Dear Mattew,
you may add to your list a passage from Abhinavagupta’s Īśvarapratyabhijñāvivṛtivimarśinī in which the various levels of individual subjectivity (deha, prāṇa, buddhi, śūnya) are shown as pervaded by and finally transformed into pure consciousness (tadrasānuviddham eva): 

tadā bodhasvarūpīkta tadrasānuviddham eva śūnyādidehāntam avabhātīti (ĪPVV vol. III p. 330)

Cari saluti
Raffaele



Il giorno 16 ott 2025, alle ore 23:23, Matthew Kapstein via INDOLOGY <indology@list.indology.info> ha scritto:

Dear Dominik,

The alchemical use of vidh sometimes occurs in Buddhist texts; see e.g. Bodhicaryāvatāra 1.10 and its comm. : rasajātam atīva vedhanîyam. However, in the context I was concerned with, it is part of the technical vocabulary of Prajñāpāramitā and refers to intuitive penetration of the ultimate truth. This is much discussed in the Abhisamayālamkara and its comms. Perhaps there is a meta-level on which these uses are related as applying to « transformative «  events. 

best,
Matthew 



Sent from Proton Mail for iOS.


-------- Original Message --------
On Thursday, 10/16/25 at 15:44 Dominik Wujastyk <wujastyk@gmail.com> wrote:
Not on the privative prefix, but on the meaning of vidh, see 


--
Dominik Wujastyk, Professor Emeritus, Classical Indian History
University of Alberta

"The University of Alberta is committed to the pursuit of truth, 
the advancement of learning, and the dissemination of knowledge 
through teaching, research and other scholarly and creative activities and service." 



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Prof. Raffaele Torella
Emeritus Professor of Sanskrit
Sapienza University of Rome
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