[INDOLOGY] burning substance

[Nagaraj Paturi]

     नारायणसूक्तम्
              तैत्तिरीयारण्यकम् प्रपाठकः १० अनुवाकः १३
सहस्रशीर्षं देवं विश्वाक्षं विश्वशंभुवम् ।विश्वं नारायणं देवमक्षरं परमं
पदं। विश्वतः परमान्नित्यं विश्वं नारायणँ हरिम्। विश्वमेवेदं
पुरुषस्तद्विश्वमुपजीवति ।पतिं विश्वस्यात्मेश्वरँ शाश्वतँ शिवमच्युतम् ।
नारायणं महाज्ञेयं विश्वात्मानं परायणं । *नारायण परोज्योतिरात्मा नारायणः परः*
।  नारायण परंब्रह्म तत्त्वं नारायण: परः। नारायणपरो ध्याता ध्यानं नारायणः
परः। यच्च किञ्चिज्जगत्सर्वं
दृश्यते श्रूयतेऽपि वा । अन्तर्बहिश्च तत्सर्वं व्याप्य नारायाणः स्थित: ।
अनन्तमव्ययं कविँ समुद्रेऽन्तं विश्वशंभुवम्। पद्मकोशप्रतीकाशं हृदयं
चाप्यधोमुखम् । * अधो निष्ट्या वितस्त्यान्ते नाभ्यामुपरि तिष्ठति।
ज्वालमालाकुलं भाती विश्वस्यायतनं महत्। सन्ततँ शिलाभिस्तु
लम्बत्याकोशसन्निभम् । तस्यान्ते सुषिरँ सूक्ष्मं तस्मिन् सर्वं प्रतिष्ठितम्
। तस्य मध्ये महानग्निर्विश्वार्चिर्विश्वतोमुखः।
सोऽग्रभुग्विभजन्तिष्ठन्नाहारमजरः कविः।*
तिर्यगूर्ध्वमधश्शायी रश्मयस्तस्य सन्तता। सन्तापयति स्वं देहमापादतलमस्तकः।
तस्य मध्ये* वह्निशिखा *अणीयोर्ध्वा व्यवस्थितः। नीलतोयद मध्यस्था *विद्युल्लेखेव
भास्वरा *। नीवारशूकवत्तन्वी *पीता भास्यत्यणूपमा । तस्याः शिखायाः मध्ये
परमात्मा व्यवस्थितः*। स ब्रह्म स शिवः स हरिः सेन्द्रः सोऽक्षरः परमः स्वराट्
॥
ऋतँ सत्यं परं ब्रह्म पुरुषं कृष्णपिङ्गलं। ऊर्ध्वरेतं विरूपाक्षं विश्वरूपाय
ते नमो नमो नमः॥
नारायणाय विद्महे वासुदेवाय धीमहि। तन्नो विष्णुः प्रचोदयात् ॥
                         ऊँ शान्तिः शान्तिः शान्तिः


On Mon, Sep 17, 2018 at 3:53 PM, Joanna Jurewicz via INDOLOGY <
indology at list.indology.info> wrote:

> Dear James,
>
> I am almost sure that this term is not used in the early Veda (up to
> Brahmanas and early Upanisads). However the concept of "burning substance"
> which, to some extent, coulc be seen as on of the roots of the later yogic
> experience can be found. It is the influence of Soma which - as it seems
> from the Rgvedic material - gave the strong experience of heat to its
> drinker. And Soma itself was conceived as "burning substance", or rather
> "burning fluid". If you need more references, you are most welcomed to
> write to me directly.
>
> Regards,
>
> Joanna
>
> ---
> Prof. dr hab. Joanna Jurewicz
> Katedra Azji Południowej /Chair of South Asia
> Wydział Orientalistyczny / Faculty of Oriental Studies
> Uniwersytet Warszawski /University of Warsaw
> ul. Krakowskie Przedmieście 26/28
> 00-927 Warszawa
> https://uw.academia.edu/JoannaJurewicz
>
>
> niedz., 16 wrz 2018 o 18:56 James Hartzell via INDOLOGY <
> indology at list.indology.info> napisał(a):
>
>> Hi there
>>
>> Could anyone point me to use of the term *dahyamāna vastu* in the Vedic
>> literature?  It shows up in tantric material discussing the use of mantras
>> in the internal fire of the yogi (with some Vedic ritual comparisons) and
>> it's not perfectly clear to me whether the term is intended to refer to the
>> mantras or the fire itself.
>>
>> Cheers
>> James
>>
>> --
>> James Hartzell, PhD
>> Basque Center on Cognition, Brain and Language (BCBL), Donostia, Spain
>> Center for Mind/Brain Sciences (CIMeC), The University of Trento, Italy
>> Center for Buddhist Studies, Columbia University, USA
>>
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>
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>


-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.


BoS, MIT School of Vedic Sciences, Pune, Maharashtra

BoS, Chinmaya Vishwavidyapeeth, Veliyanad, Kerala

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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