva7su lokam icchanti[\is] brāhmana7 manusya7su, etābhām hi rūpābhyām brahma^abhavat, (Bāū1.4.15b)
atha yas^ha vā asmāl^likāt svam lokam adr̥stvā[\dr̥ś] praiti[pra\i], sa enam aviditas^na bhunakti[\bhuj], (Bāū1.4.15c)
yathā vedas^vā^ananuktas[anu\vac]^anyad vā karma^akr̥tam, (Bāū1.4.15d)
yad iha vā apy anevamvit^mahat punyam karma karoti[\kr̥], tadd ha^asya^antatah ksīyata[\kṣi] eva, (Bāū1.4.15e)
ātmānam eva lokam upāsīta[upa\ās], sa ya ātmānam eva lokam upāste[upa\ās] na ha^asya karma \ksīyate, (Bāū1.4.15f)
asmādd hi^eva^ātmano yad yat kāmayate[\kam] tat tat sr̥jate[\sr̥j], (Bāū1.4.15g) [!]
atha^u ayam vā ātmā sarva6sām bhūtānām lokah, sa yat^juhoti[\hu] yad \yajate tena devānām lokas, (Bāū1.4.16a)
atha yad anubrūte[anu\brū] tena r̥sīnām atha yat pitr̥bhyo nipr̥nāti[ni\pr̥] yat prajām icchate[\is] tena pitr̥nām, (Bāū1.4.16b)
atha yat^manusyān vāsayate[\vas] yad ebhyas^aśanam dadāti[\dā] ttena manusyānām, (Bāū1.4.16c)
atha yat paśubhyas tr̥na.udakam \vindati tena paśūnām, yad asya gr̥ha7su śvāpadā vayas1p ā pipīlikābhya upajīvanti[upa\jīv] tena tesām lokas, (Bāū1.4.16d)
yathā ha vai svāya lokāya^aristim icched[\is], evam ha^evam.vide sarvāni bhūtāny aristim icchanti[\is], tad vā etad viditam mīmāmsitam[\man], (Bāū1.4.16e)

ātmā^eva^idam agra āsīd[\as] eka eva, so^akāmayata[\kam] jāyā me syād[\as], (Bāū1.4.17a)
atha prajāayeya[pra\jan]^atha vittam me syād, atha karma kurvīta[\kr̥]^iti, (Bāū1.4.17b)
etāvat1m vai kāmas^na\icchan^cana^atas^bhūyas^\vindet, (Bāū1.4.17c)
tasmāt apy etarhi^ekākī kāmayate[\kam] jāyā me syād atha prajāyeya[pra\j]^atha vittam me syād atha karma kurvīya[\kr̥]^iti (Bāū1.4.17d)
yāvat apy etesām eka.ekam na prāpnoti[pra\āp]^akr̥tsna eva tāvat^\manyate, (Bāū1.4.17e)
tasya kr̥tsnatā - manas^eva^asya^ātmā, vāc^jāyā, prānah prajā, caksus^mānusam vittam, caksusā hi tad \vindate, (Bāū1.4.17f)
śrotram daivam, śrotra3na hi tat^śr̥noty[\śru], ātmā^eva^asya karma, ātmanā hi karma karoti[\kr̥], (Bāū1.4.17g)
sa esa pānktas^yajnah, pānktah paśuh, pānktah purusah, pānktam idam sarvam yad idam kimca, tad idam sarvam \āpnoti ya evam veda[\vid] (Bāū1.4.17h) [atm]

yat sapta^annāni medhā3 tapasā^ajanayat[\jan] pitr̥, ekam asya sādhāranam dve devān abhājayat[\bhaj] - (Bāū1.5.1a)
trīni^ātmane^akuruta[kr̥], paśubhya ekam prāyacchat[pra\yam], tasmin sarvam pratisthitam[prati\sthā] yat^ca prāniti[pra\an] yac ca na, (Bāū1.5.1b)
kasmāt tāni na \ksīyante^adyamānāni[\ad] sarvadā, yo vā^etām aksitim veda[\vid] so^annam atti[@\ad] pratīka3na, (Bāū1.5.1c)
sa devān apigacchati[api\gam] sa ūrjam upajīvati[upa\jīv]^iti ślokāh, (Bāū1.5.1d)
yat sapta^annāni medhā3 tapasā^ajanayat[\jan] pitr̥1^iti, medhā3 hi tapasā^ajanayat[\jan] pitr̥1, (Bāū1.5.2a)
ekam asya sādhāranam iti^idam eva^asya tat sādhāranam annam yad idam \adyate, (Bāū1.5.2b)
sa ya etad upāste[upa\ās] na sa pāpmano vyāvartate[vyā\vr̥t], miśram hi^etat, (Bāū1.5.2c)
dve devān abhājayat[\bhaj]^iti hutam ca prahutam ca, tasmād deva5bhyo juhvati[\hu] ca pra ca juhvati[pra\hu], (Bāū1.5.2d)
atho āhur darśapūrnamāsāv iti, tasmāt^na^isti.yājukah syāt[\as], (Bāū1.5.2f)
paśubhya ekam prāyacchat[pra\yam]^iti tat payas. (Bāū1.5.2g)
payas^hy eva^agra7 manusyāś ca paśu1p ca^upajīvanti[upa\jīv], tasmāt kumāram jātam ghr̥tam vai vā^agra7 pratilehayanti[prati\lih] - (Bāū1.5.2h)
stanam vā^anudhāpayanty[anu\dhā2], atha vatsam jātam āhur[\ah] atr̥na.ada iti, (Bāū1.5.2i)
tasmin sarvam pratisthitam ya ca ca prānini[pra\an] yac ca na^iti, payasi hi^idam sarvam pratisthitam yac ca prāniti[pra\an] yac ca na, (Bāū1.5.2j)
tad yad idam āhuh samvatsaram payasā juhvad[\hu] apa punarmr̥tyum jayati[apa\ji]^iti, (Bāū1.5.2k) [atm]
na tathā vidyād[\vid], yad ahar eva juhoti[\hu] tad ahar^punarmr̥tyum apajayaty[apa\ji] evam vidvat1m, sarvam hi deva5bhyo^anna.adyam prayacchati[pra\yam], (Bāū1.5.2l)
kasmāt tāni na \ksīyante^adyamānāni[\ad] sarvadā^iti, purusas^vā aksitih, sa hi^idam annam punar^punar janayate[\jan], (Bāū1.5.2m)
ya vā^etām aksitim veda[\vid]^iti, purusas^vā aksitih, sa hi^idam annam dhī3 dhī3 janayate[\jan] karmabhir, (Bāū1.5.2n)
yadd ha^etat^na kuryāt[\kr̥] \ksīyeta ha, so^annam atti[\ad] pratīka3na^iti, mukham prtīkam mukha3na^ity etat, (Bāū1.5.2o)
sa devān apgacchati[api\gam] sa ūrjam upajīvati[upa\jīv]^iti praśamsā. (Bāū1.5.2p)

trīni^ātmane^akuruta[\kr̥]^iti, manas^vācam prānam tāny ātmane^akuruta[kr̥], (Bāū1.5.3a9
anyatraṃanas1m abhūvam[\bhū] na^adarśam[\dr̥ś], anyatraṃanas1m abhūvam[\bhū], na^aśrausam[\śru] iti manasā hy eva \paśyati manasā śr̥noti[\śru], (Bāū1.5.3a)
kāmah samkalpas^vicikitsā śraddhā^aśraddhā dhr̥tir adhr̥tir hrīr dhīr bhīr ity etat sarvam manas^eva, (Bāū1.5.3b)
tasmād api pr̥thata upaspr̥stas^manasā vijānāti[vi\jnā], (Bāū1.5.3c)
yah kaś ca śabdas vāc^eva sā, esā hy antam āyatta[ā\yat], esā hi na, (Bāū1.5.3c)
prānas^apānas^vyāna udānah samānas^anah^ity etat sarvam prāna eva, etadmayas^vā ayam ātmā vācṃayas^manasṃayah prānamayah (Bāū1.5.3d).(Bāū1.5.3d)
trayas^lokā eta eva, vāc^eva ayam lokas, manas^antariksa.lokah, prānas^asau loah (Bāū1.5.4)
trayas^vedā eta eva, vāc^eva^r̥gvedas, manas^yajurvedah, prānah sāmavedah (Bāū1.5.5)
devā pitr̥1p manusyā eta eva, vāc^eva devāh, manas^pitr̥1p, prānas^manusyāh. (Bāū1.5.6)
pitr̥1 mātr̥1 prajā^eta eva, manas^eva pitr̥1 vāc^mātr̥1, prānah prajā (Bāū1.5.7)
vijnātam vijijnāsyam avijnātam eta eva, yat kimca vijnātam vācas tad rūpam, vāc^hi vijnātā, vāc^enam tad bhūtvā^avati[\av]. (Bāū1.5.8)
yat kimca vijijnāsyam manasas tad rūpam, manas^hi vijijnāsyam manas^enam tad bhūtvā^avati[\av] (Bāū1.5.9)
tasyai vācah pr̥thivī śarīram, jyotisr̥ūpam ganis, tad yāvaty eva vāc^tāvaī pr̥thivī tāvat1m ayam agnih. (Bāū1.5.11)
atha^etasya manaso dyaus^śarīram, jyotisr̥ūpam asāv ādityas, tad yāvat^eva manas tāvatī dyaus tāvat1m ādityas, (Bāū1.5.12a)
tau mithunam samautām[sam\i] tatah prānas^ajāyata[\jan], sa indrah, (Bāū1.5.12b)
sa eso^asapatnas, dvitīyas^vai sapatnas,^na^asya sapatnas^bhavati ya evam veda[\vid]. (Bāū1.5.12c)
atha^etasya prānasya^āpas^śarīram, jyotisr̥ūpam asau candras, tad yāvat1m eva prānas tāvatya āpas, tāvat1m asau candras. (Bāū1.5.13a)
ta ete sarva eva samāh sarva1p'anantāh, sa yo ha^etān antavata upāste[upa\ās]^antavantam sa lokam jayaty[\ji], (Bāū1.5.13b)
atha yo ha^etān anantān upāste[upa\ās]^anantam sa lokam jayati[\ji] (Bāū1.5.13c)
sa esa samvatsarah prajāpatih sodaśa.kalas tasya rātri1p eva pancadaśa kalāh, dhruvā^eva^asya śodasī kalā, (Bāū1.5.14a)
sa rātribhir eva^ā ca pūryate[ā\pr̥r̥]^apa ca ksīyate[apa\ksi], (Bāū1.5.14b)
so^amāvāsyām rātrim etayā sodaśī.ā kalā3 sarvam idam prāna.bhr̥t^anupraviśya[anupra\viś] tatah prātar jāyate[\jan] - (Bāū1.5.14c)
tasmāt etām rātrim prāna.bhr̥tah prānam na vicchindyād[vi\chid] api kr̥kalāsasya,^etasyā eva devatāyā apaciti.ai.[pūjā.artham Comm] (Bāū1.5.14d)
yo vai sa samvatsarah prajāpatih sodaśa.kalas^ayam eva sa yo^ayam evamvit purusas, (Bāū1.5.15a)
tasya vittam eva pancadaśa kalāh, ātmā^eva^asya sodaśī kalā, sa vitta3na^eva^ā ca pūryate[ā\pr̥r̥]^apa ca ksīyate[apa\ksi], (Bāū1.5.15b)
tad etad nabhyam[nābhi] yad ayam ātmā pradhir vittam, (Bāū1.5.15c)
tasmād yady api sarva.jyānim jīyata[\ji] ātmanā cet \jīvati pradhinā^agād[\gā] ity eva^āhuh. (Bāū1.5.15d)
atha^atah trayas^vāva lokā: manusya.lokah pitr̥.lokas^deva.loka iti, (Bāū1.5.16a)
so^ayam manusya.lokah putra3na^eva jayyas^na^anya3na, karmanā pitr̥.lokas, vidyā3 deva.lokas, (Bāū1.5.16b)
devalokas^vai lokānām śresthas, tasmād vidyām praśamsanti[pra\śams]. (Bāū1.5.16c)
atha^atah samprattir - yadā praisyan[pra\i] \manyate, atha putram āha, tvam brahma, tvam yajnas, tvam loka iti, (Bāū1.5.17a)
sa putrah pratyāha[prati\ah]^aham brahma, aham yajnas, aham loka iti, (Bāū1.5.17b)
yad vai kimca^anūktam[anu\vac] tasya sarvasya brahma^ity ekatā, (Bāū1.5.17c)
ye vai ke ca yajnās tesām sarva6sām yajna ity ekatā, ye vai ke ca lokās tesām sarva6sām loka ity ekatā, (Bāū1.5.17d)
etāvat^vā idam sarvam, etat^mā sarvam sann ayam itas^abhunajad[\bhuj] iti, (Bāū1.5.17e)
tasmāt putram anuśistam lokyam āhus[\ah]], tasmād enam anuśāsati[anu\śās], (Bāū1.5.17f)
sa yadā^evamvit^asmāt^lokāt praity[pra\i] atha^ebhir eva prānaih saha putram āviśati[ā\viś], (Bāū1.5.17g)
sa yady anena kimcid aksnā3[aksnayā wrongly].akr̥tam[kr̥tam?] bhavati tasmād enam sarvasmāt putras^muncati[\muc], tasmāt putras^nāma, (Bāū1.5.17h)
sa putra3na^eva^asmiml loka7 pratitisthaty[prati\sthā], atha^enam ete daivā prānā amr̥tā āviśanti[ā\viś] (Bāū1.5.17i)
pr̥thivī.ai ca^enam agni5 ca daivī vāc^āviśati, sā vai daivī vāc^yayā yad yad eva \vadati tat tad bhavati, (Bāū1.5.18)
divaś[dyaus] ca^enam ādityāś ca daivam manas^āviśati[ā\viś], tad vai daivam manas^yena^ānandin1^eva bhavaty, atho na śocati[\śuc] (Bāū1.5.19)
ap.bhyaś ca^enam candramasaś ca daivah prāna āviśati[ā\viś], (Bāū1.5.20a)
sa vai daivah prānas^yah samcaramś[sam\car] ca^asamcaramś ca na vyathate[\vyath], atho na \risyati, (Bāū1.5.20b)
sa evamvit sarva6sām bhūtānām ātmā bhavati, yathā^esā devatā^evam sah, (Bāū1.5.20c)
yathā^etām devatām sarvāni bhūtāny \avanty, evam ha^evam.vidi sarvāni bhūtāny \avanti, (Bāū1.5.20d)
yad u kimca^imāh prajāh śocanty[\śuc] amā[together with]^eva^āsām tad bhavāte[bhavati?], punyam eva^amum gacchati[\gam], (Bāū1.5.20e)
na ha vai devān pāpam gacchati. (Bāū1.5.20f)
atha^atas^vrataṃīmāmsā - prajāpatir ha karmāni sasr̥je[\sr̥j], tāni sr̥stāny anyonya3na^aspardhanta[\spr̥dh], (Bāū1.5.21a)
vadisyāmy[\vad] iti vāc^dadhre[\dhr̥], draksyāmy[\dr̥ś] aham iti caksus, (Bāū1.5.21b)
śrosyāmy[\śru] aham iti śrotram, evam anyāni karmāni yathā.karma, (Bāū1.5.21c)
tāni mr̥tyuh śramas^bhūtvā^upayeme[upa\yam], tāny āpnot[\āp], (Bāū1.5.21d)
tāny \āptvā mr̥tyur avārundha[ava\rudh], tasmāt^śrāmyaty eva vāc1, śrāmyati[\śram] caksus1, śrāmyati śrotram, (Bāū1.5.21e)
atha^imam eva na^\āpnod yo^ayam madhyamah prānas, tānijnātum dadhrire[\dhr̥] (Bāū1.5.21f)
ayam vai nah śresthas^yah samcaramś[sam\car] ca^asamcaramś ca na vyathate[\vyath], (Bāū1.5.21g)
atho na \risyati hanta^asya^eva sarva1p rūpam asāma[\as]^iti, (Bāū1.5.21h)
ta etasya^eva sarva1p rūpam abhavams[\bhū], tasmād eta etena^ākhyāyante[ā\khyā] prānā iti, (Bāū1.5.21i)
tena ha vāva tat kulam ācaksate[ā\caks] yasmin kula7 bhavati ya evam veda[\vid], (Bāū1.5.21j)
ya u ha^evam.vidā spardhate[\spr̥dh]^anuśusyaty[anu\śus], anuśusya ha^eva^antatas^mryata[\mr̥] ity adhyātmam. (Bāū1.5.21k)
atha^adhidaivatam jvalisyāmy[\jval] eva^aham ity agnir dadhre[\dhr̥], \tapsyāmy aham ity ādityas, \bhāsyāmy aham iti candramas1, (Bāū1.5.22a)
evam anyā devatā yathāḍaivatam, sa yathā^esām prānānām madhyamah prāna evam etāsām devatānām vāyur, (Bāū1.5.22b)
mlocanti[\mluc] hi^anyā devatā na vāyuh, sā^esā^anastamitā devatā yad vāyuh (Bāū1.5.22c)
atha^esa ślokas^bhavati yataś ca^udeti[ut\i] sūryas^astam yatra ca gacchati^iti prānād vā esa udeti prana7^astam eti, (Bāū1.5.23a)
tam devāś cakrire[\kr̥]dharmam sa eva^adya sa u śvah^iti, (Bāū1.5.23a)
yad vā ete^amurhi^adhriyanta[\dhr̥] tad eva^apy adya kurvant[\kr̥], (Bāū1.5.23b)
tasmād ekam eva vratam caret[\car], prānyāt[pra\an]^ca^eva^apānyāt[apa\an]^ca, na^it^mā pāpmā mr̥tyur \āpnuvad^iti, (Bāū1.5.23c)
yady u caret[\car] samāpipayiset[sam\āp] tena^u etasyai devatāyai sāyujyam salokatām jayati[\ji] (Bāū1.5.23d)
trayam vā idam: nāma rūpam karma, tesām nāman6 vāc^ity etad esām uktham, atas^hi sarvāni nāmāny uttisthanti[ut\sthā] (Bāū1.6.1a)
etad esām sāma, etadd hi sarvair nāmabhih samam, etad esām brahma, etadd hi sarvāni nāmāni bibharti[\bhr̥] (Bāū1.6.1b)
atha rūpānām caksus^ity etad esām uktham  atas^hi sarvāni rūpāny^uttisthanty[ut\sthā], (Bāū1.6.2a)
etad esām sāma, etadd hi sarvai rūpaih samam, etad esām brahma, etadd hi sarvāni rūpāni bibharti[\bhr̥] (Bāū1.6.2b)
atha karmanām ātmā^ity etad esām uktham, atas^hi sarvāni karmāny uttisthanty[ut\sthā], (Bāū1.6.3a)
etad esām sāma, etad^hi sarvaih karmabhih samam, etad esām brahma, etad^hi sarvāni karmāni bibharti[\bhr̥], (Bāū1.6.3b)
tad etat trayam sat^ekam ayam ātmā, ātmā^u ekah sann etat trayam, tad etad amr̥tam satya3na channam. (Bāū1.6.3c)
prānas^vā amr̥tam, nāmar̥ūpa1d satṭyam, tābhyām ayam prānaś channah (Bāū1.6.3d)

om / dr̥pta.bālākir ha^anūcānas^gārgya āsa[\as], sa ha^uvāca^ajātaśatrum kāśyam, brahma te vravāni[\brū]^iti, (Bāū2.1.1a)
sa ha^uvāca^ajātaśatruh sahasram etasyām vāci dadmas[\dā]^janakas^janaka iti vai janā dhāvanti[\dhāv]^iti (Bāū2.1.1b)
sa ha^uvāca gāargyas, ya eva^asāv āditya7 purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.2a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthāh[sam\vad], (Bāū2.1.2b)
atisthāh sarva6sām bhūtānām mūrdhan1 rājā^iti vā aham etam upāsa[upa\ās] iti, (Bāū2.1.2c)
sa ya etam evam upāste[upa\ās]^atisthāh sarva6sām bhūtānām mūrdhan^rājā bhavati (Bāū2.1.2d)
sa ha^uvāca gārgyas, ya eva^asau candra7 purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.3a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthāh[sam\vad] br̥hat.pāndara.vāsas1 somas^rājā^iti vā aham etam upāsa[upa\ās] iti, (Bāū2.1.3b)
sa ya etam evam upāste[upa\ās]^ahar ahar ha sutah prasutas^bhavati na^asya^annam \ksīyate. (Bāū2.1.3c)
sa ha^uvāca gārgyas^ya eva^asau vidyuti purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.4a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthās[sam\vad] tejasvī^iti vā aham etam upāsa[upa\ās iti, (Bāū2.1.4b)
sa ya etam evam upāste[upa\ās] tejasvī ha bhavati tejasvinī ha^asya prajā bhavati (Bāū2.1.4c)
sa ha^uvāca gārgyas^ya eva^ayam ākāśa7 purusa etam eva^aham brahma^upāsa[upa\\ās] iti, (Bāū2.1.5a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthāh[sam\vad] pūrnam apravarti^iti vā^aham etam upāsa[upa^ās] iti, (Bāū2.1.5b)
sa ya etam evam upāste[upa\ās] pūryate[\pr̥r̥] prajā3 paśubhir na^asya^asmāl lokāt prajā^udvartate[ut\vr̥t]. (Bāū2.1.5c)
sa ha^uvāca gārgyas^ ya eva^ayam vāyu7 purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.6a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthā[sam\vad] indras^vaikunthas^aparājitā senā^iti vā aham etam upāsa[upa\ās] iti, (Bāū2.1.6b)
sa ya etam evam upāste[upa\ās] jisnur ha^aparājisnur bhavaty anyatas tyajāyī. (Bāū2.1.6b)
sa ha^uvāca gārgyas^ya eva^ayam agni7 purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.7a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthā[sam\vad] visāsahir iti vā aham etam upāsa[upa\ās] iti (Bāū2.1.7b)
sa ya etam evam upāste[upa\ās] visāsahir ha bhavati visāsahir ha^asya prajā bhavati. (Bāū2.1.7c)
sa ha^uvāca gārgyas^ya eva^ayam apsu purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.8a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthāh[sam\vad] pratirūpa iti vā aham etam upāsa[upa\ās] iti (Bāū2.1.8b)
sa ya etam evam upāste[upa\ās] prtirūpam ha^eva^enam upagacchati[upa\gam] na^apratirūpam atho pratirūpas^asmāt jāyate[\jan] (Bāū2.1.8c)
sa ha^uvāca gārgyas^ya eva^ayam ādarśa7 purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.9a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthā[sam\vad] rocisnur iti vā aham etam upāsa[upa\ās] iti (Bāū2.1.9b)
sa ya etam evam upāste[upa\ās] rocisnur ha bhavati, rocisnur ha^asya prajā bhavaty, atho yair samnigacchati[samni\gam] sarvāms tān atirocate[ati\ruc] (Bāū2.1.9c)
sa ha^uvāca gārgyas^ya eva^ayam yantam[\i] paścāt^śabdas^anūdety[anūt\i] etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.10a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthā[sam\vad] asur iti vā aham etam upāsa[upa\ās] iti, (Bāū2.1.10b)
sa ya etam evam upāste[upa\ās] sarvam ha^eva^asmiml loka āayus^eti[\i], na^enam purā kālāt pranas^jahāti[\hā]. (Bāū2.1.10c)
sa ha^uvāca gārgyas^ya eva^ayam diśṣu purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.11a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthā[sam\vad] dvitīyas^anapaga iti vā aham etam upāsa iti, (Bāū2.1.11b)
sa ya etam evam upāste[upa\ās] dvitīyavat1m ha bhavati na^asmād ganāś chidyate[\chid]. (Bāū2.1.11c)
sa ha^uvāca gārgyas^ya eva^ayam chāyāmayah purusa etam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.12a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthā[sam\vad] mr̥tyur iti vā aham etam upāsa[upa\ās] iti, (Bāū2.1.12b)
sa ya etam evam upāste[upa\ās] sarvam ha^eva^asmiml loka āyus^eti[\i], na^enam purā kālāt^mr̥tyur āgacchati[ā\gam] (Bāū2.1.12c)
sa ha^uvāca gārgyas^ya eva^ayam ātmani purusa evam eva^aham brahma^upāsa[upa\ās] iti, (Bāū2.1.13a)
sa ha^uvāca^ajātaśatrur mā mā^etasmin samvadisthā[sam\vad] ātmanvī^iti vā aham etam upāsa iti, (Bāū2.1.13b)
sa ya etam evam upāsta[upa\ās] ātmanvin1 ha bhavaty ātmanvinī ha^asya prajā bhavati, sa ha tūsnīm āsa[\as] gārgyah (Bāū2.1.13c)
sa ha^uvāca^ajātaśatrur etāvat^nu ity, etāvat^hi^iti, na^etāvatā \viditam bhavati^iti, sa ha^uvāca gārgya upatvā yāni[upa\ni]^iti. (Bāū2.1.14)
sa ha^uvāca^ajātaśatruh pratilomam ca^etad yad brāhmanah ksatriyam upeyād[upa\i], brahma me vaksyati[\vac]^iti, (Bāū2.1.15a)
vi^eva tvā jnapayisyāmi[vi\jnā]^iti, tam pāni2d ādāya[ā\dā]^uttasthau[ut\sthā], tau ha purusam suptam ajagmatus[ā\gam], (Bāū2.1.15b)
tam etair nāmabhir āmantrayām.cakre[ā\mantr], br̥hat8 pāndara.vāsas^soma rājan^iti, (Bāū2.1.15c)
sa na^uttasthau[ut\sthā], tam pāninā^āpesam[ā\pis] bodhayām.cakāra[\budh], sa ha^uttasthau[ut\stā] (Bāū2.1.15d)
sa ha^uvāca^ajātaśatrur yatra^esa etat suptas^abhūd[\bhū], ya esa vijnānamayah purusah - (Bāū2.1.16a)
kva^esa tadā^abhūt, kuta etad āgāt^ā\gā]^iti, tad u ha na mene[\man] gārgyah. (Bāū2.1.16b)
sa ha^uvāca^ajātaśatrur yatra^esa etat suptas^abhūd ya esa vijnānamayah purusas tad esām prānām vijnāna3na vijnānam ādāya[ā\dā] - (Bāū2.1.17a)
ya eso^antarḥr̥daya ākāśas tasmin^śete[\śī], tāni yadā gr̥hnāty[\grah], athha^etat purusah svapiti[\svap] nāma, (Bāū2.1.17b)
tad gr̥hīta[\grah] eva prānas^bhavati, gr̥hītā vāc^gr̥hītam caksus^gr̥hītam śrotram gr̥hītam manas1. (Bāū2.1.17c)
sa yatra^etat svapnyayā[svapnyā] \carati te ha^asya lokās, (Bāū2.1.18a)
tad uta^iva mahār̥ājas^bhavaty, uta^iva mahā.brāhmana uta^iva^ucca.avacam nigacchati[ni\gam], (Bāū2.1.18b)
sa yathā mahār̥ājas^jānapadān gr̥hītvā sva7 jana.pada7 yathā.kāma parivaeteta[pari\vr̥t], (Bāū2.1.18c)
evam eva^esa etat prānān gr̥hītvā[\grah] sva7 śarīra7 yathā.kāmam parivartate[pari\vr̥t]. (Bāū2.1.18d)
atha yadā susuptas^bhavati yadā na kasyacana veda[\vid], (Bāū2.1.19a)
hitā nāma nādī1p dvāsaptatih sahasrāni hr̥dayāt purītatam abhipratisthate[pra\sthā] tābhih pratyavasr̥pya[pratyava\sr̥p] puītati śete[\śī], (Bāū2.1.19b)
sa yathā kumāras^vā mahār̥ājas^vā mahā.brāhmanas^vā^atighnīm anandasya gatvā[\ga] śayīta[\śī]^evam eva^esa etat^śete[\śī]. (Bāū2.1.19c)
sa yathā^ūrnaṇābhis tantunā^uccared[ut\car] yathā agni5 ksudrā vispulingā vyuccaranty[vyut\cat] - (Bāū2.1.20a)
evam eva^asmād ātmanah sarva1p prānāh sarva1p lokāh sarva1p devāh sarva1p bhūtāni vyuccaranti[vyut\car], (Bāū2.1.20b)
tasya^upanisat satyasya satyam iti, prānā vai satyam tesām esa satyam. (Bāū2.1.20c)

yo ha vai śiśum sa.ādhānam sapratyādhānam sasthūnam sadāmam veda[vid\] sapta ha dvisatas^bhrātr̥vyān avarunaddhi[ava\rudh] (Bāū2.2.1a)
ayam vāva śiśur yo^ayam madhyamah prānas, tasya^idam eva^ādhānam, idam pratyādhānam prānah sthūnā, annam dāma (Bāū2.2.1b)
tam etāh sapta.aksiti1p upatisthante[upa\sthā] tad yā imā aksan[aksi] lohinyas^rāji1p, ebhir enam rudras^anvāyattas[anvā\yat], (Bāū2.2.2a)
atha yā aksan[aksi]^apas, tābhih parjanya, yā kanīnakā tayā^ādityas, yat kr̥snam tena^agnir, yat^śuklam tena^indras - (Bāū2.2.2b)
adharayā^enam vartanyā[vartanī] pr̥thivī^anvāyattā[anvā\yat], dyaus^uttarayā, na^asya^annam \ksīyate ya evam veda[\vid]. (Bāū2.2.2c)
tad esa ślokas^bhavati, arvāk.bilaś camasa[arvānc] ūrdhva.budhnas, tasmin yaśas^nihitam[ni\dhā] viśvar̥ūpam, (Bāū2.2.3a)
tasya^āsata[\ās] r̥si1p sapta tīra7, vāc^astamī brahmanā samvidānā[sam\vid]^iti, (Bāū2.2.3b)
arvāk.bilaś[arvānc] camasa ūrdhva.budhna iti^idam tat^śiras, esa hi^arvāk.bilaś[arvānc] camasa ūrdhva.budhnas, (Bāū2.2.3c)
tasmin yaśas^nihitam viśvar̥ūpam iti prānā vai yaśas^viśvar̥ūpam prānān etad āha, (Bāū2.2.3d)
tasya^āsata r̥si1p sapta tīra iti prānā vā r̥si1p prānān etad āha, vāc^astamī brahmanā samvidānā[sam\vid]^iti vāc^hy^astamī brahmanā samvitte[sam\vid]. (Bāū2.2.3e)
imāv eva gotama.bharadvājav, ayam eva gotamas^ayam bharadvājah, (Bāū2.2.4a)
imāv eva viśvāmitra.jamadagnī, ayam eva viśvāmitras'ayam jamadagnir, (Bāū2.2.4b)
imāv eva vasistha.kaśyapav, ayam eva vasisthas^ayam kaśyapas, (Bāū2.2.4c)
vāc^eva^agrir vācā hy annam \adyate, attir hi vai nāma^etad yad atrir iti, (Bāū2.2.4d)
sarvasya^attr̥1 bhavati sarvam asya^annam bhavati ya evam veda[\vid] (Bāū2.2.4e)

dve vāva brahmano rūpa7, mūrtam ca^eva^amūrtam ca, martyam ca^amr̥tam ca, sthitam ca yat ca sat^ca tyat^ca (Bāū2.3.1)

tad etat^mūrtam yad yanyad vāyu5 ca^antariksāt^ca, etat^martyam etat sthitam etat sat, (Bāū2.3.2a)
tasya^etasya mūrtasya^etasya martyasya^etasya sthitasya^etasya sata sa rasas^ya esa \patati sato hy esa rasah (Bāū2.3.2b)
atha^amūrtam vāyuś ca^antariksam ca, etad amr̥tam etad yad etat tyat, (Bāū2.3.3a)
tasya^etasya^amūrtasya^etasya^amr̥tasya^etasya yata[\i] etasya tyasya^esa rasas, ya esa etasmin mandala7 purusas tyasya hy esa rasa ity adhidaivatam. (Bāū2.3.3b)
adha^adhyātmam, idam eva mūrtam yad anyat prānāt^ca yaś ca^ayam antar.ātman^ākāśa, etat^martyam etat^sthitam etat sat, (Bāū2.3.4a)
tasya^etasya mūrtasya^etasya sartyasya^etasya sthitasya etasya sata esa rasas^yat^caksus, sato hy esa rasah (Bāū2.3.4b)
atha^amūrtam prānaś ca yaś ca^ayam antar.ātmann ākāśa7, etad amr̥tam etad yad etat tyat, (Bāū2.3.5a)
tasya^etasya^amūrtasya^etasya^amr̥tasya^etasya yata[\i] etasya tyasya^esa rasas^yo^ayam daksina7^aksan[aksi] purusas, tyasya hy esa rasah (Bāū2.3.5b)
tasya ha^etasya purusasya rūpam, yathā māhārajanam vāsas^yathā pāndu.āvikam yathā^indragopas^yathā^agni.arcis^yathā pundarīkam, (Bāū2.3.6a)
yathā sakr̥t^vidyut tam sakr̥t^vidyut tā^iva ha vā asya śrīr bhavati ya evam veda[\vid], (Bāū2.3.6b)
atha^ata ādeśas^na^iti na^iti na hy etasmāt^iti na^ity anyat param asti, (Bāū2.3.6c)
atha nāmadheyam satyasya satyam iti, prānā vai satyam tesām esa satyam. (Bāū2.3.6d)

maitreyī^iti ha^uvāca yājnavalkya udyāsyan[ut\yā] vā are^aham asmāt sthānād asmi, hanta te^anayā kātyāyanī.ā^antam karavāni[\kr̥]^iti. (Bāū2.4.1)
sā ha^uvāca maitreyī - yat^nu me^iyam bhagos^sarvā pr̥thivī vitta3na pūrnā syāt katham tena^amr̥tā syām[\as] iti, (Bāū2.4.2a)
na^iti ha^uvāca yājnavalkyas - yathā^eva^upakaranavatām jīvitam tathā^eva te jīvitam syād, amr̥tatvasya tu na^āśā^asti vitta3na^iti. (Bāū2.4.2b)
sā ha^uvāca maitreyī - yena^aham na^amr̥tā syām kim aham tena kuryām, yad eva ghagavat1m veda[\vid] tad eva me brūhi[\brū]^iti. (Bāū2.4.3)
sa ha^uvāca yājnavalkyah - priyā bata^are nah satī priyam bhāsase[\bhās], ehy[\i] \āssva vyākhyāsyāmi[vyā\khyā], te vyācaksānasya tu me nididhyāsasva[ni\dhyā]^iti. (Bāū2.4.4)
sa ha^uvāca - na vā are pati.uh kāmāya patih priyas^bhavaty, ātmanas tu kāmāya patih priyas^bhavati, (Bāū2.4.5a)
na vā are jāyāyai kāmāya jāyā priyā bhavati, ātmanas tu kāmāya  jāyā priyā bhavati, (Bāū2.4.5b)
na vā are putrānām kāmāya putrāh priyā bhavanti, ātmanas tu kāmāya putrāh priyā bhavanti, (Bāū2.4.5c)
na vā are vittasya kāmāya vittam priyam bhavati, ātmanas tu kāmāya vittam priyam bhavati, (Bāū2.4.5d)
na vā are brahmanah kāmāya brahma priyam bhavati, ātmanas tu kāmāya brahma priyam bhavati, (Bāū2.4.5e)
na vā are ksatrasya kāmāya ksatram priyam bhavati, ātmanas tu kāmāya ksatram priyam bhavati, (Bāū2.4.5f)
na vā are lokānām kāmāya lokāh priyā bhavanti, ātmanas tu kāmāya lokāpriyā bhavanti, (Bāū2.4.5g)
na vā are devānām kāmāya devāh priyā bhavanti, ātmanas tu kāmāya devāh priyā bhavanti, (Bāū2.4.5h)
na vā are bhūtānām kāmāya bhūtāni priyā bhavanti, ātmanas tu kāmāya bhūtāni priyāni bhavanti, (Bāū2.4.5i)
na vā are sarvasya kāmāya sarvam priyam bhavati, ātmanas tu kāmāya sarvam priyam bhavati, (Bāū2.4.5j)
ātmā vā are drastavyah śrotavyas^mantavyas^nididhyāsitavyas^maitreyi - (Bāū2.4.5k)
ātmano vā are darśana3na śravana3na mati.ā vijnāna3na^idam sarvam viditam[\vid] (Bāū2.4.5l)
brahma tam parādāt[parā\dā]^yo^anyatra^ātmano brahma veda[\vid], (Bāū2.4.6a)
ksatram tam parādād[parā\dā] yo^anyatra^ātmanah ksatram veda[\vid] (Bāū2.4.6b)
lokās tam parādur[parā\dā] yo^anyatra^ātmano lokān veda[\vid],(Bāū2.4.6c)
devās tam parādur[parā\dā] yo^anyatra^ātmano devān veda[\vid],(Bāū2.4.6d)
bhūtāni tam parādur[parā\dā] yo^anyatra^ātmano bhūtāni veda[\vid], (Bāū2.4.6e)
sarvam tam parādād[parā\dā] yo^anyatra^ātmanah sarvam veda[\vid], (Bāū2.4.6f)
idam brahma^idam ksatram ime lokā ime devā imāni bhūtāni^idam sarvam yad yayam ātmā. (Bāū2.4.6g)
sa yathā dundubhi6 hanyamānasya[\han] na bāhyān^śabdān śaknuyād[\śak] grahanāya, (Bāū2.4.7a)
dundubhi6 tu grahana3na dundubhi.āghātasya vā śabdas^gr̥hītah. (Bāū2.4.7b)
sa yathā śamkhasya dhmāyamānasya[\dhmā] na bāhyān^śabdān^śaknuyād[\śak] grahanāya, (Bāū2.4.8a)
śamkhasya tu grahana3na śamkhaḍhmasya vā śabdas^gr̥hītah. (Bāū2.4.8)
sa yathā vīnāyai vādyamānāyai[\vad] na bāhyān^śabdān^śaknuyād[\śak] grahanāya vīnāyai tu grahana3na vīnā.vādasya vā śabdas^gr̥hītah.(Bāū2.4.9)
sa yathā^ārdra.edha.agni6 abhyāhitāt pr̥thak^dhūmā viniścaranty[vinis\car] - (Bāū2.4.10a)
evam vā are^asya mahato bhūtasya niśvasitam[ni\śvas] etad r̥gvedas^yajurvedah sāmavedas^atharva.angirasah - (Bāū2.4.1-b0
itihāsah purānam vidyā upanisadah ślokāh sūtrāny anuvyākhyānāni vyākhyānāni, asya^eva^etāni niśvasitāni. (Bāū2.4.10c)
sa yathā sarvāsām apām samudra eka.ayanam, evam sarva6sām sparśānām tvac^eka.ayanam, - (Bāū2.4.11a)
sarva6sām gandhānām nāsika1d eka.ayanam, evam sarva6sām rasānām jihvā^eka.ayanam, - (Bāū2.4.11b)
evam sarva6sām rūpānām caksus^eka.ayanam, etam sarva6sām śabdānām śrotram eka.ayanam,  (Bāū2.4.11c)
evam sarva6sām samkalpānām manas^eka.ayanam, evam sarvāsām vidyānām hr̥dayam eka.ayanam, - (Bāū2.4.11d)
evam sarva6sām karmanām hastāv eka.ayanam, evam sarva6sām ānandānām upastha eka.ayanam,- (Bāū2.4.11e)
evam sarva6sām visargānām pāyur eka.ayanam, evam sarva6sām adhvanām pādāv eka.ayanam, - (Bāū2.4.11f)
evam sarva6sām vedānām vāc^eka.ayanam. (Bāū2.4.11g)

sa yathā saindhava.khilya udaka7 prāsta[pra\as] udakam eva^anuvilīyeta[anuvi\lī] na ha^asya^udgrahanāya^iva syāt, - (Bāū2.4.12a)
yatas^yatas tv ādadīta[ā\dā] lavanam eva, evam vā are idam mahat^bhūtam anantam apāram vijnāna.ghana eva, (Bāū2.4.12b)
etebhyas^bhūta5bhyah samutthāya[samut\sthā] tāny eva^anu vinaśyati[\anuvi\naś], (Bāū2.4.12c)
pretya[pra\i] samjnā^asti^ity are bravīmi[\brū]^iti ha^uvāca yājnavalkyah. (Bāū2.4.12d)
sā ha^uvāca maitreyī - yatra^eva mā bhagavat1m amūmuhat[\muh]^na pretya[pra\i] samjnā^asti^iti, (Bāū2.4.13a)
sa ha^uvāca na vā are^aham moham bravīmi[\brū], alam vā ara idam vijnānāya. (Bāū2.4.13b)
yatra hi dvaitam iva bhavati tad itara itaram jighrati[\ghrā], tad itara itaram \paśyati - (Bāū2.4.14a)
tad itara itaram śr̥noti[\śru], tad itara itaram abhivadati[abhi\vad], tad itara itaram \manute, tad itara itaram vijānāti[vi\jnā], (Bāū2.4.14b)
yatra vā asya sarvam ātmā^eva^abhūt tat kena kam jighret[\ghrā], kena kam \paśyet - (Bāū2.4.14c)
tat kena kam \paśyet, tat kena kam śr̥nuyāt[\śru], tat kena kam abhivadet[abhi\vad], tat kena kam \manvīta, tat kena kam vijānīyāt[vi\jnā]. (Bāū2.4.14d)
yena^idam sarvam vijānāti[vi\jnā] tam kena vijānīyād[vi\jnā], vijnātr̥2 are kena vijānīyāad[vi\jnā] iti. (Bāū2.4.14e)

iyam pr̥thivī sarva6sām bhūtānām madhu, asyai pr̥thivī.ai savāni bhūtāni madhu, (Bāū2.5.1a)
yaś ca^ayam asyām pr̥thivī.ām tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātmam śārīras tejasṃayas^amr̥tamayah purusas - (Bāū2.5.1b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.1c)
imā āpas^sarva6sām bhūtānām madhu, āsām apām sarvāni bhūtāni madhu, (Bāū2.5.2a)
yaś ca^ayam āsv apsu tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātmam raitasas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.2b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.2c)
ayam agnih sarva6sām bhūtānām madhu, asya^agni6 sarvāni bhūtāni madhu, (Bāū2.5.3a)
yaś^ca^ayam asminn agni7 tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātmam vācṃayas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.3b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.3c)
ayam vāyuh sarva6sām bhūtānām madhu, asya vāyu6 sarvāni bhūtāni madhu, (Bāū2.5.4a)
yaś ca^ayam asmin vāyu7 tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātmam prānas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.4b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.4c)
ayam ādityah sarva6sām bhūtānām madhu, asya^ādityasya sarvāni bhūtāni madhu, (Bāū2.5.5a)
yaś^ca^ayam āsu diśṣu tejasṃayas^amr̥tamayah purusas, yaś^ca^ayam adhyātmam cāksusas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.5b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^dam sarvam. (Bāū2.5.5c)
imā diśah sarva6sām bhūtānām madhu, āsām diśām sarvāni bhūtāni madhu, (Bāū2.5.6a)
yaś ca^ayam āsu diś.ku tejasṃayas^amr̥tamayah purusas^, yaś ca^ayam adhyātmam śrautrah prātiśrutkas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.6b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.6c)
ayam candrah sarva6sām bhūtānām madhu, asya candrasya sarvāni bhūtāni madhu, (Bāū2.5.7a)
yaś ca^ayam asmimś candra7 tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātm mānasas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.7b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.7c)
iyam vidyut sarva6sām bhūtānām madhu, asyai vidyutah sarvāni bhūtāni madhu, (Bāū2.5.8a)
yaś ca^ayam asyām vidyuti tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātmam taijasas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.8b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.8c)
ayam stanayitnuh sarva6sām bhūtānām madhu, asya stanayitnu6 sarvāni bhūtāni madhu, (Bāū2.5.9a)
yaś^ca^ayam asmin stanayitnu7 tejasṃayas^amr̥tamayah purusas, yaś^ca^ayam adhyātmam śabdah sauvaras tejasṃayas^amr̥tamayah purusas - (Bāū2.5.9b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.9c)
ayam ākāśah sarva6sām bhūtānām madhu, asya^ākāśasya sarvāni bhūtāni madhu, (Bāū2.5.10a)
yaś ca^ayam asminn ākāśa7 tejasṃayas^amr̥tamayah purusas^, yaś ca^ayam adhyātmam hr̥di.ākāśas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.10b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.10c)
ayam dharmah sarva6sām bhūtānām madhu, asya dharmasya sarvāni bhūtāni madhu, (Bāū2.5.11a)
yaś ca^ayam asmin dharma7 tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātmam dhārmas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.11b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.11c)
idam satyam sarva6sām bhūtānām madhu, asya satyasya sarvāni bhūtāni madhu, (Bāū2.5.12a)
yaś ca^ayam asmin satya7 tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātmam sātyas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.12b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.12c)
idam mānusam sarva6sām bhūtānām madhu, asya mānusasya sarvāni bhūtāni madhu, (Bāū2.5.13a)
yaś ca^ayam asmin mānusa7 tejasṃayas^amr̥tamayah purusas, yaś ca^ayam adhyātmam mānusas tejasṃayas^amr̥tamayah purusas - (Bāū2.5.13b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.13c)
ayam ātmā sarva6sām bhūtānām madhu, ātmanah sarvāni bhūtāni madhu, (Bāū2.5.14a)
yaś ca^ayam asminn ātmani tejasṃayas^amr̥tamayah purusas, yaś ca^ayam ātmā tejasṃayas^amr̥tamayah purusas - (Bāū2.5.14b)
ayam eva sa yo^ayam ātmā^idam amr̥tam idam brahma^idam sarvam. (Bāū2.5.14c)
sa vā ayam ātmā sarva6sām bhūtānām adhipatih, sarva6sām bhūtānām rājā, (Bāū2.5.15a)
tad yathā rathaṇābhi7 ca rathaṇemi7 ca^arāh sarva1p samarpitā[sam\arp] - (Bāū2.5.15b)
evam eva^asminn ātmani sarvāni bhūtāni sarva1p devāh sarva1p lokāh sarva1p prānāh sarva eta ātmānah samarpitāh[sam\arp]. (Bāū2.5.15c)
idam vai tat^madhu dadhyann[dadhyanc] ātharvanas^aśvibhyām uvāca[\vac]. (Bāū2.5.16a)
tad etad r̥sih paśyann[\paś] avocat[\vac] - tad vām narā sanu4 damsa ugram āviskr̥nomi[āvis\kr̥] tanyatur na vr̥stim, (Bāū2.5.16a)
dadhyan[dadhyanc] ha yat^madhu^ātharvanas^vām aśvasya śīrsnā[śīrsan] pra yad īm uvāca[\vac]^iti. (Bāū2.5.16b)
idam vai tat^madhu dadhyann[dadhyanc] ātharvanas^aśvibhyām uvāca[\vac]. (Bāū2.5.17a)
tad etad r̥sih \paśyann avocat[\vac] - āthrvanāya^aśvinau dadhīce[dadhyanc]^aśvyam śiras^pratyairayatam[prati\īr], (Bāū2.5.17b)
sa vām madhu pravocad[pra\vac]^r̥tāyan tvāstram yad dasrāv api kaksyam vām iti. (Bāū2.5.17c)
idam vai tat^madhu dadhyann[dadhyanc] ātharvanas^aśvibhyām uvāca[\vac]. (Bāū2.5.18a)
tad etad r̥sih \paśyann avocat[\vac], puraścakre[puras\kr̥] dvipadah puraścakre catuspadah, (Bāū2.5.18b)
puras^sa paksī bhūtvā puras^purusa āviśad[ā\viś] iti. (Bāū2.5.18c)
sa vā ayam sarvāsu pūrsu purisayas^na^anena kimcana^anāvr̥tam na^anena kimcana^asamvr̥tam. (Bāū2.5.18d)
idam vai tat^madhu dadhyann[adhyanc] ātharvanas^aśvibhyām uvāca[\vac]. (Bāū2.5.19a)
tad etad r̥sih \paśyann avocat[\vac] - rūpam rūpam pratirūpas^babhūba, tad asya rūpam praticaksanāya, (Bāū2.5.19b)
indras^māyābhih purur̥ūpa īyate[\i] yuktā hy asya hari1p śata daśa^iti, (Bāū2.5.19c)
ayam vai hari1p^ayam vai daśa ca sahasrāni bahūni ca^anantāni ca, tad etad brahma^apūrvam anaparam anantaram abāyam, (Bāū2.5.19d)
ayam ātma brahma sarva.anubhūr ity anuśāsanam. (Bāū2.5.19e)

atha vamśah, pautimāsyas^gaupavanād, gaupavanah pautimāsyāt, pautimāsyas^gupavanād - (Bāū2.6.1a)
gaupavanah kauśikāt, kauśitah kaundinyāt, kaundinyah śāndilyād, śāndilyah kauśikāt ca gautamāt^ca, gautamah - (Bāū2.6.1b)
āgniveśyād, āgniveśyah śāndilyāt^ca^ānabhimlātat^ca, ānabhimlāta ānabhimlātad, ānabhimlātas guatamad - (Bāū2.6.2a)
guatamah saitava.prācīnayogyābhyām, saitava.pracīnayogyau pāraśaryāt, pārāśaryas^ bhāradvājād - (Bāū2.6.2b)
bhāradvājas^bhāradvājātca gautamāt^ca, guatamas^bhāradvājād, bhāradvājah pārāśaryāt - (Bāū2.6.2c)
pārāśaryas^vaijavāpāyanād, vaijavāpāyanah kauśikāyani5, kauśikāyanih - (Bāū2.6.2d)
ghr̥ta.kauśikād, ghr̥takauśikah pārāśaryāyanāt, pārāśaryāyanah pārāśaryāt, pārāśaryas^jātūkarnyāt - (Bāū2.5.3a)
jātūkarnya āsurāyanāt^ca yāskāt^ca, āsurāyanas traivani5, traivanir aupajandhani5, aupajandhanir āsuri5, - (Bāū2.5.3b)
āsurir bhāradvājād, bhāradvāja ātreyād, ātreyas^mānti5, māntir guatamād, - (Bāū2.5.3c)
gautamas^gautamād, gautamas^vātsyād, vātsyah śāndilyāt, śāndilyah kaiśoryāt kāpyāt, kaiśoryah kāpyah kumārahāritāt,  (Bāū2.5.3d)
kumārahāritas^gālavad, gālavas^vidarbhī.kaundinyād, vidarbhī.kaundinyas^vatsanapātas bābhravād, - (Bāū2.5.3e)
vatsanapād.bābhravah panthāh saurabharāt, panthāh saubharas^ayāsyād āngirasād, ayāsya ānigirasa ābhūti5 tvāstrād, - (Bāū2.5.3f)
ābhūtis tvāstras^viśvarūpāt tvāstrād, viśvarūpas tvāstras^aśvibhyām, aśvinau dadhīca[dadhyanc] ātharvanād, - (Bāū2.5.3g)
dadhyan[dadhyanc] ātharvanas^atharvano daivād, atharvan1 daivas^mr̥tyu5 pradhvamsanāat, - (Bāū2.5.3h)
mr̥tyuh prādhvamsanah pradhvamsanāt, pradhvamsana ekarsi5, ekarsir vipracitti5, vipracittir vyasti5, - (Bāū2.5.3i)
vyastih sanāru5, sanāruh sanātanāt, sanātanah sanagāt, sanagah paramesthin, paramesthī brahmanas, brahma svayambu, brahmane namah. (Bāū2.5.3j)

om janakas^ha vaidehas^bahuḍaksina3na yajna^3na^īje[\yaj]. tatra ha kuru.pancālānām brāhmanā abhisametā[abhisam\i] babhūvuh. (Bāū3.1.1a)
tasya ha janakasya vaidehasya vijijnāsā babhūva. kahsvid esām brāhmanānām anūcānatama iti. (Bāū3.1.1b)
sa ha gavām[go] sahasram avarurodha[ava\rudh], daśa daśa pādā eka.ekasyāh śr̥ngayor ābaddhā[ā\bandh] babhūvuh. (Bāū3.1.1c)
tān ha^uvāca brāhmanā bhagavat8p yo vo brahmisthah sa etā gā[go] udajatām[ut\aj] iti. te ha brāhmanā na dadhr̥sur[\dhr̥s]. (Bāū3.1.2a)
atha ha yājnavalkyah svam eva brahmacārinam uvāca[\vac], etāh somya^udaja[ut\aj] sāmaśravas8 iti. (Bāū3.1.2b)
tā ha^udācakāra[udā\kr̥]. te ha brāhmanāś cukrudhuh[\krudh], katham no brahmisthas^bruvīta[\brū]^iti. (Bāū3.1.2c)
atha ha janakasya vaidehasya hotr̥1^aśvalas^babhūva. sa ha^enam papraccha[\prach], tvam nu khalu yājnavalkya brahmisthas^asi3 iti. (Bāū3.1.2d)
sa ha^uvāca[\vac] namas^vayam brahmisthāya kurmah[\kr̥]. go.kāmā eva vayam sma iti. tam ha tata eva prastum[\prach] dadhre[\dhr̥] hotr̥1^aśvalah. (Bāū3.1.2e)
yājnavalkya^iti ha^uvaca. yad idam sarvam mr̥tyunā^āptam, sarvam mr̥tyunā^abhipannam[abhi\pad], - (Bāū3.1.3a)
kena yajamānas^mr̥tyu5 aptim atimucyata[ati\muc] iti. (Bāū3.1.3b)
hotr̥.ā^r̥tvijā^agninā vācā, vāc^vai yajnasya hotr̥2, tad yā^iyam vac^so^ayam agnih sa hotr̥1 sa muktih, sā^atimuktih. (Bāū3.1.3c)
yājnavalkya^iti ha^uvāca[\vac], yad idam sarvam ahorātrābhyām āptam, sarvam ahorātrābhyām abhipannam[abhi\pad], - (Bāū3.1.4a)
kena yajamānas^ahorātrayor āptim atimucyata[ati\muc] iti. (Bāū3.1.4b)
adhvaryunā^r̥tvijā caksusā^āditya3na, caksus^vai yajnasya^adhvaryus, (Bāū3.1.4c)
tad idam caksus^so^asāv ādityah, so^adhvaryuh sa muktih sā^atimuktih. (Bāū3.1.4d)
yājnavalkya^iti ha^uvāca[\vac], yad idam sarvam pūrva.paksa.apara.paksābhyām āptam, sarvam pūrva.paksa.apara.paksābhyām abhipannam[abhi\pad], - (Bāū3.1.5a)
kena yajamānah pūrva.paksa.apara.paksayor āptim atimucyata[ati\muc] iti. (Bāū3.1.5b)
udgātr̥.ā^r̥tvijā vāyunā prana3na, prānas^vai yajnasya^udgātr̥1,(Bāū3.1.5c)
tad yo^ayam prānah sa vāyuh sa udgātr̥1 sa muktih sā^atimuktih. (Bāū3.1.5d)
yājnavalkya^iti ha^uvāca, yad idam antariksam anārambanam iva, kena^ākrama3na yajamānah svargam lokam ākramata[ā\kram] iti. (Bāū3.1.6a)
brahmanā^r̥tvijā manasā candra3na, manas^vai yajnasya brahmā, - (Bāū3.1.6b)
tad ya idam manas^so^ayam candrah sa brahmā sa muktih sā^atimuktir ity abhimoksā atha sampadah. (Bāū3.1.6c)
yājnavalkya^iti ha^uvāca[\vac], katibhir ayam adya^r̥c.bhir hotr̥1^asmin yajna7 karisyati[\kr̥]^iti. (Bāū3.1.7a)
trsr̥bhir iti. katamās tās tisra iti. puronuvākyā ca yājyā ca śasyā^eva tr̥tīyā. (Bāū3.1.7b)
kim tābhir yajati^iti, yat kimca^idam prāna.bhr̥t^iti. (Bāū3.1.7c)
yājnavalkya^iti ha^uvāca, kati^ayam adya^adhvaryur asmin yajna āhutīr hosyati[\hu]^iti. (Bāū3.1.8a)
tisra iti. katamās tās tisra iti. yā hutā ujjvalanti, yā hutā atinedante[ati\ned], yā hutā dhiśerate[adhi\śī]. (Bāū3.1.8b)
kim tābhir yajati[\yaj]^iti. yā hutā ujjvalanti[ut\jval] deva.lokam eva tābhir jayati[\ji], dīpyata[\dīp] iva hi deva.lokas, (Bāū3.1.8c)
yā hutā atinedante[ati\ned] pitr̥.loam eva tābhir jayati[\ji], atīva hi pitr̥.lokas, (Bāū3.1.8d)
yā hutā adhiśerate[adhi\śī] manusya.lokam eva tāhir jayati[\ji], adhas^iva hi manusya.lokah. (Bāū3.1.8e)
yājnavalkya^iti ha^uvāca[\vac], katibhir ayam adya brahmā yajnam daksinato devatābhir gopāyati[\gup]^iti. ekayā^iti. (Bāū3.1.9a)
katamā sā^ekā^iti. manas^eva^iti. anantam vai manas'anantā viśve devā anantam eva sa tena lokam jayati[\ji]. (Bāū3.1.9b)
yājnavalkya^iti ha^uvāca[\vac]. kati^ayam adya^udgātr̥1^asmin yajna7 stotriyāh stosyati[\stu]^iti. (Bāū3.1.10a)
tisra iti. katamās tās tisra iti. pronuvākyā ca yājyā ca śasyā^eva tr̥tīyā. (Bāū3.1.10b)
katamās tā yā adhyātmam iti. prāna eva puronuvākyā^apānas yājyā vyānah śasyā. (Bāū3.1.10c)
kim tābhir jayati[\ji]^iti. pr̥thivī.lokam eva puronuvākyā3 jayati[\ji] - (Bāū3.1.10d)
antariksa.lokam yājyā3 dyulokam śasyā3. tato ha hotr̥1^aśvala upararāma[upa\ram]. (Bāū3.1.10e)

atha ha^enam jāratkārava ārtabhāgah papraccha[\prach], yājnavalkya^iti ha^uvāca[\vac]. (Bāū3.2.1a)
kati grahāh, kati atigrahā iti. astau grahā astāv atigrahā iti. ye te^astau grahā astāv atigrahāh katama1p ta iti. (Bāū3.2.1b)
prānas^vai grahah, so^apāna3na^atigrāha3na gr̥hītas, apāna3na hi gandhān jighrati[\ghrā]. (Bāū3.2.2)
vāc^vai grahah, sa nāman3^atigrāha3na gr̥hītas, vācā hi nāmāny abhivadati[abhi\vad]. (Bāū3.2.3)
jihvā vai grahah sa rasa3na^atigrāha3na gr̥hītas, jihvayā hi rasān vijānāti[vi\jnā]. (Bāū3.2.4)
caksus^vai grahah sa rūpa3na^atigrāha3na gr̥hītaś, caksusā hi rūpāni \paśyati. (Bāū3.2.5)
śrotram vai grahah, sa śabda3na^atigrāha3na gr̥hītah, śrotra3na hi śabdān^śr̥noti[\śru]. (Bāū3.2.6)
manas^vai grahah, sa kāma3na^atigrāha3na gr̥hītas. manasā hi kāmān kāmayate[\kam]. (Bāū3.2.7)
hastau vai grahah, sa karmanā^atigrāha3na gr̥hītas. hastābhyām hi karma karoti[\kr̥]. (Bāū3.2.8)
tvac^vai grahah. sa sparśa3na^atigrāha3na gr̥hītas. tvcā hi sparśān vedayata[\vid] iti^ete^astau grahā astāv atigrahāh. (Bāū3.2.9)
yājnavalkya^iti ha^uvāca, yad idam sarvam mr̥tyu6 annam. kā svit sā devatā yasyā mr̥tyur annam iti. (Bāū3.2.10a)
agnir vai mr̥tyuh, so^apām annam. apa punarmr̥tyum jayati[apa\ji][ya evam veda]. (Bāū3.2.10b)
yājnavalkya^iti ha^uvāca, yatra^ayam purusas^mriyate[\mr̥] ud asmāt prānah krāmanty[ut\kram] āho na^iti. (Bāū3.2.11a)
na^iti ha^uvāca yājnavalkyah. atra^eva samavanīyante[samava\nī] sa ucchvayati[ut\śū]^ādhmāyaty[ā\dhmā] ādhmātas^mr̥tah śete[\śī]. (Bāū3.2.11b)
yājnavalkya^iti ha^uvāca, yatra^ayam purusas^mriyate[\mr̥] kim enam na jahāti[\hā]^iti. (Bāū3.2.12a)
nāma^iti. anantam vai nāma, anantā viśve devā, anantam eva sa tena lokam jayati[\ji]. (Bāū3.2.12)
yājnavalkya^iti ha^uvāca, yatra^asya purusasya mr̥tasya^agnim vāc^apyeti[api\i], vātam prānaś, caksus^ādityam, (Bāū3.2.13a)
manas^candram, diśah śrotram, pr̥thivīm śarīram, ākāśam ātmā, osadhīr lomāni, vanaspatīn keśā, (Bāū3.2.13b)
apsu lohitam ca retas^ca nidhīyate[ni\dhā], kva^ayam tadā prusas^bhavati^iti. (Bāū3.2.13c)
āhara[ā\hr̥] somya hastam ārtabhāga, āvām eva^etasya vedisyāvas[\vid]. na nāv etat sajana iti. (Bāū3.2.13d)
tau ha^utkramya[ut\kram] mantrayām.cakrāte[\mantr]. tau ha yad ūcatuh karma ha^eva tad ūcatuh[\vac]. (Bāū3.2.13e)
atha yat praśaśamsatuh karma ha^eva tat praśaśamśatuh[pra\śams], (Bāū3.2.13f)
punyas^vai punyena karmanā bhavati, pāpah pāpena^iti. tato ha jāratkārava ārtabhāga upararāma. (Bāū3.2.13f) [atm]

atha ha^enam bhujyur lāhyāyanih papraccha[\prach], yājnavalkya^iti ha^uvāca. (Bāū3.3.1a)
madra7su carakāh paryavrajāma[pari\vraj]. te patamcalasya kāpyasya gr̥hān aima[\i]. tasya^āsīd duhitr̥1 gandharva.gr̥hītā. (Bāū3.3.1b)
tam apr̥cchāma[\prach] ko^asi^iti. so^abravīt sudhanvan1^āngirasa iti. tam yadā lokānām antān apr̥cchāma. (Bāū3.3.1c)
atha^enam abrūma[\brū], kva pāriksitā abhavann[\bhū]^iti, kva pāriksitā abhavan[\bhū]. (Bāū3.3.1d)
ta tvā pr̥cchāmi[\prach] yājnavalkya kva pāriksitā abhavann[\bhū]^iti. (Bāū3.3.1e)
sa ha^uvāca, uvāca vai so^agacchan[\gam] vai te tad yatra^aśvamedha.yājino gacchanti[\gam]^iti. (Bāū3.3.2a)
kva nu^aśvamedha.yājino gacchanti[\gam]]^iti. dvātrimśatam vai devaratha.ahnyāny ayam lokas - (Bāū3.3.2b)
tam samastam pr̥thivī dvis tāvat paryeti[pari\i]. tām samantam pr̥thivīm dvis tāvat samudrah paryeti[pari\i]. (Bāū3.3.2c)
tad yāvatī ksurasya dhārā yāvad vā maksikāyāh pattram tāvat1m antara3na^ākāśas, (Bāū3.3.2d)
tān indrah suparnas^bhūtvā vāyu4 prāyacchat[pra\yam], tān vāyur ātmani dhitvā[\dhā] tatra^agamayad[\gam] yatra^aśvamedha.yājino^abhavann iti. (Bāū3.3.2e)
evam iva vai sa vāyum eva praśaśamsa[pra\śams]. tasmād vāyur eva vyastir, vāyuh samastir. (Bāū3.3.2f)
apa punarmr̥tyum jayati[\ji] ya evam veda[\vid]. tato ha bhujyur lāhyāyanir upararāma[upa\ram]. (Bāū3.3.2g)

atha ha^enam usastas cākrāyanah papraccha[\prach], yājnavalkya^iti ha^uvāca. yat sāksād aparoksād brahma ya ātmā sarva.antaras tam me vyācaksva[vyā\caks]^iti. (Bāū3.4.1a)
es ata ātmā sarva.antarah . katamas^yājnavalkya sarva.antaras. yah prāna3na prāniti[pra\an] sa ta ātmā sarva.antarah. (Bāū3.4.1b)
yo^apāna3na^apāniti[apa\an] sa ta ātmā sarva.antaras. yo vyāna3na vyāniti[vi\an] sa ta ātmā sarva.antarah, - (Bāū3.4.1c)
ya udāna3na^udāniti[ut\an] sa ta ātmā sarva.antarah, esa ta ātmā sarva.antarah. (Bāū3.4.1d)
sa ha^uvāca^usastaś cākrāyanas, yathā vibrūyād[vi\brū] asau gaur[go] asāv aśva iti, evam eva etad vyapadistam bhavati. (Bāū3.4.2a)
yad eva sāksād aparoksād brahma ya ātmā sarva.antaras tam me vyācaksva[vyā\caks]^iti. (Bāū3.4.2b)
esa ta ātmā sarva.antarah. katamas^yājnavalkya sarva.antarah. (Bāū3.4.2c)
na dr̥sti6 drastr̥2 paśyer[\paś], na śruti6 śrotr̥2 śr̥nuyā[\śru]h, na mati6 mantr̥2 \manvīthāh, na vijnāti6 vijnātr̥2 vijānīyāh[vi\jnā]. (Bāū3.4.2d)
esa ta ātmā sarva.antaras, atas^ayand ārtam, tatas^ha^usataś cākrāyana upararāma[upa\ram]. (Bāū3.4.2e)

atha ha^enam kaholah kausītakeyah papraccha[\prach], yājnavaklya^iti ha^uvāca. (Bāū3.5.1a)
yad eva sāksād aparoksād brahma ya ātmā sarva.antaras tam me vyācaksva[vyā\caks]^iti. (Bāū3.5.1b)
esa ta ātmā sarva.antarah. katamas^yājnavalkya sarva.antaras. yo^aśanāyā.pipāsā2d śokam moham jarām mr̥tyum atyeti[ati\i]. (Bāū3.5.1c)
etam vai tam ātmānam viditvā[\vid] brāhmanāh putra.esanāyāś ca vitta.esanāyāś ca loka.esanāyāś ca vyutthāya[vyut\sthā]^atha bhiksā.caryam \caranti. (Bāū3.5.1d)
yā hy eva putra.esanā sā vitta.esanā, yā vitta.esanā sā loka.esanā, ubhe hy ete esanā1d eva bhavatah. (Bāū3.5.1e)
tasmād brāhmanah pāndityam nirvidya[nis\vid] bālya3na tisthāset[[sthā]. (Bāū3.5.1f)
bālyam ca pāndityam ca nirvidya[nis\vid]^atha munir, amaunam ca maunam ca nirvidya^atha brāhmanah. (Bāū3.5.1g)
sa brāhmanah kena syād. yena syāt tena^īdr̥śa eva. atas^anyad ārtam. tato ha kaholah kausītakeya upararāma[upa\ram]. (Bāū3.5.1h)

atha ha^enam gārgī vācaknavī papraccha[\prach], yājnavalkya^iti ha^uvāca[\vac], - (Bāū3.6.1a)
yad idam sarvam apsu^otam ca protam ca kasmin^nu khalu^āpas^otāś ca protāś ca^iti. (Bāū3.6.1b)
vāyui7 gārgī8^iti. kasmin nu khalu vāyur otaś ca protaś ca^iti. antariksa.lokesu gārigī8^iti. (Bāū3.6.1c)
kasmin nu khalu^antariksa.lokā otāś ca protāś ca^iti. gandharva.loka7su gārgī8^iti. (Bāū3.6.1d)
kasmin nu khalu gandharva.lokā otāś ca protāś ca^iti. āditya.loka7su gargī8^iti. (Bāū3.6.1e)
kasmin nu khalu^āditya.lokā otāś ca protāś ca^iti. candra.loka7su gārgī8^iti. (Bāū3.6.1f)
kasmin nu khalu candra.lokā otāś ca protāś ca^iti. naksatra.loka7su gārgī8^iti. (Bāū3.6.1g)
kasmin nu khalu naksatra.lokā otāś ca protāś ca^iti. deva.loka7su gārgī8^iti. (Bāū3.6.1h)
kasmin nu khalu deva.lopā otāś ca protāś ca^iti. indra.loka7su gārgī8^iti. (Bāū3.6.1i)
kasmin nu khalu^indra.lokā otāś ca protāś ca^iti. prajāpati.loka7su gārgī8^iti. (Bāū3.6.1j)
kasmin nu khalu prajāpati.lokā otāś ca protāś ca^it. brahma.loka7su gārgī8^iti. (Bāū3.6.1k)
kasmin nu khalu brahma.lokā otāś ca protāś ca^iti. sa ha^uvāca gārgī8 māa^atiprāksīr[ati\prach], mā te mūrdhan1 vyapaptat. (Bāū3.6.1l)
anatipraśnyām vai devatām atipr̥cchasi[ati\prach] gārgī8, mā^atipraksīr[ati\prach]^iti. tato ha gārgī vacaknavī^upararāma[upa\ram]. (Bāū3.6.1m)

atha ha^enam uddālaka ārunih papraccha[\prach], yājnavalkya^iti ha^uvāca. (Bāū3.7.1a)
madra7su^avasāma[\vas] patamcalasya kāpyasya gr̥ha7su yajnam adhīyānās[adhi\i], (Bāū3.7.1b)
tasya^āsīd bhāryā gandharva.gr̥hītā. tam apr̥cchāma[\prach], ko^si^iti. so^abravīt[\brū] kabandha ātharvana iti. (Bāū3.7.1c)
so^abravīt[\brū] patamcalam kāpyam yājnikāmś ca, vettha[\vid] nu tvam kāpya tat sūtram yena^ayam ca lokah parś ca lokah sarvāni ca bhūtāni samdr̥bdhāni bhavanti^iti. (Bāū3.7.1d)
so^abravīt[\brū] patamcalah kāpyas^na^aham tad bhagavat8 veda[\vid]^iti. (Bāū3.7.1e)
so^abravīt patamcalam kāpyam yājnikāmś ca, vettha[\vid] nu tvma kāpya tam antaryāminam ya imam ca lokam param ca lokam sarvāni ca bhūtāni yo^antaras^yamayati[\yam]^iti. (Bāū3.7.1f)
so^abravīt[\brū] patamcalah kāpyas^na^aham tam bhagavat8 veda[\vid]^iti. (Bāū3.7.1g)
so^abravīt[\brū] patamcalam kāpyam yājnikāmś ca, yo vai tat kāpya sūtram vidyāt[\vid] tam ca^antaryāminam iti sa brahmavit, - (Bāū3.7.1h)
sa lokavit sa devavit sa vedavit sa bhūtavit sa ātmavit sa sarvavit^iti. (Bāū3.7.1i)
tebhyo^abravīt[\brū], tad aham veda[\vid]. (Bāū3.7.1j)
tat^cet tvam yājnavalkya sūtram avidvat1 tam ca^antaryāminam brahma.gavīr[go] udajase[ut\aj], mūrdhan1 te vipatisyati[vi\pat]^ti. (Bāū3.7.1k)
veda[\vid] vā aham gautama tat sūtram tam ca^antaryāminam iti. (Bāū3.7.1l)
yo vā idam kaścit^a\brūyāt[\brū] veda[\vid] vea[\vid]^iti yathā vettha tathā brūhi[\brū]^iti. (Bāū3.7.1m)
sa ha^uvāca[\vac], vāyur vai gautama tat sūtram, vāyunā vai gautama sūtra3na^ayam ca lokah paraś ca lokah sarvāni ca bhūtāni samdr̥bdhāni bhavanti. (Bāū3.7.2a)
tasmād vai gautama purusam pretam[pra\i] āhur[\ah] vyasramsisata[vi\śrams]^asya^angāni^iti. (Bāū3.7.2b)
vāyunā hi guatama sūtra3na samdr̥bdhāni bhavanti^iti. evam eva^etad yājnavalkya^antaryāminam brūhi[\brū]^iti. (Bāū3.7.2c)
yah pr̥thivī.ām tisthan[\sthā] pr̥thivī.ā antaras^yam pr̥thivī na veda[\vid] yasya pr̥thivī śarīram yah pr̥thivīm antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.3)
yo^apsu tisthan[\sthā] ap.bhyao^antaras^yam āpas^na vidur[\vid] yasya^āpas^śarīram yo^apas^antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.4)
yo^agni7 tisthian[\sthā] angi6 antaras^yam agnir na veda[\vid] yasya^agnih śarīram yo^agnim antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.5)
yo^antariksa7 tisthan[\sthā] antariksam antarād antaras^yam antariksam na veda[\vid] yasya^antariksam śarīram yas^antariksam antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.6)
yo vāyu7 tisthan[\sthā] vāyu5 antaras^yam vāyur na veda[\vid] yasya vāyuh śarīram yo vāyum antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.7)
yo divi[dyaus] tisthan[\sthā] divo^antaras yam dyaus^na veda[\vid] yasya dyaus^śarīram yo divam antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.8)
ya āditya7 tisthann[\sthā] ādityād antaras^yam ādityas^na veda[\vid] yasya^ādityah śarīram ya ādityam antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.9)
yo diśṣu tisthan[\sthā] diś.bhyo^antaras^yam viśo na vidur yasya diśah śarīram yo diśas^antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah.(Bāū3.7.10)
yaś candraṭāraka7 tisthan[\sthā]^candraṭārakād antaras^yam candraṭārakam na veda[\vid] yasya candraṭārakam śarīram yaś candraṭārakam antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.12)
yas tamasi tisthans[\sthā] tamaso^antaras^yam tamas^na veda[\vid] yasya tamas^śarīram yas tamas^antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.13)
yas tejasi tisthams[\sthā] tejaso^antaras^yam tejas^na veda[\vid] yasya tejas^śarīram yas tejas^antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥ta iti^adhidaivatam atha^adhibhūtam. (Bāū3.7.14)
yah sarva7su bhūta7su tisthan[\sthā] sarva5bhyo bhūta5bhyo^antaras^yam sarvāni bhūtāni na vidur[\vid] yasya sarvāni bhūtāni śarīram - (Bāū3.7.15a)
yah sarvāni bhūtāny antaras^yamayati[\yam], esa ta ātmā^antaryāmīi^amr̥ta ity adhibhūtam atha^adhyātmam. (Bāū3.7.15b)
yah prāna7 tisthan[\sthā] prānād antaras^yam prānas^na veda[\vid] yasya prānah śarīram yah prānam antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.16)
yo vāci tisthan[\sthā] vācas^antaras^yam vāc^na veda[\vid] yasya vāc^śarīram yo vācam antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.17)
yaś caksusi tisthanś[\sthā] caksuso^antaras^yam caksus^na veda[\vid] yasya caksus^śarīram yaś caksus^antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.18)
yah śrotra7 tisthan[\sthā]^śrotrād antaras^yam śrotram na veda[\vid] yasya śrotram śarīram yah śrotram antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.19)
yo manasi tisthan[\sthā] manaso^antaras^yam manas^na veda[\vid] yasya manas^śarīram yo manas^antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.20)
yas tvaci tisthams[\sthā] tvaco^antara^yam tvac^na veda[\vid] yasya tvac^śarīram yas tvcam antaras^yamayati[\yam] esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.21)
yo vijnāna7 tisthan[\sthā] vijnānād antaras^yam vijnānam na veda[\vid] yasya vijnānam śarīram yo vijnānam antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tah. (Bāū3.7.22)
yo retasi tisthan[\sthā] retaso^antaras^yam retas na veda[\vid] yasya retas^śarīram yo retas^antaras^yamayati[\yam], esa ta ātmā^antaryāmī^amr̥tas, (Bāū3.7.23a)
adr̥stas^dr̥astr̥1^aśrutah śrotr̥1^amatas^mantr̥1^avijnātas^vijnātr̥1, (Bāū3.7.23b)
na^anyas^ato^asti drastr̥1, na^anyas^ato^asti śrotr̥1, na^anyas^ato^asti mantr̥1, na^anyas^ato^asti vijnātr̥1, (Bāū3.7.23c)
esa ta atmā^antaryāmī^amr̥tas. ato^anyad ārtam. tato ha^uddālakā ārunir upararāma[upa\ram]. (Bāū3.7.23d)
atha ha vācaknavī^uvāca, brāhmanā bhavagat8p hanta^aham imam dvau prśnau praksyāmi[\prach], (Bāū3.8.1a)
tau cet me vaksyati[\vac] na jātu yusmākam imam kaścid brahma.udyam jetr̥1^iti. pr̥ccha[\prach] gārgī8^iti. (Bāū3.8.1)
sā ha^uvāca, aham vai tvā yājnavalkya yathā kāśyas^vā vaidehas^vā^ugra.putra ujjyam dhanus^adhijyam kr̥tvā[\kr̥] dvau pānavantau sapatna^ativyādhinau hasta7 \kr̥tvā\upottisthet[upot\sthā], - (Bāū3.8.2a)
evam eva^aham tvā dvābhyām praśnābhyām upodasthām[upot\sthā]. tau me brūhi[\brū]^iti. pr̥ccha gārgī8^iti. (Bāū3.8.2b)
sā ha^uvāca, yad ūrdhvam yājnavalkya divo[dyaus], yad avāk[avānc] pr̥thivī.āh, yad antarā dyāvā.pr̥thivī ime - (Bāū3.8.3a)
yad bhūtam ca bhavat^ca bhavisyat^ca^ity ācaksate[ā\caks], kasmins tad otam ca protam ca^iti. (Bāū3.8.3b)
sa ha^uvāca, yad ūrdhvam gārgī8 divo[\dyaus] yad avāk[avānc] pr̥thivī.āh, yad antarā dyāvā.pr̥thivī ime - (Bāū3.8.4a)
yad bhūtam ca bhavat^ca bhavisyat^ca^ity ācaksate[ā\caks], ākāśa7 tad otam ca protam ca^iti. (Bāū3.8.4b)
sā ha^uvāca, namas te^astu yājnavalkya yo ma etam vyavocas[vi\vac]^aparasmai dhārayasva[\dhr̥]^iti. pr̥ccha[\prach] gārgī8^iti. (Bāū3.8.5)
sā ha^uvāca, yad ūrdhvam yājnavalkya divo[dyaus], yad avāk[avānc] pr̥thivī.āh, yad antarā dyāvā.pr̥thivī ime - (Bāū3.8.6a)
yad bhūtam ca bhavat^ca bhavisyat^ca^ity ācaksate[ā\caks], kasmims tad otam ca protam ca^iti. (Bāū3.8.6b)
sa ha^uvāca, yad ūrdhvam gārgī8 divo[dyaus], yad avāk[avānc] pr̥thivī.āh, yad antarā dyāvā.pr̥thivī ime - (Bāū3.8.7a)
yad bhūtam ca bhavat^ca bhavisyat^ca^ity ācaksate[ā\caks], ākāśa eva tad otam protam ca^iti. kasmin nu khalu^ākāśa otaś ca protaś ca^iti. (Bāū3.8.7b)
sa ha^uvāca, etad vai tad aksaram gārgī8 brāhmanā abhivadanti[abhi\vad]. (Bāū3.8.8a)
ashūlam anu^ahrasvam adīrgham alohitam asneham acchāyam atamas^avāyu^anākāśam asamgam arasam agandham acaksuskam - (Bāū3.8.8b)
aśrotram avāc^amanas^atejaskam aprānam amukham amātram anantaram abāhyam, na tad \aśnāti kimcana na tad aśnāti kaścana. (Bāū3.8.8c)
etasyā vā aksrarasya praśāsana7 gārgī8 sūryā.candramasau vidhr̥tau[vi\dhr̥]tisthatah, (Bāū3.8.9a)
etasya vā aksarasya prasāsana7 gārgī8 dyāvā.pr̥thivī.au vidhr̥ta1d tisthatah, (Bāū3.8.9b)
etasyā va aksarasya praśāsana7 gārgī8 nimesā muhūrtā ahorātrāny ardhaṃāsā māsā r̥tu1p samvatsarā iti vidhr̥tās tisthanti, (Bāū3.8.9c)
etasya vā aksarasya praśāsana7 gārgī8 pracyo[prānc]^anyā nadī.ah \syandante, śveta5bhyah parvata5bhyah pratīcyo[pratyanc]^anyā yām yām ca diśam anu, (Bāū3.8.9d)
etasya vā aksarasya śāsana7 gārgī8 dadato[\dā] manusyāh praśamsanti[pra\śams] yajamānam devā darvīm pitr̥1p^anvāyatāh[anvā\yay]. (Bāū3.8.9e)
yo vā etad aksaram gārgī8 aviditvā[\vid]^asmiml loka7 juhoti[\hu] \yajate tapas \tapyate bahūni varsaṣahasrāni, antavad eva tad bhavati. (Bāū3.8.10a)
yo vā etad aksaram gārgī8 aviditvā[\vid]^asmāl lokāt praiti[pra\i] sa kr̥panah. atha ya etad aksaram gārgi \viditvā^asmāl lokāt praiti[pra\i] sa brāhmanah. (Bāū3.8.10b)
tad vā etad aksaram gārgī8 adr̥stam drastr̥, aśrutam śrotram, amatam mantr̥, avijnātam vijnātr̥, (Bāū3.8.11a)
na^anyad ato^asti drastr̥ na^anyad ato^asti śrotr̥ na^anyad ato^asti mantr̥ na^anyad ato^asti vijnātr̥, (Bāū3.8.11b)
etasmin nu khalu aksara7 gargī8 ākāśa otaś ca protaś ca^iti. (Bāū3.8.11c)
sā ha^uvāca brāhmanā bhagavat8p tad eva bahu \manyedhvam tad asmān namaskāra3na mucyedhvam[\mc], (Bāū3.8.12a)
na vai jātu yusmākam imam kaścid brahma.udyam jetr̥1^iti. tato ha vācaknavī^upararāma[upa\ram]. (Bāū3.8.12b)
atha ha^enam vidagdhah śākalyah papraccha[\prach], kati devā yājnavalkya^iti. (Bāū3.9.1a) [Cf. ZB11.6.3.4f]
sa ha^etayā^eva nividā pratipede[prati\pad] yāvat1p vaiśvadevasya nividi^ucyante[\vac], trayaś ca trī ca śatā trayaś ca trīca sahasra^iti. (Bāū3.9.1b)
om ity ha^uvāca. kati eva devā yājnavalkya^iti. trayas trimśat^iti. (Bāū3.9.1c)
om iti ha^uvāca, kati^eva devā yājnavalkya^iti. sas^iti. om iti ha^uvāca. (Bāū3.9.1d)
kati^eva devā yājnavaklya^iti. trayas^iti. om iti ha^uvāca. (Bāū3.9.1e)
kati eva devā yājnavalkya^iti. dvāv iti. om iti ha^uvāca. (Bāū3.9.1f)
kati^eva devā yājnavalkya^iti. adhyardha iti. om iti ha^uvāca. (Bāū3.9.1g)
kati^eva devā yājnavalkya^iti. eka ity. om iti ha^uvāca. (Bāū3.9.1h)
katama1p te trayaś ca trī ca śatā trayaś ca trī ca sahasra^iti. (Bāū3.9.1i)
sa ha^uvāca mahiman1p eva^esām ete trayas trimśat tv eva devā iti. (Bāū3.9.2a)
katama1p te trayas trimśat^iti. astau vasu1p ekādaśa rudrā dvādaśa^ādityās, ta ekatrimśat, indraś ca^eva prajāpatiś ca trayastrimśāv iti. (Bāū3.9.2b)
katama1p vasu1p iti. agniś ca pr̥thivī ca vāyuś ca^antariksam ca^ādityaś ca dyaus^ca candramas^ca naksatrāni ca, (Bāū3.9.3a)
ete vasu1p, etesu hi^idam sarvam hitam[\dhā] iti, tasmāt vasu1p iti. (Bāū3.9.3b)
katama1p rudrā iti. daśa^ime purusa7 prānā ātmā^ekādaśas, (Bāū3.9.4a)
te yadā^asmāl^śarīrāt^martyād utkrāmanty[ut\kram], atha rodayanti[\rud]m tad yad rodayanti tasmād rudrā iti. (Bāū3.9.4b)
katama ādityā iti dvādaśa vai māsāh samvatsarasya^ete ādityāh, (Bāū3.9.5a)
ete hi^idam sarvam ādadānā[ā\dā] yanti[\i]. te yad idam sarvam ādadānā yanti tasmād ādityā iti. (Bāū3.9.5b)
katama indrah, katamah prajāpatir iti. stanayitnur eva^indras^yajnah prajāpatir iti. (Bāū3.9.6a)
katamah stanayitnur ity aśanir iti. katamas^yajna iti paśu1p iti. (Bāū3.9.6b)
katama1p sas ity agniś ca pr̥thivī ca vāyuś ca^antariksam ca^ādityaś ca dyauśs^ca^ete sas ete hi^idam sarvam sas^iti. (Bāū3.9.7)
katama1p te trayas devā iti. ima eva trayas^lokāh. esu hi^ime sarva1p devā iti. (Bāū3.9.8a)
katamau tau dvau devāv ity annam ca^eva prānaś ca^iti. katamas^adhyartha iti yo^ayam pavata[\pū] iti. (Bāū3.9.8b)
tad āhur yad ayam eka iva^eva pavate[\pū]^atha katham adhyartha iti. yasminn idam sarvam adhyārdhnot[adhyā\r̥dh]. tena^adhyartha iti. (Bāū3.9.9a)
katama ekas^deva iti, prāna iti. sa brahma tyat^ity ācaksate[ā\caks]. (Bāū3.9.9b)
pr̥thivī^eva yasya^āyatanam agnir lokas^manas^jyotis yo vai tam purusam vidyāt[\vid] sarvasya^ātmanah parāyanam sa vai veditr̥1^syāt, yājnavalkya. (Bāū3.9.10a)
veda[\vid] vā aham tam purusam sarvasya^ātmanah parāyanam yam āttha[\ah]. ya eva^ayam śārīrah purusah sa esah. (Bāū3.9.10b)
vada[\vad]^eva śākalya tasya kā devatā^iti. amr̥tam iti ha^uvāca. (Bāū3.9.10c)
kāma eva yasya^āyatanam hr̥dayam lokas^manas^jyotir yo vai tam purusam vidyāt[\vid] sarvasya^ātmanah parāyanam sa vai veditr̥1 syāt, yājnavalkya. (Bāū3.9.11a)
veda[\vid] vā aham tam purusam sarvasya^ātmanah parāyanam yam āttha[\ah]. ya eva ayam kāmamayah purusah sa esah. (Bāū3.9.11b)
vada[\vad]^eva śālakya tasya kā devatā^iti. strī1p iti ha^uvāca. (Bāū3.9.11c)
rūpāny eva yasya^āyatanam caksus^lokas manas^jyotis^yo via tam purusam vidyāt[\vid] sarvasya^ātmanah parāyanam sa vai veditr̥1 syāt, yājnavalkya. (Bāū3.9.12a)
veda[\vid] vā aham tam purusam sarvasya^ātmanah parāyanam yam āttha[\ah]. ya eva^ayam āditya7 purusah sa esah. (Bāū3.9.12b)
vada[\vad]\^eva śākalya tasya kā devatā^iti. satyam iti ha^uvāca. (Bāū3.9.12c)
ākāśa eva yasya^āyatanam śrotram lokas manas jyotir yo vai tam purusam vidyāt[\vid] sarvasya^ātmanah parāyanam sa vai veditr̥1 syāt, yājnavalkya. (Bāū3.9.13a)
veda\va[\vid] vā aham tam purusam sarvasya^ātmanah parāyanam yam āttha[\ah], ya eva^ayam śrautrah prātiśrutkah purusah sa esah. (Bāū3.9.13b)
vada[\vad]^eva śākalya tasya kā devatā^iti. diśa iti ha^uvāca. (Bāū3.9.13c)
tamas^eva yasya^āyatanam hr̥dayam lokas^manas^jyotir yo vai tam purusam vidyāt[\vid] sarvasya^ātmanah parāyanam sa vai veditr̥1 syāt, yājnavalkya. (Bāū3.9.14a)
veda[\vid] vā aham tam purusam sarvasya^ātmanah parāyanam yam āttha[\ah]. ya eva^ayam chāyāmayah purusah sa esah. (Bāū3.9.14b)
vada[\vad]^eva śālakya tasya kā devatā^iti. mr̥tyur iti ha^uvāca. (Bāū3.9.14c)
rūpāny eva yasya^āyatanam caksus^lokas^manas^jyotis^yo vai tam purusam vidyāt sarvasya^ātmanah parāyanam sa vaiveditr̥1 syāt, yājnavalkya. (Bāū3.9.15a)
veda[\vid] vā aham tam purusam sarvasya^ātmanah parāyanam yam āttha[\ah]. yam eva^ayam ādarśa8 purusah sa esah. (Bāū3.9.15b)
vada[\vad]^eva śālakya tasya kā devatā^iti. asur iti ha^uvāca. (Bāū3.9.15c)
āpas^eva yasya^āyatanam hr̥dayam lokas^manas^jyotis^yo vai tam purusam vidyāt[\vid] sarvasya^ātmanah parāyanam sa vai veditr̥1 syāt, yājnavalkya. (Bāū3.9.16a)veda[\vid] vā aham tam purusam sarvasya^ātmanah parāyanam yam āttha[\ah]. ya eva^ayam apsu purusah sa esah. (Bāū3.9.16b)
vada[\vad]^eva śālakya tasya kā devatā^iti. varuna iti ha^uvāca. (Bāū3.9.16c)
retas^eva yasya^āyatanam hr̥dayam lokas^manan^jyotis^yo vai tam purusam vidyāt[\vid] sarvasya^ātmanah parāyanam sa vai veditr̥1 syāt. (Bāū3.9.17a)
veda[\vid] vā aham tam purusam sarvasya^ātmanah parāyanam yam āttha[\ah]. ya eva^ayam putramayah purusah sa esah. (Bāū3.9.17b)
vada[\vad]^eva śālakya tasya kā devatā^ti. prajāpatir iti ha^uvāca. (Bāū3.9.17c)
śākalya^iti ha^uvāca yājnavalkyas. tvām svid ime brāhmanā angāra.avaksayanam akramā3[\kr̥] iti. (Bāū3.9.18)
yājnavalkya^iti ha^uvāca śākalyas, yad idam kuru.pancālānām brāhmān atyavādīh[ati\vad] kim brahma vidvat1m iti. (Bāū3.9.19a)
diśo veda[\vid] sadevāh sapratisthā iti. yad diśo vettha[\vid] sadevāh sapratisthāh - (Bāū3.9.19b)
kimḍevatas^asyām prācyām[prānc] diśi^asi^iti. ādityaḍevata iti. (Bāū3.9.20a)
sa ādityah kasmin pratisthita[prati\sthā] iti caksusi^iti. (Bāū3.9.20a)
kasmin nu caksus^pratisthitam[prati\sthā] iti rupa4sv iti. caksusā hi rūpāni \paśyati, (Bāū3.9.20b)
 kasmin nu rūpāni pratisthitāni^iti. hr̥daya iti ha^uvāca, (Bāū3.9.20c)
hr̥daya3na hi rūpāni jānāti[\jnā], hr̥daya7 hy eva rūpāni pratisthitāni[prati\sthā] bhavanti^ity evam eva^etad yājnavalkya. (Bāū3.9.20d)
kimḍevatas^asyām daksināyām diśi^asi^iti. yamaḍevata iti. (Bāū3.9.21a)
sa yamah kasmin pratisthita[prati\sthā] iti. yajna iti. (Bāū3.9.21b)
kasmin nu yajnah pratisthita[prati\sthā] iti. daksināyām iti. (Bāū3.9.21c)
kasmin nu daksinā pratisthitā[prati\sthā]^iti. śraddhāyām iti,(Bāū3.9.21d)
yadā hi^eva śraddhatte[śrad\dhā]^atha daksinām dadāti[\dā] (Bāū3.9.21e)
śraddhāyām hi^eva daksinā pratisthitā[prati\sthā]^iti. (Bāū3.9.21f)
kasmin nu śraddhā pratisthitā[prati\sthā]^iti. hr̥daya iti ha^uvāca, (Bāū3.9.21g)
hr̥daya3na hi śraddhām jānāti[\jnā], hr̥daya7 hy eva śraddhā pratisthitā[prati\sthā] bhavati^ity evam eva^etad yājnavalkya. (Bāū3.9.21h)
kimḍevatas^asyām pratīcyām[pratyanc] diśi^asi^iti. varunaḍevata iti. (Bāū3.9.22a)
sa varunah kasmin pratisthita[prati\sthā] iti. apsu^iti. (Bāū3.9.22b)
kasmin nu^āpas^pratisthitā[prati\sthā] iti. retasi^iti. (Bāū3.9.22c)
kasmin nu retas^pratisthitam iti. hr̥daya iti. (Bāū3.9.22d)
tasmād api pratirūpam jātam āhur hr̥dayād iva sr̥ptas[\sr̥p]^hr̥dayād iva nirmita iti. (Bāū3.9.22e)
hr̥daya7 hy eva retas^pratisthitam bhavati^ity evam eva^etad yājnavalkya. (Bāū3.9.22f)
kimḍevatas^asyām udīcyām[udanc] viśi^asi^iti. somaḍevata iti. (Bāū3.9.23a)
sa somah kasmin pratisthita[prati\sthā] iti. dīksāyām iti. (Bāū3.9.22b)
kasmin nu dīksā pratisthitā[prati\sthā]^iti. satya iti. (Bāū3.9.22c)
tasmād api dīksitam āhuh satyam vada[\vad]^iti. (Bāū3.9.22c)
satya7 hi^eva dīksā pratisthitā^[prati\sthā]^iti. (Bāū3.9.22d)
kasmin nu satyam pratisthitam[prati\sthā] iti. hr̥daya iti ha^uvāca. (Bāū3.9.22e)
hr̥daya3na hi satyam jānāti[\jnā], hr̥daya7 hi^eva satyam pratisthitam[prati\sthā] bhavati^ity evam eva^etad yājnavalkya. (Bāū3.9.23f)
kimḍevatas^asyām dhruvāyām diśi^asi^iti. agniḍevata iti. (Bāū3.9.24a)
so^agnih kasmin pratisthita[prati\sthā] iti. vāci^iti. (Bāū3.9.24b)
kasmin nu vāk pratisthitā[prati\sthā]^iti. hr̥daya iti. (Bāū3.9.24c)
kasmin nu hr̥dayam pratisthitam[prati\sthā] iti. (Bāū3.9.24d)
ahallika^iti ha^uvāca yājnavalkyas. yatra^etad anyatra^asmat^\manyāsai yadd hy etad anyatra^asmat syāt^śvānas[śvan]^vā^enad adyur[\ad], vayas1p  vā^enad vimathnīrann[vi\manth] iti. (Bāū3.9.25)
kasmin nu tvam ca^ātmā ca pratisthitau stha[\as] iti. prāna iti. (Bāū3.9.26a)
kasmin nu prānah pratisthita[prati\sthā] iti. apāna iti. (Bāū3.9.26b)
kasmin nu^apānah pratisthita[prati\sthā] iti. vyāna iti. (Bāū3.9.26c)
kasmin nu vyānah pratisthita[prati\sthā] iti. udāna iti. (Bāū3.9.26d)
kasmin nu^udānah pratisthita[prati\sthā] iti, samāna iti. (Bāū3.9.26e)
sa esa na^iti na^iti ātmā^agr̥hyas na hi gr̥hyate, aśīryas^na hi śīryate - (Bāū3.9.26f)
asamgas^na hi sajyate[\sanj], asitas^na \vyathate na \risyati. (Bāū3.9.26g)
etāny astāv āyatanāy astau lokā astau devā astau purusāh. (Bāū3.9.26h)
sa yas tān purusān niruhya[nis\vah] pratyūhya[prati\ūh]^atyakrāmat[at\kram] tam tv aupanisadam purusam pr̥cchāmi. (Bāū3.9.26i)
tam cet^me na vivaksyasi[vi\vac] mūrdhan1 te vipatisyati[vi\pat]^iti. (Bāū3.9.26j)
 tam ha na mene[\man] śākalyas, tasya ha mūrdhan1 vipapāta[vi\pat]. api ha^asya parimosino^asthīni^apajahrur[apa\hr̥] anyat^\manyamānāh. (Bāū3.9.26k)

atha ha^uvāca, brāhmanā bhagavat8p yo vah kāmayate[\kam] sa mā pr̥cchatu[\prach]. (Bāū3.9.27a)
sarva1p vā mā pr̥cchata[\prach]. yas^vah kāmayate[\kam] tam vah pr̥cchāmi[\prach] - (Bāū3.9.27b)
sarvān vā vah pr̥cchāmi[\prach]^iti te ha brāhmanā na dadhr̥suh[\dhr̥s]. (Bāū3.9.27c)

tān ha^etaih ślokaih papraccha[\prach] - (Bāū3.9.28.[1a])

ythā vr̥ksas^vanaspatis tathā^eva purusas^amr̥sā / tasya lomāni parnāni tvac^asya^utpātiā bahir. (Bāū3.10.[1b])
tvaca eva^asya rudhiram prasyandi[pra\syand] tvaca utpatah / tasmāt tad āṭr̥nāt praiti[pra\i] rasas^vr̥ksād iva^āhatāt. (Bāū3.9.28.[2])
māmsāny asya śakarāni kinātam snāva tat sthiram / asthīny antaratas^dārūni majjā majjā^upamā kr̥tā. (Bāū3.9.28.[3])
yad vr̥ksas^vr̥knas^rohati[\ruh] mūlāt navatarah punah / martyah svid^mr̥tyunā vrknah[\vraśc?] kasmāt^mūlāt prarohati[pra\ruh] (Bāū3.9.28.[4])
retasa iti mā vocat[\vac] jīvatas tat prajāyate[pra\jan] / dhānār̥uha iva vai vr̥ksas^ajasā pretya[pra\i] sambhavah. (Bāū3.9.28.[5])
yat samūlam āvr̥heyur[ā\vr̥h] vr̥ksam na punar ābhavet[ā\bhū] / martya svid^mr̥tyunā vrknah[\vraśc] kasmāt^mūlāt prarohati[pra\ruh]. (Bāū3.9.28.[6])
jnāta eva na jāyate[\jan] ko nu^enam janayet punah/ vijnānam ānandam brahma rātir dātr̥6 parāyanam tisthiamānasya tadvida iti. (Bāū3.9.28.[7])


om janakas^ha vaideha āsām.cakre[\ās]. atha ha yājnavalkya āvavrāja[ā\vraj]. (Bāū4.1.1a)
tam ha^uvāca, yājnavalkya kim artham acārīh[\car]. paśūn icchan[\is] anu.antān iti. ubhayam eva samrāj^iti ha^uvāca. (Bāū4.1.1b)
yat te kaścid abravīt[\brū] tat śr̥navāma[\śru]^iti^abravīt[\brū]. (Bāū4.1.2a)
me jitvan1 śailinir vāc^vai brahma^iti. (Bāū4.1.2b)
yathā mātr̥mān pitr̥mān acāryavān brūyāt[\brū, tathā tat^śailinir abravīd[\brū], vāc^vai brahma^iti, avadato hi kim syād iti. (Bāū4.1.2c)
abravīt[\brū] tu te tasya^āyatanam pratisthām. na me^abravīd[\brū] iti. (Bāū4.1.2d)
eka.pād vā etat samrāj^iti. sa vai no brūhi[\brū] yājnavalkya.(Bāū4.1.2e)
vāc^eva^āyatanam ākāśah pratithā prajnāa^iti^enad upāsīta[upa\ās]. (Bāū4.1.2f)
kā prajnatā yājnavalkya. vāc^eva samrāj^iti ha^uvāca. (Bāū4.1.2g)
vācā vai samrāj^bandhuh prajnāyata[pra\jnā]. (Bāū4.1.2h)
r̥gvedas^yajurvedah sāmavedas^atharva.angirasa itihāsa purānam vidyā upanisadah ślokāh sūtrāny anuvyākhyānāni vyākhyānāni^istam hutam āśitam pāyitam - (Bāū4.1.2i)
ayam ca lokah paraś ca lokah sarvāni ca bhūtāni vācā^eva samrāj^prajnāyante[pra\jnā]. (Bāū4.1.2j)
vāc^vai samrāj^paramam brahma. na^enam vāc^jahāti[\hā]. sarvāny enam bhūtāny abhiksaranti[abhi\ksar]. (Bāū4.1.2k)
devas^bhūtvā devān apyeti[api\i] ya evam vidvān etad upāste[upa\ās]. (Bāū4.1.2l) [atm]
hastiṛ̥sabham sahasram dadāmi[\dā]^iti ha^uvāca janakas^vaidehah. (Bāū4.1.(Bāū4.1.2m)
sa ha^uvāca yājnavalkyah pitr̥1 me^amanyata[\man] na^ananuśisya hareta[\hr̥]^iti. (Bāū4.1.2n)
yad eva te kaścid abravīt[\brū]^śr̥navāma[\śru]^iti. (Bāū4.1.3a)
abravīt^ma udankah śaulvāyanah prānas^vai brahma^iti. yathā mātr̥mān pitr̥mān ācāryavān brūyāt[\brū], tathā tat^śaulbāyanas^abravīt[\brū]^iti.(Bāū4.1.3b)
eka.pād vā etat samrāj^iti. sa vai no brūhi[\brū] yājnavalkya.(Bāū4.1.3c)
prāna eva^āyatanam ākāśah pratisthā priyam ity etnad upāsīta[upa\ās]. (Bāū4.1.3d)
kā priyatā yājnavalkya. prāna eva samrāj^iti ha^uvāca. (Bāū4.1.3e)
prānasya vai samrāj^kāmāyāya^ājyam yājayati[\yaj], apratigr̥hyasya pratigr̥hnāti[prati\grah]. (Bāū4.1.3f)
api tatra vadhā.śamkam bhavati yām diśam eti[\i] pranasya^samrāj^kāmāya. (Bāū4.1.3g)
prānas^vai samrāj^paramam brahma, na^enam prānas^jahāti[\hā], sarvāny enam bhūtāny abhiksaranti[abhi\ksar]. (Bāū4.1.3h)
devas^bhūtvā devān apyeti[api\i] ya evam vidvat1m enad upāste[upa\ās]. (Bāū4.1.3i)
hastiṛ̥sabham sahasram dadāmi[\dā]^iti ha^uvāca janakas^vaidehah.(Bāū4.1.3j)
sa ha^uvāca yājnavalkyah, pitr̥1me^amanyata[\man] na^ananuśisya hareta[\hr̥]^iti. (Bāū4.1.3k)
yad eva te kaścid abravīt[\brū] śr̥navāma[\śru]^ity. (Bāū4.1.4a)
abravīt[\brū]^me barkur vārsnaś caksus^vai brahma^iti, yathā mātr̥mān pitr̥mān ācāryavān brūyāt, tathā tad vārsnas^abravīt^caksus^vai brahma^iti. (Bāū4.1.4b)
apaśyato hi kim syād iti. abravīt tu te tasya^āyatanam pratisthām. na me^abravīd iti. (Bāū4.1.4c)
eka.pād vā etat samrāj^iti. sa vai no brūhi[\brū] yājnavalkya. caksus^eva^āyatanam ākāśah pratisthā, satyam ity enad upāsīta[upa\ās]. (Bāū4.1.4d)
kā satyatā yājnavalkya. caksus^eva samrāj^iti ha^uvāca. (Bāū4.1.4f)
caksusā vai samrāj^\paśyan tam āhur adrāksīr[\dr̥ś]^iti, sa āha^adrāksam iti. (Bāū4.1.4g)
tat satyam bhavati. caksus^vai samrāj^paramam brahma. na^enam caksus^jahāti, sarvāny enam bhūtāny abhiksaranti[abhi\ksar]. (Bāū4.1.4h)
devas^bhūtvā devān apyeti[api\i] ya evam vidvān etad upāste[upa\ās]. (Bāū4.1.4i)
hastiṛ̥sabham sahasram dadāmi^iti ha^uvāca janakas^vaidehah. (Bāū4.1.4j)
sa ha^uvāca yājnavalkyah pitr̥1 me^amanyata[\man] na^ananuśisya hareta[\hr̥]^it. (Bāū4.1.4k)
yad eva te kaścid abravīt[\brū] tat^śr̥navāma[\śru]^iti. (Bāū4.1.5a)
abravīt^me gaedabhīvipītas bharadvājah, śrotram vai brahma^iti. (Bāū4.1.5b)
yathā mātr̥mān pitr̥mān ācāryavān brūyāt[\brū] tathā tad bhāradvājas^abravīt, śrotram vai brahma^iti. (Bāū4.1.5c)
aśr̥nvato[\śru] hi kim syād ity. abravīt tu te tasya^āyatanam pratisthām. na me^abravīd iti. (Bāū4.1.5d)
eka.pād.vā etat samrāj^iti. sa vai no brūhi yājnavalkya. śrotram eva^āyatanam ākāśah pratisthā, ananta ity enad upāsīta[\upa\ās]. (Bāū4.1.5e)
kā^anantatā yājnavalkya, diśa eva samrāj^iti ha^uvāca. (Bāū4.1.5f)
tasmād vai samrāj^api yām kām ca diśam gacchati, na^eva^asyā antam gacchaty[\gam], anantā hi diśah. (Bāū4.1.5g)
diśas^vai samrāj^śrotram, śrotram vai samrāj^paramam brahma, na^enam śrotram jahāti[\hā], sarvāny enam bhūtāny abhiksaranti[abhi\ksar]. (Bāū4.1.5h)
devas^bhūtvā devān apyeti[api\i] ya evam vidvat1m upāste[upa\ās]. (Bāū4.1.5i)
hastiṛ̥sabham sahasram dadāma[\dā]^iti ha^uvāca janakas^vaidehah.(Bāū4.1.5j)
sa ha^uvāca yājnavalkyah pitr̥1 me^amanyata[\man] na^anuśisya hareta[\hr̥]^iti. (Bāū4.1.5k)
yad eva te kaścid abravīt tat^śr̥navāma[\śru]^iti. (Bāū4.1.6a)
abravīt^me satyakāmas^jābālas, manas^vai brahma^iti. (Bāū4.1.6b)
yathā mātr̥mān pitr̥mān ācāryavān brūyāt[\brū] tathā tat^jābālas^abravīt, manas^vai brahma^iti. (Bāū4.1.6c)
amanaso hi kim syād ity. abravīt tu te tasya^āyatanam pratisthām. na me^abravīd iti. (Bāū4.1.6d)
eka.pād vā etat samrāj^iti. sa vai no brūhi yājnavalkya. (Bāū4.1.6e)
mama eva^āyatanam ākāśah pratisthā^ānanda ity enad upāsīta[upa\ās]. (Bāū4.1.6f)
kā^ānandatā yājnavalkya. manas^eva samrāj^iti ha^uvāca. manasā hi samrat^strī2 abhihāryate[abhi\hr̥]. (Bāū4.1.6g)
tasyām pratirūpah putras^jāyate[\jan]. sa ānandah. manas^vai samrāj^paramam brahma. (Bāū4.1.6h)
na^enam manas^jahāti, sarvāny enam bhūtāny abhiksaranti. (Bāū4.1.6i)
devas^bhūtvā devān apyeti[api\i] ya evam vidvat1m etad upāste[upa\ās]. (Bāū4.1.6j)
hastiṛ̥sabham sahasram dadāmi[\dā]^iti ha^uvaca janakas^vaidehah. (Bāū4.1.6k)
sa ha^uvāca yājnavalkyah pitr̥1 me^amanyata[\man] na^ananuśisya hareta[\hr̥]^iti. (Bāū4.1.6l)
yad eva te kaścid abravīt tat śr̥navāma[\śru]^iti. (Bāū4.1.7a)
abravīt^me vidagdhah śākalyas^hr̥dayam vai brahma^iti. (Bāū4.1.7b)
yathā mātr̥mān pitr̥mān ācāryavān brūyāt[\brū] tathā tat^śākalyas^abravīd^hr̥dayam vai brahma^iti. (Bāū4.1.7c)
hr̥dayasya hi kim syād ity. abravīt tu te tasyā^āyatanam pratisthām. ma me^abravīd iti. (Bāū4.1.7d)
eka.pād.vā etat samrāj^iti. sa vai no brūhi yājnavalkya. (Bāū4.1.7e)
hr̥dayam eva^āyatanam ākāśah pratisthā, sthitir ity enam upāsīta. (Bāū4.1.7f)
kā sthitatā[sthititā?] yājnavalkya. hr̥dayam eva samrāj^iti ha^uvaca. (Bāū4.1.7g)
hr̥dayam vai samrāj^sarva6sām bhūtānām āyatanam, hr̥dayam vai samrāj^sarva6am bhūtānām pratisthā, - (Bāū4.1.7h)
hr̥daya7 hy eva samrāj^sarvāni bhūtāni pratisthitāni bhavanti. (Bāū4.1.7i)
hr̥dayam vai samrāj^paramam brahma, na^enam hr̥dayam jahāti[\hā], sarvāny enam bhūtāny abhiksaranti[abhi\ksar]. (Bāū4.1.7j)
devas^bhūtvā devān apyeti[api\i] ya evam vidvat1m etad upāste[upa\ās]. (Bāū4.1.7k)
hastiṛ̥sabham sahasram dadāmi^iti ha^uvaca janakas^vaidehah. (Bāū4.1.7l)
sa ha^uvāca yājnavalkyah pitr̥1 me^amanyata[\man] na^ananuśisya hareta[\hr̥]^iti. (Bāū4.1.7m)
janakas^ha vaidehah kūrcād upāvasarpann[upāva\sr̥p] uvāca, namas te^astu yājnavalkya, anu mā śādhi[anu\śās]^iti. (Bāū4.2.1a)
sa ha^uvāca yathā vai samrāj^mahāntam[mahat] adhvānam[adhvan] esyan[\i] ratham vā nāvam vā samādadīta[samā\dā] - (Bāū4.2.1b)
evam eva^etābhir upanisadbhih samāhita.ātmā[samā\dhā]^asi, evam vr̥ndāraka ādhyah sann adhīta.veda ukta.upanisad.ka itas^vimucyamānah[vi\muc] kva gamisyasi[\gam]^ti. (Bāū4.2.1c)
na^aham tad bhagavat8 veda[\vid] yatra \gamisyāmi^iti. (Bāū4.2.1d)
atha vai te^aham tad vaksyāmi[\vac] yatra \gamisyasi^iti. bravītu bhagavān iti. (Bāū4.2.1e)
indhas^ha vai nāma^esa yas^ayam daksina7aksan[aksi] purusas, tam vā etam indham santam indra ity ācaksate[ā\caks] paroksena^eva, - (Bāū4.2.2a)
paroksapriyā iva hi devāh pratyaksaḍvisah. (Bāū4.2.2b)
atha^etad vāma7^aksani[aksi] purusar̥ūpam, esā^asya patnī virāj1. (Bāū4.2.2b)
tayor esa samstāvas^ya esas^antarḥr̥daya ākāśah. (Bāū4.2.3a)
atha^enayor etad annam ya esas^antarḥr̥daya7 lohita.pindah. (Bāū4.2.3b)
atha^enayor etat prāvaranam yad etad antarḥr̥daya7 jālakam iva. (Bāū4.2.3c)
atha^enayor esā sr̥tih samcaranī yā^esā hr̥dayād ūrdhvā nādī^uccarati[ut\car]. (Bāū4.2.3d)
yathā keśah sarasradhā bhinna evam asya^etā hitā nāma nādī.o^antarḥr̥daya7 pratishitā[prati\sthā] bhavanti. (Bāū4.2.3e)
etābhir vā etad āsravad āsravati[ā\sru]. tasmād eva pravivikta.āhāratara iva^eva bhavaty asmāt^śarīrād ātmanah. (Bāū4.2.3f)
tasya prācī[prānc] diś^prāmcah prānāh. daksinā diś^daksina7 prānāh, - (Bāū4.2.4a)
pratīcī[pratyanc] diś^pratyancah prānāh, udīcī[udanc] diś^udancah prānāh, - (Bāū4.2.4b)
ūrdhvā diś^ūrdhvāh prānāh, avācī[avānc] diś^avāncah prānāh, sarvāa diśah sarva1p prānāh. (Bāū4.2.4c)
sa esa na^iti na^ity ātmā, agr̥hyas^na hi gr̥hyate[\grah], - (Bāū4.2.4d)
aśīryas^na hi śīryate[\śr̥], asamgas^na hi sajyate[\sanj], asitas^na \vyathate na \risyati. (Bāū4.2.4e)
abhayam vai janaka prāptas^asi^iti ha^uvāca yājnavalkyah. (Bāū4.2.4f)
sa ha^uvāca janakas^vaidehas, abhayam tvā gacchatāt[\ga] yājnavalkya, yo no bhagavat8 abhayam vedayase[\vid]. (Bāū4.2.4g)
namas te^astv ime videhā ayam aham asmi. (Bāū4.2.4h)
janakam ha vaideham yājnavalkyas^jagāma[\gam]. sa mene[\man] na \vadisya iti. (Bāū4.3.1a)

atha ha yat^janakaś ca vaidehas^yājnavalkyaś ca^agnihotra7 samūdāte[sam\vad]. tasmai ha yājnavalkyas^varam dadau[\dā]. (Bāū4.3.1b)
sa ha kāma.praśnam eva vavre[\vr̥], tam ha^asmai dadau[\dā] tam ha samrāj^eva pūrvam papraccha[\prach]. (Bāū4.3.1c)
yājnavalkya kimjyotis^ayam purusa iti. āditya.jyotis^samrāj^iti ha^uvāca. (Bāū4.3.2a)
āditya3na^eva^ayam jyotisā^āste[\ās] palyayate[pali\i?], karma kurute[\kr̥], vipalyeti[vipali\i?]. evam eva^etad yājnavalkya. (Bāū4.3.2b)
astamita[astam ita] āditya7 yājnavalkya kim.jyotis^eva^ayam purusa iti. candramas1 eva^asya jyotis bhavati^iti. (Bāū4.3.3a)
candramasā^eva^ayam jyotisā^āste[\ās] palyayate[pali\i], karma kurute[\kr̥], vipalyeti[vipali\i]. evam eva^etad yājnavalkya. (Bāū4.3.3b)
astamita āditya7 yājnavalkya candramasi^astamita7 kim.jyotis eva^ayam purusa iti. (Bāū4.3.4a)
agnir eva^asya jyotis^bhavati^iti. agninā^eva^ayam jyotisā^āste[\ās], karma kurute[\kr̥], vipalyeti[vipali\i]^iti. evam eva^etad yājnavalkya. (Bāū4.3.4b)
astamita āditya7 yājnavalkya candramasi^astamita7 śānta7^agni7 kim.jyotis^eva^ayam purusa iti. (Bāū4.3.5a)
vāc^eva^asya jyotis^bhavati^iti. vācā^eva^ayam jyotisā^āste[\ās] palyayate[pali\i], karma kurute[\kr̥], vipalyeti[vipali\i]^iti. (Bāū4.3.5b)
tasmād vai samrāj^api yatra svah pānir na vinirjnāyate[vinis\jnā]^atha yatra vāc^uccarati[ut\car]^upa^eva tatra nyeti[upani\i]^iti. evam eva^etad yājnavalkya. (Bāū4.3.5c)
astamita āditya7 yājnavalkya candramasi^astamita7 śānta7^agni7 śāntāyām vāci kim.kyotis^eva^ayam purusa iti. (Bāū4.3.6a)
ātmā^eva^asya jyotis^bhavati^iti. ātmanā^eva^ayam jyotisā^āste[\ās], palyayate[pali\i], karma kurute[\kr̥], vilapyeti[vipali\i]^iti. (Bāū4.3.6b)
katama ātmā^iti. yo^ayam vijnānamayah prāna7su hr̥di^antar.jyotis^purusah. (Bāū4.3.7a)
sa samānah sann ubhau lokāv anusamcarati[anusam\car], dhyāyati[\dhyā]^iva sa hi svapnas^bhutvā^imam lokam atikrāmati[ati\kram] mr̥tyu6 rūpāni. (Bāū4.3.7b)
sa vā ayam purusas^jāyamānah[\jan] śarīram abhisampadyamānah[abhisam\pad] pāpmabhih samsr̥jyate[sam\sr̥j], (Bāū4.3.8a)
sa utkrāman[ut\kram] mriyamānah[\mr̥] pāpmano vijahāti[vi\hā. (Bāū4.3.8b)
tasya va etasya purusasya dve eva sthāna1d - idam ca para.lokaṣthānam ca. (Bāū4.3.9a)
samdhyam tr̥tīyam svapnaṣthānam. tasmin samdhya7 sthāna7 tisthann[\sthā] ete ubhe sthāna1d \paśyati^idam ca para.lokaṣthānam ca. (Bāū4.3.9b)
atha yathā.ākramas^ayam para.lokaṣthāna7 bhavati tam ākramam ākramya[ā\kram]^ubhayān āpmana ānandāmś ca \paśyati. (Bāū4.3.9c)
sa yatra prasvapiti[pra\svap]^asya lokasya sarvāvatas^mātrām apādāya[apā\dā] svayam vihatya[vi\han] svayam nirmāya[nis\mā] sva3na jyotisā prasvapiti[pra\svap]. atra^ayam purusah svayam.jyotis^bhavati. (Bāū4.3.9d)
na tatra rathā na ratha.yogā na panthānas[panthan]^bhavanti. atha rathān ratha.yogān pathah[panthan] sr̥jate[\sr̥j]. (Bāū4.3.10a)
na tatra^ānandā mudah pramudas^bhavanti. atha^ānandān mudah pramudah sr̥jate[\sr̥j]. (Bāū4.3.10b)
na tatra veśa.antāh puskarinī.ah sravantī.o bhavanti. atha veśa.antān puskarinīh sravantīh \sr̥jate. sa hi kartr̥. (Bāū4.3.10c)
tad ete ślokā bhavanti - svapna3na śārīram abhiprahatya[abhipra\han]^asuptah suptān abhicākasīti[abhi\kāś] / (Bāū4.3.11a)
śukram ādāya[ā\dā] punar aiti[ā\i] sthānam hiranyamayah purusa ekaḥamsah. (Bāū4.3.11b)
prāna3na raksann[\raks] varam kulāyam bahir.kulāyād amr̥taś caritvā[\car] / sa īyate[\ī]^amr̥tas^yatra kāmam hiranmayah purusa ekaḥamsah. (Bāū4.3.12)
ārāmam asya \paśyanti na tam \paśyati kaścana^iti. tam na^āyatam bodhaya[\budh]^ity āhuh. (Bāū4.3.13a)
durbhisajyam ha^asmai bhavati yam esa na pratipadyate[prati\pad]. (Bāū4.3.13b)
atho khalu^āhur jāgaritaḍeśa eva^asya^esa iti, yāni hy eva jāgrat[\jāgr̥] \paśyati tāni supta iti. (Bāū4.3.13c)
atra^ayam purusah svayam.jyotis^bhavati. so^aham bhavagavate sahasram dadāmy[\dā] ūrdhvam vimoksāya brūhi[\brū]\iti. (Bāū4.3.14d)
sa vā esa etasmin samprasāda7 ratvā[\ram] \caritvā dr̥stvā[\dr̥ś]^eva punyam ca pāpam ca - (Bāū4.3.15a)
punar^pratiṇyāyam prti.yoni^ādravati[ā\dru] svapnāya^eva. (Bāū4.3.15b)
sa yat tatra kimcit \paśyati^ananvāgatas[anu\gm] tena bhavati, asamgas^hy ayam purusa iti. (Bāū4.3.15c)
evam eva^etad yājnavalkya. so^aham bhagavate sahasram dadāmy[\dā].a ta ūrdhvam vimoksāya^eva brūhi^iti. (Bāū4.3.15d)
sa vā esa etasmin svapna7 ratvā[\ram] \caritvā dr̥stvā[\dr̥ś]^eva punyam ca pāpam ca punar^pratiṇyāyam prati.yoni^ādravati[ā\dru] buddha.antāya^eva. (Bāū4.3.16a)
sa yat tatra kimcit \paśyati^ananvāgatas[anu\gam] tena bhavati, asamgas^hy ayam purusa iti. (Bāū4.3.16b)
sa vā esa etasmin buddha.anta7 ratvā[\ram] \caritvā dr̥stvā[dr̥ś]^eva punyam ca papam ca punar^pratiṇyāyam prati.yoni^ādravati[ā\dru] svapna.antāya^eva. (Bāū4.3.17)
tad yathā mahāṃatsya ubhe kula2d anusamcarati[anusam\car] pūrvam ca^aparam ca, evam eva^ayam purusa etāv ubhāu antāv anusamcarati[anusam\car] svapna.antam ca buddha.antam ca. (Bāū4.3.18)
tad yathā^asminn ākāśa7 śyenas^vā suparnaś^vā viparipatya[vipari\pat] śrāntah samhatya[sam\han] paksau samlayāya^eva dhriyate[\dhr̥], - (Bāū4.3.19a)
evam eva^ayam purusa etasmā antāya dhāvati[\dhāv] yatra suptas^na kamcana kāmam kāmayate[\kam] na kamcana svapnam \paśyati. (Bāū4.3.19b)
tā vā asya^etā hitā nāma nādī.o, yathā keśah sahasradhā bhinnas tāvatā^animan3 tisthanti, nīlasya pingalasya haritasya lohitasya pūrvāh. (Bāū4.3.20a)
atha yadā^enam ghnanti[\han]^va jinanti[\ji]^iva hastin1^iva vicchāyayati[vi\chā]gartam iva patati[\pat] - (Bāū4.3.20b)
yad eva jāgrad[\jāgr̥] bhayam \paśyati, tad atra^avidyā3 \manyate. (Bāū4.3.20c)
atha yatra deva iv arājā^iva^aham eva^idam sarvas^asmi^iti \manyate, so^asya paramas^lokah. (Bāū4.3.20d)
tad vā asya^etad atcchandā[ati\chandas] apahata.pāpman1^abhayam rūpam. (Bāū4.3.21a)
tad yathā priyayā strī3 samparisvaktas[sampari\svaj]^na bāhyam kimcana veda[\vid] na^antaram, - (Bāū4.3.21a)
evam eva^ayam purusah prājna3na^ātmanā samparisvaktas[sampari\svaj]^na bāhyam kimcana veda[\vid] na^antaram - (Bāū4.3.21b) [atm]
tad vā asya^etad āpta.kāmam ātma.kāmam akāmam rūpam śoka.antaram. (Bāū4.3.21c)
atra pitr̥1^apitr̥1 mātr̥1^amātr̥1 lokā alokā devā adevā vedā avedāh. (Bāū4.3.22a)
atra stenas^astenas^bhavati bhrūnaḥan1^abhrūnaḥan1 cāndālas^acāndālah paulkasas^apaulkasas śramanas^aśramanas tāpasas^atāpasas. (Bāū4.3.22b)
anvāgatam[anu\gata] punya3na^anvāgatam pāpa3na, tīrnas[\tr̥r̥] hi tadā sarvān^śokān hr̥dayasya bhavati. (Bāū4.3.22c)
yad vai tat^na \paśyati \paśyan vai tat^na \paśyati. na hi drastr̥6 dr̥sti6 viparilopas^vidyate^avināśitvāt. (Bāū4.3.23a)
na tu tad dvitīyam asti tato^anyad vibhaktam yat \paśyet. (Bāū4.3.23b)
yad vai tat^na jighrati[\ghrā] jighran[\ghrā] vai tat^na jighrati, na hi ghrātr̥6 ghrāti6 viparilopas^vidyate, avināśitvāt. (Bāū4.3.24a)
na tu tad dvitīyam asti tato^anyad vibhaktam yat^jjghret[\ghrā]. (Bāū4.3.24b)
yad vai tat^na \rasayate rasayan vai tat^na rasayate, na hi rasayitr̥6 rasayati6 viparilopas^vidyate, avināśitvāt. (Bāū4.3.25a)
na tu tad dvitīyam asti tato^anyad vibhaktam yad \rasayet. (Bāū4.3.25b)
yad vai tat^na \vadati \vadan vai tat^na vadati, na hi vaktr̥6 vakti6 viparilopas^vidyate, avināśitvāt. (Bāū4.3.26a)
na tu tad dvitīyam asti tato^anyad vibhaktam yad \vadet. (Bāū4.3.26)
yad vai tat^na śr̥noti śr̥nvan vai tat na śr̥noti[\śru], na hi śrotr̥6 śruti6 viparilokas vidyate, avināśitvāt. (Bāū4.3.27a)
na tu tad dvitīyam asti tato^anyad vibhaktam yat^śr̥nuyāt[\śru]. (Bāū4.3.27b)
yad vai tat^na \manute manvānas^vai tat^na manute, na hi mantr̥6mati6 viparilopas^vidyate, avināśitvāt. (Bāū4.3.28a)
na tu tad dvitīyam asti tato^anyad vibhaktam yat \manvīta. (Bāū4.3.28b)
yad vai tat^na spr̥śati spr̥śan vai tatra spr̥śati, na hi sprastr̥6 spr̥sti6 viparilopas^vidyate, avināśitvāt. (Bāū4.3.29a)
na tu tad dvitīyam asti tato^anyad vibhaktam yat spr̥śet. (Bāū4.3.29b)
yad vai tat^na vijānāti[vi\jnā] vijānan vai tat^na vijānāti, an hi vijnātr̥6 vijnāti6 viparilopas^vidyate, avināśitvāt. (Bāū4.3.30a)
na tu tad dvitīyam asti tato^anyad vibhaktam yad vijānīyāt. (Bāū4.3.30)
yatra vā anyad iva syāt tatra^anyas^anyat paśyed[\paś] anyas^anyat^jighred[\ghrā] anyas^anyad \rasayet - (Bāū4.3.31a)
anyas^anyad \vadet^anyas^anyat^śr̥nuyād anyas^anyat^\manvīta^anyas^anyat spr̥śed[\spr̥ś] anyas^anyat^vijānīyāt[vi\jnā]. (Bāū4.3.31b)
salila ekas^drastr̥1^advaitas^bhavati. esa brahma.lokah samrāj^iti ha^enam anuśaśāsa yājnavalkyah. (Bāū4.3.32a)
esā^asya paramā gatir, esā^asya paramā sampad, esas^asya paramas^loka - (Bāū4.3.32b)
esas^asya parama ānanda etasya^eva^ānandasya^anyāni bhūtāni mātrām upajīvanti[upa\jīv]. (Bāū4.3.32c)
sa yo manusyānām rāddhah samr̥ddhas^bhavati^anya6sām adhipatih sarvair mānusyakair bogaih sampannatamah sa manusyānām parama ānanda. (Bāū4.3.33a)
atha ye śatamm manusyanām ānandāh sa ekah pitr̥r̥nām jita.lokānām ānandah. (Bāū4.3.33b)
atha ye śatam pitr̥r̥nām jita.lokānām ānandāh sa ekas^gandharva.loka ānandah. (Bāū4.3.332c)
atha ye śatam gandharva.loka ānadāh sa ekah karmaḍevānām ānandah. ye karmanā devatvam abhisampadyante[abhisam\pad]. (Bāū4.3.33d)
atha ye śatam karmaḍevānām ānandāh sa eka ājānaḍevānām ānandas^yaś ca śrotriyas^avr̥jinas^akāmaḥatah. (Bāū4.3.33e)
atha ye śatam ājānaḍevānām ānandāh sa ekah prajāpati.loka ānandas, yaś ca śrotriyas^avr̥jinnas^akāmaḥatah. (Bāū4.3.33f)
atha ye śatam prajāpati.loka ānandāh sa ekas^brahma.loka ānandas, yaś ca śrotriyas^avr̥jinas^akāmaḥatah. (Bāū4.3.33g)
atha^esa eva parama ānanda esa brahma.lokah samrāj^iti ha^uvāca yājnavalkyah. (Bāū4.3.33h)
so^ham bhagavate sahasram dadāmy[\dā] ata ūrdhvam vimoksāya^eva brūhi[\brū]^iti. (Bāū4.3.33i)
atra ha yājnavalkyas^bibhayām.cakāra[\bhī] medhāvī rājā sarva5bhyo mā^anta5bhya udaraitsīd[ut\rudh] iti. (Bāū4.3.33j)
sa vā esa etasmin svapna.anta7 ratvā[\ram] \caritvā dr̥stvā[\dr̥ś]^eva punyam ca pāpam ca punah pratiṇyāyam prati.yoni^ādravanti[ā\dru] buddha.antāya^eva. (Bāū4.3.34)
tad yathā^anas^susamāhitam utsarjad[ut\sr̥j] yāyād[\yā] evam eva^ayam śarīra ātmā prājna3na^ātmanā^anvārūdha[anvā\rudh] utsarjan[ut\sr̥j] yāti[\yā] yatra^etad ūrdhva.uccvāsī bhavati. (Bāū4.3.35) [atm]
sa yatra^ayam animan2 nyeti[ni\i] jarā3 vā^upatapatā[upa\tap] vā^animan2 nigacchati[ni\gam], - (Bāū4.3.36a)
tad yathā^āmram vā^udumbaram vā pippalam vā bandhanāt pramucyata[pra\muc] - (Bāū4.3.3b)
evam eva^ayam purusa ebhyo^anga5bhyah sampramucya[sampra\muc] punah pratiṇyāyam prati.yoni^ādravati[ā\dru] prānāya^eva. (Bāū4.3.36c)
tad yathā rājānam āyāntam[ā\yā] ugrāh pratyenasah sūta.grāmani.as^annaih pānair āvasathair pratikalpante[prati\klr̥p]^ayam āyāti[ā\yā]^ayam āgacchati[ā\gam]^iti, - (Bāū4.3.37a)
evam ha^evamvidam sarvāni bhūtāni pratikalpante[prati\klrp] idam brahma^āyāti[ā\yā]^idam āgacchati[ā\gam]^iti. (Bāū4.3.37b)
tad yathā rājānam prayiyāsantam[pra\i] ugrāh pratyenasah sūt.grāmani.o^abhisamāyant[abhisamā\i], - (Bāū4.3.38a)
evam eva^imam ātmānam anta.kāla7 sarva1p prānā abhisamāyanti[abhisamā\i] yat^na^etad ūrdhva.uśśvāsī bhavati. (Bāū4.3.38b)

sa yatra^ayam ātmā^abalyam nyetya[ni\i] sammoham iva nyeti[ni\i], atha^enam ete prānā abhismāayanti[abhisamā\i]. (Bāū4.4.1a)
sa etās tejasṃātrāh sasamabhyādadānas[samabhyā\dā]^hr̥dayam eva^anvavakrāmati[anvava\kram] - (Bāū4.4.1b)
yatra^esa cāksusah purusah parān[parānc] paryāvartate[paryā\vr̥t]^atha^arūpajnas^bhavati. (Bāū4.4.1c)
ekī bhavati na \paśyati^ity āhur, ekī bhavati najighrati[\ghrā]^iti^āhur, ekī havati na \rasayata ity āhur, - (Bāū4.4.2a)
ekī bhavati na \vadati^ity āhur, ekī bhavati na śr̥noti^iti^āhur, ekī bhavati na \manuta iti^āhur. - (Bāū4.4.2b)
ekī bhavati na \spr̥śati^iti^āhur, ekī bhavati na vijānāti[vi\jnā]^iti^āhus, (Bāū4.4.2c)
tasya ha^etasya hr̥dayasya^agram pradyotate[pra\dyut], tena pradyota3na^esa ātmā niskrāmati[nis\kram] caksusto vā mūrdhno[mūrdhan] vā^anya5bhyo vā śarīraḍeśa5bhyah. (Bāū4.4.2d)
tam utkrāmantam[ut\kram] prānas^anūtkrāmati[anūt\kram]. (Bāū4.4.2e)
prānam anūutkrāmantam[anūt\kram] sarva1p prānā anūtkrāmanti.(Bāū4.4.2f)
savijnānas^bhavati. savijnānam eva^anvavakrāmati[anvava\kram]. tam vidyā.karmanī samanvārabhete[samanvā\rabh] pūrva.prajnā ca. (Bāū4.4.2f)
tad yathā tr̥na.jalāyukā tr̥nasya^antam gatvā[\gam]^anyam ākramam ākramya[ā\kram]^ātmānam upasamharati[upasam\hr̥], (Bāū4.4.3a)
evam eva^ayam ātmā^idam śarīram nihatya[ni\han]^avidyām gamayitvā[\gam]^anyam ākramam ākramya[ā\kram]^ātmānam upasamharati[upasam\hr̥]. (Bāū4.4.3b)
tad yathā peśaskārī peśasas^mātrām apādāya[apā\dā]^anyat^navataram kalyānataram rūpam \tanute - (Bāū4.4.4a)
evam eva^ayam ātmā^idam śarīram nihatya[ni\han]^avidyām gamayitvā[\gam]^anyat^navataram kalyānataram rūpam kurute[\kr̥] - (Bāū4.4.4b)
pitryam vā gāndharvam vā daivam vā prājāpatyam vā brāhmam vā^anya6sām vā bhūtānām. (Bāū4.4.4c)
sa vā ayam ātmā brahma vijnānamayas^manasṃayah prānamayaś caksusṃayah śrotramayah pr̥thivīmayah - (Bāū4.4.5a)
āpasṃayah^vāyumaya ākāśamayas tejasṃayas^atejasṃayah kāmamayas^akāmamayah - (Bāū4.4.5b)
krodhamayas^akrodhamayas^dharmamayas^adharmamayah sarvamayas tad yad etad idammayas^adasṃaya iti. (Bāū4.4.5c)
yathā.kārin1 yathā.cārin1 tathā bhavati. sādhu.kārī sādhur bhavati. pāpa.kārī pāpas^bhavati. (Bāū4.4.5d)
punyah punya3na karmanā bhavati pāpah pāpa3na. (Bāū4.4.5e)
atho khalu^āhuh, kāmamaya eva^ayam purusa iti. sa yathā.kāmas^bhavati tat ktur bhavati. (Bāū4.4.5f)
yat kratur bhavati tat karma kurute[\kr̥], yat karma kurute[\kr̥] tad abhisampadyate[abhisam\pad]. (Bāū4.4.5g)
tad esa ślokas^bhavati. tad eva saktah saha karmanā^eti[\i], lingam manas^yatra nisaktam asya. (Bāū4.4.6a)
prāpya[pra\āp]^antam karmanas tasya yat kimca^iha karoty[\kr̥] ayam, tasmāt lokāt punar aity[ā\i] asmai lokāya karmana iti^nu kāmayamānah. (Bāū4.4.6b)
atha^akāmayamānas^yo^akāmas^niskāma āpta.kāma ātma.kāmas^na tasya pranā utkrāmanti[ut\kram], brahma^eva san brahma^apyeti[api\i]. (Bāū4.4.6c) [atm]
tad esa ślokas^bhavati. yadā sarva1p pramucyante[pra\muc] kāmā ye^asya hr̥di śritāh - (Bāū4.4.7a)
atha martyas^amr̥tas^bhavati. atra brahma samaśnuta[sam\aśu] iti. (Bāū4.4.7a)
tad yathā^ahiṇirlvayanī valmīka7 mr̥tā pratyastā[prati\as] śayīta[\śī], evam eva^idam śarīram śete[\śī]. (Bāū4.4.7b)
atha^ayam aśarīras^amr̥tah prānas^brahma^eva tejas^eva. so^aham bhagavate sahasram dadāmi[\dā]^iti ha^uvāca janakas^ vaidehah. (Bāū4.4.7c)
tad ete ślokā bhavanti. anuh panthā[panthan] vitatah purānas^mām spr̥stas^anuvittas^mayā^eva / (Bāū4.4.8a)
tena dhīrā apiyanti[api\i] brahmavidah svargam lokam ita ūrdhvam vimuktāh. (Bāū4.4.8b)
tasmin^śuklam uta nīlam āhuh pingalam haritam lohitam ca / esa panthā[panthan] brahmanā ha^anuvittas[anu\vind] tena^eti[\i] brahmavit punya.kr̥t taijasaś ca. (Bāū4.4.9)
andham tamas^praviśant[pra\viś] ye^avidyām upāsate[upa\ās] / tato bhūyas^iva te tamas^ya u vidyāyām ratāh. (Bāū4.4.10)
anandā nāma te lokā andha3na tamasā^āvr̥tāh / tāms te pretya[pra\i]^abhigacchanty[abhi\gam] avidvat1p^abudhas^janāh. (Bāū4.4.11)
ātmānam ced vijānīyād[vi\jnā] ayam asmi^iti pūrusah / kim icchan[\is] kasya kāmāya śarīram anusamjvaret[anusam\jval] (Bāū4.4.12)
yasya^anuvittah pratibuddha ātmā^asmin samdehya[samdeha] gahane pravistah / sa viśva.kr̥t sa hi sarvasya kartr̥1 tasya lokah sa u loka eva. (Bāū4.4.13)
iha^eva santas^atha vidmas[\vid] tad vayam; na ced avedir[avedīh?. \vid] mahativinastih / ye tad vidur[\vid] amr̥tās te bhavanty atha^itara1p duhkham eva^apiyanti[api\i] (Bāū4.4.14)
yadā^etam anupaśyaty[anu\paś] ātmānam devam[atm] anjasā / īśānam[atm] bhūta.bhavyasya na tato vijugupsate[\gup]. (Bāū4.4.15) [atm] [theistic]
yasmād arvāk[arvānca] samvatsaras^ahobhih[ahar] parivartate[pari\vr̥t] / tad devā jyotisām jyotis^āyus^ha^upāsate^amr̥tam. (Bāū4.4.16)
yasmin panca panca.janā ākāśaś ca pratisthitah[prati\sthā] / tam eva \manya ātmānam vidvat1m brahma^amr̥tas^amr̥tam. (Bāū4.4.17) [atm]
prānasya prānam uta caksusaś caksus^uta śrotrasya śrotram manasas^ye manas^viduh[\vid] / te nicikyur[ni\ci] brahma purānam agryam. (Bāū4.4.18)
manasā^eva^anudrastavyam na^iha nānā^asti kimcana / mr̥tyu6 sa mr̥yum āpnoti[\āp] ya iha nānā^iva \paśyati. (Bāū4.4.19)
ekadhā^eva^anudrastavyam etad apramayam dhruvam / virajas^para ākāśād aja ātmā mahān[mahat] dhruvah. (Bāū4.4.20)
tam[atm] eva dhīras^vijnāya[vi\jnā] prajnām kurvīta[\kr̥] brāhmanah / na^anudhyāyād[anu\dhyā] bahūn^śabdān vācas^viglāpanam hi tad iti. (Bāū4.4.21)
sa vā esa mahān[mahat] aja ātmā yo^ayam vijnānamayah prāna4su ya esas^antarḥr̥daya ākāśas tasmin^śete[\śī] sarvasya vasin1 sarvasya^adhipatih. (Bāū4.422a.)
sa na sādhunā karmanā bhūyas1m no eva^asādhunā kanīyas1m, esa sarva^īśvarah[atm] - (Bāū4.4.22b)
esa bhūta.adhipatir esa bhūta.pāla esa setur vidharana esām lokānām asambhedāya. (Bāū4.4.22c)
tam etam veda.anuvacana3na brāhmanā vividisanti[\vid], yajna3na dāna3na tapasā^anāśaka3na. (Bāū4.4.22d)
etam eva \viditvā munir bhavati. etam eva pravrājino lokam icchantah[\is] pravrajanti[pra\vraj]. (Bāū4.4.22e)
etadd ha sma vai tat pūrva1p vidvat1p prajām na kāmayante[\kam], kim prajā3 karisyāmas, yesām no^ayam ātmā^ayam loka iti. (Bāū4.4.22f)
te ha sma putra.esanāyāś ca vitta.esanāyāś ca loka.esanāyāś ca vyutthāya[vyut\sthā]^atha bhiksācaryam \caranti. (Bāū4.4.22g)
yā hy eva putra.esanā sā vitta.esanā, yā vitta.esanā sā loka.esanā. ubhe hy ete esanā1d eva bhavatah. (Bāū4.4.22h)
sa esa na^iti na^ity ātmā. agr̥hyas^na hi gr̥hyate[\grah], aśīryas^na hi śīryate[\śr̥]^asamgas^na hi sajyate[sanj]^asitas^na \vyathate na \risyati. (Bāū4.4.22i)
etam uha^eva^ete na tarata[\tr̥r̥] ity atah kalyānam akaravam[\kr̥] ity ubhe u ha^eva^esa ete tarati[\tr̥r̥], na^enam kr̥ta.akr̥ta1d \tapatah. (Bāū4.4.22j)
tad etad r̥cā^abhyuktam. esa nityas^mahiman1 brāhmanasya na vardhate[\vr̥dh] karmanā no kanīyas1m. (Bāū4.4.23a)
tasya^evam syāt pada.vittam \viditvā na \lipyate karmanā pāpaka3na^iti. (Bāū4.4.23b)
tasmād evamvit^śāntas^\dānta uparatas^titiskuh samāhitas[samā\dhā]^bhūtvā^ātmany^eva^ātmānam \paśyati, savam ātmānam paśyati. (Bāū4.4.23c) [atm]
na^enam pāpman1 tarati[\tr̥r̥], sarvam pāpmānam tarati. (Bāū4.4.23d)
na^enam pāpman1 \tapati, sarvam pāpmānam tapati. (Bāū4.4.23e)
vipāpas^virajas^avicikitsas^brāhmanas^bhavaty. (Bāū4.4.23f)
esa brahma.lokah samrāj^enam prāpitas[pra\āp]^asi^iti ha^uvāca yājnavalkyah. (Bāū4.4.23g)
so^aham bhagavate videhān dadāmi[\dā] mām ca^api saha dāsyāya^iti. (Bāū4.4.23h)

atha ha yājnavalkyasya dve bhārya1d babhūvatuh, maitreyī ca kātyāyanī ca. (Bāū4.5.1a)
tayor ha maitreyī brahma.vādino babhūva. strī.prajnā^eva tarhi kātyāyanī. (Bāū4.5.1b)
atha ha yājnavalkyas^anyad vr̥ttam upākarisyan[upā\kr̥], (Bāū4.5.1c)
maitreyī^iti ha^uvāca yājnavalkyah. pravrajisyan[pra\vraj] vā are^aham asmāt sthānad asmi. hanta te^anayā kātyāyanī.ā^atam karavāni[\kr̥]^iti. (Bāū4.5.2)
sā ha^uvāca maitreyī, yat^nu ma iyam bhagos^sarvā pr̥thivī vitta3na pūrnā syāt, syām nu^aham tena^amr̥tā. (Bāū4.5.3a)
aho3 na^iti na^iti ha^uvāca yājnavalkyah. (Bāū4.5.3b)
yathā^eva^upakarnavatām jīvitam tathā^eva te jīvitam syād amr̥tatvasya tu na^āśā^asti vitta3na^iti. (Bāū4.5.3c)
sā ha^uvāca maitreyī, yena^aham na^amr̥tā syām[\as] kim aham tena kuryām[\kr̥]. \vada^eva bhagavat1m \vada tad eva me brūhi[\brū]^iti. (Bāū4.5.3d)
sa ha^uvāca yājnavalkyah, priyā vai khalu no bhavatī satī priyam avr̥dhad[\vr̥dh], (Bāū4.5.4e)
hanta tarhi bhavati etad vyākhyāsyāmi[vyā\khyā]. te vyācaksānasya[vyā\caks] tu me nididhyāsasva[ni\dhyā]^iti. (Bāū4.5.5)
sa ha^uvāca, na vā are pati.uh kāmāya patih priyas^bhavati, ātmanas tu kāmāya patih priyas^bhavati. (Bāū4.5.6a)
na vā are jāyāyai kāmāya jāyā priyā bhavati, ātmanas kāmāya jāyā priyā bhavati. (Bāū4.5.6b)
na vā are putrānām kāmāya putrāh priyā bhavanti, ātmanas tu kāmāya putrāh priyā bhavanti. (Bāū4.5.6c)
na vā are vittasya kāmāya vittam priyam bhavati, ātmanas tu kāmāya vittam priyam bhavati. (Bāū4.5.6d)
na vā are paśūnām kāmāya paśu1p priyā bhavanty, ātmanas tu kāmāya paśu1p priyā bhavanti. (Bāū4.5.6e)
na vā are brahmanah kāmāya brahma priyam bhavati, ātmanas tu kāmāya brahma priyam bhavati. (Bāū4.5.6f)
na vā are ksatrasya kāmāya ksatram priyam bhavati, ātmanas tu kāmāya brahma priyam bhavati. (Bāū4.5.6g)
na vā are ksatrasya kāmāya ksatram priyam bhavati, ātmanas tu kāmāya ksatram priyam bhavati. (Bāū4.5.6h)
na vā are lokānām kāmāya lokāh priyā bhavanti, ātmanas tu kāmāya lokāh priyā bhavanti. (Bāū4.5.6i)
na vā are devānām kāmāya devāh priyā bhavanti, ātmanas tu kāmāya devāh priyā bhavanti. (Bāū4.5.6j)
na vā are vedānām kāmāya vedāh priyā bhavanti, ātmanas tu kāmāya vedāh priyā bhavanti. (Bāū4.5.6k)
na vā are bhūtānām kāmāya bhūtāni priyāni bhavanti, ātmanas tu kāmāya bhūtāni priyāni bhavanti. (Bāū4.5.6l)
na vā are sarvasya kāmāya sarvam priyam bhavati, ātmanas tu kāmāya sarvam priyam bhavati. (Bāū4.5.6m)
ātmā vā are drastavyah śrotavyas^mantavyas^nididhyāsitavyas^maitreyī. ātmani khalu^are dr̥sta7 śruta7 mata7 vijnāta7 idam sarvam viditam. (Bāū4.5.6n) [atm]
brahma tam parādād[parā\dā] yo^anyatra^ātmano brahma veda. ksatram tam parādād yo^anyata^ātmanah ksatram veda. (Bāū4.5.7a)
lokās tam parādur[parā\dā] yo^anyatra^ātmano lokān veda[\vid]. devās tam parādur[parā\dā] yo^anyatra^ātmano devān veda[\vid]. (Bāū4.5.7b)
vedās tam parādur[parā\dā] yo^anyatra^ātmano vedān veda[\vid]. bhūtāni tam parādur[parā\dā] yo^anyatra^ātmano bhūtāni veda[\vid]. (Bāū4.5.7c)
sarvam tam parādād yo^anyatra^ātmanah sarvam veda. idam brahma^dam ksatram ime lokā ime devā ime vedā imāni bhūtāni^idam sarvam yad ayam ātmā. (Bāū4.5.7d)
sa yathā dundubhi6 \hanyamānasya na bāhyān^śabdān^śaknuyād[\śak] grahanāya dundubhi6 tu grahana3na dundubhi.āghātasya vā śabdas^gr̥hītah[\grah]. (Bāū4.5.8)
sa yathā śankhasya dhmāyamānasya[\dhmā] na bāhyān^śabdān^śaknuyād[\śak] grahanāya śankhasya tu grahana3na śamkhaḍhmasya vā śabdas^gr̥hītah[\grah]. (Bāū4.5.9)
sa yathā vīnāyai vādyamānāyai[\vad] na bāhyān^śabdān^śaknuyād[\śak] grahanāya vīnāyai tu grahana3na vīnā.vādasya vā śabdas^gr̥hītah. (Bāū4.5.10)
sa yathā^ārdra.edha.agni6 abhyāhitasya[abhyā\han] pr̥thak^dhūmā viniścaranti[vinis\car], evam vā are^asya mahato bhūtasya niśvaśitam etad - (Bāū4.5.11a)
yad r̥gvedas^yajurvedah sāmavedas^atharva.angirasa itihāsah purānam vidyā upanisadah ślokāh sūtrāny anuvyākhyānāni vyākhyānāni - (Bāū4.5.11b)
istam hutam āśitam pāyitam ayam ca lokah paraś ca lokah. sarvāni ca bhūtāni^asya^eva^etāni sarvāni niśvasitāni. (Bāū4.5.11c)
sa yathā sarvāsām apām samudra eka.ayanam evam sarva6sām sparśānām tvac^eka.ayanam - (Bāū4.5.12a)
evam sarva6sām gandhānām nāsika1d eka.ayanam, evam sarva6sām rasānām jihvā^eka.ayanam, evam sarva6sām rūpānām caksus^eka.ayanam - (Bāū4.5.12b)
evam sarva6sām śabdānām śrotram eka.ayanam, evam sarva6sām samkalpānām manas^eka.ayanam - (Bāū4.5.12c)
evam sarvāsām vidyānām hr̥dayamn eka.ayanam, evam sarva6sām karmanām hastāv eka.ayanam, evam sarva6sām ānandānām upastha eka.ayanam - (Bāū4.5.12d)
evam sarva6sam visargānām pāyur eka.ayanam, evam sarva6sām adhvanām pāāv eka.ayanam evam sarva6sām vedānām vāc^eka.ayanam. (Bāū4.5.12e)
sa yathā saindhava.ghanas^anantaras^abāhyah kr̥tsnas^rasa.ghana eva, - (Bāū4.5.13a)
evam vā are^ayam ātmā^anantaras^abāhyah kr̥tsnah prajnāna.ghana eva. (Bāū4.5.13b)
etebhyo bhūta5bhyah samutthāya[samut\sthā] tāny eva^anuvinaśati[anuvi\naś], na pretya[pra\i] samjnā^asti^ity are bravīmi^iti ha^uvāca yājnavalkyah. (Bāū4.5.13c)
sā ha^uvāca maitreyī, atra^eva mā bhagavat8 moha.antam āpīpipat[\āp]. na vā aham imam vijānāmi[vi\jnā]^iti. (Bāū4.5.14a)
sa ha^uvāca na vā are^aham moham bravīmi[\brū] avināśī vā are^ayam ātmā^anuchittiḍharmā. (Bāū4.5.14b)
yatra hi dvaitam iva bhavati tad itara itaram \paśyati, tad itara itaram jighrait[\ghrā], - (Bāū4.5.15a)
tad itara itaram \rasayate, tad itara itaram abhivadati[abi\vad], tad itara itaram śr̥noti[\śru], - (Bāū4.5.15b)
tad itara itaram \manute, tad itara itaram \spr̥śati, tad itara itaram vijānāti[vi\jnā]. (Bāū4.5.15c)
yatra tv asya sarvam ātmā^eva^abūt tat kena kam \paśyet, kena kam jighret[\ghrā], - (Bāū4.5.15d)
tat kena kam \rasayet, tat kena kam abhivadet[abhi\vad], tat kena kam śr̥nuyāt[\śru], tat kena kam \manvīta, tat ekna kam \spr̥śet, - (Bāū4.5.15e)
tat kena kam vijānīyāt[vi\jnā] yena^idam sarvam vijānāti tam kena vijānīyāt. (Bāū4.5.15f)
sa esa na^iti na^iti^ātmā, agr̥hyas^na hi gr̥hyate[\grah], aśīryas^na hi śīryate[\śr̥], asamgas^na hi sajyate[\sanj], - (Bāū4.5.15g)
asitas na vyathate[\vyath] na \risyati vijnātr̥2. are kena vijānīyād[vi\jnā]ity ukta.anuśāsanā^asi maitreyī8. (Bāū4.5.15h)
etāvad are khalu^amr̥tatvam iti ha^uktvā yājnavalkyas^vijahāra[vi\hr̥]. (Bāū4.5.15i)

pūrnam adas^pūrnam idam pūrnāt pūrnam udacyate[ut\ac] / pūrnasya pūrnam ādāya[ā\dā] pūrnam eva^avaśisyate[ava\śis]. (Bāū5.1)
om kham brahma. kham purānam vāyuram[?] kham iti ha sma^āha kauravyāyanī.utrah. (Bāū5.1)
vedas^ayam brāhmanā vidur[\vid], veda[\vid]^enena yad veditavyam.

trayāh prājāpatyāh prajāpati7 pitr̥7 brahmacaryam ūsur[\vas], devā manusyā asurāh. (Bāū5.2.1a)
usitvā[\vas] brahmacaryam devā ūcur[\vac]; bravītu no bhavān iti. (Bāū5.2.1b)
tebhyo ha^etad aksaram uvāca[\vac] da iti. vyajnāsisthā3 iti. vyajnasisma[vi\jnā]^iti ha^ūcuh. (Bāū5.2.1c)
dāmyata[\dam]^ti na āttha[\ah]^iti ha^uvaca. vyajnāsista^it. (Bāū5.2.1d)
atha ha^enam manusyā ūcur, bravītu no bhagān iti. tebhyo ha^etad eva^aksaram uvāca[\vac] da iti. (Bāū5.2.2a)
vyajnāsistā iti. vyajnāsisma^iti ha^ūcuh. (Bāū5.2.2b)
datta[\dā]^iti na āttha[\ah]^iti. om iti ha^uvāca, vyajnāsista[vi\jnā]^iti. (Bāū5.2.2b)
atha ha^enam asurā ūcur bravītu no bhagān iti. tebhyo ha^etad eva^aksaram uvāca[\vac] da iti. vyajnāsistā iti. vyajnāsisma[vi\jnā]^iti ha^ūcuh. (Bāū5.2.3a)
dayadhvam[\dayā] iti na āttha[\ah]^iti. om iti ha^uvāca. vyajnāsista[vi\jnā]^iti. (Bāū5.2.3b)
tad etad eva^esā daivī vāc^anuvadati[anu\vad], stanayitnur da da da iti, dāmyata[\dam] datta[\dā] dayadhvam[\dayā] iti. (Bāū5.2.3c)
tad etat trayam śiksed[\śiks] damam dānam dayām iti. (Bāū5.2.3d)
esa prajāpatir yadd hr̥dayam, etad brahma, etat satyam, tad etat tryaksaram hr̥dayam iti. (Bāū5.3.1a)
hr̥ ity ekam aksaram, abhiharanty[abhi\hr̥] asmai svāś ca^anye ca ya evam veda[\vid]. (Bāū5.3.1b)
da ity ekam aksaram dadaty asmai svāś ca^anye ca ya evam veda[\vid]. yam ity ekam aksaram eti[\i] svargam lokam ya evam veda[\vid]. (Bāū5.3.1c)
tad vai tad etad eva, tad āsa satyam eva, sa yo ha^etam mahat^yaksam prathamajam veda[\vid] satyam brahma^iti yajati[\ji]^imāml lokān, (Bāū5.4.1a)
jita it^nu^asāv asat^ya evam etat^mahat^yaksam prathamajam veda satyam brahma^iti, satyam hi eva brahma. (Bāū5.4.1b)
āpas^eva^idam agra āsur[\as]. tā āpas^satyam asr̥janta[\sr̥j] satyam brahma brahma prajāpatim prajāpatir devān. (Bāū5.5.1a)
te devāh satyam eva^upāsate[upa\ās]. tad etat tri.aksaram satyam iti. sa ity ekam aksaram. ti^iti^ekam aksaram yam ity ekam aksaram. (Bāū5.5.1b)
prathama.uttama1d aksara1d satyam. madhyato^anr̥tam. (Bāū5.5.1c)
tad etad anr̥tam ubhayatah satya3na parigr̥hītam[pari\grah], satya.bhūyam eva bhavati. na^evam vidvat2 anr̥tam hinasti[\hi]. (Bāū5.5.1d)
tad yat tat satyam asau sa ādityah. ya esa etasmin mandala7 purusas^yaś ca^ayam daksina7^aksan[aksi] purusas tāv etāv anyonyasmin pratisthitau[prati\sthā]. (Bāū5.5.2a)
raśmibhir eso^asmin pratisthitah[prati\sthā]. prānair ayam amusmin. (Bāū5.5.2b)
sa yadā^utkramisyan[ut\kram] bhavati śuddham eva^etat^mandalam \paśyati. na^enam ete rasmi1p pratyāyanti[pratyā\i]. (Bāū5.5.2c)
ya esa etasmin mandala7 purusas tasya bhūr^iti śiras, ekam śiras^ekam etad aksaram. (Bāū5.5.3a)
bhuvar^iti bāhū, dvau bāhū dve ete aksara1d. svar iti pratisthā, dve pratisthā1d dve ete aksara1d. (Bāū5.5.3b)
tasya^upanisad ahar iti hanti[\han] pāpman2 jahāti[\hā] ca ya evam veda[\vid]. (Bāū5.5.3c)
yo^ayam daksina7^aksan[aksi] purusas tasya bhūr iti śir5as, ekam śiras^ekam etad aksaram. bhuvar^iti bāhū, dvau bāhū dve ete aksara1d. (Bāū5.5.4a)
svar iti pratisthā dve pratisthā1d dve ete aksara1d. (Bāū5.5.4b)
tasya^upanisad aham iti hanti[\han] pāpman2 jahāti[\hā] ca ya evam veda. (Bāū5.5.4c)
manasṃayas^ayam purusas^bhāhṣatyas  tasminn antarḥr̥daya7 yathā vrīhir vā yavas^vā. (Bāū5.6.1a)
sa esa sarvasya^īśānah sarvasya^adhipatih sarvam idam praśāsti[pra\śās] yad idam kimca. (Bāū5.6.1b)
vidyut^brahma^ity āhur vidānād. vidyut vidyati[vi\dā] enam pāpmano ya evam veda[\vid]. vidyut^brahma^iti vidyut^hy eva brahma. (Bāū5.7.1)
vācam dhenum upāsīta[upa\ās]. tasyāś catvārah stanāh svāhā.kāras, vasat.kāras^hanta.kārah svadhā.kārah. (Bāū5.8.1a)
tasyai dvau stanau devā upajīvanti[upa\jīv], svāhā.kāram ca vasat.kāram ca. (Bāū5.8.1b)
hanta.kāram manusyāh svadhā.kāram pitr̥1p. tasyāh prāna r̥sabhas^manas^vatsah. (Bāū5.8.1c)
ayam agnir vaiśvānaras^yo^ayam antah purusa7, yena^idam annam \pacyate, ya idam \adyate. (Bāū5.9.1a)
tasya^esa ghosas^bhavati yam etat karnāv apidhāya[api\dhā] śr̥noti[\śru]. (Bāū5.9.1b)
sa yadā^utkramisya[ut\kram] bhavati na^enam ghosam śr̥noti[\śru]. (Bāū5.9.1c)
yadā vai purusas^asmāl^lokāt praiti[pra\i] sa vāyum āgacchati[ā\gam]. (Bāū5.10.1a)
tasmai sa tatra vijihīte[vi\hā] yathā ratha.cakrasya kham. tena sa ūrdhva ākramate[ā\kram]. sa ādityam āgacchati[ā\gam]. (Bāū5.10.1b)
tasmai sa tatra vijihīte[vi\hā] yathā lambarasya kham. tena sa ūrdhva ākramate[ā\kram]. (Bāū5.10.1c)
sa candramasam āgacchati[ā\gam]. tasmai sa tatra vijihīte[vi\hā] yathā dundubhi6 kham. (Bāū5.10.1d)
tena sa ūrdhvam ākramate[ā\kram]. sa lokam āgacchati[ā\gam] aśokam ahimam. tasmin vasati[\vas] śāśvatīh samāh. (Bāū5.10.1e)
etad vai paramam tapas^yad vyāhitas \tapyate. paramam ha^eva lokam jayati[\ji] ya evam veda[\vid]. (Bāū5.11.1a)
etad vai paramam tapas^yam pretam aranyam haranti[\hr̥]. paramam ha^eva lokam jayati[\ji] ya evam veda[\vid]. (Bāū5.11.1b)
etad vai paramam tapas^yam pretam agni7^abhyādadhati[abhyā\dhā]. paramam ha^eva lokam jayati[\ji] ya evam veda[\vid]. (Bāū5.11.1c)
annam brahma^ity eka āhus tan na. tathā pūyati[\pūy] vā annam r̥te prānāt. (Bāū5.12.1a)
prānas^brahma^ity eka āhus tan na. tathā śusyati[\śus] vai prāna r̥te^annād. (Bāū5.12.1b)
ete ha tv eva devatā1d ekadhā.bhūyam bhūtvā paramatām gacchatah[\gam]. (Bāū5.12.1c)
tad^ha sma^āha prātr̥dah pitr̥1, kim svid eva^evam viduse sadhu kuryām[\kr̥], kim eva^asmā asādhu kuryām iti. (Bāū5.12.1d)
sa ha sma^āha pāninā mā prātr̥da kas tv enayor ekathā.bhūyam bhūtvā paramatām gacchati[\gam]^iti. (Bāū5.12.1e)
tasmā u ha^etad uvāca vi^iti^annam vai vi^anna7 hi^imāni sarvāni bhūtāni vistāni[\viś], (Bāū5.12.1f)
ram iti prānas^vai ram prāna7 hi^imāni sarvāni bhūtāni \ramante. (Bāū5.12.1g)
sarvāni ha vā asmin bhūtāni viśanti[\viś], sarvāni bhutani \ramante ya evam veda[\vid]. (Bāū5.12.1h)
uktham - prānas^vai uktham. prānas^hi^idam sarvam utthāpayati[ut\sthā]. (Bāū5.13.1a)
ut^ha^asmād ukthavid vīras tisthati[\sthā]. ukthasya sāyujyam salokatām jayati[\ji] ya evam veda[\vid]. (Bāū5.13.1b)
yajus - prānas^vai yajus. prāna7 hi^imāni sarvāni bhūtāni \yujyante. (Bāū5.13.2a)
\yujyante ha^asmai sarvāni bhūtāni śraisthyāya. yajusah sāyujyam salokatām jayati[\ji] ya evam veda[\vid]. (Bāū5.13.2b)
sāma - prānas^vai sāman. prāna7 hi^imāni sarvāni bhūtāni samyanci[sam\yac?]. (Bāū5.13.3a)
samyamci[sam\yac?] ha^asmai sarvāni bhūtāni śraisthyāya. kalpanta[\klr̥p] sāman6 sāyujyam salokatām, jayati[\ji] ya evam veda[\vid]. (Bāū5.13.3b)
bhūmir antarksam dyaus^ity astāv aksarāni. asta.aksaram havā ekam gāyatryai padam. (Bāū5.14.1a)
etad u ha^eva^asyā etat sa yāvad esu trisu loka7su tāvad^ha jayati[\ji] yo^asyā etad evam padam veda[\vid]. (Bāū5.14.1b)
r̥co yajus1p sāmāni^ity astāv aksarāni. asta.aksaram ha vā ekam gāyatryai padam. (Bāū5.14.2a)
etad u ha^eva^asyā etat sa yāvatī^iyam trayī vidyā tāvat^ha jayati[\ji] yo^asyā etad evam padam veda[\vid]. (Bāū5.14.2b)
prānas^apānas^vyāna ity astāv aksarāni. asta.aksaram ha vā ekam gāyatryai padam. (Bāū5.14.3a)
etad u ha^eva^asyā etat sa yāvat^idam prāni tāvat^ha jayati[\ji] yo^asyā etad evam padam veda[\vid]. (Bāū5.14.3b)
atha^asyā etad eva turīyam darśatam padam parorajā[rajas] ya esa \tapati. (Bāū5.14.3c)
yad vai caturtham tat turīyam darśatam padam iti, dadr̥śa[\dr̥ś] iva hy esah. (Bāū5.14.3d)
parorajā[rajas] iti sarvam u hy eva^esa rajas^upary upari \tapati.(Bāū5.14.3e)
evam ha^eva śrī3 yaśasā \tapati yo^asyā etad evam padam veda[\vid]. (Bāū5.14.3f)
sā^esā gāyatrī^etasmins turīya7 darśata7 pada7 parorajasi pratisthitā[prati\sthā]. (Bāū5.14.4a)
tad vai tat satya7 pratisthitam[prati\sthā]. caksus^vai satyam. caksus^hi vai satyam. (Bāū5.14.4b)
tasmād yad idānīm dvau vivadamānāv[\vi\vad] eyātām[ā\i], aham adarśam aham aśrausam iti, ya evam brūyād[\brū] aham adarśam iti, tasmā eva śraddadhyāma[śrad\dhā]. (Bāū5.14.4c)
tad vai tat satyam bala7 pratisthitam[prati\sthā]. prānas^vai balam. tat prāna7 pratisthitam[prati\sthā]. (Bāū5.14.4d)
tasmād āhur balam satyād ogīyas^iti. (Bāū5.14.4e)
evam u^esā gāyatrī^adhyātmam pratisthitā[prati\sthā]. (Bāū5.14.4f)
sā ha^esā gayāms tatre[\trā]. prānā vai gayās tat prānāms tatre[\trā]. (Bāū5.14.4g)
tad yad gayāms tatre[\trā] tasmād gāyatrī nāma. (Bāū5.14.4h)
sa yām eva^amūm sāvitrīm anvāha[anu\ah]^esa^eva sā. sa yasmā anvāha[anu\ah] tasya prānāms trāyate[\trāyate]. (Bāū5.14.4i)
tām ha^etām eke sāvitrīm anustubham anvāhur[anu\ah], anustubh^chandaskām āhur, etad vācam anubrūma[anu\brū] iti. (Bāū5.14.5a)
na tathā kuryād. gāyatrīm eva sāvitrīm anubrūyād[anu\brū].(Bāū5.14.5b)
yadi ha vā apy evamvit^bahu^iva pratigr̥hnāti[prati\grah], na ha^eva tad gāyatrī.ā ekamcana padam prati. (Bāū5.14.5c)
sa ya imāms trīml lokān pūrnān pratigr̥hnīyāt[prati\grah], so^asyā etat prathamam padam āpnuyād[\āp]. (Bāū5.14.6a)
atha yāvatī^iyam trayī vidyā yas tāvat pratigr̥hnīyāt[prati\grah], so^asyā etad dvitīyam padam \āpnuyāt. (Bāū5.14.6b)
atha yāvad idam prāni yas tāvat pratigr̥hnīyāt[prati\grah], so^asyā etat tr̥tīyam padam \āpnuyād. (Bāū5.14.6c)
atha^asyā etad eva turīyam darśatam padam parorajā[rajas] ya esa \tapati na^eva kenacana^āpyam, kuta u etāvat pratigr̥hnīyāt[prati\grah]. (Bāū5.14.6d)
tasyā upasthāanam - gāyatrī8 asy eka.padī dvipadī tripadī catuspadī, apad asi na hi\padyase. (Bāū5.14.7a)
namas te turīyāya darśatāya padāya parorajase, asāv adas^mā prāpad[pra\āp] iti. (Bāū5.14.7b)
yam dvisyād[\dvis] asāv asmai kāmas^mā samr̥ddhi^iti vā. (Bāū5.14.7c)
na ha^eva^asme sa kāmah samr̥dhyate[sam\r̥dh], yasmā evam upatisthate[upa\sthā], aham adas^prāpam[pra\āp]^iti. (Bāū5.14.7d)
etad^ha vai tat^janakas^vaidehas^budilam āśvatarāśvam uvāca, yat^nu ho tad gāyatrī.vit^abrūthā[\brū], atha katham hasī.bhūtas^vahasi[\vah]^iti. (Bāū5.14.8a)
mukham hi^asyāh samrāj^na vidām.cakāra[\vid]^iti ha^uvāca. (Bāū5.14.8b)
tasyā agni6 eva mukham. yadi ha vā api bahu^iva^agni7 abhyādadhati[abhyā\dhā], sarvam eva tat samdahati[sam\dah] - (Bāū5.14.8c)
evam ha^eva^evamvit yaś ca^api bahu^iva pāpam kurute[\kr̥], sarvam eva tat sampsāya[sam\bhas] śuddhah pūtas^ajaras^amr̥tah sambhavati[sam\bhū]. (Bāū5.14.8d)
hiranṃayena pātra3na satyasya^apihitam mukham. tat tvam pūsan^apāvr̥nu[avā\vr̥] satyaḍharmāya dr̥sti5. (Bāū5.15.1a)
pūsan^ekaṛ̥si8 yama sūrya prājāpatya vyūha[vi\ūh] raśmīn. (Bāū5.15.1b)
samūha[sam\ūh] tejas^yat te rūpam kalyānatamam tat te paśyāmi[\paś]. (Bāū5.15.1c)
yo^asāv asau purusah so^aham asmi. vāyur anilam amr̥tam. atha^idam bhasma.antam śarīram. (Bāū5.15.1d)
om kratu8 smara[\smr̥] kr̥tam smara kratu8 smara kr̥tam smara. (Bāū5.15.1e)
agni8 naya[\nī] supathā rāye[rai] asmān viśvāni deva vayunāni vidvat1m. (Bāū5.15.1f)
yuyodhi[\yu] asmat^juhurānam enas^bhūyisthām te nama.uktim vidhema[vi\dhā]. (Bāū5.15.1g)

om yo ha vai syestham ca śrestham ca veda[\vid] jyosthaś ca śresthaś ca svānām bhavati. (Bāū6.16.1a)
prānas^vai jyesthaś ca śresthaś ca jyeśthaś ca śresthaś ca svānām bhavati. api ca yesām bubhūsati[\bhū] ya evam veda[\vid] (Bāū6.16.1b)
yo ha vai vasisthām veda[\vid] vasisthah svānām bhavati. (Bāū6.16.2a)
vāc^vai vasisthā vasisthah svānām bhavati, api c yesām bubhūsati[\bhū] ya evam veda[\vid]. (Bāū6.16.2b)
yo ha vai pratisthām veda[\vid] pratitisthati[prati\sthā] sama7 pratitisthati durga7. (Bāū6.16.3a)
caksus^vai pratisthā, caksusā hi sama7 ca durga7 ca pratitisthati[prati\sthā], (Bāū6.16.3b)
pratitisthati[prati\sthā] sama7 pratitisthati durga7 ya evam veda[\vid]. (Bāū6.16.3c)
yo ha vai sampadam veda[\vid] sam ha^asmai padyate[sam\pad] yam kāmam kāmayate[\kam]. (Bāū6.1.4a)
śrotram vai sampad^śrotra7 hi^ime sarva1p vedā abhisampannāh. sam ha^asmai padyate[sam\pad] yam kāmam kāmayate[\kam] ya evam veda[\vid]. (Bāū6.1.4b)
yo ha vā āyatanam veda[\vid]^āyatanam svānām bhavati. (Bāū6.1.5a)
āyatanam janānām manas^vā āyatanam āyatanam svānām bhavati, āyatanam janānām ya evam veda[\vid]. (Bāū6.1.5b)
yo ha via prajātim veda[\vid] prajāyate[pra\jan] ha prajā3 paśubhih. (Bāū6.1.6a)
retas^vai prajātih prajāyate[pra\jan] ha prajā3 paśubhir ya evam veda[\vid]. (Bāū6.1.6b)
te ha^ime prānā aham.śreyase vivadamānā[vi\vad] brahma jagmus[\gam], (Bāū6.1.7a)
tad^ha^ūcuh ko no vasistha iti. tad^ha^uvāca yasmin va utkrānta idam śarīram pāpīyas^\manyate sa vo vasitha iti. (Bāū6.1.7b)
vāc^ha^uccakrāma[ut\kram. sā samvatsaram prosya[pra\vas]^āgatya[ā\gam]^uvāca, katham aśakata matṛ̥te jītivum[\jīv] iti. (Bāū6.1.8a)
te ha^ūcur yathā^akalā avadantas[\vad]^vācā prānantah[pra\an] prāna3na \paśyantaś caksusā śr̥nvantah śrotra3na - (Bāū6.1.8b)
visvat1p manasā prajāyamānā[pra\jan] retasā^evam ajīvisyma[\jīv]^iti praviveśa[pra\viś] ha vāc. (Bāū6.1.8c)
caksus^ha^uccakrāma[ut\kram] tat samvatsaram prosya[pra\vas]^āgatya[ā\gam]^uvāca, katham aśakata matṛ̥te jīvitum iti. (Bāū6.1.9a)
te ha^ūcur yathā^andhā apaśyantaś[\paś] caksusā prānantah[pra\an] prāna3na \vadanto vācā śr̥nvantah[\śru] śrotra3na  - (Bāū6.1.9b)
vidvat1p manasā prajāyamānā[pra\jan] retasā^evam ajīvisma[\jīv]^iti praviveśa[pra\viś] ha caksus. (Bāū6.1.9c)
śrotram ha^uccakrāma[ut\kram]. tat samvatsaram prosya[pra\vas]^āgatya[ā\gam]^uvāca, katham aśakata[\śak] matṛ̥te jīvitum[\jīv] iti. (Bāū6.1.10a)
te ha^ūcur yathā badhirā aśr̥nvantah[\śru] śrotra3na prānantah[pra\an] prāna3na \vadantas^vācā \paśyantaś caksusā - (Bāū6.1.10b)
vidvat1p manasā prajāyamānā[pra\jan] retasā^evam ajīvisma[\jīv]^iti. praviveśa[pra\viś] ha śrotram. (Bāū6.1.10c)
manas^ha^uccakrāma[ut\kram]. tat samvatsaram prosya[pra\vas]^āgatya[ā\gam]^uvāca, katham aśakata[\śak] matṛ̥te jīvitum[\jīv] iti. (Bāū6.1.11a)
te ha^ūcur yathā mugdhā avidvat1p manasā prānantah[pra\an] prāna3na \vadantas^vācā \paśyantaś caksusā - (Bāū6.1.11b)
śr̥nvantah[\śru] śrotra3na prajāyamānā[pra\jan] manasā^evam ajīvisma[jīv]\iti. praivveśa[pra\viś] ha manas. (Bāū6.1.11c)
retas^ha^uccakrāma[ut\kram]. tat samvatsaram prosya[pra\vas]^āgatya[ā\gam]^uvāca, katham aśakata[\śak] matṛ̥te jītivum[\jīv] iti. (Bāū6.1.12a)
te ha^ūcur yathā klībā aprjāyamānā[pra\jan] retasā prānantah[pra\an] prāna3na \vadantas^vācā - (Bāū6.1.12b)
\paśyantaś caksusā śr̥nvantah[\śru] śrotra3na vidvat1p manasā^evam ajīvisma[\jīv]^iti. praviveśa[pra\viś] ha retas. (Bāū6.1.12c)
atha ha prāna utkramisyan[ut\kram] yathā mahāṣuhayah saindhavah padvīśa.śankūn vr̥hed[\vr̥h] evam ha^eva^imān prānān samvavarha[sam\vr̥h]. (Bāū6.1.13a)
te ha^ūcur mā bhagava utkramīr[ut\kram], na vai śakyāmas[\śak] tvatṛ̥te jīvitum[\jīv] iti. tasya^u me balim kuruta[\kr̥]^iti. tathā^iti. (Bāū6.1.13b)
sā ha vāc^uvāca, yad vā aham vasisthā^asmi tvam tad vasisthas^asi^iti. yad vā aham pratisthā^asmi tvam tat pratisthas^asi^iti caksus. (Bāū6.1.14a)
yad vā aham sampad asmi tvam tat sampad asi^iti śrotram. (Bāū6.1.14b)
yad vā aham āyatanam asmi tvam tad āyatanam asi^iti manas. (Bāū6.1.14c)
yad vā aham prajāpatir asmi tvam tat prajāpatir asi^iti retas. (Bāū6.1.14d)
tasya^u me kim annam kim vāsa iti. yad idam kimca^ā^śvabhya[śvan] ā kr̥mibhya ā kīta.patanga5bhyas tat te^annam. āpas vāsa iti. (Bāū6.1.14e)
na ha vā asya^anannam jagdham[jaks] bhavati. na^anannam pratigr̥hītam[prati\grah] ya evam etad anasya^annam veda[\vid]. (Bāū6.1.14f)
tad vidvat1p śrotriyā aśisyanta[\aś] ācāmanty[ā\cam] \aśitvā^ācāmanti. etam eva tad anam anagnam kurvantas[\kr̥]^\manyante. (Bāū6.1.14i)

śvetaketur ha vā āruneyah pancālānām parisadam ājagāma[ā\gam]. sa ājagāma[ā\gam] jaibalim pravāhanam paricaryamānam tad udīksya[ut\īks]^abhyuvāda[abhi\vad]. (Bāū6.2.1a)
kumārā4 iti. sa bhoh^iti. pratiśuśrāva[prati\śru]^anuśistas^anu[?]^asi pitr̥.ā^iti ha^uvaca. (Bāū6.2.1b)
vettha[\vid] yathā^imāh prajāh prayatyas[pra\yam/pra\i]vipratipadyanta[viprati\pad] iti. na^iti ha^uvāca. (Bāū6.2.2a)
vettha[\vid]^u yathā^imam lokam punar āpadyanta[ā\pad] iti. na^iti ha^eva^uvāca. (Bāū6.2.2b)
vettha[\vid]^u yathā^asau loka evam bahubhih punah punah prayadbhir[pra\yam] na sampūryata[sam\pr̥r̥] iti. na^iti ha^uvāca. (Bāū6.2c)
vettha[\vid]^u yatithyām āhuti.ām hutāyām āpas^purusa.vācas^bhūtvā samutthāya[samut\sthā] \vadantī3 iti. na^iti ha^eva^uvāca. (Bāū6.2.2d)
vettha[\vid]^u deva.yānasya vā pathah[panthan] pratipadam pitr̥.yānasya vā, - (Bāū6.2.2e)
yat kr̥tvā deva.yānam vā panthānam[pantham] pratipadyante[prati\pad] pitr̥.yānam vā. (Bāū6.2.2f)
api hi na r̥si5 vacas^śrutam dve sr̥tī aśr̥navam[\śru] pitr̥r̥nām aham devānām uta martyānām. (Bāū6.2.2g)
tābhyām idam viśvam ejat[\ej] sameti[sam\i] yad antarā pitr̥2 mātr̥2 ca^iti. (Bāū6.2.2h)
na^aham ata ekamcana veda[\vid]^iti ha^uvāca. (Bāū6.2.2i)
atha^enam vasati.ā^upamantrayām.cakre[upa\mantr]. anādr̥tya[ā\dr̥] vasatim kumārah pradudrāva[pra\dru]. (Bāū6.2.3a)
sa ājagāma[ā\gam] pitr̥2. tam ha^uvāca^iti vāva kila no bhavān purā^anuśistān avoca[\vac] iti. (Bāū6.2.3b)
katham sumedha iti. panca mā praśnān rājanya.bandhur aprāksīt[\prach]. (Bāū6.2.3c)
na^ekam.cana veda[\vid]^iti. katama1p ta iti^. ima iti ha pratīkāny udājahāra[udā\hr̥]. (Bāū6.2.3d)
sa ha^uvāca tathā nas tvam tāta jānīthā[\jnā] yathā yad aham kimca veda[\vid] sarvam aham tat tubhyam avocam[\vac]. (Bāū6.2.4a)
prehi[pra\i] tu. tatra pratītya[prati\i] brahmacaryam vatsyāva[\vas] iti. (Bāū6.2.4b)
bhavān eva gacchatu[\gam]^iti. sa ājagāma[ā\gam] gautamas^yatra pravāhanasya jaivali6 āsa[\as]. (Bāū6.2.4c)
tasmā āsanam āhr̥tya[ā\hr̥]^udakam āhārayām.cakāra[ā\hr̥]. (Bāū6.2.4d)
atha ha^asmā arghyam cakāra[\kr̥]. atha tam ha^uvāca varam bhagavate gautamāya dadma[\dā] iti. (Bāū6.2.4e)
sa ha^uvāca pratijnātas[prati\jnā]^ma esa varah. yām tu kumārasya^anta7 vācam abhāsathās[\bhās], tām me brūhi^iti. (Bāū6.2.5a)
sa ha^uvāca daiva7su vai gautama tad vara7su. mānusānām brūhi[\brū]^iti. (Bāū6.2.6)
sa ha^uvāca vijnāyate[vi\jnā] ha^asti hiranyasya^apāttam go.aśvānām dāsīnām pravārānām paridānasya. (Bāū6.2.7a)
mā no bhavān bahu6 anantasya^āparyantasya^abhyavadānyas^bhūd iti. (Bāū6.2.7b)
sa vai gautama tīrtha3na^icchāsā[\iś] iti. upaimi[upa\i]^aham bhavantam iti. vācā ha sma^eva pūrva upayanti[upa\i]. sa ha^upāyana.kīrti.ā^uvāsa[\vas]. (Bāū6.2.7d)
sa ha^uvāca tathā nas tvam gautama mā^aparādhās[apa\rādh] tava ca pitāmahā, yathā^iyam vidyā^itah pūrvam na kasmimś.cana brāhmana uvāsa[\vas]. (Bāū6.2.8a)
tām tv aham tubhyam vaksyāmi[\vac] ho hi tvā^evam bruvantam arhati pratyākhyātum[pratyā\khyā] iti. (Bāū6.2.8b)
asau vai lokas^agnir gautama. tasya^āditya eva samidh^raśmi1p dhumas^ahar arcis^diśas^angārā - (Bāū6.2.9a)
avāntaraḍiśas^visphulingās tasminn etasminn agni7 devāh śraddhām juhvati[\hu]. tasyā āhuti.ai somas^rājan1 sambhavati[sam\bhū]. (Bāū6.2.9b)
parjanyas^vai agnir gautama tasya samvatsara eva samidh^abhrāni dhūmas^vidyut^arcis^aśanir angārāh - (Bāū6.2.10c)
hrāduni1p visphulingās tasmin etasminn agni7 devāh somam rājan2 juhvati[\hu]. tasyā āhuti.ai vr̥stih sambhavati[sam\bhū]. (Bāū6.2.10b)
ayam vai lokas^agnir gautama tasya pr̥thivī^eva samidh^agnir dhūmas^rātrir arcis^candramas1 naksatrāni visphulingāh. (Bāū6.2.11a)
tasminn agni7 devā vr̥stim juhvati[\hu] tasyā āhuti.ā annam sambhavati[sam\bhū]. (Bāū6.2.11b)
purusas^vā agnir gautama tasya vyāttam eva samidh^prānas^dhūmas^vāc^arcis^caksus^angārāh śrotram visphulingāh. (Bāū6.2.12a)
tasminn etasminn agni7 devā annam juhvati[\hu] tasyā āhuti.ai retas^sambhavati[sam\bhū]. (Bāū6.2.12b)
yosā vā agnir gautama tasya upastha eva samidh^lomāni dhūmas^yonir arcios^yad antar^karoti[antar\kr̥] te^angārā abhinandā visphulingāh. (Bāū6.2.13a)
tasminn etasminn agni7 devā retas^juhvati[\hu]. tasyā āhuti.ai purusah sambhavati[sam\bhū]. sa jīvati[jīv] yāvat^jīvati[\jīv]. atha yadā mriyate[\mr̥]. (Bāū6.2.13b)
atha^enam agni4ÅiëíëóÇÃâŒÅj haranti[\hr̥]Åiê_ÅXÇ™Åj. tasya^agnir eva^agnir bhavati, samidh^samidh^dhūmas^dhūmas^arcis^arcis^angārā angārā visphulinga visphulingah. (Bāū6.2.14a) [atm]
tasminn etasminn agni7 devāh purusam juhvati[\hu]. tasyā āhuti.ai purusas^bhāsvara.varnah sambhavati[sam\bhū]. (Bāū6.2.14b)
te ya evam etad vidur[\vid] ye ca^amī aranya7 śraddhām satyam upāsate[upa\ās], te^arcis^abhisambhavanti[abhisam\bhū] - (Bāū6.2.15a)
arciso^ahar ahna[ahar] āpūryamāna.paksam āpūryamāna.paksād yān sasṃāsān udann[udanc] āditya eti[\i] - (Bāū6.2.15b)
māsa5bhyo deva.lokam devalokād ādityam ādityād vaidyutam tān vaidyutān purusas^mānasa etya[\i] brahma.lokān gamayati[\gam], (Bāū6.2.15c)
te tesu brahma.loka7su parāh parāvatas^vasanti[\vas. tesām na punarāvr̥ttih. (Bāū6.2.15d)
atha ye yajna3na dāna3na tapasā lokān jayanti[\ji] te dhūmam abhisambhavanti[abhisam\bhū]. (Bāū6.2.16a)
dhūmād rātrim rātri5 apaksīyamāna.paksam apaksīyamāna.paksād yān sasṃāsān daksina.āditya eti[\i] māsa5bhyah pitr̥.lokam pitr̥.lokāt^candram. (Bāū6.2.16b)
te candram prāpya[pra\āp]^annam bhavanti. tams tatra devā yathā somam rājan2 āpyāyasva[ā\pyai]^apaksīyasva[apa\ksi]^evam enāms tatra bhaksayanti[\bhaks]. (Bāū6.2.16c)
tesām yadā tat paryavaiti[paryava\i]^ atham^imam eva^ākāśam abhinispadyanta[abhinis\pad] - (Bāū6.2.16d)
ākāśād vāyum vāyu5 vr̥stim vr̥sti5 pr̥thivīm te pr̥thivīm prāpya[pra\āp]^annam bhavanti. te punah purusa.agni7 hūyante[\hu]. tato yosā.agni7 jāyante[\jan]. (Bāū6.2.16e)
lokān pratyutthāyinas[pratyut\sthā] ta evm eva^anuparivartante[anupari\vr̥t]. (Bāū6.2.16f)
atha ya etau panthānau[panthan] na vidus te kītāh patangā yad idam damda.śūkam. (Bāū6.2.16g)
sa yah kāmayeta[\kam] mahat prapnuyām[pra\āp]^iti^udag[udanc] ayana āpūryamāna.paksasya punya.aha7 dvādaśa.aham upasad,vratin1 bhūtvā - (Bāū6.3.1a)
audumbara7 kamsa7 camasa7 vā sarva.ausadham phalāni^iti sambhr̥tya[sam\bhr̥] parisamuhya[parisam\uh] parilipya[pari\lip] - (Bāū6.3.1b)
agnim upasamādhāya[upasamā\dhā] paristīrya[pari\str̥]^āvr̥ta.ājyam samskr̥tya[sam\kr̥: pumsā naksatra3na mantham sanīya[sam\nī] juhoti[\hu]. (Bāū6.3.1c)
yāvat1p devās tvayi jātavedas tiryanco ghnanti[\han] purusasya kāmān, ebhyo^ām bhāgadheyam juhomi[\hu], te mā tr̥ptāh sarvaih kāmair tarpayantu[\tr̥p] svāhā. (Bāū6.3.1d)
yā tirascī[tiryanc] nipadyate[ni\pad]^aham vidharanī iti tām tvā ghr̥tasya dhārā3 yaje[\yaj] samrādhanīm aham svāhā. (Bāū6.3.1e)
jyesthāya svāhā śresthāya svāhā^iti^agni7 hutvā[hu\] mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.2a)
prānāya svāhā vasisthāyai svāhā^ity agni7 hutvā[\hu] mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.2b)
vāce svāhā pratisthāyai svāhā^ity agni7 hutvā[\hu] mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.2c)
caksuse svāhā sampade svāhā^ity agni7 hutvā[\hu] mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.2d)
śrotrāya svāhā^āyatanāya svāhā^ity agni7 hutvā[\hu] mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.2e)
manase svāhā prajāti.ai svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.2f)
retase svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.2g)
agni4 svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3a)
somāya svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3b)
bhūr^svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3c)
bhuvar^svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3e)
svar^svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3f)
bhūr.bhuvarṣvar^svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3g)
brahmane svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3h)
ksatrāya svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3i)
bhūtāya svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3j)
bhavisyate svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3j)
viśvāya svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3k)
sarvāya svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3l)
prajāpati4 svāhā^ity agni7 \hutvā mantha7 samsravam avanayati[ava\nī]. (Bāū6.3.3m)
atha enam abhimr̥śati[abhi\mr̥ś] bhramat^asi jvalat^asi pūrnam asi prastabdham asi^ekaṣabham asi him.kr̥tam asi - (Bāū6.3.4a)
himkriyamānam asi^udgītham asi^udgīyamānam asi śrāvitam asi pratyāśrāvitam asi^ārdha7 samdīptam asi - (Bāū6.3.4b)
vibhūr asi prabhūr asi^annam asi jyotis^asi nidhanam asi samvargas^asi^iti. (Bāū6.3.4c)
atha^enam udyacchati[ut\yam]  āmam syāmam hi te mahi sa hi rājan1^īśānas^adhipatih. sa mām rājā^īśānas^adhipatim karotv[\kr̥] iti. (Bāū6.3.5)
atha enam ācāmati[ā\cam] tat savitr̥6 varenyam. (Bāū6.3.6a)
madhu vātā r̥tāyate madhu \ksaranti sindhu1p. mādhvīr nah santv osadhīh. (Bāū6.3.6b)
bhūr^svāhā / bhargas^devasya dhīmahi / madhu naktam uta^usaso madhumat pārthivam rajas. (Bāū6.3.6c)
madhu dyyaus^astu nah pitr̥1 / bhuvar^svāhā / dhiyo[\dhī] yo nah pracodayāt[pra\cud] / (Bāū6.3.6d)
madhumān no vanaspatir madhumām astu sūryah madhvīr gāvas[go]^bhavantu nah / (Bāū6.3.6e)
svar^svāhā^iti / sarvām ca sāvitrīm anvāha sarvāś ca madhumatīr aham eva^idam sarvam bhūyāsam bhūr bhuvar^svar^svāhā^ity antata ācamya[ā\cam] - (Bāū6.3.6f)
pānī praksālya[pra\ksal] jaghana3na^agnim prāk.śirāh[prānc] samivśati[sam\viś]. (Bāū6.3.6g)
prātar ādityam upatisthate[upa\sthā]. diśām eka.pundarīkam asy aham manusyānām eka.pundarīkam bhūyāsam iti yathā.itam etya[\i] jagana3na^agnim āsīnas^vamśam \japati. (Bāū6.3.6h)
tam ha^etam uddalaka ārunir vājasaneyāya yājnavalkyāya^antevāsina uktvā^uvāca. (Bāū6.3.7a)
api ya enam śuska7 sthānu7 nisincet[ni\sinc]^jāyeran[\jan]^śākhāh praroheyuh[pra\ruh] palāśāni iti. (Bāū6.3.7b)
etam u ha^evam vājasaneyas^yājnavaklyas^madhukāya paingyāya^antevāsina uktvā^uvāca. (Bāū6.3.8a)
api ya enam śuska7 sthānu7 nisincet[ni\sinc]^jāyeran[\jan]^śākhāh praroheyuh[pra\ruh] palāśāni iti. (Bāū6.3.8b)
etam u ha^eva madhukah paingyaś cūlāya bhāgavitti4^antevāsina uktvā^uvāca. (Bāū6.3.9a)
api ya enam śuksa7 sthānu7 nisincet[ni\sinc]^jāyeran[\jan] śākhāh praroheyuh[pra\ruh] palāśāni^iti. (Bāū6.3.9b)
etam u ha^eva cūlas^bhāgavittir jānakāya āyasthūnāya^antevāsina uktvā^uvāca[\vac]. (Bāū6.3.10a)
api ya enam śuska7 sthānu7 nisincet[ni\sinc]^jāyeran^śākhāh praroheyuh[pra\ruh] palāśāni^iti. (Bāū6.3.10b)
etam u ha^eva jānakir āyasthūnah satyakāmāya jābālāya^antevasina uktvā^uvāca. (Bāū6.3.11a)
api ya enam śuska7 sthānu7 nisincet[ni\sinc]^jāyeran[\jan]^śākhāh praroheyuh[pra\ruh] palāśāni^iti. (Bāū6.3.11b)
etam u ha^eva satyakāmas^jābālas^antevāsibhya uktvā^uvāca. (Bāū6.3.12a)
api ya enam śuksa7 sthānu7 nisincet[ni\sinc]^jāyeran[\jan]^śākhāh praroheyuh[pra\ruh] palāśāni^iti tam etam na^aputrāya vā^anantevāsine vā brūyāt. (Bāū6.3.12b)
catur audumbaras^bhavati^audumbarah sruva audumbaraś camasa audumbara idhma audumparyā upamanthani.au. (Bāū6.3.13a)
daśa grāmyāni dhānyāni bhavanti, vrīhi.yavās tilaṃāsā anu.priyamgu1p godhūmāś ca - (Bāū6.3.13b)
masūrāś ca khalvāś ca khalakulāś ca tān pistān dadhani[dadhi] madhuni ghr̥ta upasincaty[upa\sinc]^ājyasya juhoti[\hu]. (Bāū6.3.13c)

esām vai bhūtānām pr̥thivī rasah pr̥thivī.ā āpas^apām osadhi1p osadhīnām puspāni puspānām phalāni phalānām purusah purusasya retah. (Bāū6.4.1a)
sa ha prajāpatir īksām.cakre[\īks], hanta^asmai pratisthām kalpayāni[\klr̥p]^iti. (Bāū6.4.2a)
sa strī2 sasr̥je[\sr̥j]. tām sr̥stvā^adhas^upāsta[upa\ās]. tasmāt strī2 adhas^upāsīta[upa\ās]. (Bāū6.4.2b)
sa etam prāncam grāvan2 ātmana eva samudapārayat[samut\pr̥]. tena^enām abhyasr̥jat[abhi\sr̥j]. (Bāū6.4.2c)
tasyā vedir upasthas^lomāni barhis^carman1^adhisavana1d samiddhas^madhyatas tau muskau. (Bāū6.4.3a)
sa yāvat^ha vai vājapeya3na yajamānasya lokas^bhavati tāvat1m asya lokas^bhavati ya evam vidvat1m adha.upahāsam \carati. āsām strīnām sukr̥tam vr̥nkte[\vr̥j]. (Bāū6.4.3b)
atha ya idam avidvat1m adha.upahāsam \carati, ā^asya strī1p sukr̥tam vr̥njate[ā\vr̥j]. (Bāū6.4.3c)
etadd ha sma vai tad vidvat1m uddālaka ārunir āha. etad^ha sma vai tad vidvat1m nākas^maudgalya āha. (Bāū6.4.4a)
etad^ha sma vai tad vidvat1m kumārahārita āha bahu1p maryā brāhmana.ayanā nirindriyā visukr̥tas^asmāl lokāt prayanti[pra\i] ya idam avidvat1p^adha.upahāsam caranti^iti. (Bāū6.4.4b)
bahu vā idam suptasya vā jāgratas[\jāgr̥] vā retas^skandati[\skand]. (Bāū6.4.4c)
tad abhimr̥śed[abhi\mr̥ś] anu vā mantrayeta[anu\mantr], yat^me^adya retas^pr̥thivīm askāntsīd[\skand] yad osadhīr apy asarad[\sr̥] yad apas. (Bāū6.4.5a)
idam aham tad retas^ādade[ā\dā] punar mām aitv[ā\i] indriyam punas tejas^punar bhagah punar agnir dhisnyā yathāṣthānam kalpantām[\klr̥p] ity (Bāū6.4.5b)
anāmika.angusthābhyām ādāya[ā\dā]^antara3na stanau vā bhruvau[bhrū] vā nimr̥jyāt[ni\mr̥j]. (Bāū6.4.5c)
atha yady udaka ātmānam paśyet[\paś] tad abhimantrayeta[abhi\mantr]mayi tejas^indriyam yaśas^dravinam sukr̥tam iti. (Bāū6.4.6a)
śrīr ha vā esā strīnām, yat^mala.udvāsāh[udvāsas]. tasmāt^mala.udvāsasam yaśasvinīm abhikramya[abhi\kram]^upamantrayeta[upa\mantr]. (Bāū6.4.6b)
sā ced asmai na dadyāt[\dā] kāmam enām avakrīnīyāt[ava\krī]. (Bāū6.4.7a)
sā ced asmai na^eva dadyāt[\dā] kāmam enām yasti.ā vā pāninā vā^upahatya[upa\han]^atikrāmed[ati\kram], indriya3na te yaśasā yaśa ādade[ā\dā]. ity ayaśā[ayaśas] eva bhavati. (Bāū6.4.7b)
sā ced asmai dadyād[\dā] indriya3na te yaśasā yaśas^ādadhāmi[ā\dhā]^iti yaśasvināv eva bhavatah. (Bāū6.4.8)
sa yām icchet kāmayeta[\kam] mā^iti tasyām artham nisthāya[ni\sthā] mukha3na mukham samdhāya[sam\dhā]^upastham asyā abhimr̥śya[abhi\mr̥ś] japet[\jap] - (Bāū6.4.9a)
angāt^angāt^sambhavasi[sam\bhū] hr̥dayād adhijāyase[adhi\jan] / sa tvam anga.kasāyas^asi digdha.viddham iva mādaya[\mad?]^imām amūm mayi^iti. (Bāū6.4.9b)
atha yām icchet[\is] na garbham dadhīta[\dhā]^iti tasyām artham nisthāya[ni\sthā] mukha3na mukham samdhāya[sam\dhā] - (Bāū6.4.10a)
abhiprānya[abhipra\ana]^apānyād[apa\an] indriya3na te retasā retas^ādade[ā\dā]. ity aretā[aretas] eva bhavati. (Bāū6.4.10b)
atha yām icched[\is] dadhīta[\dhā]^iti tasyām artham nisthāya[ni\sthā] mukha3na mukham samdhāya[sam\dhā]^apānya[apa\an]^abhiprānyād[abhipra\an] - (Bāū6.4.11a)
indriya3na te retasā retas^ādadhāmi[ā\dhā]. iti garbhinī^eva bhavati. (Bāū6.4.11b)
atha yasya jāyāyai jārah syāt tam ced dvisyād[\dvis] āma.pātra7^agnim upasamādhāya[upasamā\dhā] - (Bāū6.4.12a)
pratilomam śara.barhis tīrtvā[\tr̥r̥] tasminn etāh śara.bhr̥stīh pratilomāh sarpisā^aktā juhuyāt[\hu], (Bāū6.4.12b)
mama samddha7^ahausīh[\hu] prāna.apānau ta ādade[ā\dā]^asāv iti. (Bāū6.4.12c)
mama samiddha7^ahausīh[\hu] putra.paśūms ta ādade[ā\dā]^asāv iti. (Bāū6.4.12d)
mama samiddha7^ahausīr[\hu] istāṣukr̥ta2d ādade[ā\dā]^asāv iti. (Bāū6.4.12e)
mama samiddha7^ahausīr[\hu] āśā.parākāśau ta ādade[ā\dā]^asāv iti. (Bāū6.4.12f)
sa va esa nirindriyas^visu.kr̥tas^asmāl lokāt praiti[pra\i] yam evamvit^brāhmanah \śapati. (Bāū6.4.12g)
tasmāt evamvit^śrotriyasya dāra3na na^upasāham icched[\is] uta hy evamvit paras^bhavati. (Bāū6.4.12h)
atha yasya jāyām ārtavam vindet[\vind] tri.aham kamsa3na pibed[\pā] ahata.vāsā[ahata.vāsas]. (Bāū6.4.13a)
na^enām vr̥salas^na vr̥sanī upahanyāt[upa\han]. trir̥ātra.anta āplutya[ā\plu] vrīhīn avaghātayet[ava\han]. (Bāū6.4.13b)
sa ya icchet[\is] putras^me śulkas^jāyeta[\jan] vedam anubruvīta[anu\brū] sarvam āyus^iyād[\i] iti - (Bāū6.4.14a)
ksīra.odanam pācayitvā[\pac]sarpismantam aśnīyātām[\aś] īśvarau janayitavai[\jan]. (Bāū6.4.14b)
atha ya icchet[\is] putras^me kapilah pingalas^jāyeta[\jan] trīn vedān anubruvīta[anu\brū] sarvam āyus^iyād[\i] iti - (Bāū6.4.15a)
dadhi.odanam pācayitvā[\pac] sarpismantam \aśnīyātām īśvrau janayitavai[\jan]. (Bāū6.4.15b)
atha ya icched[\is] putras^me śyāmas^lohita.aksas^jāyeta[\jan] trīn vedān anubruvīta[anu\brū] sarvam āyus^iyād[\i] iti - (Bāū6.4.16a)
uda.odanam pācayitvā[\pac] sarpismantam \aśnīyātām īśvarau janayitavai[\jan]. (Bāū6.4.16b)
atha ya icched[\is] duhitr̥1 me panditā jāyeta[\jan] sarvam āyus^iyād iti tila.odanam pācayitvā[\pac] sarpismantam \aśnīyātām īśvarau janayitavai[\jan]. (Bāū6.4.17b)
atha ya icchet[\is] putras^me panditas^vigītah samtim.gamah śuśrūsitām vācam bhāsitr̥1 jāyeta[\jan] sarvān vedān anubruvīta[anu\brū] sarvam āyus^iyād[\i] iti - (Bāū6.4.18a)
māmsa.odanam pācayitvā[\pac] sarpismantam \aśnīyātām īśvarau janayitavā[\jan] auksa3na[uksa] vā^ārsabha3na[r̥sabha] vā. (Bāū6.4.18b)
atha^abhiprātar eva sthālīpāka.āvr̥ta.ājyam cestitvā[\cest] sthālīpākasya^upaghātam juhoti[\hu] - (Bāū6.4.19a)
agni4 svāhā^anumati4 svāhā devāya savitr̥.e satya.prasavāya svāhā^iti hutvā[\hu]^uddhr̥tya[ut\dhr̥] prāśnāti[pra\aś]. (Bāū6.4.19b)
prāśya[pra\aś]^itarasyāh prayacchati[pra\yam], praksālya[pra\ksal] pānī uda.pātram pūrayitvā[\pr̥r̥] tena^enām trir^abhyuksaty[abhi\vaks], (Bāū6.4.19c)
uttistha[ut\sthā]^atas^viśvāvaso^anyām iccha[\is] sam jāyām pati.ā saha^iti. (Bāū6.4.19d)
atha^enām abhipadyate[abhi\pad], amas^aham asmi, sā tvam, sā tvam asi, amas^aham sāma^aham asmi r̥c^tvam, dyaus^aham pr̥thivī tvam, (Bāū6.4.20a)
tāv ehi[\i] samrabhāvahai[sam\rabh] saha retas^dadhāvahai[dhā] pumse putrāya vitti4 iti. (Bāū6.4.20b)
atha^asyā ūrū vihāpayati[vi\hā], vijihīthām[vi\hā] dyāvā.pr̥thivī iti. (Bāū6.4.21a)
tasyām artham nisthāya[ni\sthā] mukha3na mukham samdhāya[sam\dhā] trir etām anulomām anumārsti[anu\mr̥j], visnur yonim kalpayatu[\klr̥] tvastr̥1 rūpāni pimśatu[\piś]. (Bāū6.4.21b)
āsincatu[ā\sinc] prajāpatir dhātr̥1 garbham dadhātu[\dhā] tu. (Bāū6.4.21c)
garbham dhehi[\dhā] sinīvālī8 garbham dhehi pr̥thustukā8 // (Bāū6.4.21d)
garbham te aśvinau devāv ādhattām[ā\dhā] puskaraṣrajau. (Bāū6.4.21e)
hiranṃayī aranī yābhyām nirmanthatām aśvinau.  tam te garbham havāmahe[\hu] daśama7 māsi sūti4. (Bāū6.4.22a)
yathā^agni.garbhā pr̥thivī yathā dyaus^indra3na garbhinī, vāyur diśām yathā garbham evam garbham dadhāmi[\dhā] te^asāv iti. (Bāū6.4.22b)
sosyantīm[\su] ap.bhir abhyuksati[abhi\vaks]. yathā vāyuh puskarinīm samingayati[sam\ing] sarvatah / evā te garbha ejatu[\ej] saha^avetu[ava\i] jarāyunā / (Bāū6.4.23a)
idnra^asya^ayam vrajah kr̥tah sārgalah sapariśrayah / tam indra nirjahi[nis\hā] garbha3na sāvarām saha^iti. (Bāū6.4.23b)
jāta7^agnim upasamādhāya[upasamā\dhā]^anka ādhāya[ā\dhā] kamsa pr̥sadājyam samnīya[sam\nī] pr̥sadājyasya^upaghātam juhoti[\hu]. (Bāū6.4.24a)
asmin sahasram pusyāsam[\pus] edhamānah[\edh] sva7 gr̥ha7 / (Bāū6.4.24b)
asya^upasandyām mā cchaitsīt[\chid] prajā3 ca paśubhiś ca svāhā / (Bāū6.4.24c)
mayi prānāms tvayi manasā juhomi[\ju] svāhā / yat karmanā^atyarīricam[ati\ric] yad vā nyūnam iha^akaram[\kr̥] / (Bāū6.4.24d)
agnis^tat svisvakr̥t^vidvat1m svistam suhutam karotu[\kr̥] nah svāhā^iti. (Bāū6.4.24e)
atha^asya daskinam karnam abhinidhāya[abhini\dhā] vāc^vāc^iti trir. (Bāū6.4.25a)
atha dadhi madhu ghr̥tam samnīya[sam\nī]^anantarḥita3na jātarūpa3na prāśayati[pra\aś]. (Bāū6.4.25a)
bhur^te dadhāmi[\dhā] bhuvar^te dadhāmi svar te dadhāmi, bhūr bhuvar^svar^sarvam tvayi dadhāmi^iti. (Bāū6.4.25b)
atha^asya nāma karoti[\kr̥] vedas^asi^iti . tad asya tad guhyam eva nāma bhavati. (Bāū6.4.26)
atha^enam mātr̥.e pradāya[pra\dā] stanam prayacchati[pra\yam] yas te stanah śaśayas^yo mamayas.bhūr yo ratnadhā vasuvit^yah sudatrah / (Bāū6.4.27a)
yena viśvā \pusyati vāryāni sarasvatī8 tam iha dhātu4 kar[\kr̥] iti. (Bāū6.4.27b)
atha^asya mātr̥2 abhimantrayate[abhi\mantr]. ilā^asi maitrāvarunī vīrā8 vīram ajījanat[\jan]. (Bāū6.4.28a) [atm]
sā tvā vīravatī bhava[\bhū] yā^asmān vīravato^akarad[\kr̥] iti. (Bāū6.4.28b)
tam vā etam āhur atipitr̥1 bata^abhūr atipitāmahas^bata^abhūh paramām bata kāsthām prāpat[pa\āp] - (Bāū6.4.28c)
śrī3 yaśasā brahma.varcasa3na ya evamvido brāhmanasya putras^jāyata[\jan] iti. (Bāū6.4.28d)
atha vamśah.   =End of Bāū=


<Zvetāśvarata ūpanisad>(ṣvū)
kim kāranam brahma kutah sma jātā[\jan] jīvāmah[\jīv] kena kva ca sampratisthāh[prati\sthā] / (ṣvū1.1a)
adhisthitāh[adhi\sthā] kena sukha.itara7su vartāmahe[\vr̥t] brahma.vidas^ vyavasthām[vyava\sthā] // (ṣvū1.1b)
kālah svabhāvas^niyatir yadr̥cchā bhūtāni yonih purusa iti cintyāh / (ṣvū1.2a)
samyoga esām na tv ātma.bhāvad ātmā^apy anīśah sukhaḍuhkhaḥetu5 // (ṣvū1.2b)
te dhyāna.yoga.anugatā apaśyan[\paś] deva.ātma.śaktim sva.gunair nigūdhām / (ṣvū1.3a)
yah kāranāni nikhilāni tāni kāla.ātma.yuktāni adhitisthaty[adhi\sthā] ekah. (ṣvū1.3b)
tam ekaṇemim tri.vr̥tam sodaśa.antam śata.ardha.aram vimśati.pratyārābhih / (ṣvū1.4a)
astakaih sas.bhir viśvar̥ūpa.eka.pāśam  triṃārga.bhedam dviṇimitta.ekaṃoham // (ṣvū1.4b)
pancaṣrotas.ambum panca.yoni.ugra.vakrām panca.prāna.ūrmim panca.buddhi.ādiṃūlām / (ṣvū1.5a)
panca.āvartām pancaḍuhkha.ogha.vegām panca.kleśaḍedām[bhedām?] panca.parvām adhīmah[adhi\i] // (ṣvū1.5b)
sarva.ājīva7 sarvaṣamstha7 br̥hanta7 asmin hamsas^bhrāmyate[\bhram] brahma.cakra7 / (ṣvū1.6a)
pr̥thak.ātmānam preritāram[preritr̥] ca matvā[\man] justas tatas tena^amr̥tatvam eti[\i] // (ṣvū1.6b)
udgītam etat paramam tu brahma tasmims trayam supratistha.aksaram[?] ca / (ṣvū1.7a)
atra^antaram brahma.vidas^\viditvā līnā[\lī] brahmāni tat.parā yoniṃuktāh // (ṣvū1.7b)
samyuktam etat ksaram aksaram ca vyakta.avyaktam bharate[\bhr̥] viśvam īśah / (ṣvū1.8a)
anīśaś ca^ātmā badhyate[\badh] bhoktr̥.bhāvāt^jnātvā[\jnā] devam mucyate sarva.pāśaih // (ṣvū1.8b)
jna.ajnau dvāv ajāv īś.anīśav[īśa] ajā hi^ekā bhoktr̥.bhogya.artha.yuktā / (ṣvū1.9a)
anataś ca^ātmā viśvar̥ūpas^hi^akartr̥1 trayam yadā vindate[\vind] brahmam etat // (ṣvū1.9b)
ksaram pradhānam amr̥ta.aksaram harah ksara.ātmānāv īśate[\īś] deva ekah / (ṣvū1.10a)
tasya^abhidhyānād yojanāt tattva.bhāvād bhūyas^ca^anta7 viśvaṃāyāṇivr̥ttih // (ṣvū1.10b)
\jnātvā devam sarva.pāśa.apahānih ksīnaih kleśair janmaṃr̥tyu.prahānih / (ṣvū1.11a)
tasya^abhidhyānāt tr̥tīyam deha.bheda7 viśva.aiśvaryam kevala āpta.kāmah // (ṣvū1.11b)
etat^jneyam nityam eva^ātmaṣamstham na^atah param veditavyam hi kimcit / (ṣvū1.12a) [atm]
bhoktāram[bhoktr̥] bhogyam preritāram[preritr̥] ca matvā[\man] sarvam proktam trividham brahmam[!] etat (ṣvū1.12b)
vahni6 yathā yoni.gatasya mūrtir na dr̥śyate[\dr̥ś] na^eva ca lingaṇāśah / (ṣvū1.13a)
sa bhūyas^eva^indhana.yoni.gr̥hyas tad vā^ubhayam vai pranava3na deha7 // (ṣvū1.13b) [atm]
svaḍeham aranim kr̥tvā pranavam ca^uttara.aranim / (ṣvū1.14a)
dhyānaṇirmathana.abhyāsād devam \paśyet^nigūdhavat / (ṣvū1.14b) [atm]
tila7su tailam dadhini^iva sarpis^āpas^srotas^su^aranīsu ca^agnih / (ṣvū1.15a)
evam ātmā^ātmani gr̥hyate[\grah]^asau satya3na^enam tapasā yo^anupaśyati[anu\paś] // (ṣvū1.16b) [atm]
sarva.vyāpinam ātmānam ksīra7 sarpis^iva^arpitam / (ṣvū1.16a)
ātma.vidyāṭapasṃūlam tad brahma.upanisad^param / tad brahma.upanisad^param // (ṣvū1.16b)

yunjānah[\yuj] prathamam manas tattvāya savitr̥1 dhiyah[dhī] / (ṣvū2.1a)
agni6 jyotis^nicāyya[ni\ci] pr̥thivi.ā adhyābharata[adhi\bhr̥] // (ṣvū2.1b)
yukta3na manasā vayam devasya savitr̥6 sava7 / suvargeyāya[svarga] śakti.ā // (ṣvū2.2)
yuktvāya[\yuj] manasā devān suvar^yatas^dhiyā[dhī] divam[dyaus] / (ṣvū2.3a)
br̥hat^jyotis^karisyatah[\kr̥] savitr̥1 prasuvāti[pra\su] tān // (ṣvū2.3b)
yunjate[\yuj] manas^uta yujnate[\yuj] dhiyas[dhī]^viprā viprasya br̥hato vipaścitah / (ṣvū2.4a)
vi hotrā dadhe[vi\dhā] vayunāvid eka it^mahī devasya savitr̥6 paristutih // (ṣvū2.4b)
yuje[\yuj] vām brahma pūrvyam namas^bhir viśloka etu[\i] pathi[pandhan]^eva sūri6 / (ṣvū2.5a)
śr̥nvanti[\śru] viśva1p amr̥tasya putrā ā ye dhāmāni divyāni tasthuh[\sthā] / (ṣvū2.5b)
agnir yatra^abhimathyate[abhi\math] vāyur yatra^adhirudhyate[adhi\rudh] / (ṣvū2.6a)
somas^yatra^atiricyate[ati\ric] tatra samjāyate[sam\jan] manas. // (ṣvū2.6b)
savitr̥.ā prasava3na juseta[\jus] brahma pūrvyam / (ṣvū2.7a)
tatra yonim kr̥navase[\kr̥] na hi te pūrtam aksipat[\ksi] // (ṣvū2.7b)
trir unnatam sthāpya[\sthā] samam śarīram hr̥di^indriyāni manasā samniveśya[samni\viś] / (ṣvū2.8a)
brahma.udupa3na pratareta[pra\tr̥r̥] vidvat1m srotas2p  sarvāni bhaya.āvahāni // (ṣvū2.8b)
prānān prapīdya[pra\pīd]^iha samyukta.cestah ksīna7 prāna7 nāsikayā^uccvasīta[ut\śvas] / (ṣvū2.9a)
dusta.aśva.yuktam iva vāham enam vidvat1m manas^dhārayeta[\dhr̥]^apramattah // (ṣvū2.9b)
sama7 śuci7 śarkarā.vahni.vālukāa.vivarjita7 śabda.jala.āśraya.ādibhih / (ṣvū2.10a)
manas^anukūla7 na tu caksu.pīdana7[caksus] guhā^anivāta.āśrayana7 prayojayet[pra\yuj] // (ṣvū2.10b)
nīhāraḍhūma.arka.anila.analānām khadyota.vidyutṣphatika.śaśīnām / (ṣvū2.11a)
etāni rūpāni purahsarāni brahmani^abhivyakti.karāni yoga7 (ṣvū2.11b)
pr̥thvī.apṭejas.anila.kha1p[pr̥thivī] samutthita7 panca.ātmaka1p yoga.guna1pn pravr̥tta1pn / (ṣvū2.12a)
na tasya rogas^na jarā na mr̥tyuh prāptasya yoga.agnimayam śarīram // (ṣvū2.12b)
laghutvam ārogyam alolupatvam varna.prasādah svaraṣausthavam ca / (ṣvū2.13a)
gandhah śubhas^mūtra.purīsam alpam yoga.pravr̥ttim prathamām vadanti[\vad] // (ṣvū2.13b)
yathā^eva bimbam mr̥daya^upaliptam tejasṃayam bhrājate[\bhrāj] tat sudhautam / (ṣvū2.14a)
tad vā^ātmaṭattvam prasamīksya[prasam\īks] dehin1 ekah kr̥ta.arthas^bhavate vīta.śokah // (ṣvū2.114b)
yad ātmaṭattva3na tu brahmaṭattvam dīipa.upama3na^iha yuktah prapaśyet[pra\paś] / (ṣvū2.15a) [atm]
ajam dhruvam sarvaṭattvair viśuddham jnātvā[\jnā] devam \mucyate sarva.pāśaih // (ṣvū2.15b//
esa ha devah pradiśas^anu sarvāh pūrvas^ha jatah sa u garbha7 antar. / (ṣvū2.16a)
sa eva jātah sa janisyamānah pratyan[pratyanc]^janāms tisthati[\sthā] sarvatasṃukhah // (ṣvū2.16b)
yo devas^agni7 yo apsu yo viśvam bhuvanam āviveśa[ā\viś] / (ṣvū2.17a)
yo osadhīsu yo vanaspatisu tasmai devāya namas^namah // (ṣvū2.17b) [atm]

ya ekas^jālavān īśata[\īś] īśanībhih sarvāml lokān īśata īśanībhih / (ṣvū3.1a)
ya eva^eka udbhava7 ca ya etad vidur[\vid] amr̥tās te bhavanti // (ṣvū3.1b)
ekas^hi rudras^na dvitīyāya tasthur[\sthā] imāml lokān īśata[\īś] īśanībhih / (ṣvū3.2a)
pratyan[\pratyanc] janāms tisthati[\sthā] samcukoca[sam\kuc]^anta.kāla7 samsr̥jya[sam\sr̥j] viśvā bhuvanāni gopāh // (ṣvū3.2b)
viśvatas.caksus^uta visvatasṃukhas^viśvatas.bāhur uta viśvatas.pād. / (ṣvū3.3a)
sam bāhubhyām dhamati[\dham] sampatatrair dyāvā.bhūmī janayan[\jan] deva ekah // (ṣvū3.3b)
yo devānām prabhavaś ca^udbhavaś ca viśva.adhipas^rudras^mahāṛ̥sih / hiranyagarbham janayāmāsa[\jan] pūrvam sa no buddhi.ā śubhayā samyunaktu[sam\yuj] // (ṣvū3.4b)
yā te rudra śivā tanūr aghorā^apāpa.kāśinī / tayā nas tanu.ā śamtamayāgiriśanta^abhicākaśīhi[abhi\kāś] // (ṣvū3.5)
yām isum giriśanta hasta7 bibharsi[\bhr̥] astave[astu] / śivām giritram tām kuru[\kr̥] mā himsīh[\hims] purusam jagat // (ṣvū3.6)
tatah param brahma param br̥hantam[br̥hat] yathāṇikāyam sarva.bhūta7su gūdham / (ṣvū3.7a)
viśvasya^ekam purusam mahāntam[mahat] īśam tam jnātvā[\jnā]^amr̥tā bhavanti // (ṣvū3.7b)
veda[\vid]^aham enam purusam mahāntam[mahat] āditya.varnam tamasah parastāt / (ṣvū3.8a)
tam eva \viditvā^ati mr̥tyum eti[ati\i] na^anyah panthā[panthan] vidyate^ayanāya // (ṣvū3.8b)
yasmāt param na^aparam asti kimcid yasmāt na^anīyas^na jyāyas^asti kimcit / (ṣvū3.9a)
vr̥ksa iva stabdhas^divi[\dyaus] tisthati[\sthā]^ekas tena^idam pūrnam purusa3na sarvam // (ṣvū3.9b)
tato yad uttarataram tad arūpam anāmayam / ya etad vidur[\vid] amr̥tās te bhavanti^atha^itara1p duhkham eva^apiyanti[api\i] // (ṣvū3.10)
sarva.anana.śiras.grīvah sarva.bhūta.guhā.śayah / sarva.vyāpin1 sa bhagavat1m tasmāt sarva.gatah śivah // (ṣvū3.11)
mahān[mahat] prabhur vai purusah sattvasya^esa pravartakah / sunirmalām imā praptim īśānas^jyotis^avyayah // (ṣvū3.12)
angusthaṃātrah purusas^antar.ātmā sadā janānām hr̥daya7 samnivistah[samni\viś] / (ṣvū3.13a)
hr̥dā manīsā manasā^abhiklr̥ptas[abhi\klr̥p]^ya etad vidur[\vid] amr̥tās te bhavanti // (ṣvū3.13b)
sahasra.śīrsan1 purusah sahasra.aksah sahasra.pād. / sa bhūmim viśvatas^vr̥tvā[\vr̥]^atyatisthad[ati\sthā] daśa.angulam // (ṣvū3.14)
purusa eva^idam sarvam yad bhūtam yac ca bhavyam / uta^amr̥tatvasya^īśānas^yad anna3na^atirohati[ati\ruh] // (ṣvū3.15)
sarvatas.pāni.padam tat sarvatas.aksi.śirasṃukham / sarvatas.śrutimat^loka7 sarvam āvr̥tya[ā\vr̥] tisthati[\sthā] // (ṣvū3.16)
sarva.indriya.guna.ābhāsam sarva.indriya.vivarjitam / sarvasya prabhum īśānam sarvasya śaranam br̥hat // (ṣvū3.17)
navaḍvāra7 pura7 dehin1 hamsas^lelāyate[\lī2] bahir. / vaśin1 sarvasya lokasya sthāvarasya carasya ca // (ṣvū3.18)
apāni.pādas^javanas^grahītr̥1 \paśyati^acaksus^sa śr̥noti[\śru]^akarnah / (ṣvū3.19a)
sa vetti[\vid] vedyam na ca tasya^asti vettr̥1 tam āhur agryam purusam mahāntam[mahat] // (ṣvū3.19b)
anu5 anīyas1m mahato mahīyas1m ātmā guhāyām nihitas^asya jantu6 / (ṣvū3.20a)
tam akratum \paśyati vīta.śokas^dhātr̥6 prasādāt^mahimānam[mahiman] īśam // (ṣvū3.20b)
veda[\vid]^aham etam ajaram purānam sarva.ātmānam sarva.gatam vibhutvāt / (ṣvū3.21a)
janmaṇirodham pravadanti[pra\vad] yasya brahma.vādino hi pravadanti[pra\vad] nityam // (ṣvū3.21b)

ya ekas^avarnas^bahudhā śakti.yogād varnān anekān nihita.arthas^dadhāti[\dhā] / (ṣvū4.1a)
vi ca^eti[vi\i] ca^anta7 viśvam ādi7 sa devah sa no buddhi.ā śubhayā samyunaktu[sam\yuj] // (ṣvū4.1b)
tad eva^agnis tad ādityas tad vāyus tad u candramas1 / tad eva śukram tad brahma tad āpas tat prajāpatih // (ṣvū4.2)
tvam strī tvam pumān[pums] asi tvam kumār auta vā kumārī / tvam jīrnad^danda3na vancasi[\vanc] tvam jātas^bhavasi viśvatasṃukhah // (ṣvū4.3)
nīlah patangas^haritas^lohita.aksas tadit.garbha r̥tu1p samudrāh / anādimat tvam vibhutva3na vartase[\vr̥t] yato jātāni bhuvanāni viśvā // (ṣvū4.4)
ajām ekām lohita.śukla.kr̥snām bahvīh[bahu] prajāh sr̥jamānām[\sr̥j] sarūpāh / ajas^hi^ekas^jusamānas^anuśete[anu\śī] jahāti[\hā]^enām bhukta.bhogām ajas^anyah // (ṣvū4.5)
dvā suparnā sayujā sakhāyā[sakhi] samānam vr̥ksam parisasvajāte[pari\svaj] / (ṣvū4.6a)
tayor anyah pippalam svādu^atti[\ad]^anaśnann anyas^abhicākaśīti[abhi\kāś] / (ṣvū4.6b)
samāna7 vr̥ksa7 purusas^nimagnas^anīśayā śocati[\śuc] muhyamānah / justam yadā \paśyati^anyam īśam asya mahimānam[mahiman] iti vīta.śokah // (ṣvū4.7)
r̥cas^aksara7 parama7 vyoman yasmin devā adhi viśva1p niseduh[adhini\sad] /(ṣvū4.8a)
yas tam na veda[\vid] kim r̥cā karisyati[\kr̥] ya it tad vidus ta ime samāsate[sam\ās] // (ṣvū4.8b)
chandas1p yajnā kratu1p vratāni bhūtam bhavyam yac a vedā \vadanit / (ṣvū4.9a)
asmān māyin1 sr̥jate[\sr̥j] viśvam etat tasmimś ca^anyas^māyā3 samniruddhah[samni\rudh] // (ṣvū4.9b)
māyām tu prakr̥tim vidyāt[\vid] māyinam tu mahā.īśvaram / tasya^avayava.bhūtais tu vyāptam sarvam idam jagat // (ṣvū4.10)
yo yonim yonim adhitisthati[adhi\sthā]^ekas^yasminn idam sam ca vi ca^iti sarvam / tam īśānam varadam devam īdyam nicāyya[ni\ci]^imām śāntim atyantam eti[\i] // (ṣvū4.11)
yo devānām prabhavaś ca^udbhavaś ca viśva.adhipas^rudras^mahāṛ̥sih / hiranyagarbham \paśyata jāyamānam sa yo buddhi.ā śubhayā samyunaktu[sam\yuj] // (ṣvū4.12)
yo devānām adhipas^yasmin^lokāa adhiśritāh[adhi\śri] / ya īśe[\īś] asya dvipadaś catuspadah kasmai devāya havisā vidhema[vi\dhā] // (ṣvū4.13)
sūksma^atisūksmam kalilasya madhya7 viśvasya srastāram[srastr̥] ekar̥ūpam / (ṣvū4.14a)
viśvasya^ekam parivestitāram[parivestitr̥] \jnātvā śivam śāntim atyantam eti[\i] // (ṣvū4.14)
sa eva kāla7 bhuvanasya goptr̥1 viśva.adhipah sarva.bhūta7su gūdhah / yasmin yuktā brahmaṛ̥si1p devatāś ca tam evam \jnātvā mr̥tyu.pāśām^chinatti[\chid] // (ṣvū4.15)
ghr̥tāt param mandam iva^atisūksmam jnātvā śivam tasva.bhūta7su gūdham / viśvasya^ekam parivestitāram[parivestitr̥] jnātvā devam \mucyate sarva.pāśaih // (ṣvū4.16)
esa devas^viśva.karmā mahā.ātmā sadā janānām hr̥daya7 samnivistah[samni\viś] / hr̥dā manīsā manasā^abhiklr̥ptas[abhi\klr̥p]^ya etad vidur amr̥tāste bhavanti // (ṣvū4.17)
yadā tamas tan na divā na rātrin na sat^naca^asat^śiva eva kevalah / tad aksaram tat savitr̥6 varenyam prajnā ca tasmāt prasr̥tā purānī // (ṣvū4.18)
na^enam ūrdhvam na tiryancam na madhya7 parijagrabhat[pari\grabh] / na tasya pratimā asti yasya nāma mayat^yaśas. // (ṣvū4.19)
na samdr̥śe tisthanti[\sthā] rūpam asya na caksusā \paśyati kaścana^enam / hr̥dā hr̥distham manasā ya enam evam vidur amr̥tās te bhavanti // (ṣvū4.20)
ajāta ity evam kaścid bhīruh prapadyate[pra\pad] / rudra yat te daksinam mukham tena mām \pāhi nityam // (ṣvū4.21)
mā nas toka7 tanaya7 mā na āyusi mā no gosu mā no aśva7su rīrisah[\ri] / vīrān mā no rudra bhāmito[?] vadhīr[\vadh] havismantah sadam it tvā havāmahe[\hū] // (ṣvū4.22)

dve aksara1d brahma.pura1d tv ananta1d vidyā.avidyā1d nihita1d[ni\dhā] yatra gūdha1d / (ṣvū5.1a)
ksaram tv avidyā hy amr̥tam tu vidyā vidyā.avidyā2d īśate[\īś] yas tu so^anyah // (ṣvū5.1b)
yo yonim yonim adhitisthaty[adhi\sthā] ekas^viśvāni rūpāni yonīś ca sarvāh / (ṣvū5.2a)
r̥si.prasūtam kapilam yas tam agra7 jnānair bibharti[\bhr̥] jāyamānam ca \paśyet // (ṣvū5.2b)
eka.ekam jālam bahudhā vikurvann[vi\kr̥] asmin ksetra7 samharati[sam\hr̥]^esa devah / (ṣvū5.3a)
bhūyas^sr̥stvā yati2p[?] tathā^īśah sarva.ādhipatyam kurute[\kr̥] mahā.ātmā // (ṣvū5.3b)
sarvā diśa ūrdhvam adhas^ca tiryak[tiryanc] prakāśayan[pra\kāś] \bhrājate yad u^anadvān[anadvah][?] / evam sa devas^bhagavat1m varenyas^yoniṣvabhāvān adhitisthaty[adhi\sthā] ekah // (ṣvū5.4)
yat^ca svabhāvam \pacati viśva.yonih pācyāmś ca sarvān parināmayed[pari\nam] yah / sarvam etad visvam adhitisthaty[adhi\sthā] ekas gunāmś ca sarvān viniyojayed[vini\yuj] yah // (ṣvū5.5)
tad veda.guhya.upanisadṣu gūdham tad brahmā vedate[\vid] brahma.yonim / ye pūrvaḍevā r̥si1p ca tad vidur[\vid] te tanmayā amr̥tā vai babhūvuh[\bhū] // (ṣvū5.6)
guna.anvayas^yah phala.karma.kartr̥1 kr̥tasya tasya^eva sa ca^upabhoktr̥1 / sa viśvar̥ūpas tri.gunas tri.vartman1 prāna.adhipah samcarati[sam\car] sva.karmabhih // (ṣvū5.7)
angusthaṃātras^raviṭulyar̥ūpah samkalpa.ahamkāraṣamanvitas^yah / buddhi6 guna3na^ātma.guna3na ca^eva āra.agraṃātras^hi^aparas^api dr̥stah // (ṣvū5.8)
vāla.agra.śata.bhāgasya śatadhā kalpitasya[\klr̥p] ca / bhāgas^jīvah sa vijneyah sa ca^ānantyāya kalpate[\klr̥p] // (ṣvū5.9)
na^eva strī na pumān[pums] esa na ca^eva^ayam napumsakah / yad yat^śarīram ādatte[ā\dā] tena tena sa \raksyate // (ṣvū5.10)
samkalpanaṣparśanaḍr̥stiṃohair grāha.ambu.vr̥sti.ā ca^ātma.vivr̥ddhi.janma / karma.anugāny anukrama3na dehin1 sthāna3su rūpāny abhisamprapadyate[abhisampra\pad] // (ṣvū5.11)
shūlāni sūksmāni bahūni ca^eva rūpāni dehin1 sva.gunair \vr̥noti / kriyā.gunair ātma.gunaiś ca tesām samyogaḥetur aparas^api dr̥stah // (ṣvū5.12)
anādi.anantam kalilasya madhya7 viśvasya srastāram[srastr̥] anekar̥ūpam / viśvasya^ekam parivestitāram[parivestitr̥] \jnātvā devam \mucyate sarva.pāśaih // (ṣvū5.13)
bhāva.grāhyam anīdya.ākhyam bhāva.abhāva.karam śivam / kalāṣarga.karam devam ye vidus[\vid] te jahur[\hā] tanum // (ṣvū5.14)

svabhāvam eke kavi1p \vadanti kālam tathā^anya1p parimuhyamānāh / devasya^esa mahiman1 tu loka7 yena^idam bhrāmyate[\bhram] brahma.cakram // (ṣvū6.1)
yena^āvr̥tam nityam idam hi sarvam jnah kāla.kāras^gunin1 sarva.vidyah / tena^īśitam karma vivartate[vi\vr̥t] ha pr̥thvī[pr̥thivī].āpyaṭejas.anila.khāni[āpas] cintyam // (ṣvū6.2)
tat karma \kr̥tvā vinivartya[vini\vr̥t] bhūyas tattvasya tattva3na sametya[sam\i] yogam / eka3na dvābhyām tribhir astabhir vā kāla3na ca^eva^ātma.gunaiś ca sūksmaih // (ṣvū6.3)
ārabhya[ā\rambh] karmāni guna.anvitāni bhāvāmś ca sarvān viniyojayed[vini\yuj] yah / tesām abhāva7 kr̥ta.karmaṇāśah karma.ksaya7 \yāti sa tattvatas^anyah // (ṣvū6.4)
ādih sa samyogaṇimittaḥetuh paras tri.kālād akalas^api dr̥stah / tam viśvar̥ūpam bhava.bhūtam īdyam devam sva.cittaṣtham upāsya[upa\ās] pūrvam // (ṣvū6.5)
sa vr̥ksa.kāla.ākr̥tibhih paras^anyas^yasmāt prpancah parivartate[pari\vr̥t]^ayam / dharma.āvaham pāpaṇudam bhaga.īśam \jnātvā^ātmastham amr̥tam viśvaḍhāma // (ṣvū6.6)
tam īśvarānām paramam mahā.īśvaram tam devatānām paramam ca daivatam / patim patīnām paramam parastād vidāma[\vid] devam bhuvana.īśam īdyam // (ṣvū6.7)
na tasya kāryam karanam ca vidyate na tatṣamaś ca^abhyadhikaś ca \dr̥śyate / parā^asya śaktir vividhā^eva \śrūyate svābhāvikī jnāna.bala.kriyā ca // (ṣvū6.8)
na tasya kaścit patir asti loka7 na ca^īśitr̥1 na^eva ca tasya lingam / sa kāranam karana.adhipa.adhipas^na ca^asma[?] kaścid janitr̥1 na ca^adhipah // (ṣvū6.9)
yas tantuṇābha iva tantubhih pradhāna.jaih svabhāvatas^deva ekah svam āvr̥not[ā\vr̥] / sa no dadhād[\dhā] brahma.apyayam // (ṣvū6.10)
ekas^devah sarva.bhūta7su gūdhah sarva.vyāpin1 sarva.bhūta.antar.ātmā / karma.adhyaksah sarva.bhūta.adhivāsah sāskin1 cetr̥1 kevalas^nirgunaś ca // (ṣvū6.11)
ekas vaśin1 niskriyānām bahūnām ekam bījam bahudhā yah karoti[\kr̥] / tam ātmastham ye^anupaśyanti[anu\paś] dhīrās tesām sukham śāśvatam na^itara6sām // (ṣvū6.12)
nityas^nityānām cetanaś cetanānām ekas^bahūnām yas^vidadhāti[vi\dhā] kāmān / tat kāranam sāmkhya.yoga.adhigamyam \jnātvā devam mucyate[\muc] sarva.pāśaih // (ṣvū6.13)
na tatra sūryas^bhāti[\bhā] na candraṭārakam na^imā vidyuto \bhānti kutas^ayam agnih / (ṣvū6.14a)
tam eva bhāntam anubhāti[anu\bhā] sarvam tasya bhāsā sarvam idam vibhāti[vi\bhā] // (ṣvū6.14)
ekas^hamsas^bhuvanasya^asya madhya7 sa eva^agnih salila7 samnivistah / tam eva \viditvā^ati mr̥tyum eti[ati\i] na^anyah panthā vidyate^ayanāya // (ṣvū6.15)
sa viśva.krt^viśva.vit^ātma.yonir jnah kāla.kāras^gunin1 sarva.vidyah / pradhāna.ksetrajna.patir guna.īśah samsāraṃoksaṣthiti.bandhaḥetuh // (ṣvū6.16)
sa tanmayas^hi^amr̥ta īśaṣamsthas^jnah sarvagas^ bhuvanasya^asya goptr̥1 / ya \īśe asya jagato nityam eva na^anyas^hetur vidyate īśanāya // (ṣvū6.17)
yo brahmānam vidadhāti[vi\dhā] pūrvam yo vai vedāmś ca prahinoti[pra\hi] tasmai / (ṣvū6.18a)
tam ha devam ātma.buddhi.prakāśam mumuksur[\muc] vai śaranam aham prapadye[pra\pad] // (ṣvū6.18b)
niskalam niskriyam śāntam niravadyam niranjasam / amr̥tasya param setum dagdha.indhanam iva^analam // (ṣvū6.19)
yadā carmavad ākāśam vestayisyanti[\vest] mānavāh / tadā de3vam avijnāya[vi\jnā] duhkhasya^antas^bhavisyati // (ṣvū6.20)
tapas.prabhāvād deva.prasādāt^ca brahma ha śvetāśvartaras^atha vidvat1m / atyāśramin.bhyah paramam pavitram provāca[pra\vac] samyak r̥siṣamgha.justam // (ṣvū6.21)
veda.anta7[vedānta] paramam guhyam purā..kalpa7 pracoditam[pra\cud] / na^apraśāntāya dātavyam na^aputrāya^aśisyāya vā punah // (ṣvū6.22)
yasya deva7 parā bhaktir yathā deva7 tathā guru7 / tasya^ete kathitā hi^arthāh prakāśante[pra\kāś] mahā.ātmanah prakāśante mahā.ātmanah // (ṣvū6.23) =End of ṣvū=


<Maitri ūpanisad>(Maiū)
brahma.yajnas^vā esa yat pūrva6sām cayanam. tasmād yajamānaś \citvā^etān agnīn ātmānam abhidhyāyet[abhi\dhyā]. (Maiū1.1a)
sa pūrnah khalu vā addhā^avikalah sampadyate[sam\pad] yajnah. (Maiū1.1b)
kah so^abhidhyeyas^ayam yah prāna.ākhyah. tasya^upākhyānam. (Maiū1.1c)
br̥hadrathas^vai nāma rājan1 virājya7 putram nidhāpayitvā[ni\dhā]^idam aśāśvatam \manyamānah śarīram vairāgyam upetas^aranyam nirjagāma[nis\gam]. (Maiū1.2a)
sa tatra paramam tapas^āsthāya[ā\sthā]^ādityam udīksamāna[ut\īks] ūrdhva.bāhus tisthati. (Maiū1.2b)
anta7 sahasrasya muni6 antikam ājagāma[ā\gam]^agnir iva^adhūmakas tejasā nirdahan[nis\dah]^iva ātmavit^bhagavat1m śākāyanyah. (Maiū1.2c)
uttistha^uttistha[ut\sthā] varam \vr̥nīsva^iti rājānam abravīt[\brū]. (Maiū1.2d)
sa tasmai namas^kr̥tvā^uvāca. bhagavan na^aham ātmavit, tvam tattvavit, śuśrumas[\śru] vayam, sa tvam no brūhi[\brū]^iti. (Maiū1.2e)
etad vr̥ttam purastād, duhśakyam etat praśnam, aiksvāka^anyān kāmān \vr̥nīsva^iti śākāyanyah. (Maiū1.2f)
śirasā^asya caranāv abhimr̥śamānas[abhi\mr̥ś] rajā^imām gāthām jagāda[\gad]. (Maiū1.2g)
bhagavan^asthi.carmaṣnāyuṃajjāṃāmsa.śukra.śonita.ślesma.aśruḍūsikā.visṃūtra.vāta.pitta.kaphaṣanghāta7 durgandha7 nihsāra7^asmin^śarīra7 kim kāma.upabhogaih. (Maiū1.3b)
kāma.krodha.lobhaṃoha.bhaya.visāda.īrsya.ista.viyoga.anistaṣamprayoga.ksudh.pipāsā.jarāṃr̥tyur̥oga.śoka.ādyair abhihata7^asmin^śarīra7 kim kāma.upabhogaih. (Maiū1.3c)
sarvam ca^idam ksayisnu paśyāmas[\paś]^yathā^ime damśaṃaśaka.ādi1p tr̥na.vanaspati1p udbhūta.pradhvamsinah. (Maiū1.4d)
atha kim etair vā para1p^anya1p mahāḍhanurdharāś[dhanus] ckravartinah kecit. (Maiū1.4b)
sudyumna.bhūridyumna.indradyumna.kuvalayāśva.yauvanāśva.vadhryaśva.aśvapatih śaśabundur hariścandras - (Maiū1.4c)
ambarīsaṇanaktu[nahusa?]ṣaryātir[śaryāti] yayāti.anaranya.uksasena.ādi1p. atha marutta.bharata.prabhr̥ti1p rājānah. (Maiū1.4d)
misato[\mis] bandhu.vargasya mahatīm śriyam[śrī] tyaktvā[\tyaj]^asmāt^lokād amum lokam prayātā[pra\yā] iti. (Maiū1.4e)
atha kim etair vā. para1p^anya1p. gandharva.asura.yaksar̥āksasa.bhūta.gana.piśāca.uraga.graha.ādīnām nirodham \paśyāmah. (Maiū1.4f)
atha kim etair vā. anyānām śosanam mahā.arnavānām śikharinām prapatanam dhruvasya pracalanam vraścanam vātar̥ajjūnām - (Maiū1.4g)
nimajjanam pr̥thivi.āh sthānād apasaranam surānām ity etad.vidha7^asmin samsāra7 kim kāma.upabhogaih - (Maiū1.4i)
yair eva^aśitasya[\aś]^asakr̥t^iha^āvartanam dr̥śyatā ity uddhartum[ut\dhr̥] arhasi. (Maiū1.4j)
andha.udapānaṣthas^meka iva^aham asmin samsāra7 bhagavat1m tvam no gatis tvam no gatih. (Maiū1.4k)

atha bhagavat1m śākāayanyah suprītas tv abravīd[\brū] rājānam.(Maiū2.1a)
mahār̥āja br̥hadratha^iksvāku.vamśaḍhvaja śīghram ātmajnah kr̥ta.kr̥tyas tvam marutṇāman3^iti viśrutas^asi^iti. (Maiū2.1b)
ayam vāva khalu^ātmā te. yah katamas^bhagavā[bhagavat] iti. tam ha^uvāca^iti. (Maiū2.1b)
atha ya esa ucchvāsa.avistambhana3na^ūrdhvam utkrāntas[ut\kram]^vyayamānas^avyayamānas[vi\i] pranudati[pra\nud]^esa ātmā. ity āha bhagavat1m maitrih. (Maiū2.2a)
atha ya esa samprasādas^asmāt^śarīrāt samutthāya param jyotis^upasampadya[upasam\pad] - (Maiū2.2b)
sva3na rūpa3na^abhinispadyatā[abhinis\pad] ity esa ātmā^iti ha^uvāca^etad amr̥tam abhayam etad brahma^iti. (Maiū2.2c)
atha khalu^ayam brahma.vidyā sarva.upanisad.vidyā vā rājan^asmākam bhagavatā maitrinā^ākhyātā. aham te kathayisyāmi[\kath]^iti. (Maiū2.3a)
atha^apahata.pāpmānas tigmaṭejasā[tejasah?] ūrdhvar̥etaso vālakhilyā iti śruyante[\śru]. atha kratum prajāpatim abruvan. (Maiū2.3b)
bhagavat8 śakatam iva^acetanam idam śarīram, kasya^esa khalu^īdr̥śas^mahiman1^atīndriya.bhūtasya yena^etad.vidham etat cetanavat pratisthāpitam[prati\sthā] pradocayitr̥1 vā asya, (Maiū2.3c)
yad bhagavat8 vetsi[\vid] tad asmākam brūhi[\brū]^iti tān ha^uvāca^iti. (Maiū2.3d)
yo ha khalu vāva^uparisthah \śrūyate guna7sv iva^ūrdhvar̥etasa vā esa śuddhah pūtah śūnyah śāntas^aprānas^nirātmā^anatas^aksayyah sthirah śaśvatas^ajah svatantrah. (Maiū2.4a)
sva7 mahiman7 tisthati[\sthā], aja3na^idam śarīram cetanavat pratisthāpitam[prati\sthā] pracodayitr̥1 vā^esas^apy asya^iti. (Maiū2.4b)
te ha^ūcur bhagavat8 katham anena^īdr̥śa3na^anistha3na^etad.vidham idam cetanavat pratisthāpitam[prati\sthā] - (Maiū2.4c)
pracodayitr̥1 vā^esas^asya katham iti tān ha^uvāca. (Maiū2.4d)
sa ha esa sūksmas^agrāhyas^adr̥śyah purusaṣamjnas^abuddhi.pūrvam iha^eva^āvartate[ā\vr̥t]^amśa3na^iti, suptasya^iva^abuddhi.pūrvam vibodha evam iti. (Maiū2.5a)
atha yo ha khalu vāva^etasya so^amśas^ayam yaś cetasṃātrah pratipurusah ksetrajnah samkalpa.adhyavasāya.abhimāna.lingahprajāpatir viśva.ākhyas - (Maiū2.5b)
cetana3na^idam śarīram cetanavat pratisthāpitam[prati\sthā] pracodayitr̥1 vā^eso^apy asya^iti. (Maiū2.5c)
te ha^ūcur bhagavat8 yady anena^īdr̥śa3na^anista3na^etad.vidham idam cetanavat pratisthāpitam[prati\sthā] - (Maiū2.5d)
pracodayitr̥1 vā^eso^asya katham iti tām ha^uvāca^iti. (Maiū2.5e)
prajāpatir vā ekas^agra7^atisthat[\sthā] sa na^aramata[\ram]^ekah. so^ātmānam abhidhyātvā[abhi\dhyā] bahvīh[bahu] prajā asr̥jata[\sr̥j]. (Maiū2.6a)
tā aśman1^iva aprabuddhā sthānur iva tisthamānā apaśyat[\paś]. (Maiū2.6b)
sa na^aramata[\ram] so^amanyata[\man] - (Maiū2.6c)
etāsām pratibodhanāya^abhyantaram viviśāmi[vi\viś]. sa vāyur iva^ātmānam kr̥tvā^abhyantaram prāviśat[pra\viś]. (Maiū2.6d)
sa ekas^na^aśakat[\śak]. sa pancadhā^ātmānam vibhajya[vi\bhaj]^ucyate yah jprānas^apānah samāna udānas^vyāna iti. (Maiū2.6e)
atha^ayam ya ūrdhvam utkrāmaty[ut\kram] esa vāva sa prānah. (Maiū2.6f)
atha  yo^ayam avān[avānc] samkrāmaty[sam\kram] esa vāva so^apānah. (Maiū2.6g)
atha yena vā etā anugr̥hītā[anu\grah] ity esa vāva sa vyānah. (Maiū2.6h)
atha yo^ayam sthavisthas^dhātur annasya^apāna7 prāpayati[pra\āp] anisthas^vā^anga7^anga7 samānayati[sam\nī]^esa vāva sa samānaṣamjnā, (Maiū2.6i)
uttaram vyānasya rūpam ca^etesām antarā prasūtir eva^udānasya. (Maiū2.6j)
atha yo^ayam pīta.aśitam udgirati[ut\gr̥2] nigirati[ni\gr̥2]^iti vā^esa vāva sa udānah. (Maiū2.6k)
atha^upāmśur antaryāmam abhibhavati[abhi\bhū], antaryāma upāmśum ca. etayor antarā devas^ausnyam prāsuvat[pra\su]. (Maiū2.6l)
yadā^ausnyam sa purusah, atha yah purusah so^agnir vaiśvānarah. (Maiū2.6m)
anyatra^apy uktam, ayam agnir vaiśvānaras^yo^ayam antar.purusa7 yena^idam annam \pacyate yad idam \adyate, (Maiū2.6n)
tasya^esa ghosas^bhavati yam etat karnāv apidhāya[api\dhā] śr̥noti[\śru] sa yadā^utkramisyan[ut\kram] bhavati na^enam ghosam śr̥noti[\śru]. (Maiū2.6o)
sa vā esa pancadhā^ātmānam vibhajya[vi\bhaj] nihitas[ni\dhā] guhāyām. (Maiū2.6p)
manasṃayah prāna.śarīras^bhār̥ūpah satyaṣamkalpa ākāśa.ātmā^iti. (Maiū2.6q)
sa vā eso^asmād hr̥d.antarād akr̥ta.arthas^amanyata[\man]^arthān \aśnāni^iti. (Maiū2.6r)
atah khāni^imāni bhittvā[\bhid]^uditah pancabhī raśmibhir visayān atti[\ad]. (Maiū2.6s)
iti buddhi.indriyāni yāni^imāny etāny asya raśmi1p, karma^indriyāny asya harā, rathah śarīram, manas^niyantr̥1, prakr̥timayas^asya pratodas - (Maiū2.6t)
anena khalu^īritah[\īr] paribhramati[pari\bhram]^idam śarīram cakram iva mr̥tpaca3na. (Maiū2.6u)
idam śarīram cetanavat pratisthāpitam[prati\sthā] pracodayitr̥1 vā^eso^apy asa^iti. (Maiū2.6v)
sa vā esa ātmā^iha^uśanti[\vaś] kavi1p sita.asitaih karma.phalair anabhibhūta[abhi\bhū] iva prati śarīra7su caraty[\car] - (Maiū2.7a)
avyaktatvāt sauksmyād adr̥śyatvād agrāhyatvāt^nirmamatvāt^ca^anavasthas^asati kartr̥1^akartr̥1eva^avasthah. (Maiū2.7b)
sa vā esa śuddhah sthiras^acalaś ca^alepyas^avyagras^nispr̥hah preksakavad avasthitah svasthaś ca. (Maiū2.7c)
r̥ta.bhuj^gunamaya3na pata3na^ātmānam antardhāya[antar\dhā] ^avasthitā ity avasthitā iti. (Maiū2.7d)
te ha^ūcur bhagavat8 yady evam asya^ātmano mahimānam[mahiman] \sūcayasi^ity anyas^vā parahkas^ayam ātma.ākhyas - (Maiū3.1a)
yo^ayam sita.asitaih karma.phalair abhibhūyamānah[abhi\bhū] sat.asatyonim āpadyatā[ā\pad] iti - (Maiū3.1b)
avāncya[avān?. avānc]^ūrdhvā vā gatir dvandvair abhibhūyamānah[abhi\bhū] paribhramati[pari\bhram]. (Maiū3.1c)
asti khalu^anyas^aparas^bhūta.ātma.ākhyas^yo^ayam sita.asitaih karma.phalair abhibhūyamānah[abhi\bhū] sat.asat.yonim āpadyatā iti - (Maiū3.2a)
avāncya[avān?. avānc]^ūrdhvā va gatir dvandvair abhibhūyamānah[abhi\bhū] paribhramati[pari\bhram]^ity asya^upavyākhyānam. (Maiū3.2b)
pancaṭanmātrā bhūta.śabda3na^ucyante. atha pancaṃahā.bhūtāni bhūta.śabda3na^ucyante. (Maiū3.2c)
atha tesām yat samudayam[samudāyam?] tat śarīram ity uktam. (Maiū3.2d)
atha yo ha khalu vāva śarīra ity uktam sa bhūta.ātmā^ity uktam. (Maiū3.2e)
atha^amr̥tas^asya^ātmā bindur iva puskarā iti. sa vā esas[=bhūta.ātman]^abhibhūtah prākr̥tair gunair iti. (Maiū3.2f)
atho^abhibhūtatvāt sammūdhatvam prayātah[pra\yā] sammūdhatvād ātmastham prabhum bhagavat2 kārayitr̥2 na^apaśyad[\paś]. (Maiū3.2g)
guna.oghair uhyamānah[\vah] kalusī.kr̥taś ca^asthiraś cancalas^lupyamānah[\lup] saspr̥has^vyagraś ca^abhimānitva prayātah[pra\yā] iti. (Maiū3.2h)
so mama^idam ity evam \manyamānas^nibadhnāty[ni\bandh] ātmanā^ātmānam jāla3na^iva khacarah. (Maiū3.2i) [atm]
kr̥tasya^anu phalair abhibhūyamānah[abhi\bhū] sat.asat.yonim āpadyata[ā\pad] ity avāncya[avān? avānc]^ūrdhvā vā gatir dvandvair abhibhūyamānah[abhi\bhū] paribhramati[pari\bhram]. (Maiū3.2j)
katama esa iti tān ha^uvāca^iti. (Maiū3.2k)
atha^anyatra[Manu ṣmr̥ti 12.12]^apy uktam yah kartr̥1 so^ayam vai bhūta.ātmā karanaih kārayitr̥1^antar.purusah. (Maiū3.3a)
atha yathā^agninā^ayas.pindas^vā^abhibhūtah[abhi\bhū] kartr̥bhir \hanyamānas^nānātvam upaity[upa\i] - (Maiū3.3b)
evam vāva khalu^asau bhūta.ātmā^antar.purusa3na^abhibhūtas[abhi\bhū]^gunair \hanyamānas^nānātvam upaiti[upa\i]. (Maiū3.3c)
catur.jālam caturdaśa.vidham catur.aśītidhā parinatam bhūta.ganam etad vai nānātvasya rūpam. (Maiū3.3d)
tāni ha vā etāni gunāni purusa3na^īritāni[\īr] cakram iva mrtpaca3na^iti. (Maiū3.3e)
atha yathā^ayas.pinda7 \hanyamāna7 na^agnir abhibhūyati[! abhi\bhū] evam na^abhibhūyati asau purusas^abhibūyaty ayam bhūta.ātmā^upasamślistatvād iti. (Maiū3.3f)
atha^anyatra^apy uktam, śarīram idam maithunād eva^udbhūtam samvr̥dhi.apetam niraya7. (Maiū3.4a)
atha mūtraḍvāra3na niskrāntam[nis\kram] asthibhiś citam māmsa3na^anuliptam carmanā^avanaddham - (Maiū3.4b)
visṃūtra.pitta.kaphaṃajjāṃedas.vasābhir anyairś ca^āmayair bahubhih paripūrnam kośa iva vasunā. (Maiū3.4c)
atha^anyatra^apy uktam, sammohas^bhayam visādas^nidrāa tandrī[tandrā?] pramādas^jarā śokah ksudh^pipāsā kārpanyam krodhas - (Maiū3.5d)
nāsikyam ajnānam mātsaryam naiskārunyam mūdhatvam nirvrīdatvam nirākr̥titvam uddhatatvam asamatvam iti tāmasāni. (Maiū3.5e)
antarṭr̥snā snehas^rāgas^lobhas^himsā ratir dvistir vyāvr̥tatvam īrsyā^akāmam ashiratvam calatvam  - (Maiū3.5f)
vyagratvam jigīsā^artha.upārjanam mitra.anugrahanam parigraha.avalambas^anista7sv indriya^artha7su dvistir ista7sv abhisvangah - (Maiū3.5g)
śuktaṣvaras^annaṭamas tu^ti rājasāni. (Maiū3.5h)
etaih paripūrna etair abhibhūtā ity ayam bhūta.ātmā tasmāt^nānār̥ūpāny āpnoti[\āp]^ity āpnoti^iti. (Maiū3.5i)

te ha khalu vāva^ūrdhvar̥etaso^ativismitā abhisametya[abhisam\i]^ūcur, bhagavat8 namas te^astu, anuśādhi[anu\śās] tvam asmākam gatir anyā na vidyata iti. (Maiū4.1a)
asya ko vidhir bhūta.ātmano yena^idam hitvā[\hā]^ātman^eva sāyujyam upaiti[upa\i]. tān ha^uvāca^iti. (Maiū4.1b)
atha^anyatra^apy uktam, mahāṇadīsu^ūrmi1p iva^anivartakam asya yat purā.kr̥tam. (Maiū4.2a)
samudra.velā^iva durnivāryam asya mr̥tyu6 āgamanam. (Maiū4.2b)
sat.asat.phalamayaih pāśaih pangur iva, baddham bandhanasthasya^iva, asvātantryam yama.visayasthasya^iva, - (Maiū4.2c)
bahu.bhaya.avastham madira.unmatta iva mohaṃadira.unmattam, pāpmanā gr̥hīta iva bhrāmyamānam, mahā.uragaḍasta iva visayaḍastam, (Maiū4.2d)
mahā.andhakāram iva rāga.andham, indrajālam iva māyāmayam, svapna iva mithyāḍarśanam, (Maiū4.2e)
kadalī.garbha iva^asāram, nata iva ksana.vesam, citra.bhittir iva mithyāṃanoramam ity. atha^uktam. (Maiū4.2f)
śabdaṣparśa.ādi1p hi^arthā martya7^anarthā iva^sthitāh, yesām saktas tu bhūta.ātmā na smareta[\smr̥] param padam. (Maiū4.2g)
ayam vāva khalu^asya pratividhir bhūta.ātmano, yad veda.vidyā.adhigamah svaḍharmasya^anucaranam sva.āśrama7svu eva^anukramanam svaḍharmasya vā etad vratam. stamba.śākhā^iva^aparāny. (Maiū4.3a)
anena^ūrdhva.bhāk[ūrdhvabhaj]^bhavati. ānyathā^avān[avānc] iti. esa svaḍharmas^abhihitas[abhi\dhā]^yo veda7su. (Maiū4.3b)
na svaḍharma.atikrama3na^āśramin1 bhavati. āśrama7sv eva^anavasthas tapasvin1 vā^ity ucyata ity etad ayuktam. (Maiū4.3c) [atm]
na^atapaskasya^ātma.jnāna7^adhigamah, karmaṣiddhir vā^ity evam hi^āha. (Maiū4.3d)
tapasā prāpyate sattvam sattvāt samprāpyate manah / manasah prāpyate hy ātmā yam āptvā[\āp] na nivartata[ni\vr̥t] iti. (Maiū4.3e)
asti brahma^iti brahma.vidyāvit^abravīd[\brū]. brahmaḍvāram idam ity eva^etad āha yas tapasā^apahata.pāpman1. (Maiū4.4a)
om brahmano mahiman1^ity eva^etad āha yah suyuktas^ajasram cintayati[\cint], tasmād vidyā3 tapasā cintā3 ca^upalabhyate[upa\labh] brahma. (Maiū4.4b)
sa brahmanah para etr̥1 bhavati, adhidaivatvam deva5bhyaś ca^ity (Maiū4.4c)
aksayyam aparimitam anāmayam sukham \aśnute ya evam.vidvat1m anena trika3na brahma^upāste[upa\ās] (Maiū4.4d)
atha yaih paripūrnas^abhibhūtas^ayam rathitaś[?] ca tair vā^eva muktas tv ātman^eva sāyujyam upaiti[upa\i]. (Maiū4.4e)
te ha^ūcur bhagavat8 abhivādin1 asi^iti^abhivādin1 asi^iti. (Maiū4.5a)
nihitam[ni\dhā] asmābhir etad yathāvad uktam manasi^iti. atha^uttaram praśnam anubrūhi[anu\brū]^iti. (Maiū4.5b)
agnir vāyur ādityah kālas^yah prānas^annam brahmā rudras^visnur ity eke^anyam abhidhyāyanti[abhi\dhyā], eke anyam. (Maiū4.5c)
śreyas^katamas^yah so^asmākam brūhi[\brū]^iti. tān ha^uvāca^iti.(Maiū4.5d)
brahmanas^vāva^etā agryās tanu1p parasya^amr̥tasya^aśarīrasya. (Maiū4.6a)
tasya^eva loka7 pratimodati[prati\mud]^iha yo yasya^anusakta ity evam hi^āha. brahma khalu^idam vāva sarvam. (Maiū4.6b)
yā vā^asyā agryās tanu1p tā abhidhyāyed[abhi\dhyā] arcayet[\arc] nihnuyāt[ni\hnu] ca. (Maiū4.6c)
atas tābhih saha^eva^upari^upari loka7su \carati. atha kr̥tsna.ksaya ekatvam eti[\i] purusasya purusasya. (Maiū4.6d)

atha yathā^kautsāyanī stutih. tvam brahmā tvam ca vai visnus, tvam rudras tvam prajāpatih - (Maiū5.1a)
tvam agnir varunas^vāyus tvam indras tvam niśākarah - (Maiū5.1b)
tvam annas tvam yamas tvam pr̥thivī tvam viśvam tvam atha^acyutah. (Maiū5.1c)
sva.artha7 svābhāvika7^artha7 ca bahudhā samsthitis tvayi. (Maiū5.1d)
viśva.īśvara namas tubhyam viśva.ātmā viśva.karmakr̥t / viśvabhuj^viśvam.āyus tvam viśva.krīdār̥ati.prabhuh // (Maiū5.1e)
namas^śānta.ātmane tubhyam namas^guhyatamāya ca acintyāya^aprameyāya anādiṇidhanāya ca // (Maiū5.1f)
 tamas^vā idam agra āsīd[\as], ekam tat para7 syāt. tat tat para3na^īritam[\īr] visamatvam prayāti[pra\i], etad rūpam vai rajas. (Maiū5.2a)
tad rajas^khalu^īritam[\īr] visamatvam prayāti[pra\yā], etad vai sattvasya rūpam. (Maiū5.2b)
tat sattvam eva^īritam[\īr] rasah samprāsravat[sampra\sru], (Maiū5.2c)
so^amśas^ayam yaś cetasṃātrah pratipurusah ksetrajnah samkalpa.adhyavasāya.abhimāna.lingah prajāpatir viśva^ity asya prāk[prānc]^uktā etās tanu1p. (Maiū5.2d)
atha yo ha khalu vāva^asya tāmasas^amśas^asau sa brahmacārino yo^ayam rudrah. (Maiū5.2e)
atha yo ha khalu vava^asya rājasas^amśas^asau sa brahmacārino yo^ayam brahmā. (Maiū5.2f)
atha yo ha khalu vāva^asya sāttvikas^amsas^asau sa brahmacārino yo^ayam visnuh. (Maiū5.2g)
sa vā esa ekas tridhā bhūtas^asthadhā^ekādaśadhā dvādaśadhā^aparimitadhā vā^udbhūtah[ut\bhū]. (Maiū5.2h)
udbhūtatvād bhūtam, bhūta7su \carati pravistah[pra\viś] (Maiū5.2i)
sa bhūtānām adhipatir babhūva[\bhū] ity asā ātma.antar.bahir^ca^antar.bahir^ca. (Maiū5.2j)

dvidhā vā esa ātmānam bibharti[\bhr̥], ayam yah prānas^yaś ca^asā ādityah. (Maiū6.1a)
atha dvau vā etā asya panthānā[panthan], antar bahir^ca^ahorātra3na^etau vyāvartete[vyā\vr̥t]. (Maiū6.1b)
asau vā ādityas^bahir.ātman1, antar.ātmā prānah. (Maiū6.1c)
atas^bahir.ātmakī.ā^gati.ā^antar.ātmanas^anumīyate[anu\mā] gatir iti. (Maiū6.1d)
evam hi^āha^atha yah kaścid vidvat1m apahata.pāpman1^aksa.adhyaksas^avadātaṃanas1m tannisthā āvr̥tta.caksus. (Maiū6.1e)
so antar.ātmakī.ā gati.ā bahir.ātmano^anumīyate[anu\mā] gatir ity evam hy āha. (Maiū6.1f)
atha ya eso^antar.āditya7 hiranmayah purusas^yah \paśyati^imām hirani^avasthāt sa eso^antara7 hr̥d.puskara eva^āśritas^annam atti[\ad]. (Maiū6.1g)
atha ya eso^antara7 hr̥d.puskara eva^āśritas^annam atti[\ad]. (Maiū6.2a)
sa eso^agnir divi[dyaus] śritah[\śri] saurah, kāla.ākhyas^adr̥śyah sarva.bhūtāny annam atti[\ad]^iti. (Maiū6.2b)
kah puskarah kimmayas^vā^iti. idam vāva tat puskaram yo^ayam ākāśah. asya^imāś catasras^diśaś catasra upadiśaś^dalaṣamsthā āsam. (Maiū6.2c)
arvāk[arvānc]^vicarata[vi\car] etau prāna.ādityā1d. etā upāsīta[upa\ās]om ity etad aksara3na vyāhr̥tibhih sāvitrī.ā ca^iti. (Maiū6.2d)
dve vāva brahmano rūpa1d mūrtam ca^amūrtam ca. atha yat^mūrtam yad asatyam, yad amūrtam tat satya. tad brahma tat^jyotis^yat^jyotis^sa ādityah. (Maiū6.3a)
sa vā esa om ity etad ātman1^abhavat[\bhū]. sa tredhā^ātmānam vyakuruta[vi\kr̥]. (Maiū6.3b)
om iti tisras^mātrāh. etābhir sarvam idam otam protam ca^eva^asmin[asmi in ṭxt]^iti. (Maiū6.3c)
evam hy āha^etad vā āditya om ity evam dhyāyata[\dhyā] ātmānam yunjīta[\yuj]^iti. (Maiū6.3d)
atha^anyatra^apy uktam, atha khalu ya udgīthah sa pranavah. yah pranavah sa udgītha iti. asau vā āditya udgītha, esa pranava ity evam hy āha^. (Maiū6.4a)
udgītham pranava.ākhyam pranetr̥2 bhār̥ūpam vigataṇidram vijaram vimr̥tyum tripadam tri.aksaram punah pancadhā jneyam guhāyām ity evam hy āha.(Maiū6.4b)
ūrdhvaṃūlam tri.pād brahma śākhā ākāśa.vāyu.agni.udaka.bhūmi.ādi1p, ekas^aśvatthaṇāma^etad brahma. (Maiū6.4c)
etasya^etat tejas^yad asā āditya om ity etad aksarasya ca etat. (Maiū6.4d)
tasmād om ity enena^etad upāsīta[upa\ās]^ajasram iti. ekas^asya sambodhayitr̥1^ity evam hy āha. (Maiū6.4e)
etad eva^aksaram punyam etad eva^aksaram param / etad eva^aksaram \jnātvā yo yad icchati[\is] tasya tat. (Maiū6.4f)
atha^anyatra^apy uktam, svanavatī^esā^asya tanūr om iti. strī.pumsṇapumsakā^iti linga.vatī^esā. - (Maiū6.5a)
atha^agnir vāyur āditya iti bhāsvatī^esā. atha brahmā rudras^visnur ity adhipativatī^esā. - (Maiū6.5b)
atha  gārhapatyas^daksina.agnir āhavanīya iti mukhavatī^esā. atha r̥c^yajus^sāma^iti vijnānavatī^esā. bhūr bhavar^svar iti lokavatī esā. (Maiū6.5c)
atha bhūtam bhavyam bhavisyat^iti kālavatī^esā. atha prānas^agnih sūryā iti pratāpavatī^esā. - (Maiū6.5d)
atha^annam āpas^candramas1 iti^āpyāyanavatī^esā. atha buddhir manas^ahankāra iti cetanavatī^esā. - (Maiū6.5e)
atha prānas^apānas^vyāna iti prānavatī^esā. ity ata om ity ukta3na^etāh prastutā[pra\stu] arcitā[\arc] arpitā[\arp] bhavanti, (Maiū6.5f)
ity^evam hy āha^etad vai satyakāma param ca^aparam ca brahma yad om ity etad aksaram iti. (Maiū6.5g)
atha^avyāhr̥tam[vyā\hr̥] vā idam āsīt[\as]. sa satyam prajāpatis tapas \taptvā^anuvyāharad[anuvyā\hr̥], bhūr bhvar^suvar iti. (Maiū6.6a)
esā^eva^asya prajāpati6 sthavisthā tanūr yā lokavatī^iti. svar ity asyā śiras^nābhir bhuvar^bhūr^pādā ādityaś caksus. (Maiū6.6b)
caksus^āyatā[ā\yam] hi purusasya mahatī mātrā, caksusā hy ayam mātrāś \carati. (Maiū6.6c)
satyam vai caksus, aksini^avasthitas^hi purusah sarva.artha7su \caraty. etasmāt bhūr^bhuvar^svar ity upāsīta[upa\ās], (Maiū6.6d)
anena hi prajāpatir viśva.ātmā viśva.caksus^iva^upāsitas[upa\ās]^bhavati. (Maiū6.6e)
ity evam hy āha, esā vai prajāpatir viśva.bhr̥t tanūh. etasyām idam sarvam antarhitam[antar\dhā], - (Maiū6.6f)
asmimś ca sarvasminn esā^antarhitā^iti. tasmād esā^upāsīta[upa\ās]. (Maiū6.6g)
tat savitr̥6 varenyam ity asau vā ādityah savitr̥1. sa vā evam pravaranīya ātma.kāma3na^ity āhur brahma.vādinah. (Maiū6.7a)
atha bhargas^devasya dīmahi[\dhī]^iti savitr̥1 vai devas tato yo^asya bharga.ākhyas tam cintayāmi[\cint]^ity āhur brahma.vādinah. (Maiū6.7b)
atha diyo[dhī] yo nah pracodayād[pra\cud] iti buddhi1p vai dhiyas[dhī] tā yo^asmākam pracodayād ity āhur brahma.vādinah. (Maiū6.7c)
atha bhargā iti yo ha vā amusminn āditya7 nihitas[ni\dhā] tārakas^aksini vā^esa bhargā iti rudras^brahma.vādinah. (Maiū6.7d)
atha bha iti bhāsayati[\bhās]^imān lokān, ra iti rajnayati[\raj/\ranj]^imāni bhūtāni, ga iti gacchanti[\gam]^asminn āgacchanti[ā\gam], (Maiū6.7e)
asmād imāh prajās tasmād bharagatvād bhargah. (Maiū6.7f)
śaśvat sūyamānāt[\su] sūryah savanāt savitr̥1 ādānād ādityah pavanāt pāvanas^atha āpas^pyāyanād ity evam hy āha. (Maiū6.7g)
khalu ātmano tmā netr̥1^amr̥ta.ākhyaś cetr̥1 mantr̥1 gantr̥1^utsrastr̥1^ānandayitr̥1 kartr̥1 vaktr̥1 rasayitr̥1 ghrātr̥1 - (Maiū6.7h) [atm]
drastr̥1 śrotr̥1 spr̥śati ca vibhur vigraha7 samnivista[samni\viś] ity evam āha. (Maiū6.7i)
atha yatra dvaitī.bhūtam vijnānam tatra hi śr̥noti[\śru] \paśyati jighrati[\ghrā] \rasayati ca^eva sparśayati[\spr̥ś] sarvam ātmā jānīta[\jnā]^iti. (Maiū6.7j)
yatra^advaitī.bhūtam vijnānam kārya.kārana.karmaṇirmuktam nirvacanam aupamyam nirūpākhyam[nirupākhyam?] kim, tad avācyam. (Maiū6.7k)
esa hi khalu^ātmā^īśānah śambhur bhavah^rudrah prajāpatir viśvasr̥j^hiranyagarbhah - (Maiū6.8a)
satyam prānas^hamsah śāstr̥^visnur nārāyanas^arkah savitr̥1 dhātr̥1 vidhātr̥1 samrāj^indra indur iti. (Maiū6.8b)
ya esa \tapaty agnir iva^agninā pihitah[api\dhā] sahasra.aksa3na hiranmaya3na^anda3na. esa vā jijnāsitavyas^anvestavyah. (Maiū6.8c) [atm]
sarva.bhūta5bhyo^abhayam dattvā[\dā]^aranyam gatvā[\gam]^atha bahihkr̥tvā[bahir\kr̥]^indriya.arthān svān^śarīrād upalabheta[upa\labh]^enam iti. (Maiū6.8d)
viśvar̥ūpam harinam jātavedasam parāyanam jyotis^ekam \tapantam sahasrar̥aśmih śatadhā vartamānah[\vr̥t] prānah prajānām udayaty[ut\i] esa sūryah. (Maiū6.8e)
tasmād vā esa ubhaya.ātman1. evamvit^ātmani^eva^abhidhyāyati[abhi\dhyā], ātmani^eva yajati[\yaj] iti - (Maiū6.9a) [atm]
dhyānam prayogastham manas^vidvat.bhih stutam. manas.pūtim ucchista.upahatam[upa\han] ity anena tat pāvayet[\pū]. (Maiū6.9b)
mantram pathati[\path]. ucchista.ucchista.upahatam[upa\han] yat^ca pāpa3na dattam[\dā] mr̥taṣūtakād vā vasu6 pavitram agnih savitr̥6 ca raśmi1p punantv[\pū] annam mama duskr̥tam ca yad anyat. (Maiū6.9c)
ap.bhih purastād paridhadhāti[pari\dhā]. prānāya svāhā^apānāya svāhā vyānāha svāhā - (Maiū6.9d)
samānāya svāhā^udānāya svāhā^iti pancabhir abhijuhoti[abhi\hu]. (Maiū6.9e)
atha^avaśistam yata.vāc^\aśnāti. ato^ap.bhir bhūyas^eva^uparistāt paridadhāti[pari\dhā]. (Maiū6.9f)
ācāntas[ā\cam]^bhūtvā^ātma.ijyānah[ātma.yajna] prānas^agnir viśvas^asi^iti ca dvābhyām ātmānam abhidhyāyet[abhi\dhyā]. (Maiū6.9g) [prāna.agnihotra]
prānas^agnih parama.ātmā vai panca.vāyuh samāśritah. (Maiū6.9h)
sa prītah prīnātu[\pr̥r̥] viśvam viśva.bhuj. viśvas^asi vaiśvānaras^asi viśvam tvayā dhāryate[\dhr̥] yājamānam[\jan]. (Maiū6.9i)
\viśantu tvām āhuti1p ca sarvāh prajās tatra yatra viśva.amr̥tas^asi^iti. (Maiū6.9j)
evam na vidhinā khalu^anena^attr̥1^annatvam punar upaiti[upa\i]. (Maiū6.9k)

atha^aparam veditavyam, uttaras^vikāras^asya^ātma.yajnasya yathā^annam anna.adaś ca^ity asya^upavyākhyānam. (Maiū6.10a)
purusaś cetr̥1[\ci] pradhāna.antahstha[antarṣtha] sa eva bhoktr̥1 prākr̥tam annam bhunkta[\bhuj] iti. (Maiū6.10b)
tasya^ayam bhūta.ātmā hy annam asya kartr̥1 pradhānah. (Maiū6.10c)
tasmāt tri.gunam bhojyam bhoktr̥1 purusas^antahstha[antarṣtha]. (Maiū6.10d)
atra dr̥stam nāma pratyakyam. yasmād bījaṣambhavā hi paśu1p tasmād bījam bhojyam anena^eva pradhānasya bhojyatvam vyākhyātam. (Maiū6.10e)
tasmād bhoktr̥1 purusas^bhojyā prakr̥tis tatsthas^bhunkta[\bhuj]iti.(Maiū6.10f)
prākr̥tam annam tri.guna.bheda.parināmatvāt^mahat.ādyam viśesa.antam lingam. (Maiū6.10g)
anena^eva caturdaśa.vidhasya mārgasya vyākhyā kr̥tā bhavati. (Maiū6.10h)
sukhaḍuhkhaṃohaṣamjnam hy anna.bhūtam idam jagat. na hi bījasya svādu.parograhas^asti^iti yāvat^na prasūtih. (Maiū6.10i)
tasya^apy evam tisr̥sv avasthāsv annatvam bhavati kaumāram yauvanam jarā. parināmatvāt tad annatvam. (Maiū6.10j)
evam pradhānasya vyaktatām gatasya^upalabdhir bhavati. tatra buddhi.ādīni svāduni bhavanty adhyavasāyaṣamkalpa.abhimānā iti. (Maiū6.10k)
atha^indriya.arthān panca svāduni bhavanti, evam sarvāni^indriya.karmāni prāna.karmāni, (Maiū6.10l)
evam vyaktam annam avyaktam annam. asya nirgunas^bhoktr̥1. bhoktr̥tvāt^caitanyam prasiddham tasya. (Maiū6.10m)
yathā^agnir vai devānām anna.adah somas^annam agninā^ena^annam ity evamvit somaṣamjnas^ayam bhūta.ātmā^agniṣamjnas^apy avyaktaṃukha iti vacanāt - (Maiū6.10n)
purusas^hy avyaktaṃukha3na tri.gunam bhunkta[\bhuj] iti. (Maiū6.10o) [atm]
yo ha^evam veda[\vid] samnyāsin1 yogin1 ca^ātma.yājin^ca^iti. (Maiū6.10p) [ātma.yāga]
atha yadvat^na kaścit^śūnya.āgāra7 kāminī.ah pravistāh spr̥śanti[\spr̥ś]^indriya.arthāms - (Maiū6.10q)
tadvad yo na \spr̥śati[\spr̥ś] pravistān samnyāsin1 yogin1 ca^ātma.yājin1 ca^iti. (Maiū6.10r)
param vā etad ātmano rūpam yad annam annamayas^hy ayam prānah. (Maiū6.11a)
atha na yadi^\aśnāty amantr̥1^aśrotr̥1^asprastr̥1^adrastr̥1^avaktr̥1^aghrātr̥1^arasayitr̥1 bhavati prānāmś ca^utsr̥jati ity evam hi^āha. (Maiū6.11b)
atha yadi khalu^\aśnāti prānaṣamr̥ddhas^bhūtvā mantr̥1 bhavati śrotr̥1 bhavati sprastr̥1 bhavati vaktr̥1 bhavati rasayitr̥1 bhavati ghrātr̥1 bhavati drastr̥1 bhavati^ity evam hy āha. (Maiū6.11c)
annād via prajāh prajāyante[pra\jan] yāh kāścit pr̥thivī.śritāh[\śri] ato^anna3na^eva jīvanty[\jīv] atha^etad apiyanti[api\i] antatah. (Maiū6.11d)
atha^anyatra^apy uktam sarvāni ha vā imāni bhūtāny ahar ahar^prapatanty[pra\pat] annam abhijighr̥ksamānāni[abhi\grah]. (Maiū6.12a)
sūryas^raśmibhir ādadāti[ā\dā] annam tena^asau \tapati. anna3na^abhisiktāh[abhi\sic] \pacanti^ime prānāh. agnir vā anna3na^ujjvalaty[ut\jval]. (Maiū6.12b)
anna.kāma3na^idam prakalpitam[pra\klr̥p] brahmanā. ato^annam ātmā^ity upāsīta[upa\ās]^ity evam hy āha. (Maiū6.12c)
annād bhūtāni jāyante[\jan] jātāny anna3na vardhante[\vr̥dh] \adyate^atti[\ad] ca bhūtāni tasmād annam tad ucyate. (Maiū6.12d)
atha^anyatra^apy uktam, viśva.bhr̥t^vai nāma^esā tanūr bhagavato visnu6 yad idam annam. (Maiū6.13a)
prānas^vā annasya rasas^manas^prānasya vijnānam manasa ānandam vijnānasya^ity annavān prānavān manasvān vijnānavān ānandavāmś ca bhavati. (Maiū6.13b)
yo ha^evam veda[\vid] yāvanti^iha vai bhūtāny annam \adanti tāvatsv antahsthas^annam atti[\ad] yo ha^evam veda[\vid]. (Maiū6.13c)
annam eva vijarat nam[?] annam samvananam smr̥tam. annam apśūnām prānas^annam jyestham annam bhisaj^smr̥tam. (Maiū6.13d)
atha^anyatra^apy uktam annam vā asya sarvasya yonih kālaś ca. annasya sūryas^yonih kālasya. (Maiū6.14e)
tasya^etad rūpam yat^nimesa.ādi.kālāt smbhr̥tam dvādaśa.ātmakam vatsaram. etasya^āgneyam ardham ardham vārunam. (Maiū6.14f)
magha.ādyam śravistha.artham āgneyam. krama3na^utkrama3na sārpa.ādyam śravistha.ardha.antam saumyam. (Maiū6.14g)
tatra^eka.ekam ātmano nava.amśakam sacāraka.vidham. sauksmyatvād etat pramānm anena^eva pramīyate[pra\mā] hi kālah. (Maiū6.14h)
na vinā pramāna3na prameyasya^upalabdhih prameyas^api pramānatām pr̥thaktvād upaity[upa\i] ātmaṣambodhana.artham ity evam hy āha. (Maiū6.14i)
yāvatyo vai kālasya kalās tāvatīsu \caraty asau yah kālam brahma^ity upāsīta[upa\ās], kālas tasya^atidūram apasarati[apa\sr̥]^ity evam hy āha. (Maiū6.14j)
kālāt sravanti[\sru] bhūtāni kālād vr̥ddhim prayānti[pra\yā] ca / kāla7 ca^astam niyacchanti[ni\yam] kālas mūrtir amūrtimān // (Maiū6.14k)
dve vāva brahmano rūpa1d, kālaś ca^akālaś ca. (Maiū6.15a)
atha yah prāk[prānc]^ādityāt so^akālas^akalah. atha ya ādityād yah sa kālah sakalah. (Maiū6.15b)
sakalasya vā eta rūpam yat samvatsarah. samvatsarāt khalu iva^imāh prajāh prajāyante[pra\jan]. (Maiū6.15c)
samvatsara3na^iha vai jātā vivardhante[vi\vr̥dh], samvatsara7 pratyastam yanti[\i]. tasmāt samvatsaras^vai prajāpatih kālas^annam brahmaṇīdam ātmā ca^ity evam hy āha. (Maiū6.15d)
kālah \pacati bhūtāni sarvāny eva mahā.ātmani / yasmins tu \pacyate kālas^yas tam veda[\vid] sa vedavit // (Maiū6.15e)
vigrahavān esa kālah sindhur̥ājah prajānām. esa tatsthah savitr̥.ākhyas^yasmād iva^ime candraṛ̥ksa.grahaṣamvatsara.ādi1p sūyante[\su]. (Maiū6.16a)
atha^ebhyah sarvam idam atra vā yat kimcit śubha.aśubham \dr̥śyanta iha loka7 tad etebhyah. (Maiū6.16b)
tasmād āditya.ātman1 brahma. atha kālaṣamjnam ādityam upāsīta[upa\ās]. ādityas^brahma ity eke. atha evam hy āha. (Maiū6.16c)
hotr̥1 bhoktr̥1 havis^mantras^yajnas^visnuh prajāpatih / sarvah kaścit prabhuh sāksī yo^amusmin bhāti[\bhā] mandala7 // (Maiū6.16d)
brahma ha vā idam agra āsīd[\as], ekas^anantah prāk[prānc]^anantas^daksinatas^anantah pratīcī[pratyanc] anantah - (Maiū6.17a)
udīcī[udanc]^ananta ūrdhvam ca^avān[avānc] ca sarvato^anantah. na hy asya prācī.ādiḍiśah[prānc] kalpante[klr̥p] tiryak[tiryanc] avān[avānc] ca^ūrdhvam vā[ca?]. (Maiū6.17b)
anūhya esa parama.ātmā^aparimitas^ajas^atarkyas^acintyah. esa ākāśa.ātmā^eva. (Maiū6.17c)
kr̥tsna.ksaya ekas^jāgarti[\jāgr̥]^ity etasmād ākāśād esa khalu^idam cetasṃātram bodhayati[\budh]. (Maiū6.17d)
anena^eva ca^idam dhyāyate[\dhyā]^asmimś ca pratyastam yāti[\yā]. (Maiū6.17e)
etad bhāsvaram rūpam yad amusminn āditya7 \tapati. agni7 ca^adhūmaka7 yat^jyotis^citrataram udarasthah atha vā yah \pacaty annam, ity evam hy āha. (Maiū6.17f)
yaś ca^eso^agni7 yaś ca^ayam hr̥daya7 yaś ca^asā āditya7 sa esa eka ity ekasya ha^ekatvam eti[\i] ya evam veda[\vid]. (Maiū6.17g)
tathā tatprayoga.kalpah prānāyāmah pratyāhāras^dhyānam dhāranā tarkah samādhih sas.angā ity ucyate yogah. (Maiū6.18a)
anena yadā \paśyan \paśyati rukma.varna kartr̥2 īśam purusam brahma.yonim, tadā vidvat1m punya.pāpa2d vihāya[vi\hā] para7^avyaya7 sarvam ekī.karoty evam ha āha. (Maiū6.18b)
yathā parvatam ādīptam na^āśrayanti mr̥gaḍvijāh / tadvat^brahmavidas^dosā na^āśrayanti[ā\śri] kadācana // (Maiū6.18c)
atha^anyatra^apy uktam yadā vai bahir vidvat1m manas^niyamya[ni\yam]^indriya.arthāmś ca prānas^niveśayitvā[ni\viś] nihsamkalpah tatas tisthed[\sthā]. (Maiū6.19a)
aprānād iha yasmāt sambhūtah prānaṣamjnakas^jīvas tasmāt prānas^vai turya.ākhya7 dhārayet[\dhr̥] prānam ity evam hy āha. (Maiū6.19b) [atm]
acittam cittaṃadhyastham acintyam guhyam uttamam / tatra cittam nidhāyeta[ni\dhā] tat^ca lingam nirāśrayam // (Maiū6.19c)
atha^anyatra^apy uktam, atah parā^asya dhāranā tālur̥asana.agraṇipīdanād vācṃanas.prānaṇirodhanād brahma tarka3na \paśyati. (Maiū6.20a)
yad ātmanā[parama.ātmanā Comm]^ātmānam[pratyancam Comm] anu5 anīyas2 dyotamānam manas.ksayāt \paśyati, tad ātmanā^ātmānam dr̥stvā nirātmā bhavati. (Maiū6.20b) [atm] [ittham.bhāva7 tr̥tīyā Comm]
nirātmakatvād asamkhyas^ayoniś cintyas^moksa.laksanam ity etat param rahasyam ity evam hy āha. (Maiū6.20c)
cittasya hi prasāda3na hanti[\han] karma śubha.aśubham / prasanna.ātmā^ātmani sthitvā[\sthā] sukham avyayam aśnuta[\aś] iti // (Maiū6.20d) [atm]
atha^anyatra^apy uktam ūrdhvagā nādī susumnā.ākhyā prānaṣamcārinī tālu.antar.vicchinnā, (Maiū6.21a)
tayā prāna.om.kāraṃanas.yuktayā^ūrdhvam utkramet[ut\kram]. (Maiū6.21b)
tālu.adhyagram parivartya[pari\vr̥t] ca^indriyāny asamyojya[sam\yuj][-ni samyojya?] mahiman1 mahimānam nirīkseta[nis\īks]. (Maiū6.21c) [atm]
tato nirātmakatvam eti[\i]. nirātmakatvāt^na sukhaḍuhkha.bhāk[sukhaḍuhkha.bhaj]^bhavati kevalatvam labhata[\labh] ity evam hy āha. (Maiū6.21d)
parah pūrvam pratisthāpya[prati\sthā] nigr̥hīta.anilam tatah / tīrtvā[\tr̥r̥] pāram apāra3na paścād yunjīta[\yuj] mūdhani // (Maiū6.21e)
atha^anyatra^apy uktam, dve vāva brahmanī abhidhyeya1d, śabdaś ca^aśabdaś ca. (Maiū6.22a) [atm][nirukta, anirukta]
atha śabda3na^eva^aśabdam āviskriyate[āvir\kr̥]. atha tatra om iti śabdah. anena^ūrdhvam utkrāntas[ut\kram]^aśabda7 nidhanam eti[\i]. (Maiū6.22b)
atha^āha^esā gatir etad amr̥tam etat sāyujyatvam nirvr̥tatvam tathā ca^iti. (Maiū6.22c)
yathā^ūrnaṇābhis tantunā^ūrdhvam utkrāntas[ut\kram]^avakāśam labhati[\labh], evam vāva khalu^asā abhidhyātr̥1 om ity anena^ūrdhvam utkrāntah[ut\kram] svātantryam labhate[\labh]. (Maiū6.22d)
ayathā para1p śabda.vādinah śravana.angustha.yoga3na^antarḥr̥daya.ākāśa.śabdam ākarnayant[ā\karn]. (Maiū6.22e)
sapta.vidhā^iyam tasya^upamā yathā nadī.ah kinkinī kāmsya.cakraka.bheka.vihkr̥ndhikā vr̥stir nivāta7 \vadati^iti. (Maiū6.22f)
tam pr̥thak.laksanam atītya[ati\i] para7^aśabda7^avyakta7 brahmany astam gatāh. (Maiū6.22g)
tatra te^apr̥thakḍharmino^apr̥thak.vivekyā yathā sampannā[sam\pad] madhutvam nānār̥asā ity evam hy āha. (Maiū6.22h)
dve brahmanī veditavya1d śabda.brahma param ca yat / śabda.brahmani nisnātah[ni\snā] param brahma^adhigacchati[adhi\gam] // (Maiū6.22i)
atha^anyatra^apy uktam, śabdas tad om ity etad aksaram yad asya^agram tat^śāntam aśabdam abhayam aśokam ānandam tr̥ptam sthiram acalam amr̥tam acyutam dhruvam visnuṣamjnitam (Maiū6.23a)
sarva.aparatvāya tad etā upāsīta[upa\ās]^ity evam hy āha. (Maiū6.23b)
yo^asau para.aparas^devā om.kāras^nāma nāmatah / nihśabdah śūnya.bhūtas tu mūrdhni[mūrdhan] sthāna7 tato^abhyaset[abhi\as] // (Maiū6.23c)
atha^anyatra^apy uktam, dhanus śarīram om ity etat^śarah śikhā^asya manas. (Maiū6.24a)
tamas.laksanam bhittvā[\bhid] tamas^atamas.āvistam āgacchati[ā\gam]. (Maiū6.24b)
atha^āvistam bhittvā[\bhid]^alāta.cakram iva sphurantam āditya.varnam ūrjasvantam brahma tamasah param apaśyad[\paś] amusminn āditya7. (Maiū6.24c)
atha soma7^agni7 vidyuti vibhāti[vi\bhā]. atha khalu^enam dr̥stvā[\dr̥ś]^amr̥tatvam gacchati^[\ga]^iti^evam hy āha. (Maiū6.24d)
dhyānam antar^para7 tattva7 laksya7su ca nidhīyate[ni\dhā] / ato^aviśesa.vijnānam viśesam upagacchati[upa\gam] // (Maiū6.24e)
mānasa7 ca vilīna7 tu yat sukham ca^ātmaṣāksikam / tad brahma ca^amr̥tam śukram sā gatir loka eva sah // (Maiū6.24f)
atha^anyatra^apy uktam, nidrā^iva^antarhita.indriyah śuddhitamayā dhiyā[dhī] svapna iva yah paśyati[\paś]^indriya.bila7^avivaśah - (Maiū6.25a)
pranava.ākhyam pranetr̥2 bhār̥ūpam vigataṇidram vijaram vimr̥tyum viśokam ca. (Maiū6.25b)
so^api pranava.ākhyah pranetr̥1 bhār̥ūpas^vigataṇidras^vijaras^vimr̥tyur viśokas^bhavati^ity evam hy āha. (Maiū6.25c)
evam prānam atha^om.kāram yasmāt sarvam anekadhā / yunakti[\yuj] yunjate[\yuj] vā^api tasmād yoga iti smr̥tah // (Maiū6.25d) [atm]
ekatvam prānaṃanasor indriyānām tathā^eva ca / sarva.bhāva.parityāgas^yoga ity abhidhīyate[abhi\dhā] // (Maiū6.25e)
atha^anyatra^apy uktam, yathā vā^apsu cārinah śākunikah sūtra.yantra3na^uddhr̥tya[ut\dhr̥]^udara7^agni7 juhoty[\hu], - (Maiū6.26a)
evam vāva khalu^imān prānām om ity anena^uddhr̥tya[ut\dhr̥]^anāmaya7^agni7 juhoti[\hu]. (Maiū6.26b)
atas tapta.urvī^iva so^atha yathā tapta.urvi[urvī] sarpis tr̥na.kāsthaṣamsparśa3na^ujjvalati[ut\jval], - (Maiū6.26c)
ity evam vāva khalu^asāv aprāna.ākhya prānaṣamsparśa3na^ujjvalaty[ut\jval]. (Maiū6.26d)
atha yad ujjvalati[ut\jval] etad brahmano rūpamc ca^etad visnu6 paramam padam ca^etad rudrasya rudratvam - (Maiū6.26e)
etat tad aparimitadhā ca^ātmānam vibhajya[vi\bhaj] pūrayati[\pr̥r̥]^imān lokān ity evam hy āha. (Maiū6.26f)
vahni5 ca yadvat khalu visphulingāh sūryāt^mayūkhāś ca tathā^eva tasya / (Maiū6.26g)
prāna.ādi1p vai punar eva tasmād abhyuccaranti[abhyut\car]^ia yathā.karama3na // (Maiū6.26h)
atha^anyatra^apy uktam brahmano vāva^etat tejas^parasya^amr̥tasya^aśarīrasya yat^śarīrasya^ausnyam. (Maiū6.27a)
asya^etat ghr̥tam. atha^āvir^san nabhasi nihitam[ni\dhā] vai. tad ekāgra3na^evam antarḥr̥daya.ākāśam vinudanti[vi\nud] yat tasya jyotis^iva sampadyati[sam\pad]^iti. (Maiū6.27b)
atas tadbhāvam acira3na^eti[\i] bhūmi7 ayas.pindam nihitam[ni\dhā] yathā^acira3na^eti[\i] bhūmitvam. (Maiū6.27c)
mr̥dvatṣamstham ayas.pindam yathā^agni.ayas.kāra.ādi1p na^abhibhavanti[abhi\bhū] pranaśyati[pra\naś] cittam tathā^āśraya3na saha^evam ity evam hy āha. (Maiū6.27d)
hr̥di.ākāśamayam kośam ānandam parama.ālayam / svam yogaś ca tato^asmākam tejas^ca^eva^agniṣūryayoh // (Maiū6.28e)
atha^anyatra^apy uktam, bhūta.indriya.arthān atikramya[ati\kram] tatah pravrajyā.jyam[jyā] dhr̥tiḍandam dhanus^gr̥hītvā - (Maiū6.28f)
anabhimānamaya3na ca^eva^isunā tam brahmaḍvāra.pāram nihatya[ni\han] ādyam, - (Maiū6.28g)
sammohaṃaulī tr̥snā.īrsyā.kundalī tandrī.irā.agha.vetrī[vetra] abhimāna.adhyaksah krodha.jyam[jyā] pralobhaḍandam dhanus^gr̥hītvā[\gra] - (Maiū6.28h)
icchāmaya3na ca^eva^isunā^imāni khalu bhūtāni hanti[\han], tam hatvā^om.kāra.plava3na^antarḥr̥daya.ākāśasya pāram tīrtvā[\tr̥r̥] - (Maiū6.28i)
āvirbhūta7^antar.ākāśa7 śanakair avata iva^avatakr̥t^dhātu.kāmah samviśati[sam\viś]^evam brahma.śālām viśet[\viś]. (Maiū6.28j)
tataś catur.jālam brahma.kośam pranudet[pra\nud] guru.āgama3na^ity(Maiū6.28k)
atah śuddhah pūtah śūnyah śāntas^aprānas^nirātmā^anantas^aksayyah sthirah śāśvatas^ajah svatantrah sva7 mahiman7 tisthati[\sthā]. (Maiū6.28l)
atah sva7 mahiman7 tisthamānam dr̥stvā[\dr̥ś]^āvr̥tta.cakram iva samsāra.cakram ālokayati[ā\luc]^ity evam hy āha. (Maiū6.28m)
sas.bhir māsais tu yuktasya nityaṃuktasya dehinah / anantah paramas^guhyah samyak[samyanc] yogah pravartate[pra\vr̥t] // (Maiū6.28n)
rajasṭamas.bhyām viddhasya susamiddhasya dehinah / putraḍāra.kutunba7su saktasya na kadācana // (Maiū6.28o)
evam uktvā^antarḥr̥dayah śākāyanyas tasmai[=br̥hadratha] namas.kr̥tvā[namas\kr̥]^anayā brahma.vidyayā rājan brahmanah panthānam[panthan] ārūdhāh putrāh prajajapati6 iti. (Maiū6.28p)
samtosam dvandvaṭitiksām śāntatvam yoga.abhyāsād avāpnoti[ava\āp]^iti. (Maiū6.28q)
etad guhyatamam na^aputrāya na^aśisyāya na^aśāntāya kīrtayed[\kīrt] ity ananya.bhaktāya sarva.gunaṣampannāya[sam\pad] dadyāti[\dā] //

om śuci7 deśa7 śucih sattvasthah sat.adhīyāna[adhi\i] sat.vādin1 satḍhyāyin1 sat.yājin syāt. (Maiū6.30a)
ity atah sat.brahmani sati^abhilāsini nirvr̥ttas^anyah. tat.phala.chinna.pāśas^nirāśah[āśā] para7sv ātmavit vigata.bhayas^niskāmas^aksayyam aparimitam sukham ākramya[ā\kram] tisthati[\sthā]. (Maiū6.30b)
paramam vai śevadhi6 iva parasya^uddharanam yat niskāmatvam. (Maiū6.30c)
sa hi sarva.kāmamayah purusas^adhyavasāyaṣamkalpa.abhimāna.lingas^baddhah. atas tad.viparītas^muktah. (Maiū6.30d)
atra^eka āhur gunah prakr̥ti.bheda.vaśād adhyavasāya.ātma.bandham upāgatas[upā\gam], adhyavasāyasya dosa.ksayād ^hi moksah. (Maiū6.30e)
manasā hy eva \paśyati manasā śr̥noti[\śru]. kāmah samkalpas^vicikitsā śraddhā^aśraddhā dhr̥tir adhr̥tir hrīr dhīr bhīr ity etat sarvam manas^eva. (Maiū6.30f)
guna.oghair uhyamānah[\vah] kalusī.kr̥taś ca^asthiraś calas^lupyamānah saspr̥has^vyagraś ca^abhimānitvam prayātr̥1[pra\yā]. (Maiū6.30g)
ity aham so mama^idam ity evam manyamānas nibadhnāty[ni\badh] ātmanā^ātmānam jāla3na^iva khacarah. (Maiū6.30h) [atm]
atah purusas^adhyavasāyaṣamkalpa.abhimāna.lingas^baddhah. atas tad.viparītas^muktah. (Maiū6.30i)
tasmāt niradhyavasāyas^nihsamkalpas^nirabhimānas tisthed[\sthā]. moksa.laksanam esah. (Maiū6.30j)
atra brahma.padavī^esah. atra dvāra.vivarah. anena^asya tamasah pāram gamisyati, (Maiū6.30k)
atra hi sarva1p kāmāh samāhitā[samā\dhā] ity atra^udāharanti[udā\hr̥]. (Maiū6.30l)
yadā panca^avatisthante[ava\sthā] jnānāni manasā saha / buddhiś ca na vicestate[vi\cest] tām āhuh paramām gatim // (Maiū6.30m)
etad uktvā^antarḥr̥dayah śākāyanyas. tasmai namas.kr̥tvā[namas\kr̥] yathāvat.upacārin1 kr̥ta.kr̥tyas^marut uttara.ayanam gatah, na hy atra^udvartmanā gatih. (Maiū6.30n)
eso^atra brahma.pathah. sauram dvāram bhittvā[\bhid]^ūrdhva3na vinirgatah[vinis\gam] ity atra^udāharanti[udā\hr̥]. (Maiū6.30o)
anantā raśmi1p tasya dīpavad yah sthitas^hr̥di / sita.asitāh kadruṇīlāh kapilā mr̥du.lohitāh // (Maiū6. 30p)
ūrdhvam ekah sthitas tesām yo bhittvā[\bhid] sūryaṃandalam / brahma.lokam atikramya[ati\kram] tena yānit[\yā] parām gatim // (Maiū6.30q)
yad asya^anyad raśmi.śatam ūrdhvam eva vyavasthitam[vyava\sthā] / tena devaṇikāyānām svaḍhāmāni prapadyate[pra\pad] // (Maiū6.30r)
ye na^ekarūpāś ca^adhastād raśmi1p^asya mr̥du.prabhāh / iha karma.upabhogāya taih samsarati[sam\sr̥. samsāra] so^avaśah // (Maiū6.30s)
tasmāt sarvaṣvarga.apavargaḥetur bhagavat1m asāv āditya iti. (Maiū6.30t)
kim ātmakāni vā etāni^indriyāni pracaranty[pra\car]. gantr̥1 ca^etesām iha kas^niyantr̥1 vā^ity āha - (Maiū6.31a)
ātma.ātmakāni^ity. ātmā hy esām udgantr̥1 niyantr̥1 vā. apsaraso bhānavīyāś ca marīci1p nāma. atha pancabhī raśmibhir visayān atti[\ad].(Maiū6.31b)
katama ātmā^iti. yo^ayam śuddhah pūtah śūnyah śānta.ādi.laksana.uktah svakair lingair upagr̥hyah[upa\grah]. (Maiū6.31c)
tasya tat^lingam alingasya^agni6 yad ausnyam āvistam ca^apām yah śivatamas^rasa ity eke. (Maiū6.31d)
atha buddhir dhr̥tih smr̥tih prajnā tad ity eke. (Maiū6.31e)
atha te etasya^evam yathā^eva^iha bījasya^ankurā vā^atha dhūma.arcis^visphulingā iva^agni6^ca^ity atra^udāharanti[udā\hr̥], (Maiū6.31f)
vahni6 ca yadvat khalu visphulingāh sūryāt^mayūkhāś ca tathā^eva tasya / prāna.ādi1p vai punar eva tasmād abhyuccaranti[abhyut\car]^iha yathā.krama3na // (Maiū6.31g)
tasmād vā etasmād ātmani sarva1p prānāh sarva1p lokāh sarva1p vedāh sarva1p devāh sarvāni ca bhūtāny uccaranti[ut\car]. tasya^upanisad^satyasya satyam iti. (Maiū6.32a)
atha^yathā^ārdra.edha.agni6 abhyāhitasya[abhyā\dhā] pr̥thak^dhūmā niścaranty[ni\car], - (Maiū6.32b)
evam vā etasya mahato bhūtasya niśvasitam etad yad r̥gvedas^yajurvedah sāmavedas^atharva.angirasā itihāsa purānam vidyā - (Maiū6.32c)
upanisadah ślokāh sūtrāny anuvyākhyānāni vyākhyānāny asya^eva^etāni viśvā bhūtāni. (Maiū6.32d)
panca.istakas^vā eso^agnih, samvatsaras tasya^imā istakā. (Maiū6.33a)
yo vasantas^grīsmas^varsāh śarad^hemantah sa śiras.paksasī.pr̥stha.pucchavān. (Maiū6.33b)
eso^agnih purusavidahsā^iyam prajāpati6 prathamā citih. karair yajamānam antariksam utksiptvā[ut\ksip] vāyu4 prāyacchat[pra\yam]. (Maiū6.33c)
prānas^vai vāyuh. prānas^agnis tasya^imā istakāh, yah prānas^vyānas^apānah samāna udānah. (Maiū6.33d)
sa śiras.paksasī.pr̥stha.pucchavān. eso^agnih purusavidas tad idam antariksam prajāpati6 dvitīyā citih. (Maiū6.33e)
karair yajamānam divam utksiptvā[ut\ksip]^indrāya prāyacchat[pra\yam]. asau vā āditya indrah. (Maiū6.33f)
sa eso^agnis tasya^imā istakāh, yad r̥c.yajusṣāma.atharva.angirasā itihāsah purānam. sa śiras.paksasī.puccha.pr̥sthavān. (Maiū6.33g)
eso^agnih purusavidah sā^esā dyaus^prajāpati6 tr̥tīyā citih. (Maiū6.33h)
karair yajamānasya^ātmavide^avadānam karoty[\kr̥]. atha^ātmavid utskipya[ut\ksip] brahmane prāyacchat[pra\yam]. tatra^ānandin1 modin1 bhavati. (Maiū6.33i)
pr̥thivī gārhapatyas^antariksam daksina.agnir dyaus^āhavanīyah. (Maiū6.34a)
tata eva pavamāna.pāvaka.śuci1p. āviskr̥tam[āvir\kr̥] etena^asya yajnam. (Maiū6.34b)
yatah pavamāna.pāvaka.śuciṣamghātas^hi jātharas, tasmād agnir yastavyaś[\yaj] cetavyah[\ci] stotavyas[\stu] - (Maiū6.34c)
abhidhyātavyas[abhi\dhyā]^yajamānas^ahavis^gr̥hītvā[\grah] devatā.abhidhyānam icchati[\is]. (Maiū6. 34d)
hiranya.varnah śakunas^hr̥di^āditya7 pratisthitah[prati\sthā] / madgur hamsas tejas.vr̥sah so^asmin^agni7 yajāmahe[\yaj] // (Maiū6.34e)
iti ca^api mantra.artham vicinoti[vi\ci]. (Maiū6.34f)
tat savitur varenyam bhagas^asya^abhidhyeyam[abhi\dhyā] yo buddhi.antasthas^dhyāyī[dhyāyin]. (Maiū6.34g)
iha manas.śānti.padam anusarati.[anu\sr̥]. ātmany eva dhatte[\dhā]. atra^ime ślokā bhavanti. (Maiū6.34h)
yathā nirindhanas^vahnih sva.yoni7 upaśāmyate[upa\śam] / tathā vr̥tti.ksayāt^cittam sva.yoni7 upaśāmyate[upa\śam] // (Maiū6.34i)
sva.yoni7 upaśāntasya[upa\śam] manasah satya.kāmatah / indriya.artha.vimūdhasya^anr̥tāh karma.vaśa.anugāh // (Maiū6.34j)
cittam eva hi samsāram tat prayatna3na śodhayet[\śudh] / yat.cittas tanmayo bhavati guhyam etat sanātanam // (Maiū6.34k) [atm]
cittasya hi prasāda3na \hanti karma śubha.aśubham / prasanna.ātmā^ātmani sthitvā sukham avyayam \aśnute // (Maiū6.34l) [atm]
samāsaktam yathā cittam jantu6 visaya.gocara7 / yady eva brahmani syāt tat ko na \mucyeta bandhanāt // (Maiū6.34m)
manas^hi dvividham proktam śuddham ca^aśuddham eva ca / aśuddham kāmaṣamparkāt śuddham kāma.vivarjitam // (Maiū6.34n)
laya.viksepar̥ahitam manas^kr̥tvā suniścalam / yadā yāty[\yā] amanas.bhāvam tadā tat paramam padam // (Maiū6.34o)
tāvat^manas^niroddhavyam[ni\rudh] hr̥di yāvat ksayam gatam / evat^jnānam ca śoksam ca śesa.anya1p[śesā anye] grantha.vistārāh // (Maiū6.34p)
samādhiṇirdhautaṃalasya cetaso niveśitasya[ni\viś]^ātmani yat sukham bhavet / (Maiū6.34q)
na śakyate[\śak] varnayitum[\varn] girā tadā svayam tad antahkarana3na gr̥hyate[\grah] // (Maiū6.34r)
apām āpas^agnir agni7 vā vyomni vyoma na laksayet[\laks] / evam antar.gatam yasya manas^sa parimucyate[pari\muc] // (Maiū6.34s)
manas^eva manusyānām kāranam bandhaṃoksayoh / bandhāya visaya.āsangi moksas^nirvisayam smr̥tam //iti. (Maiū6.34t)
atho^anagniyotrin1 anagnicid ajna.anabhidhyāyinām[abhi\dhyā] brahmanah pada.vyoma.anusmaranam viruddham[vi\rudh] - (Maiū6.34u)
tasmād agnir yastavyaś[\yaj] cetavyah[\cit] stotavyas[\stu]^abhidhyātavyah[abhi\dhyā]. (Maiū6.34v)
namas^agni4 pr̥thivī.ksite lokaṣmr̥te lokam asmai yajamānāya dhehi[\dhā]. (Maiū6.35a)
namas^vāyu4^antariksa.ksite lokaṣmr̥te lokam asmai yajamānāya dhehi[\dhā]. (Maiū6.35b)
namas^ādityāya divi.ksite lokaṣmr̥te lokam asmai yajamānāya dhehi[\dhā]. (Maiū6.35c)
namas^brahmane sarva.ksite sarvaṣmr̥te sarvam asmai yajamānāya dhehi[\dhā]. (Maiū6.35d)
hiranmaya3na pātra3na satyasya^abhihitam mukham / tat tvam pūsan^apāvr̥nu[apa\vr̥] satyaḍharmāya viśnu4 // (Maiū6.35e)
yo^asā āditya7 purusah so^asā aham. esa ha vai satyaḍharmas^yad ādityasya^ādityatvam tat^śuklam purusam alingam. (Maiū6.35f)
nabhaso^antar.gatasya tejaso^āmśaṃātram etad yad ādityasya madhya iva^ity aksini^agni7 ca. (Maiū6.35g)
etad brahma^etad amr̥tam etad bharga etat satyaḍharmah. (Maiū6.35h)
nabhaso^antar.gatasya tejaso^amśaṃātram etad yad ādityasya madhya7 amr̥tam, (Maiū6.35i)
yasya hi somah prānā vā apy^ankurāh. etad brahma^etad amr̥tam etad bharga etat satyaḍharmah. (Maiū6.35j)
nabhaso^antar.gatasya tejaso^amśaṃātram etad yad ādityasya madhya7 yajus^dīpyati[\dīp]. om āpas^jyotis^rasas^amr̥tam brahma bhūr bhuvar^svar om. (Maiū6.35k)
asta.pādam śuci hamsam triṣūtram anum avyayam / dviḍharmas^andham tejasā^indham sarvam \paśyan \paśyati // (Maiū6.35l)
nabhaso^antar.gatasya tejaso^amśaṃātram etad ādityasya madhya7 udutvā[uditvā?][ud\i] mayūkha7 bhavatah. (Maiū6.35m)
etat savit satyaḍharma etad yajus^etat tapas^etad agnir etad vāyur etat prāna etad āpas^etad^candramas - (Maiū6.35n)
etat^śukram etad amr̥tam etad brahma.visayam etad bhānur arnavah. (Maiū6.35o)
tasminn eva yajamānāh saindhava iva vlīyante[vilīyante?][vi\lī]. (Maiū6.35p)
esā vai brahma.ekatā. atra hi sarva1p kāmāh samāhitā[samā\dhā] ity atra^udāharanti[udā\hr̥]. (Maiū6.35q)
amśaḍhāraya ^va^anu.vāata.īritah[\īr] samsphurati[sam\sphur] asāv antargah surānām, (Maiū6.35r)
yo ha^evamvit sa savit sa dvitavid sa^ekaḍhāma.itah[\i] syāt tad.ātmakaś ca. (Maiū6.35s)
ye bindu1p iva^abhyuccaranti[abhyut\car] ajasram vidyut^iva^abhra.arcisah parama7 vyoman, (Maiū6.35t)
te^arciso vai yaśasa āśraya.vaśāt^jatā.abhirūpā iva kr̥sna.vatmanah. (Maiū6.35u)
dve vāva khalu^ete brahma.jyotiso rūpaka1d, śāntam ekam samr̥ddham ca^ekam. (Maiū6.36a)
yat^śāntam tasya^ādhāram kham, atha yat samr̥ddham idam tasya^annam. (Maiū6.36b)
tasmāt^mantra.ausadha.ājya.āmisa.purodāśaṣthalī.pāka.ādibhir yastavyam[\yaj] antar.vedi.ām āsni[āsan] - (Maiū6.36c)
avasr̥stair[ava\sr̥j] anna.pānairś ca^āsyam āhavanīyam iti matvā[\man] - (Maiū6.36d)
tejasah samr̥ddhi.ai punya.loka.vijiti.arthāya^amr̥tatvāya ca. atra^udāharanti[udā\hr̥], (Maiū6.36e)
agnihotram juhuyāt[\hu] svarga.kāmah. yamar̥ājyam agnistoma3na^abhijayati[abhi\ji], (Maiū6.36f)
somar̥ājyam uktha3na sūryar̥ājyam sodaśinā sārājyam atirātra3na prajāpatyam āsahasraṣamvatsara.anta.kratunā^iti. (Maiū6.36g)
varti.ādhāraṣneha.yogād yathā dīpasya samsthitih / antarya.anda.upayogād imau sthitāv ātma.śucī tatha. (Maiū6.36h)
tasmād om ity anena^etad upāsīta[upa\ās]^aparimitam tejas. tat tredhā^abhihitam agni7^āditya7 prāna7. (Maiū6.37a)
atha^esā nādī^anna.bahum ity esā^agni7 hutam[\hu] ādityam gamayati[\gam]. (Maiū6.37b)
ato yo rasas^asravat[\sru] sa udgītham varsai[\vr̥s]. tena^ime prānāh prāna5bhyah prajā iti. atra^udāharanti\udā\hr̥] - (Maiū6.37c)
yad^havis^agni7 hūyate[\hu] tad ādityam gamayati[\gam] tat sūryas^raśmibhir varsati[\vr̥s], tena^annam bhavati. annād bhūtānām utpattir ity evam hy āha, (Maiū6.37d)
agni7 prāsta.āhutih samyak^ādityam upatisthate[upa\sthā] / ādityāt^jāyate[\jan] vr̥stir vr̥sti5 annam tatah prajāh // (Maiū6.37e)
agnihotram jhvānas[\hu] lobha.jālam bhinatti[\bhid]. atah sammoham chittvā[\chid] na krodhān stunvānah[\stu]. (Maiū6.38a)
kāma abhidhyāyamānas[abhi\dhyā] tatas^catur.jālam brahma.kośam bhindat[\bhid]. (Maiū6.38b)
tatāh param ākāśam. atra hi sauraṣaumya.āgneyaṣāttvikāni mandalāni bhittvā[\bhid] - (Maiū6.38c)
tatah śuddhah sattva.antarastham acalam amr̥tam c\acyutam dhruvam visnuṣamjnitam sarva.aparam dhāma satya.kāmaṣarvajnatvamṣamyuktam - (Maiū6.38d)
svatantram caitanyam sva7 mahiman7 tisthamānam[\sthā] \paśyati. atra^udāharanti[udā\hr̥], - (Maiū6.38e)
raviṃadhya7 sthitah somah soma.amdhya7 huta.aśanah / tejasṃadhya7 sthitam sattvam sattvaṃadhya7 sthitas^acyutah // (Maiū6.38f)
śarīra.prādeśika.angusthaṃātram anu5 apy anvyam dhyātvā[\dhyā]^atah paramtām gacchati[\gam]. (Maiū6.38g)
atra hi sarva1p kāmāh samāhitāh[samā\dhā] iti. atra^udāharanti[udā\hr̥], (Maiū6.38h)
angustha.prādeśa.śarīraṃātram pradīpa.pratāpavat dvis tridhā hi. (Maiū6.38i)
tad brahma^abhistūyamānam[abhi\stu] mahas devas^bhuvanāni āviśesa[ā\viś]. om namas^brahmane namas. (Maiū6.38j)

agnir gāyatram trivr̥t rathantaram vasantah prānas^naksatrāni vasu1p purastād udyanti[ut\i], - (Maiū7.1a)
\tapanti varsanti[\vr̥s] \stuvanti punar viśanti[\viś] antar.vivara3na^\īksanti - (Maiū7.1b)
acintyas^amūrtas^gabhīras^guptas^anavadyas^ghanas^ganahas^nirgunah śuddhas^bhāsvaras^guna.bhuj^bhayas^anirvr̥ttir - (Maiū7.1c)
yogi^īśvarah sarvajnas^maghas^aprameyas^anādi.antah śrīmat1m ajas^dhīmat1m anirdeśyah (Maiū7.1d)
sarvaṣr̥j^sarvasya^ātmā sarva.bhu^sarvasya^īśānah sarvasya^antara.antarah. (Maiū7.1e)
indras tristubh^pancadaśas^br̥hat^grīsmas^vyānah somas^rudrā daksinata udyanti[ut\i] (Maiū7.2a)
\tapanti varsanti[\vr̥s] \stuvanti punar \viśanti antar.vivara3na^\īksanti (Maiū7.2b)
anādi.antas^aparimitas^aparicchinnas^apara.prayojyah svatantras^alingas^amūrtas^ananta.śaktiḍhātr̥1 bhāskarah. (Maiū7.2c)
maruto jagatī saptadaśas^vairūpam vasā apānah śukra ādityāh paścāt^udyanti[ut\i] (Maiū7.3a)
\tapanti \varsanti[\vr̥s] \stuvanti punar \viśanti antar.vivara3na^\īksanti (Maiū7.3b)
tat^śāntam aśabdam abhayam aśokam ānandam tr̥ptam sthiram acalam amr̥tam acyutam dhruvam visnuṣamjnitam sarva.aparam dhāma. (Maiū7.3c)
viśve devā anustubh^ekavimśas vairājah śarad^samānas^varunah sādhyā uttarata udyanti[ut\i] (Maiū7.4a)
\tapanti varsanti[\vr̥s] \stuvanti punar \viśanti antar.vivara3na^\īksanti (Maiū7.4b)
antar.śuddhah pūtah śūnyah śāntas^aprānas^nirātmā^anantah. (Maiū7.4c)
mitrā.varunau panktis trinavaṭrayaśtrimśau śākvarar̥aivata1d hemanta.śiśirā udānas^angirasaś candramas1 ūrdhvā udyanti[ut\i] (Maiū7.5a)
\tapanti varsanti[\vr̥s] \stuvanti punar \viśanti antar.vivara3na^\īksanti (Maiū7.5b)
pranava.ākhyam pranetr̥2 bhār̥ūpam vigataṇidram vijaram vimr̥tyum viśokam. (Maiū7.5c)
śanir̥āhu.ketu.uragar̥aksas.yaksaṇara.vihaga.śarabha.ibha.ādi1p^adhastād udyanti[ut\i] (Maiū7.6a)
\tapanti varsanti[\vr̥s] \stuvanti punar \viśanti antar.vivara3na^\īksanti (Maiū7.6b)
yah prājnas^vidharanah sarva.antaras^aksarah śuddhah pūnah^bhāntah ksāntah śāntah. (Maiū7.6c)
esa hi khalu ātma.antarḥr̥daya7^anīyas1m iddhas[\indh]^agnir iva viśvar̥ūpah. (Maiū7.7a)
asya^eva^annam idam sarvam. asminn otā imāh prajā. esa ātmā^apahata.pāpmā vijaras^vimr̥tyur viśokas^vicikitsas^avipāśah satyaṣamkalpah satya.kāmah, - (Maiū7.7b)
esa parama.īśvara esa bhūta.adhipatir esa bhūta.pāla esa setur vidharana esa hi khalu^ātmā^īśānah śambhur bhavas^rudrah prajāpatir - (Maiū7.7c)
viśvaṣr̥j^hiranyagarbhah satyam prānas^hamsah śāstr̥1^acyutas^visnur nārāyanah - (Maiū7.7d)
yaś ca^eso^agni7 yaś ca^ayam hr̥daya7 yaś ca^asā āditya7 sa esa ekas tasmai te viśvar̥ūpāya satya7 nabhiasi hitāya[\dhā] namas. (Maiū7.7e)
atha^idānīm jnāna.upasargā rājan. moha.jālasya^esa vai yonir yad asvargyaih saha svargyasya^esah, (Maiū7.8a)
vātya7 purastad ukta7^apy adhasṣtamba3na^āślisyanti[ā\ślis]. (Maiū7.8b)
atha ye ca^anya1p^iha[ha?] nitya.pramuditā nitya.pravasitā nitya .yācanakā nityam śilpa.upajīvinah, (Maiū7.8c)
atha ye ca^anya1p ha pura.yācakā ayājya.yājakāh śūdra.śisyāh śūdrāś ca śāstra.vidvat1p. (Maiū7.8d)
atha ye ca^anya1p ha cāta.jataṇata.bhata.pravrajitar̥anga.avatārinas^rāja.karmani patita.ādi1p. (Maiū7.8e)
atha ye ca^anya1p ha yaksar̥āksasa.bhūta.gana.piśāca.uraga.graha.ādīnām artham puras.kr̥tya[purs\kr̥] śamayāma[\śam] ity evam bruvānāh[\brū],(Maiū7.8f)
atha ye ca^anya1p ha vr̥thā kasāya.kundalinah kāpālinah. (Maiū7.8g)
atha ye ca^anya1p ha vr̥thāṭarkaḍr̥stānta.kuhaka.indra.jālair vaidika7su paristhātum[pari\sthā] icchanti[\is]. (Maiū7.8h)
taih saha na samvaset[sam\vas] prākāśya.bhūtā via te taskarā asvargyā ity evma āha - (Maiū7.8i)
nairātmya.vāda.kuhakair mithyāḍr̥stāntaḥetubhih / bhrāmyan[\bhram] lokas^na jānāti[\jnā] veda.vidyā.antaram tu yat. (Maiū7.8j)
br̥haspatir vai śukras^bhūtvā^indrasya^abhayāya^asura5bhya ksayāya^imām avidyām asr̥jat. (Maiū7.9a)
tayā śivam aśivam ity uddiśanti[ut\diś] aśivam śivam iti, veda.ādi.śāstraḥimsakaḍharma.abhidhyānam astu[\as]^iti \vadanti. (Maiū7.9b)
ato na^enām abhidhīyeta[abhi\dhyā]. anyathā^esā vandhyā^iva^esā. (Maiū7.9c)
ratiṃātram phalam asyā vr̥tta.cyutasya^iva. na^ārambhanīyā^ity evam hy āha - (Maiū7.9d)
dūram ete viparīta1p visūcī avidyā yā ca vidyā^iti jnātā / (Maiū7.9e)
vidyā.abhīpsitam naciketasam manye[\man] na tvā kāmā bahu1p lolupante[\lup] // (Maiū7.9f)
vidyām ca^avidyāmca yas tad veda^ubhayam saha / avidyā3 mr̥tyum tīrtvā[\tr̥r̥] vidyā3^amr̥tam \aśnute // (Maiū7.9g)
avidyāyām antara7 vestyamānāh[\vest] svayamḍhīrāh panditamṃanyamānāh / (Maiū7.9h)
damdramyamānāh[\dram] pariyanti[pari\i] mūdhā andha3na^eva nīyamānā[\nī] yathā^andhāh // (Maiū7.9i)
deva.asurā ha vai ya ātma.kāmā brahmano^antikam prayātās[pra\yā].
tasmai namas.kr̥tvā[namas\kr̥]^ūcur bhagavat8 vayam ātma.kāmāh satvam no brūhi[\brū]^iti.
ataś ciram dhyātvā[\dhyā]^amanyata[\man]^anyata^ātmāno^vai te^asurā. ato^anyatamam etesām uktam. (Maiū7.10a)
tad ime mūdhā upajīvanti[upa\jīv] abhisanginah, tarya.abhighātinas^anr̥ta.bhiśamsinah[abhi\śams] satyam iva^anr̥tam \paśyanti^indra.jālavad, (Maiū7.10b)
iti^ato yad veda7sv abhihitam[abhi\dhā] tat satyam. yad veda7su^uktam tad vidvat1p upajīvanti[upa\jīv]. (Maiū7.10c)
tasmād brāhmanas^na^avaidikam adhīyīta[adhi\i]^ayam arthah syād iti. (Maiū7.10d)
etad vāva tad svarūpam nabhasah kha7^antar.bhūtasya yat param tejas. tat tredhā^abhihitam agni7 āditya7 prānah. (Maiū7.11a)
etad vāva tat svarupam nabhasah kha7^antar.bhūtasya yad om ity etad aksaram. (Maiū7.11b)
anena^eva tad ubudhnyati udayati[ut\i] ucchvasati[ut\śvas]. ajasram brahmaḍhīya.ālambam[brahmadhīyālambam] vā. (Maiū7.11c)
atra^eva^etat samīrana7 prakāśa.praksepaka.ausnyaṣthāniyam. (Maiū7.11d)
etad^dhūmasya^iva samīrana7 nabhasi praśākhā3^eva^utkramya[ut\kram] skandhāt skandham anusaraty[anu\sr̥]. (Maiū7.11e)
apsu praksepakas^lavanasya^iva ghr̥tasya ca^ausnyam iva^abhidhyātr̥6 vistr̥tir iva^etad ity atra^udāharanti[udā\hr̥] - (Maiū7.11f)
atha kasmād ucyate vaidyutas, yasmād uccāritaṃātra eva sarvam śarīram vidyotayati[vi\dyut]. (Maiū7.11g)
tasmād om ity anena^etad upāsīta[upa\ās]^aparimitam tejas. (Maiū7.11h)
purusaś cāksusas^yo^ayam daksina7aksiny avasthitah / indras^ayam asya jāyā^iyam savya7 ca^aksiny avasthitā // (Maiū7.11i)
samāgamas tayor eva hr̥daya.antar.gata7 susi7 / tejas tal^lohitasya^atra pinda eva^ubhayos tayoh // (Maiū7.11j)
hr̥dayād āyatī[ā\i] tāvat^caksusi^asmin pratisthitā[prati\sthā] / sāranī sā tayor nādī dvayor ekā dvidhā satī // (Maiū7.11k)
manas^kāya.agnim āhanti[ā\han] sa prerayati[pra\īr] mārutam / mārutas tu^urasi \caran mandram janayati[\jan] svaram // (Maiū7.11l)
khaja.agni.yogād^hr̥di samprayuktam anu5 hy^anur dvir anur[dvis.anuh] kanthaḍeśa7 / jihvā.agraḍeśa7 tri.anūkam ca viddhi[\vid] vinirgatam mātr̥kam evam āhuh // (Maiū7.11m)
na \paśyan mr̥tyum \paśyati na rogam na^uta duhkhatām / sarvam hi \paśyan \paśyati sarvam āpnoti[\āp] sarvaśah // (Maiū7.11n)
cāksusah svapna.cārin1 ca suptah suptāt paraś ca yah / bhedāś ca^ete^asya catvāras tebhyas turyam mahattaram / (Maiū7.11o)
trisv eka.pād^cared[\car] brahm atri.pād^\carati ca^uttāra7 // satya.anr̥ta.upabhoga.arthāh dvaitī.bhāvas^mahā.ātmanah / (Maiū7.11p)
iti dvaitī.bhāvas^mahā.ātmana iti // (Maiū7.11q) =End of Maiū=


<Mundaka ūpanisad>(Mūu)
om / brahmā devānām prathamah sambabhūba[sam\bhū] viśvasya kartr̥1 bhuvanasya goptr̥1 / (Mūu1.1.1a)
sa brahma.vidyām sarva.vidyā.pratisthām atharvānam[atharvan] jyestha.putrāya prāha[pra\āh] // (Mūu1.1.1b)
atharvane yām pravadeta[pra\vad] brahmā^atharvan1 tām purovāca[pra\vac]^angire brahma.vidyām / (Mūu1.1.2a)
sa bhāradvājāya satyavahāya prāha[pra\ah] bhāradvājas^angirase para.avarām //(Mūu1.1.2b)
śaunakaś ha vai mahā.śālas^anigirasam vidhivat uasannah[upa\sad] papraccha[\prach]. (Mūu1.1.3a)
kasmin nu bhagavah[bhagavat] vijnāta7 sarvam idam vijnātam  bhavati^iti. (Mūu1.1.3b)
tasmai sa ha^uvāca. dve divyā1d veditavya1d iti ha sma yad brahmavidas^vadanti[\vad] parā ca^eva^aparā ca. (Mūu1.1.4)
tatra^aparā r̥gvedas^yajurvedah sāmavedas^atharvavedah śiksā kalpas^vyākaranam niruktam chandas^jyotisam iti. (Mūu1.1.5a)
atha parā yayā tad aksaram adhigamyate[adhi\gam]. (Mūu1.1.5b)
yat tad adreśyam[adr̥śyam] agrāhyam agotram avarnam acaksus.śrotram tad apāni.pādam, (Mūu1.1.6a)
nityam vibhum sarva.gatam susūksmam tad avyayam yad bhūta.yonim paripaśyanti[pari\paś] dhīrāh. (Mūu1.1.6b)
tāny ācaratha[ā\car] niyatam satya.kāmā esa vah panthāh[panthan] sukr̥tasya loka7 // (Mūu1.2.1)
yadā lelāyate[\lī2] hy arcis^samiddha7 havya.vāhana7 / tad ājya.bhāga.avantara3na[bhāgāv antara3na?]^āhutīh pratipādayet[prati\pad]. (Mūu1.2.2)

yasya^agnihotram adarśam apaurnamāsam acātumāsyam anāgrayanam atithivarjitam ca, (Mūu1.2.3a)
ahutam avaiśvadevam avidhinā hutam āsaptamāms tasya lokān hinasti[\hi]. (Mūu1.2.3b)
kālī karālī ca manojavā ca sulohitā yā ca sudhūmra.varnā / (Mūu1.2.4a)
sphulinginī[visphulinga] viśvar̥ucī ca devī lelāyamānā[\lī2] iti sapta jihvāh // (Mūu1.2.4b)
etesu yaś \carate bhrājamāna7su yathā.kālam ca^āhuti1p hy ādadāyan[ā\dā] / (Mūu1.2.5a)
tam nayanti[\nī] etāh sūryasya rasmi1p yatra devānām patir ekas^adhivāsah // (Mūu1.2.5b)
ehy[\i] ehi^iti tam āhuti1p suvarcasah sūryasya raśmibhir yajamānam \vahanti / (Mūu1.2.6a)
priyām vācam abhivadantyo[abhi\vad]^arcayantya[\arc] esa vah punay sukr̥tas^brahma.lokah // (Mūu1.2.6b)
plavā hy ete adr̥dhā yajnar̥ūpā astādaśa.uktam avaram yesu karma / (Mūu1.2.7a)
etat^śreyas^yo^abhinandanti[abhi\nand] mūdhā jarāṃr̥tyum te punar eva^api yanti[\i] // (Mūu1.2.7b)
avidyāyām antara7 vartamānāh[\vr̥t] svayam dhīrāh panditamṃanyamānāh / (Mūu1.2.8a)
jaghanyamānāh pariyanti[pari\i] mūdhā andha3na^eva nīyamānā[\nī] yathā^andhāh // (Mūu1.2.8b)
avidyāyām bahudhā vartamānā[\vr̥t] vayam kr̥ta.arthā ity abhimanyanti[abhi\man] bālāh / (Mūu1.2.9a)
yat karmino na pravedayanti[pra\vid] rājāt tena^aturāh ksīna.lokāś vyacant[\cyu] // (Mūu1.2.9b)
istā.pūrtam manyamānā[\man] varistham na^anyat^śreyas^vedayante[\vid] pramūdhāh / (Mūu1.2.10a)
nākasya pr̥stha7 te sukr̥ta7^anubhūtvā[anu\bhū] imam lokam hīnataram vā viśanti // (Mūu1.2.10b)
tapas.śraddhā2d ye y\hy upavasanty[upa\vas] aranya7 śāntā vidvat1p bhaiskya.caryām \carantah / (Mūu1.2.11a)
sūryaḍvāra3na te virajas1m prayānti[pra\i] yatra^amr̥tah sa purusas^hy avyaya.ātmā // (Mūu1.2.11b)
parīksya[pari\īks] lokān karma.citān brāhmanas^nirvedam āyāt[ā\yā]. nāsti^akr̥tah kr̥ta3na / (Mūu1.2.12a)
tad vijāna.artham sa rugum eva^abhigacchet[abhi\gam] samidh.pānih śrotriyam brahmaṇistham // (Mūu1.2.12b)
tasmai sa vidvat1m upasannāya samyak praśānta.cittāya śama.anvitāya / (Mūu1.2.13a)
yena^aksaram purusam veda[\vid] satyam provāca[pra\vac] tām tattvato brahma.vidyām // (Mūu1.2.13b)

tad etat satyam yathā sudīiptāt pāvakād visphulingāh sahasraśah prabhavante[pra\bhū] sarūpāh / (Mūu2.1.1a)
tathā^aksarād vividhāh somya bhāvāh prajāyante[pra\jan] tatra ca^eva^apiyanti[api\i] // (Mūu2.1.1b)
divyas^hy amūrtah purusah sabāhya.abhyantaras^hy ajah / aprānas^hy amanas1m śubhras^hy aksarāt paratah parah // (Mūu2.1.2)
etasmāt jāyate[\jan] prānas^manas^sarva.indriyāni ca / svam vāyur jyotis^āpas^pr̥thivī viśvasya dhārinī // (Mūu2.1.3)
agnir mūrdhan1 caksusī candraṣūryau diśah śrotra1d vāc^vivr̥tāś ca vedāh / (Mūu2.1.4a)
vāyuh prānas^hr̥dayam viśvam asya padbhyām pr̥thivī hy esa sarva.bhūta.antar.ātmā // (Mūu2.1.4b)
tasmād agnih samidho yasya sūryah somāt parjanya osadhi1p pr̥thivī.ām / (Mūu2.1.5a)
pumān[pums] retas^sincati[\sinc] yositāyām bahbīh prajāh purusāt samprasūtāh // (Mūu2.1.5b)
tasmād r̥cah sāma yajūmsi[yajus] dīksā yajnāś ca sarva1p kratu1p daksināś ca / (Mūu2.1.6a)
samvatsaraś ca yajamānaś ca lokāh somas^yatra pavate[\pū] yatra sūryah // (Mūu2.1.6b)
tasmāt^ca devā bahudhā samprasūtāh / sādhyā manusyāh paśu1p vayas1p / (Mūu2.1.7a)
prān.apānau vrīhi.yavau tapas^ca / śraddhā satyam brahmacaryam vidhiś ca // (Mūu2.1.7b)
sapta prānāh prabhavanti[pra\bhū] tasmāt sapta^arcisah samidhah sapta homāh / (Mūu2.1.8a)
sapta ime lokā yesu \caranti prānā guhā.śayā nihitā[ni\dhā] sapta sapta // (Mūu2.1.8b)
atah samudrā giri1p ca sarva1p^asmāt syandante[\syand] sindhu1p sarvar̥ūpāh / (Mūu2.1.9a)
ataś ca sarvā osadhi1p rasaś ca yena^esa bhūtais tisthate[\sthā] hy antar.ātmā // (Mūu2.1.9b)
purusa eva^idam viśvam karma tapas^brahma para.amr̥tam / (Mūu2.1.10a)
etad yo veda nihitam[ni\dhā] guhāyām so^avidyā.granthim vikirati[vi\kr̥r̥]^iha somya // (Mūu2.1.10b)
āvih[āvis/āvir] samnihitam guhā.caram nāma mahat.padam atra^etat samarpitam[sam\arp]. (Mūu2.2.1a)
ejat[\ej] prānan[pra\an] nimisat[ni\mis]^ca yad etaj jānatha[\jnā] sat.asat^varenyam param vijnānād yad varistham prajānām // (Mūu2.2.1b)
yad arcimat yad anubhyo^anu ya yasmin^lokā nihitā[ni\dhā] lokinaś ca / tad etad aksaram brahma sa prānas tad u vācṃanas. / (Mūu2.2.2a)
tad etat satyam tad amr̥tam tad veddhavyam somya viddhi. (Mūu2.2.2b)
dhanus^gr̥hītvā[\grah]^aupanisadam mahā.astram śaram hy^upāsāṇiśitam samdadhīta[sam\dhā] / (Mūu2.2.3a)
āyamya[ā\yam] tad.bhāva.gata3na cetasā laksyam tad eva^aksaram somya viddhi[\vyadh] // (Mūu2.2.3b)
pranavas^dhanus^śaras hy^ātmā brahma tal^laksyam ucyate / (Mūu2.2.4a)
apramatta3na veddhavyam śaravat tanmayas^bhavet[\bhū] // (Mūu2.2.4b)
yasmin dyaus^pr̥thivī ca^antarksam otam manas^saha prānaiś ca sarvaih / (Mūu2.2.5a)
tam eva^ekam jānatha[\jnā] ātmānam anyā vaco vimucatha[vi\muc]^amr̥tasya^esa setuh // (Mūu2.2.5b)
arā iva rathaṇābhi7 samhatā[sam\han] yatra nādī.ah sa eso^antaś \carate bahudhā jāyamānah[\jan] / (Mūu2.2.6a)
om ity evam dhyāyatha[\dhyā] ātmānam svasti vah pārāya tamasah parastāt // (Mūu2.2.6b)
yah sarvajnah sarvavit^yasya^esa mahiman1 bhuvi[bhū] / (Mūu2.2.7a)
divya7 brahma.pura7 hy esa vyomani[!] ātmā pratisthitah[prati\sthā] // (Mūu2.2.7b)
manasṃayah prāna.śarīraṇetr̥1 pratisthitas[prati\sthā]^anna7 hr̥dayam samnidhāya[samni\dhā] / (Mūu2.2.8a)
tad.vijnāna3na paripaśyanti[pari\paś] dhīrā ānandar̥ūpam amr̥tam yad vibhāti[vi\bhā] // (Mūu2.2.8b)
bhidyate[\bhid] hr̥daya.granthiś chidyante[\chid] sarvaṣamśayāh / (Mūu2.2.9a)
ksīyante[\ksi] ca^asya karmāni tasmin dr̥sta7 para.avara7 // (Mūu2.2.9b)
hiranmaya7 para7 kośa7 virajam brahma niskalam / (Mūu2.2.10a)
tat^śubhram jyotisām jyotis yad yad ātmavido viduh[\vid] // (Mūu2.2.10b)
na tatra sūryas^\bhāti na candraṭārakam na^imā vidyuto \bhānti kutas^ayam agnih / (Mūu2.2.11a)
tam eva bhāntam anubhāti[anu\bhā] sarvam tasya bhāsā sarvam idam vibhāti[vi\bhā] // (Mūu2.2.11b)
brahma^eva^idam amr̥tam purastād brahma paścād brahma daksinataś ca^uttara3na / (Mūu2.2.12a)
adhas^ca^ūrdhvam ca prasr̥tam brahma^eva^idam viśvam idam varistham // (Mūu2.2.12b)

dvā suparnā sayujā sakhāyā samānam vr̥ksam parisasvajāte[pari\svaj] / (Mūu3.1.1a)
tayor anyah pippalam svādu^atti[\ad] anaśnan[\aś] anyas^abhicākaśīti[abhi\kāś] // (Mūu3.1.1b)
samāna7 vr̥ksā7 purusas^nimagnas^anīśayā śocati[\śuc] muhyamānah[\mu] / (Mūu3.1.2a)
ustam yadā \paśyaty anyam īśam asya mahimānam[mahiman] iti vīta.śokah // (Mūu3.1.2b)
yadā paśyah \paśyate rukma.varnam kartr̥2 īśam purusam brahma.yonim / (Mūu3.1.3a)
tadā vidvat1m punya.pāpa2d vidhūya[vi\dhū] niranjanah paramam sāmyam upaiti[upa\i] // (Mūu3.1.3b)
prānas^hy esa yah sarva.bhūtair vibhāti[vi\bhā] vijānan[vi\jnā] vidvat1m bhavate na^ativādin1 / (Mūu3.1.4a)
ātma.krīda ātmar̥atih kriyāvān esa brahmavidām varisthah // (Mūu3.1.4b)
satya3na labhyas tapasā hy esa ātmā samyak.jnāna3na brahmacarya3na nityam / (Mūu3.1.5a)
antar.śarīra7 jyotisṃayas^hi śubhras^yam \paśyanti yati1p ksīnaḍosāh // (Mūu3.1.5b)
satyam eva jayati[\ji] na^ānr̥tam satya3na vitatas^deva.yānah / (Mūu3.1.6a)
yana^ākramanty[ā\kram] r̥si1p hy āpta.kāmā yatra tat satyasya paramam nidhānam // (Mūu3.1.6b)
br̥hat^ca tad divyam acintyar̥ūpam sūksmāt^ca tat sūksmataram vibhāti[vi\bhā] / (Mūu3.1.7a)
dūrāt sudūra7 tad iha^antika7 ca \paśyatsv iha^eva nihitam[ni\dhā] guhāyām // (Mūu3.1.7b)
na caksusā gr̥hyate[\grah] na^api vācā na^anyair devais tapasā karmanā vā / (Mūu3.1.8a)
jnāna.prasāda3na viśuddhaṣattvas tatas tu tam \paśyate niskalam dhyāyamānah[\dhyā] // (Mūu3.1.8b)
eso^anur ātmā cetasā veditavyas^yasmin prānah pancadhā samviveśa[sam\viś] / (Mūu3.1.9a)
prānaiś cittam sarvam otam prajānām yasmin viśuddha7 vibhavaty[vi\bhū] esa ātmā // (Mūu3.1.9b)
yam yam lokam manasā samvibhāti[samvi\bhā] viśuddhaṣattvah kāmayate[\kam] yāmś ca kāmān / (Mūu3.1.10a)
tam tam lokam jayate[\ji] tāmś ca kāmāms tasmād ātmajnam hy \arcayed bhūti.kāmah // (Mūu3.1.10b) [atm]

sa veda[\vid]^etat paramam brahma dhāma yatra viśvam nihitam bhāti[\bhā] śubhram / (Mūu3.2.1a)
upāsate[upa\ās] purusam ye hy akāmās te śukram etad ativatanti[ati\vr̥t] dhīrāh // (Mūu3.2.1b)
kāman yah kāmayate[\kam] \manyamānah sa kāmabhir jāyate[\jan] tatra tatra / paryāpta.kāmasya kr̥ta.ātmanas tu iha^eva sarva1p pravilīyanti[pravi\lī] kāmāh // (Mūu3.2.2a)
na^ayam ātmā pravacana3na labhyas^na medhā3 na bahunā śruta3na /(Mūu3.2.3a)
tam eva^esa vr̥nute[\vr̥] tena labhyas tasya^esa ātmā vivr̥nute[vi\vr̥] tanum svām // (Mūu3.2.3b)
na^ayam ātmā balaḥīna3na labhyas^na ca pramādāt tapaso vā^apy alingāt / (Mūu3.2.4a)
etair upāyair yatate[\yat] yas tu vidvat1m tasya^esa ātma \viśate brahma dhāma // (Mūu3.2.4b)
samprāpya[sampra\āp]^enam r̥si1p jnānaṭr̥ptāh kr̥ta.ātmānas^vītar̥āgāh praśāntāh / (Mūu3.2.5a)
te sarvagam sarvatah prāpya dhīrā yukta.ātmānah sarvam eva^āviśanti // (Mūu3.2.5b)
vedānta.vijnānaṣuniścita.arthāh samnyāsa.yogād yati1p śuddhaṣattvāh / (Mūu3.2.6b)
te brahma.loka7su para.anta.kāla7 para.amr̥tāh parimucyanti[pari\muc] sarva1p // (Mūu3.2.6b)
gatāh kalāh pancadaśa pratisthā devāś ca sarva1p prati devatāsu / (Mūu3.2.7a)
karmāni vijnānamayaś ca ātmā para7^avyaya7 sarva ekī.bhavanti. (Mūu3.2.7b)
yathā nadyah[nadī] \syandamānāh samudra7^astma gacchanti[\gam] nāmar̥ūpa2d vihāya[vi\hā] / (Mūu3.2.8a)
tathā vidvat1m nāmar̥ūpād vimuktah parāt param purusam upaiti[upa\i] divyam // (Mūu3.2.8b)
sa yo ha vai ta paramam brahma veda[\vid] brahma^eva bhavati na^asya^abrahmavit kula7 bhavati / (Mūu3.2.9a)
tarati[\tr̥r̥] śokam tarati pāpmānam[pāpman] guhā.granthibhyo vimuktas^amr̥tas^bhavati // (Mūu3.2.9b)
tad etad r̥cā^abhyuktam - kriyāvantam[kriyāvat] śoritriyā brahmaṇisthāh svayam juhvata[\hu] ekaṛ̥sim śraddhayantah[! śraddhā] / (Mūu3.2.10a)
tesām eva^etām brahma.vidyām vadeta[\vad] śiras.vratam vidhivad yais tu cīrnam // (Mūu3.2.10b)
tad etat satyam r̥sir angiras1 purā^uvāca[\vac] na^etad acīrna.vratas^adhīte[adhi\i] / namas^paramaṛ̥sibhyo namas^paramaṛ̥sibhyah // (Mūu3.2.11) =Endo of Mūu=

               <End of the ṭr̥āYOḍāZā Pr̥āḍHāāṇāā ūPāṇīṣāḍāH>
                      =Om Zāntih, Zāntih, Zāntih=