22. Kuṟiñci

1. When the heroine is suffering because the hero has left and put off marrying her, and when she blames him, the friend speaks praising his good qualities. 2. While the hero who has come for a surreptitious meeting at night overhears, the heroine, after being spoken to by her friend, speaks.

In my lover’s land, waterfalls stream down from the heights

of tall, demon-haunted mountains. My people didn’t know

that the pain I feel is from his broad sweet-smelling chest.

Women skilled in knowledge said as if it were true

that if we worship the great god whose strong hands 5

are known for destroying any who don’t submit to him,

my pain would go away. At midnight when people are afraid,

they arranged the ground well, put a garland on his spear,

sang so our rich town resounded, offered a sacrifice, 10

scattered lovely red millet mixed with blood and summoned Murugan.

That same night, my lover came to calm the pain that filled me,

smelling of the sandal smeared on his chest

and wearing flowers swarming with bees

that had flourished in an inaccessible cleft on the hillside. 15

Moving like a strong tiger stealthily stalking an elephant for prey,

hidden to the gaze, he eluded the guards of our fine, tall house,

and every time he embraced me, making my life melt,

fulfilling the desire of my heart that wanted him so much,

and I thought of the useless efforts of the clueless Vēlaṉ, 20

I laughed until my whole body was filled with joy.

—Veṟipāṭiya Kāmakkaṇṇiyār

The author of this poem is supposed to have been a poetess. She may have taken her name, which seems to mean “She who wears a chaplet and (sang of?) sexual desire (connected with) singing the frenzy (of worshiping Murugan)” from this poem.

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1. “My lover’s” is added for clarity.

2. “My people” is added for clarity. Literally “at the confused time when (they) didn’t know….” aṟiyā maṟuvaral poḻutil.

4. “Women skilled in knowledge” is mutu vāyp peṇṭir, “women with old (i.e. experienced) mouths.”

5. “Great god” is neṭuvēḷ, also a name of Murugan.

8. “On his spear” is added at K’s suggestion.

9. “So our rich town resounded” is vaḷa nakar cilampa. In addition to “town,” “city,” the word nakar can mean “temple” or “shrine,” and that is how the commentators construe it.

13. “That same night” is added. The original has “on the midnight when they summoned Murugan…(my lover) came.”

17. “Hidden to the gaze” is pārvai otukkiṉ. The commentary says otuṅkiya pārvaiyoṭu, “with a secretive (or turned away) gaze,” but that does not seem to fit either the sense or the words of the original. This is meant to be applied to the tiger.

20 “Useless efforts” is ulantamai, literally “state of being destroyed.” The Vēlaṉ, so named because he holds a spear (vēl), becomes possessed and tries to exorcise demons. See also poem 195.12. “Thought of” is kaṇṭē, “saw.”

21 “Until my whole body was filled with joy” is mey malintu, literally “so my body was full,” “so my body was happy.” One of the meanings of mali is “to be happy during coition.”