Kashmir, Tamilnadu, Panini, Abhinavagupta, etc.
DEVARAKONDA VENKATA NARAYANA SARMA
narayana at HD1.DOT.NET.IN
Sun Jan 24 10:47:13 EST 1999
I need not mention that zrIsailam is a great zaivate
center. In "zivAnandalahari" of Adisankara the only kSEtra
that is mentioned by name is zrIsaila. The slokAs are the ones
starting with "sandhyArambha" and "bhRGgIcchAnatanOtkataH".
Perhaps he has composed it in zrIsailam. KaJci PeriyavAl
is of the view that Adisankara did tapasya there.
In common people the usage without the honorific "zrI"
1. Even today people in the neighbourhood of zrIparvata call it
as "parvata" only.
2. In the telugu country even today people are named as "parvatAlu",
where "lu" simply indicates plural.
3. These practices are there even earlier can be seen from the
i) In the 12 th century the great zaivate preacher
mallikhArjuna paNDitArAdhya wrote a composition on
zrisailaM by the name "parvata gadya".
ii) pAlakuriki sOmanAtha in his biography of mallikhArjuna
paNDitArAdhya i.e., "paNDitArAdhya caritra" names the
chapter pertaining to zrIsailam simply as "parvata prakaraNa".
He belongs to the 13th century.
iii) The ruler of rajahmundry in the same period has the name
iv) An inscription in telugu of the latter half of 14th century
obtained in zrIsailaM concerning the steps carved from kriSNA
"... yadagaMga parvatamu sObhanAlu sEyiMcina puNyamu..."
^^^^^^^^^ Epigraphia Andhrica vol.1
v) An inscription of virUpAkSarAya of vijayanagar of 1465-66 A.D.
"...zrIman parvata mallikhArjunamahAdEvasya.........
^^^^^^^ EI vol XV, p.20.
Here srIman is for mallikharjuna and not
vi) A telugu inscription of 1525 A.D.
"... parvatabhaktuni kumAruNDu cinavIrAbhaktuMdunnU..."
^^^^^^^ SII, vol 16, p.92
Inscription 77, line 153
Here "parvatabhaktudu" is the name of a person.
vii) A telugu inscription of 1545 A.D.
".....anaMtaya(gAru) paravatayagAru dAravOsi iccina..."
^^^^^^^^ SII, vol 16, p.164
Inscription 156, line 14
"paravataya" is the name of a person.
One would like to see even earlier inscriptions. But all the inscriptions
in zrIsailam are from 14th century, the time of pratAparudra of kAkatIya
dynasty. It appears that renovation done to the temple at his time has
destroyed the earlier inscriptions.
"paNdithArAdhya caritra" itself gives a mythological story for the
name parvata. The great devotee zilAda had three sons. The eldest is
nandikEswara who became the vehical of Lord ziva by his tapasya. The
second one is "parvata". He also did tapas and asked lord ziva as a boon
to reside always on his head . So he became the mountain and Lord ziva
resided oon him.
We are not interested in the veracity of this mythological story which
is good or as bad as that of any mythological story. The point to note
here is that the name of the person is "parvata" and not zrIparvata.
Thus the proper name of person corresponds to the proper name of the
This shows that along with zrIparvata (used for formal occassions)
simply "parvata" meant zrIparvata.
- to be continued
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