Dear Westin,

Could these references be of any help?

Rinpoche, Samdhong, & Vrajvallabh Dwivedi (eds.) 1990. Ḍākinījālasaṃvararahasyam by Anaṅgayogī.  (Rare Buddhist Text Series, 8.) Sarnath, Varanasi: Central Institute of Higher Tibetan Studies. xii, 20 pp. 


Szántó, Péter-Dániel, & Arlo Griffiths 2015. Sarvabuddhasamāyogaḍākinījālaśaṃvara. Pp. 367-372 in Jonathan A. Silk, Oskar von Hinüber, and Vincent Eltschinger (eds.), Brill’s Encyclopedia of Buddhism, volume 1: Literature and languages. (Handbook of Oriental Studies, Section two: India, vol. 29: 1.) . Leiden: Brill. 


Best wishes, Asko


On 29. Sep 2024, at 4.24, Westin Harris via INDOLOGY <indology@list.indology.info> wrote:

Greetings Indologists,

I am currently working on some Sanskrit and Tibetan material associated with the Six [Vajra]vārāhī Scriptures (phag mo gzhung drug) and the Threefold Vārāhī Cycle of the Chel Tradition (dPyal lugs phag mo skor gsum). Many of the texts associate themselves with one *Ḍākiṇī-jāla-saṃvar-ārṇava-tantra (mkha' 'gro drwa ba sdom pa rgya mtsho'i rgyud). 

Can anyone tell me more about this (attested or imagined) source text? Perhaps it is one and the same as the (equally enigmatic) Saṃvarārṇava? 

In her opus on Vajrayoginī, English (pp. 17, 52) mentions two brief references to the Saṃvarārṇavatantra among her Vajrayoginī/Vajravārāhī sources, but without any further elaboration. Moreover, in his CE of Chp. 15 of the Ḍākārṇavatantra, Sugiki (p. 3n1) notes the mention of six Arṇava texts (including Saṃvarārṇava) in a colophon to the Ḍākārṇava. However, he says, "Most likely, the Six Oceans are imaginary root scriptures." 

Besides these two references (English and Sugiki), can anyone point me towards more leads regarding the *Ḍākiṇījālasaṃvarārṇava / Saṃvarārṇava?

Thank you.


Sincerely,

Westin Harris
Ph.D. Candidate
Study of Religion 
University of California, Davis
The Robert H. N. Ho Family Foundation Program in Buddhist Studies

Sarva Mangalam.

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