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HOS – Opera Minora IX – Cambridge (Mass.) 2016

Vedic Śākhās: past, present, future

Proceedings of the Fifth International Vedic Workshop,

Bucharest, 2011

Edited by Jan E.M. Houben, Julieta Rotaru, Michael Witzel

***

We regret that two contributors to the 2011 Bucharest conference have in
the mean time passed away:

Prof. Dr. Braj (Brij) Bihari Chaubey 1940-2014: his contribution “Some
Salient features of the Āśvalāyana-Saṁhitā” is in the present volume. Pt.
Narayan (Nanaji) Govind Kale 1933-2016 contributed indirectly through a
paper “Rare Veda Branches” presented at the 2011 conference by his son Pt.
Chaitanya N. Kale (see several references to this contribution through the
index under Kale), the latter also providing an extensive opening
recitation from the Rg and Sāma veda at the conference together with Pt.
Mukund R. Joshi.

***

>From the editors’ preface:

***

...

The scientiﬁc study of the Orient started in Romania long ago and reached
an early summit in the internationally acclaimed pioneering work of the
Romanian orientalist and historian of religions Mircea Eliade (1907-1986).
It was therefore fortunate and appropriate that the then Centre of
Eurasiatic and Afroasiatic Studies, after having organized several seminars
and courses in Eurasiatic and Afroasiatic Studies in preceding years, could
organize the Fifth International Vedic Workshop in Bucharest from 20 to 23
September 2011. The editors of the volume of Proceedings of this event are
happy that it could appear in the prestigious series of the Harvard
Oriental Series, Opera Minora, Cambridge (Mass.), where, nineteen years
ago, in 1997, also the Proceedings of the First International Vedic
Workshop edited by Michael Witzel appeared. The 41 papers in the present
volume contribute, in one way or another, to “the study of a civilization
based on its texts” – the brief deﬁnition of philology given in Michael
Witzel’s Introduction to the Proceedings of 1997.

The papers, although many of them may cover more than one ﬁeld or topic,
are placed in three broad categories. The second category is further
divided Veda-wise.

...

***

ToC

***

GENERAL STUDIES AND TOPICS ON ŚĀKHĀS

On the Current Situation of Vedic Śākhās (Materials on Vedic Śākhās, 9)

– Michael Witzel . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 1

Négation et complémentarité dans le Veda, à la lumière de Panini (et de
Platon)

– Radu Bercea . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 95

Atirātra

– Joel P. Brereton . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . .    107

Vedic schools in northwestern India

– Johannes Bronkhorst . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . .     119

Some observations regarding the concept of Time in Vedic ritual as reﬂected
in

several Vedic schools

– Maitreyee Deshpande . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . .         133

>From Fuzzy-Edged “Family-Veda” to the canonical Śākhās of the Catur-Veda:

structures and tangible traces

– Jan E.M. Houben . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .  159

Aspects of continuity of the Vedic tradition

– Joanna Jurewicz . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . .   193

Trends of Standardization and Institutionalization in the Transmission of
the Vedas:

Examples from Contemporary Maharashtra

– Borayin Larios . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 211

The Development of the New- and Full-Moon Sacriﬁce and the Yajurveda
Schools:

mantras, their brahmanas, and the offerings

– Naoko Nishimura . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 227

Roots and Branches: the Veda as an Inverted Tree?

– Alexis Pinchard . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . .  251

Donees and their Śākhās in Epigraphical Sources: Orissa

– Saraju Rath. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 279

Tolerance and Intolerance in Kumārila’s Views on the Vedic śākhā

 – Kiyotaka Yoshimizu . . . . . . . . .
                                                                        307

SPECIFIC STUDIES ON ŚĀKHĀS ...

RV

Some Salient features of the Āśvalāyana-Saṁhitā

– B.B. Chaubey. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 329

Les Écoles védiques et la pratique de l’exégèse: le cas de Skandasvamin

– Silvia D’Intino . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .   341

The power of the printed Veda: on early Indian editions of the Rgveda

– Cezary Galewicz. . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . .359

The Kauśītaki school of the Rgveda: A Veda caraṇa without a saṁhitā

– Thennilapuram Mahadevan. . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . .          391

Two on a Swing: a New Perspective on the Rgveda

– Hartmut Scharfe . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . .  431

YV

Indication of Divergent Ritual Opinions in the Maitrayanī Samhita

– Kyoko Amano . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 461

Cantillation et tonalité - Les deux paradigmes de tonalité dans le
Taittirıya¯Aranyaka

et la Taittirıya-Upanisad

– Michel Angot . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .        491

Formation of a Śrautasutra: the inﬂuence of preceding texts on the
Baudhayana-Śrautasutra

Makoto Fushimi . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 531

A survey of new evidence as to the formation of the Yajurveda and Brāhmaṇa
texts

– With special reference to recent Vedic studies in Japan

–Toshifumi Goto . . .. . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .  541

Formation and Chronology of Some of the Taittirīya Grhyasutras

– Ambarish V. Khare . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . 559

Avakṣayana: Contribution of Yājñavalkya or Śukla Yajurveda to Indian Culture

– Madhavi Kolhatkar . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 567

Scribes of the Śukla Yajurvedic Manuscripts

– Nirmala R. Kulkarni. . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 573

Baudhāyanīya Contributions to Smārta Hinduism

– Timothy Lubin . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . 591

The Priests of the Avudaiyar Temple in Tamil Nadu: Promoters of the
Agniveśya-grhyasutra

– S.A.S. Sarma . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 607

Āpastamba and Other Schools of Vedic Ritual

– Ganesh Thite. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . .  621

SV

Survivals & Revivals: the transmission of Jaiminīya Sāmaveda in modern
south India

– Finnian M.M. Gerety . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . .   633

References to ritual authorities and Vedic schools in the Jaiminīya-Śrautasutra
and

its commentary, collected and evaluated

– Asko Parpola . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 665

Le Sāmavidhānabrāhmaṇa: le prāyaścitta décrypté

– Anne Marie Quillet . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 691

AV

Attempts towards Preservation and Revival of the Śaunakīya Atharvaveda

– Shrikant S. Bahulkar. . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . 723

Trayī, triads and the Vedas

– Dipak Bhattacharya . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . 737

Vedicizing a post-vedic text: the case of Ganeśa Atharvaśīrsa Upanisad

– Madhav M. Deshpande . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . 777

Paithīnasi: A Critical Essay and Fragments Collected from Various Sources

– Julieta Rotaru . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 791

Karmasamuccaya: a Paippaladin Corpus of Domestic Rituals

– Shilpa Sumant. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .  883

LINGUISTIC STUDIES

Morphosyntactic change in Vedic: Reassessing the evolution of the
Subjunctive

– Eystein Dahl . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 907

Kṣetrasya Pati and Mandhātar

– Eijiro Doyama. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 935

Intrastanzaic Repetition in the Rigveda (Verba and Res): a Final Integration

– Jared S. Klein . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 955

The Periphrastic perfect in the Vedic language and Pāṇini’s Grammar

– Junichi Ozono . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .975

On Brhaspati’s name

– Georges-Jean Pinault . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . 993

The language of sūktas and trcas shared by the Rk, Paippalāda and Śaunakīya
Samhitās

– Elizabeth Tucker. . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . 1009

Indices   ...   ...   ...   ...   ...   ...   ...   ...   ...   ...   ...
...   ...   ...   ...

*Jan E.M. HOUBEN*

Directeur d’Études

Sources et histoire de la tradition sanskrite

*École Pratique des Hautes Études*

*Sciences historiques et philologiques *

54, rue Saint-Jacques

CS 20525 – 75005 Paris

johannes.houben at ephe.sorbonne.fr

https://ephe-sorbonne.academia.edu/JanEMHouben

www.ephe.fr

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