My Work on Unicorns
Hans Henrich Hock
hhhock at ILLINOIS.EDU
Sat Dec 11 02:26:40 UTC 2010
Thanks for the additional information, Gautama-Mahodaya,
I read your article in its entirety. You are right about the context
of the parī-śāsa requiring the assumption of a single item, and you
may be right that it is a horn (even though that's an interpretation).
However, cutting out one horn from an antelope does not require the
assumption that the animal has only one horn — there isn't anything
in the context which would establish that we are dealing with a one-
horned animal. That there would be two such items for the ritual (the
parīśāsau) would, of course, make sense, given your interpretation
of the instrument as consisting of two horns; but again, neither the
situation nor the grammar requires that the source for these two horn
be two different animals, rather than just one.
So, much as I would not want to disagree with you, I cannot say that I
am convinced.
Best wishes/sapraṇāmam
Hans
Hans Henrich Hock
Professor Emeritus
Department of Linguistics
University of Illinois
4080 FLB, 707 S. Mathews
Urbana IL 61801
217.333.0357
Fax: 217.244.8430
hhhock at illinois.edu
On 10 Dec 2010, at 19:27, Gautama Vajracharya wrote:
> As I mentioned in my unicorn article, the main point of my argument
> is based on the proper understanding of the meaning and significance
> of the Vedic words /par?s'a-asa/ and /s'aphau/. The /Atharvaveda/
> 5.14.3 clearly states that /pari-s'a-sa/ is a single object
> protruding above the skin of a /r.s'ya/. This object cannot be other
> than the single horn of the animal, because, except the horn, other
> organs that protrude from the body of an animal are not sturdy
> enough to make a pair of tongs known to Vedic people as /pari-s'a-
> sau/ or /s'aphau/. My critics, including Vedic specialists, gave no
> attention to this important point. However, I know very well that
> there are scholars, who have no problem understanding my arguments.
> Gautama Vajracharya
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