Tamil and Prakrit Consonant Assimilation
N.Ganesan
naga_ganesan at HOTMAIL.COM
Fri Jun 4 17:37:01 UTC 1999
Tamil and Prakrit Consonant Assimilation
-----------------------------------------
Sanskrit consonant clusters, 'rm' and 'rN' change to
Prakrit 'mm' and 'NN' respectively. In Vedic, there are
only very few words with consonant groups 'mm'. Later in
time, most Sanskrit words with 'rm' transform into 'mm'.
This simplification process through assimilation can be
observed in Old Tamil also.
EXAMPLES:
---------
Sanskrit | Prakrit
--------------------------------------------------
karNa (ear) | kaNNa
varNa (color) | vaNNa
kIrNa (scattered) | kiNNa
pUrNa (full) | puNNa
parNa (leaf) | paNNa
nirNaya (decision) | niNNaya
Sanskrit | Prakrit
----------------------------------------------
karman (action) | kamma
dharma (law) | dhamma
varman (armour) | vamma
gharma (heat) | ghamma
carman (skin) | camma
kUrma (tortoise) | kumma
Compunds with nir-(without)
nirmathana(churning)| nimmathana (Pali)
nirmala (clean) | nimmala (Pali)
nirmUla (rootless) | nimmUla (Pali)
TAMIL EXAMPLES:
---------------
In old Tamil, parallel processes of assimilation can be observed
from "rum" to "mm" and from "run" to "n2n2' (taking "n"
as ta. dental n and "n2" as ta. alveolar n).
"rum" -> "mm"
--------------
1) porumal (plumpness/abundance) -> pommal
2) cerumAn2 (leather worker) -> cemmAn2 (cf. ceruppu = sandals)
3) perumAn2 (great man) -> pemmAn2
"run" -> "n2n2"
--------------
1) nerunal (the day before) -> nen2n2al
This assimilation is present partially in certain word pairs
1) parutti (cotton), pan2n2al 2) karumpu (sugarcane), kan2n2al.
Campantar (7th century CE) sings "karunal paravai kamaz kAzi"
Can this *karunal taken to mean sugarcane??
karnATu appears to be a back formaton from kan2n2ATu (boulder/hill
country).
Is this "rm to mm" and "rN/rn to NN/nn" assimilation observed in
both Aryan an Dravidian languages, an area defining feature
like echo words, reduplication, onomotopoeic words, etc.,?
If not, is this observed in other language families?
Comments are welcome,
N. Ganesan
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