Dear Westin,


You may also want to have a look at the three articles by Wilhelm Jahn on the subject: 'Die Legende vom Devadāruvana', published in 3 parts in Zeitschrift der Deutschen Morgenländischen Gesellschaft, volumes 69-71 (1915-17).


It also forms a major element in the South Indian Cidambaramāhātmya, for which see Hermann Kulke, Cidambaramāhātmya: Eine Untersuchung der religionsgeschichtlichen und historischen Hintergründe für die Entstehung der Tradition einer südindischen Tempelstadt, Wiesbaden: Harrassowitz, 1970.


The earliest version may well be that recorded in the early Skandapurāṇa, chapter 167 (verses 72-80), edited and discussed with reference to other sources in my own book Early Śaivism and the Skandapurāṇa: Sects and Centers (Groningen: Egbert Forsten, 2006).


I hope this helps.


Best wishes,

Peter Bisschop


——

Peter C. Bisschop

Professor of Sanskrit and Ancient Cultures of South Asia

Leiden University Institute for Area Studies (LIAS)

Matthias de Vrieshof 3 / 2311 BZ Leiden / The Netherlands

https://www.universiteitleiden.nl/en/staffmembers/peter-bisschop#tab-1

 

copies of my publications are available for download at

https://leidenuniv.academia.edu/PeterBisschop

 

ERC PURANA project (2022-2027)

https://purana.pubpub.org/


On Mon, Apr 1, 2024 at 7:27 AM Westin Harris via INDOLOGY <indology@list.indology.info> wrote:
Thank you all for replying on and off the list. 

Here is our Pine Forest survival kit at present time: 

Doniger, Wendy. Asceticism and Eroticism in the Mythology of Śiva. (Oxford: Oxford University Press, 1973).
- Especially chapter 6.

——. Śiva: The Erotic Ascetic (Oxford: Oxford University Press, 1981).
- Especially chapter 6.

Handelman, Don, and David Shulman. Śiva in the Forest of Pines: An Essay on Sorcery and Self-Knowledge (Oxford: Oxford University Press, 2004).

——. God Inside Out: Śiva’s Game of Dice (Oxford: Oxford University Press, 1997).
- Re: the Pine Forest episode’s relationship with Siva’s dice game narratives.

Kramrisch, Stella. The Presence of Śiva (Princeton: Princeton University Press, 1981).
- Especially chapter 7.

Pathak, Shubha. “Shifting Śāstric Śiva: Co-operating Epic Mythology and Philosophy in India’s Classical Period,” International Journal of Hindu Studies 27, no. 2 (2023): 173–212. (https://doi.org/10.1007/s11407-022-09337-8).


Sincerely,

Westin Harris
Ph.D. Candidate
Study of Religion 
University of California, Davis
The Robert H. N. Ho Family Foundation Program in Buddhist Studies

Sarva Mangalam.


On Sun, Mar 31, 2024 at 5:34 PM Shubha Pathak <pathak@american.edu> wrote:



Dear Westin et al.,

Two relevant secondary sources with which to start, if you have not already done so, are Asceticism and Eroticism in the Mythology of Śiva by Wendy Doniger [O'Flaherty] and Śiva in the Forest of Pines: An Essay on Sorcery and Self-Knowledge by Don Handelman and David Shulman.  I discuss both books in my article "Shifting Śāstric Śiva: Co-operating Epic Mythology and Philosophy in India’s Classical Period,” International Journal of Hindu Studies 27, no. 2 (2023): 173–212 (https://doi.org/10.1007/s11407-022-09337-8).

Sincerely,
Shubha



–––
Shubha Pathak, PhD, PhD
Associate Professor
Department of Philosophy and Religion
American University
Battelle-Tompkins 113
4400 Massachusetts Avenue, NW
Washington, DC 20016-8056

Phone: 202-885-2957
Fax: 202-885-1094
E-mail: pathak@american.edu
Web pages: http://www.american.edu/cas/faculty/pathak.cfm

                    https://orcid.org/0000-0003-4087-0601




From: INDOLOGY <indology-bounces@list.indology.info> on behalf of Westin Harris via INDOLOGY <indology@list.indology.info>
Sent: Tuesday, March 26, 2024 7:37 PM
To: INDOLOGY <indology@list.indology.info>
Subject: [INDOLOGY] On Devadāru Forest/lingam origin narratives...
 

External Email: Use caution with links and attachments.

Dear Indologists,

I thought there would already be a thread on this topic, but my searches of the archives came up fruitless.

I am looking to learn more about narratives of Śiva in the Devadāru forest (cavorting with the sage's wives and rebuking the sages) as an origin story for the worship of śivaliṅgas.
  • What are the oldest datable examples of the Devadāru forest narrative and/as the origin story for liṅga worship? (Purāṇas or otherwise?)
  • I have heard contemporary traditions (especially in the South) refer to this form of Śiva as Bhikṣāṭana. Is this epithet attested in the earliest sources, or does it develop later? 
  • I have also heard the Devadāru/Bhikṣāṭana Śiva associated with narratives of Śiva's penance after beheading Brahmā. Is the Devadāru forest narrative often associated with Śiva's brahmanicidal episode, or is this connection less common? (It seems to me that the Devadāru forest narrative already hinges on topoi like transgression and expiation, as Śiva rebukes the sages for their transgressions but then provides his liṅgam as a means to absolution, so I could see how the two vignettes might naturally overlap).
As a disclaimer, I fully understand that dating puranic stories is often a nonstarter. Therefore, speaking of "earlier" and "later," or "often" and "common," can already be problematic. Still, I am hardly an expert in the vast puranic corpus, so any help is much appreciated. 

Thank you all.

Sincerely,

Westin Harris
Ph.D. Candidate
Study of Religion 
University of California, Davis
The Robert H. N. Ho Family Foundation Program in Buddhist Studies

Sarva Mangalam.

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