Dear Westin,

 

I’m afraid I cannot really answer your question, but in just case you were not already aware, Indira Peterson has worked on the Bṛhadīśvaramāhātmya. I don’t know if she is a member of this list, but it might be worth contacting her directly.

 

For what it’s woth, the sage Koṅkaṇa also features in the origin story of the Vīraṭṭāṉeśvara temple in Kanchipuram as it is told in the Śaiva Kāñcīmāhātmya and its Tamil adaptation, Civañāṉa Muṉivar’s Kāñcippurāṇam. There is, however, no mention of Koṅkaṇa riding a tiger or of the other narrative elements that you mentioned.

 

Best wishes,
Jonas Buchholz

 

                                                           ____                _____ 

Dr. Jonas Buchholz

Heidelberg Academy of Sciences and Humanities

Project “Hindu Temple Legends in South India”

 

Karl Jaspers Centre

Voßstr. 2 | Building 4400 | Room 004

69115 Heidelberg, Germany

 

P:  +49 (0)6221 54 4095

E:  jonas.buchholz@hadw-bw.de

W: https://www.hadw-bw.de/htl

 

 

 

From: INDOLOGY <indology-bounces@list.indology.info> On Behalf Of Westin Harris via INDOLOGY
Sent: Wednesday, February 5, 2025 4:36 AM
To: INDOLOGY <indology@list.indology.info>
Subject: [INDOLOGY] Konkaneswara, Konganar, & Brhadisvara Mahatmya?

 

Greetings Indologists,

 

I am looking for some help from the list's esteemed cadre of experts on Tamil Nadu. Direct answers or references to secondary sources are both welcome. 

 

If I am reading Gopalan's preface to Raghavan's edition of the Cola Campu correctly, the Brhadisvara Mahatmya attributes the establishment of Tanjore's Konkanesvara Temple to the siddha Konganar. Is this correct (narratively speaking, not historically)? If so, do we have any reliable dates for the Brhadisvara Mahatmya? 

 

At Konkanesvara, there are several images (paintings and statues) of an ascetic riding upon a tiger. Local informants explained that this image represents Konganar Cittar himself, and relates to a local legend in which Śiva came to reside in Konganar's jatamukuta and Indra transformed into his tiger mount. Can anyone corroborate these details? If so, is this legend, particularly the tiger-riding element, attested in any written sources (of course, not to imply that a narrative must to be written to be important)?

 

Many thanks.

 

PS. I'm writing from my phone so I apologize for the lack of diacritics.

 

 

Sincerely,

Westin Harris
Ph.D. Candidate
Study of Religion 
University of California, Davis

The Robert H. N. Ho Family Foundation Program in Buddhist Studies

Sarva Mangalam.