Dear Westin,
The Divyasūricarita, a Śrīvaiṣṇava hagiography, describes a Koṅkana riding on a flying tiger at the beginning of chapter 3.
Best wishes,
Marion Rastelli
From: INDOLOGY <indology-bounces@list.indology.info> On Behalf Of Buchholz, Jonas via INDOLOGY
Sent: Friday, February 7, 2025 12:46 PM
To: Westin Harris <wlharris@ucdavis.edu>
Cc: indology@list.indology.info
Subject: [EXT] Re: [INDOLOGY] Konkaneswara, Konganar, & Brhadisvara Mahatmya?
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Dear Westin,
I’m afraid I cannot really answer your question, but in just case you were not already aware, Indira Peterson has worked on the Bṛhadīśvaramāhātmya. I don’t know if she is a member of this list, but it might be worth contacting her directly.
For what it’s woth, the sage Koṅkaṇa also features in the origin story of the Vīraṭṭāṉeśvara temple in Kanchipuram as it is told in the Śaiva Kāñcīmāhātmya and its Tamil adaptation, Civañāṉa Muṉivar’s Kāñcippurāṇam. There is, however, no mention of Koṅkaṇa riding a tiger or of the other narrative elements that you mentioned.
Best wishes,
Jonas Buchholz
____ _____
Dr. Jonas Buchholz
Heidelberg Academy of Sciences and Humanities
Project “Hindu Temple Legends in South India”
Karl Jaspers Centre
Voßstr. 2 | Building 4400 | Room 004
69115 Heidelberg, Germany
P: +49 (0)6221 54 4095
From: INDOLOGY <indology-bounces@list.indology.info> On Behalf Of Westin Harris via INDOLOGY
Sent: Wednesday, February 5, 2025 4:36 AM
To: INDOLOGY <indology@list.indology.info>
Subject: [INDOLOGY] Konkaneswara, Konganar, & Brhadisvara Mahatmya?
Greetings Indologists,
I am looking for some help from the list's esteemed cadre of experts on Tamil Nadu. Direct answers or references to secondary sources are both welcome.
If I am reading Gopalan's preface to Raghavan's edition of the Cola Campu correctly, the Brhadisvara Mahatmya attributes the establishment of Tanjore's Konkanesvara Temple to the siddha Konganar. Is this correct (narratively speaking, not historically)? If so, do we have any reliable dates for the Brhadisvara Mahatmya?
At Konkanesvara, there are several images (paintings and statues) of an ascetic riding upon a tiger. Local informants explained that this image represents Konganar Cittar himself, and relates to a local legend in which Śiva came to reside in Konganar's jatamukuta and Indra transformed into his tiger mount. Can anyone corroborate these details? If so, is this legend, particularly the tiger-riding element, attested in any written sources (of course, not to imply that a narrative must to be written to be important)?
Many thanks.
PS. I'm writing from my phone so I apologize for the lack of diacritics.
Sincerely,
Westin Harris
Ph.D. Candidate
Study of Religion
University of California, Davishttps://religionsgrad.ucdavis.edu/people/westin-harris
2021 Dissertation Fellow,The Robert H. N. Ho Family Foundation Program in Buddhist Studies
Sarva Mangalam.