[INDOLOGY] Retroflexion and gender in viruses

[Joanna Jurewicz]

Wonderful,  I will learn it by heart! And will recite every morning 😉


---

Prof. dr hab. Joanna Jurewicz

Katedra Azji Południowej /Chair of South Asia

Wydział Orientalistyczny / Faculty of Oriental Studies

Uniwersytet Warszawski /University of Warsaw

ul. Krakowskie Przedmieście 26/28

00-927 Warszawa , Poland

Department of Linguistics and Modern Languages

College of Human Sciences

UNISA

Pretoria, RSA

Member of Academia Europaea

https://uw.academia.edu/JoannaJurewicz


pon., 30 mar 2020 o 11:43 Christian Ferstl via INDOLOGY <
indology at list.indology.info> napisał(a):

> That is, writing Sanskrit - not Hindi -  we should prefer the spelling
> कोरोणा. With the nirukti kora-ūna this would denote something even less
> or smaller than a bud, no?
>
> Regarding Bhāmaha, most of us would still prefer a grammatical error to
> a virus infection, I guess:
>
> एकः प्रतिदिनं श्लोकः कोरोणां हि निवारयेत् ।
> सुप्तिङन्तादिदोषे ऽपि शोधनीये ऽप्रयासतः ।
> इत्युक्तमवरुद्धेन स्वगृहे कविमेदिना ॥
>
> "A stanza a day keeps the virus away --
> even if there may be a grammatical error, which can easily be
> corrected."
> This was said by a friend of the kavis secluded in his own house.
>
> Just my two (and a half) cents.
> Best,
> Christian Ferstl
>
>
> Am 30.03.2020 11:02, schrieb John Lowe via INDOLOGY:
> > I don't currently have access to my books and papers, but I believe
> > for Panini the only optionality or exceptions to nati all involve
> > morphological boundaries - either nominal compounding, or preverb-verb
> > compounding.
> >
> > Are there any genuine examples of exceptions/optionality of nati not
> > involving a morphological boundary (parallel to the many exceptions to
> > ruki, like _kusuma-_)?
> >
> > If we could split Korona- into something like Kora-una-, then perhaps
> > we could have the optionality; but then again for Panini, the tendency
> > is that compounds forming names are more disposed to nati than freely
> > formed compounds, so even as a compound name we would expect the
> > retroflex, I think.
> >
> > John
> >
> > -------------------------
> >
> > From: INDOLOGY <indology-bounces at list.indology.info> on behalf of
> > Madhav Deshpande via INDOLOGY <indology at list.indology.info>
> > Sent: 29 March 2020 05:22
> > To: Harry Spier <vasishtha.spier at gmail.com>
> > Cc: indology at list.indology.info <INDOLOGY at list.indology.info>
> > Subject: Re: [INDOLOGY] Retroflexion and gender in viruses
> >
> > Dear Harry,
> >
> >      There are similar alternating usages found in Sanskrit as well
> > and authorized by Panini, for example -
> >
> > विभाषौषधिवनस्पतिभ्यः
> > ८।४।६
> >
> > काशिकावृत्ति - वनम्
> > इत्येव। ओषधिवाचि यत्
> > पूर्वपदं वनस्पतिवाचि च
> > तत्स्थान्
> > निमित्तादुत्तरस्य
> > वननकारस्य णकार आदेशो भवति
> > विभाषा। ओषधिवाचिभ्यस्
> > तावत् दूर्वावणम्,
> > दूर्वावनम्। मूर्वावणम्,
> > मूर्वावनम्। वनस्पतिभ्यः
> > शिरीषवणम्, शिरीषवनम्।
> > बदरीवणम्, बदरीवनम्।
> >
> > Madhav M. Deshpande
> > Professor Emeritus, Sanskrit and Linguistics
> > University of Michigan, Ann Arbor, Michigan, USA
> > Senior Fellow, Oxford Center for Hindu Studies
> >
> > [Residence: Campbell, California, USA]
> >
> > On Sat, Mar 28, 2020 at 2:46 PM Harry Spier via INDOLOGY
> > <indology at list.indology.info> wrote:
> >
> >> Mathew Kapstein: कोरोण
> >> Others कोरोना
> >>
> >> On Sat, Mar 28, 2020 at 7:08 AM Matthew Kapstein via INDOLOGY
> >> <indology at list.indology.info> wrote:
> >>
> >>> With so many mahākavi-s on this list, you will have to forgive
> >>> me this silly amateurism (with Tibetan translation):
> >>>
> >>> कोरोणराक्षसं दृष्ट्वा
> >>> रामोऽकरोच्चिन्तामेव।
> >>> क्लीबमूर्खतर एष अथवा
> >>> हिंसाकोविदः॥
> >>>
> >>>
> >>
> > ཀོ་རོ་ཎ་ཡི་བདུད་མཐོང་ནས།།
> >>>
> >>>
> >>>
> >>
> > ར་མ་ཎ་ཡིས་བསམ་བློ་བྱེད།།
> >>>
> >>>
> >>>
> >>
> > ཆེས་ཞན་བླུན་པོ་ཡིན་པའམ།།
> >>>
> >>>
> >>>
> >>
> > གནོད་པའི་ཐབས་ལ་མཁས་པ་ངེས།།
> >>>
> >>>
> >>> Matthew
> >>>
> >>> Matthew Kapstein
> >>> Directeur d'études, émérite
> >>> Ecole Pratique des Hautes Etudes, Paris
> >>>
> >>> Numata Visiting Professor of Buddhist Studies,
> >>> The University of Chicago
> >>> _______________________________________________
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> >> _______________________________________________
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>
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