[INDOLOGY] Misunderstood origins

Tue Apr 12 10:07:55 UTC 2016

Cher Christophe, dear all,

the review you mention is by Jayarava Attwood.

Best,

elisa

Dr. Elisa Freschi
Institute for the Cultural and Intellectual History of Asia
Austrian Academy of Sciences
Apostelgasse 23
1030 Vienna
Austria
Phone +43 1 51581 6433
Fax +43 1 51581 6410
http://elisafreschi.com
http://oeaw.academia.edu/elisafreschi

On 12/apr/2016, at 12:02, Christophe Vielle wrote:

> To be complete, there is also this on-line review (by whom?) of Bronkhorst 2007, which refers also to Samuel's work:
> http://jayarava.blogspot.be/2012/07/revisiting-greater-magadha.html
> 
> Le 12 avr. 2016 à 10:33, Philipp Maas <philipp.a.maas at gmail.com> a écrit :
> 
>> Dear Artur,
>> 
>> Geoffrey Samuel (The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century. Cambridge etc: Cambridge University Press, 2008) independently from Bronkhorst arrived at a historical narrative that is similar to the one told in “Greater Magadha”. Moreover, the chapter on the early history of Karma and rebirth in South Asia by Wilhelm Halbfass (Karma und Wiedergeburt im indischen Denken. Kreuzlingen, München: Hugendubel, 2000, pp. 37-63), which draws upon a considerable amount of earlier primary sources and secondary literature, can be read as supporting important aspects of Bronkhorst’s “Greater Magadha Hypothesis”.
>> 
>>  
>> Best, Philipp
>> 
>> 
>> 2016-04-11 20:42 GMT+02:00 Artur Karp <karp at uw.edu.pl>:
>> Dear Tim, 
>> 
>> Could you, please, upload your review to Academia.edu? A poorly-educated guy like me (no irony here!) needs further reading and learning. And appreciates any occasion for it. 
>> 
>> Thanks in advance, 
>> 
>> Artur
>> 
>> PS. I try to organize my thoughts re the relics of the Buddha and amrita. Some simple parallels - and a sticky ground, contradictory concepts and interpretations. In need of new - lodestar-like - ideas. 
>> 
>> A. 
>> 
>> 2016-04-11 18:33 GMT+02:00 Lubin, Tim <LubinT at wlu.edu>:
>> And now also:
>> 
>> Timothy Lubin, “Greater Magadha and the New Brahmanism: Recent Publications by Johannes Bronkhorst,” Religious Studies Review 41.3 (2015): 93–100. 
>> 
>> Best,
>> 
>> TL
>> 
>> 
>> From: INDOLOGY <indology-bounces at list.indology.info> on behalf of "Michaels, Axel" <michaels at asia-europe.uni-heidelberg.de>
>> Date: Monday, April 11, 2016 at 12:26 PM
>> To: indology <indology at list.indology.info>
>> Subject: Re: [INDOLOGY] Misunderstood origins
>> 
>> More reviews on Johannes Bronkhorst’s thesis: Konrad Klaus in Zeitschrift der Deutschen Morgenländischen Gesellschaft  161 (2011): 216-221, Jason Neelis in Journal of the Royal Asiatic Society 18.3 (2008): 381-3; John Cort, Religious Studies Review 33.2 (2007): 171-172; K.T.S. Sarao in Orientalische Literatur-Zeitung 103.2 (2008): 250-254; Rüdiger Schmitt in Acta Orientalia 69 2008: 319-32, and Alexander Wynne in the H-Buddhism List (July 2011).
>> 
>> Best, xel Michaels
>> 
>> Von: INDOLOGY <indology-bounces at list.indology.info> im Auftrag von Artur Karp <karp at uw.edu.pl>
>> Datum: Monday 11 April 2016 at 12:30
>> An: Roland Steiner <steiner at staff.uni-marburg.de>
>> Cc: "indology at list.indology.info" <indology at list.indology.info>
>> Betreff: Re: [INDOLOGY] Misunderstood origins
>> 
>> > a bit to start a discussion? ;)
>> 
>> Frankly?
>> 
>> Quite frankly - I'd rather prefer following the discussion on the contents of Prof. Bronkhorst's paper. 
>> 
>> Or - is there somewhere a trace of the Buddhologists' (Historians of India, Historians of Indian Literature) reaction to its theses?
>> 
>> Best, 
>> 
>> Artur Karp
>> 
>> 2016-04-11 9:42 GMT+02:00 Roland Steiner <steiner at staff.uni-marburg.de>:
>> In support of Prof. Silk's remarks I would like to point to the following short paper by Claudius Naumann:
>> 
>> "Versiegende Quellen. Einige Anmerkungen über den Sinn und Unsinn von Internet-Verweisen in wissenschaftlichen Arbeiten". In: Zeitschrift der deutschen morgenländischen Gesellschaft 162.2 (2012), pp. 460-464.
>> 
>> Best,
>> Roland Steiner
>> 
>> 
>> 
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>> 
>> 
>> -- 
>> Dr. Philipp A. Maas
>> Universitätsassistent
>> Institut für Südasien-, Tibet- und Buddhismuskunde
>> Universität Wien
>> Spitalgasse 2-4, Hof 2, Eingang 2.1
>> A-1090 Wien
>> Österreich
>> univie.academia.edu/PhilippMaas
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> 
> –––––––––––––––––––
> Christophe Vielle
> Louvain-la-Neuve
> 
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