[INDOLOGY] Help with Ramayana
John Brockington
John.Brockington at btinternet.com
Sat Apr 8 14:46:35 UTC 2017
See my /Righteous Rāma: the evolution of an epic/ (Delhi: OUP, 1985):
185-7. The passage begins: "The question of writing in the Rāmāuaṇa has
been extensively discussed, especially with regard to its bearing on the
date of the poem. There are in fact very few references in the text but
these are all to marking objects with a name, [refs in fn.] not to the
use of writing for extended documents of whatever type. The better
known are the two mentions of the ring marked with his own name which
Rāma gives to Hanumān as a token for Sītā (4.43.11 and 5.34.2)."
The Critical Edition published at Baroda is simply the most suitable
text for scholarly purposes, being based on a rasonably wide sample of
manuscripts and compiled on text-critical principles (almost entirely
adhered to).
John Brockington
Professor J. L. Brockington
Emeritus Professor of Sanskrit, University of Edinburgh
Vice President, International Association of Sanskrit Studies
Interim Academic Director, Oxford Centre for Hindu Studies
113 Rutten Lane
Yarnton
Kidlington 0X5 1LT
tel: 01865 849438
On 08/04/2017 04:54, Howard Resnick via INDOLOGY wrote:
> I am corresponding with a Hindu scholar who sent me the following as
> ‘evidence' of primordial ‘writing’ in India:
>
> */rāma-nāmāṅkitaṁ cedaṁ paśya devy aṅgulīyakam/*
>
> *Translation*: O Sita devi! Please see this ring on which the name of
> Lord Rama is written.
>
> *Source*: Sundara-kāṇḍa, Chapter 34, Verse 2. (Critical edition of
> Ramayana published at Baroda)
>
>
> Of course aṇkita literally means ‘marked,’ not ‘written.’ How would
> Ramayana scholars understand this word here? Also, what is the status
> of the Baroda edition?
>
> Many thanks!
>
> Howard
>
>
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