Indology and "the disastrous ideology of the 'pure Aryan race'"
Lars Martin Fosse
lmfosse at CHELLO.NO
Wed Jan 10 17:35:07 UTC 2007
Matthew Kapstein wrote:
> It may be well to recall that Indology is not the only field
> in which questions of the nazi or far-right ideological
> background of certain figures has become controversial
> (Heidegger in Philosophy, Paul de Man in Literary Theory,
> Eliade in Religion, G. Frege (who of course long preceeded
> the nazis) in symbolic logic, etc., as well as the many
> Japanese militarists who resurfaced in prominent academic
> positions after the war).
And let us not forget the Leninists, Stalinists, Maoists, Italian and
East-European Fascists etc. etc. The role and behaviour of intellectuals in
dictatorial societies is a highly complex matter. It is interesting both
from a historiographical and biographical point of view. But it is not a
specifically Indological problem unless ideological views colour a scholar's
Indological production to the point where it becomes irrelevant. To claim
that X was a Nazi is less interesting than demonstrating that X's Nazi views
had a clear impact on his scholarship.
We have to live with the fact that if a great mathematician becomes a
mass-murderer, he does not become a lesser mathematician, only a more
revolting human being. Moral or political deficiencies in a scholar or
artist are not necessarily relevant to the evaluation of their production.
Lars Martin Fosse
From:
Dr.art. Lars Martin Fosse
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0674 Oslo - Norway
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E-mail: lmfosse at chello.no
http://www.linguistfinder.com/translators.asp?id=2164
> -----Original Message-----
> From: Indology [mailto:INDOLOGY at liverpool.ac.uk] On Behalf Of
> Matthew Kapstein
> Sent: Wednesday, January 10, 2007 5:56 PM
> To: INDOLOGY at liverpool.ac.uk
> Subject: Re: Indology and "the disastrous ideology of the
> 'pure Aryan race'"
>
> Please allow me to second this motion as well.
> The issue, if it is to be further aired, should be aired in
> its own forum. As I recall, this all began as a digression
> from the topic of justifying the study of Sanskrit in the
> contemporary academy. Its proliferation pretty well
> illustrates the parable of the pipal seed -- like karman, it
> begins small but in the end takes over the neighborhood.
>
> It may be well to recall that Indology is not the only field
> in which questions of the nazi or far-right ideological
> background of certain figures has become controversial
> (Heidegger in Philosophy, Paul de Man in Literary Theory,
> Eliade in Religion, G. Frege (who of course long preceeded
> the nazis) in symbolic logic, etc., as well as the many
> Japanese militarists who resurfaced in prominent academic
> positions after the war). There are troubling issues raised
> by this that certainly deserve to be aired, but they can and
> should be probed appropriately in the context of 20th century
> intellectual and political history.
>
> Matthew Kapstein
>
> On Wed, 10 Jan 2007, Rosane Rocher wrote:
>
> > Please allow me to second this motion.
> > Rosane Rocher
> >
> > At 11:01 AM 1/10/2007, you wrote:
> >> I would like to suggest humbly that this subject has been
> >> sufficiently explored in this list. In any event, I thought the
> >> Indology list is concerns issues and ideas pertaining to classical
> >> Indian studies, whether in Sanskrit or, occasionally, in the other
> >> classical language of India, Tamil (which is non-Indo-European and
> >> certainly does not represent the "pure Aryan race," whatever that
> >> is). If some members wish to pursue aspects of the history of the
> >> Third Reich, perhaps they could start another list. George Hart
> >
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