[INDOLOGY] Eating flesh of a jogi, a magician, a healer
Dean Michael Anderson
eastwestcultural at yahoo.com
Mon Apr 25 18:02:02 UTC 2016
The principle is basically the same - there is a special power in the remains of those considered to be spiritually advanced. Compare European saintly relics.
Grisly, indeed.
Dean
From: Artur Karp <karp at uw.edu.pl>
To: Dean Michael Anderson <eastwestcultural at yahoo.com>
Cc: Dipak Bhattacharya <dipak.d2004 at gmail.com>; indology <indology at list.indology.info>
Sent: Monday, April 25, 2016 10:39 PM
Subject: Re: [INDOLOGY] Eating flesh of a jogi, a magician, a healer
In Śahr Safidon ki Kahani it is the guru (Dhanthar Baid, Mbh.'s Dhanvantari) who orders his disciples to cut and and eat his body - so that his healing powers would not be lost.
Best, also -
Artur
2016-04-25 18:35 GMT+02:00 Dean Michael Anderson <eastwestcultural at yahoo.com>:
The place to look would be the texts and tales of "left-handed" tantra. I'm not familiar with the older texts but I do know that in places with famous burning grounds like Varanasi and Kathmandu the families guard the bodies to prevent tantriks from eating the flesh of the deceased. I have read about this in modern stories, and talked to people who have seen it. It is certainly very much still alive in the minds of modern Indians and Nepalis.
Best,
Dean Anderson
On Sun, Apr 24, 2016 at 8:35 PM, Artur Karp <karp at uw.edu.pl> wrote:
In "Śahr Safidon ki kahani" (published by Richard Temple, The Legends of the Panjab , Vol. I (No XVI, Princess Niwal Daî, As sung by two scavengers from Bibiyâl Village near Ambâlâ), Bombay 1884 [Reprints: 1962, 1977] -
his disciples eat flesh of their Guru, Dhanthar Baid - in order to gain his powers Is this motif found somewhere else in Indian narratives?
Thanks in advance,
Artur Karp
WarsawPoland
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