Dear Dean,
another aspect may be helpful:
because I am doing some research on the concept of karman and
hell, I see that already in the Gilgit-manuscripts
(Āyuḥparyantasūtra) a systematically composed description
(Sanskrit-Śloka) connects specific actions (karman) with the
rebirth in certain hells.
When someone kills his mother his rebirth takes place in hell 1.
If he is a robber in hell 8 etc.
This description is adapted in several later works and found also
his way, probably via Burmese monks, in the later Pali-literature
and is still observed in Thailand, Sri Lanka etc.
I did not translate the complete Āyuḥparyantasūtra. If you can
read Sanskrit (there is also a Tibetan translation) you may find
the answer of your question beyond the rebirth in a hell.
Best
Heiner
On 15 Nov 2020, at 23:53, Dean Michael Anderson via INDOLOGY <indology@list.indology.info> wrote:
_______________________________________________Dear fellow members of the Indology list,
Most people think of reincarnation being a somewhat deterministic process based on past karma.
I read someplace, however, that Tibetans, and maybe other Buddhists, consider the process of assigning one's karma for the next life as something akin to reaching into a box of chips and grabbing a random collection of karmas that set in motion the next life. Thus, it is not so strictly deterministic.
I'm sorry if I'm not describing this accurately.
Can anyone point me to some original sources or commentaries for this idea ?
Also, is this something that is mentioned in Hinduism or other reincarnation-based religions?
Best,
Dean Anderson
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