Dear colleagues,

Thank you for your replies! It would make a lot if sense if akṣamālāṅgulīyakaḥ was a dvandva-bahuvrīhi. Neverthesss, if I haven’t overlooked it, the possibility of dvandva-bahuvrīhis is not mentioned in the grammars of Whitney, Müller, Macdonell (Vedic & Sanskrit), Kale, Mayrhofer, or Gonda, nor do I find it in Tubb’s and Boose’s book on scholastic Sanskrit. I would therefore be very grateful if you could provide examples. (The examples from the Bhagavad-Gītā beginning with aneka are karmadhāraya-bahuvrīhis.)

Thank you again,
D. Haas

Am 19.03.2025 um 19:26 schrieb Dr. Dominik A. Haas, BA MA:

Dear colleagues, 

I have a question: Can dvandvas become bahuvrīhis? Specifically, I’m looking at the compound akṣamālāṅgulīyakaḥ. Does it just mean “wearing an akṣamālā as a finger ring,” or could it also mean “wearing an akṣamālā and a finger ring”? I don’t recall ever seeing a dvandva-bahuvrīhi, but in this case it would make much more sense, which is why I wonder if this is perhaps a rare, non-standard form. Of course, it’s also possible that it’s just a misspelling of akṣamālo ’ṅgulīyakaḥ.

Thank you for your time and best regards,
Dominik A. Haas

__________________

Dr. Dominik A. Haas, BA MA
dominik@haas.asia | ORCID 0000-0002-8505-6112 | academia.edu DominikAHaas | hcommons DominikAHaas
ÖGRW | DMG | SDN | WPU
Postdoctoral Researcher, Austrian Academy of Sciences / COE “Eurasian Transformations” (2024–)
Gonda Fellow, International Institute for Asian Studies, Leiden (2024)
Post-DocTrack Fellow, Austrian Academy of Sciences (2023)
Lecturer, University of Vienna (2023)
Doc Fellow, Austrian Academy of Sciences (2020–2022)

Books:
– Gāyatrī: Mantra and Mother of the Vedas, https://doi.org/10.1553/978OEAW93906 (Roland Atefie Prize 2023)
– Vom Feueraltar zum Yoga. Kommentierte Übersetzung und Kohärenzanalyse der Kaṭha-Upaniṣad, https://doi.org/10.11588/hasp.1329
– Puṣpikā 6. Proceedings of the 12th International Indology Graduate Research Symposium (Vienna, 2021), https://doi.org/10.11588/hasp.1133

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