Thanks, Tim.  It is good to know that fire is indeed included in these other lists, expanding the bhayas to eight. Best wishes,

Madhav

Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies

[Residence: Campbell, California, USA]


On Wed, Oct 14, 2020 at 3:41 PM Lubin, Tim <LubinT@wlu.edu> wrote:

Dear Madhav, Johannes, et al.

 

Fire is indeed included (alongside flood/water) as a disaster or (from the point of view of property loss) an “act of God” or “force majeure.”   Thus the Arthaśāstra 4.3.1–2: [1] daivāny aṣṭau mahābhayāni: agnir udakaṃ vyādhir durbhikṣaṃ mūṣikā vyālāḥ sarpā rakṣāṃsi, iti.  [2] tebhyo janapadaṃ rakṣet.

“1. There are eight great dangers arising from fate: fire, water, disease, famine, rats, vicious animals, snakes, and demons. 2 He [the king? or his Collector (samāhartṛ]?] should protect the countryside from these.” (trans. Olivelle 2013: 228; see his note on p. 629).”

I seem to recall similar lists in the NÄ«ti literature, though I cannot lay my hand on a particular passage at the moment.

 

But this sort of list has been received in the Javanese tradition.  For example, a manuscript entitled Aṣṭādaśa Vyavahāra (Perpustakaan Nasional, Jakarta, L. 882) quotes a Sanskrit stanza:

 

deśabhaṅgabhāyāt tyaktaṃ kr̥taṃ [read: hr̥taṃ] taskarapārthivai[ḥ] |

agnidagdhaṃ jalanodaṁ pañcasadaraṇaṃ smr̥taṃ || ff. 2v2–3  [read: … pañcasādhāraṇaṃ…]

What is abandoned from fear of destruction of the country, what is seized by thief or prince, what is burnt by fire, [or] what is carried off by water — this is known as “the five common [perils].”

This is glossed in Old Javanese prose (ff. 2v3–3r1):

ka[liṅanya], dr̥vya ikaṅ saṅkeṅ rundahniṅ deśa, kanimitan praṅ katiṅgal ikaṅ deśadr̥vya, tinitipakən salviranya, paśu kunaṁ, dr̥vya pinet iṅ taskāra maliṅ, dr̥vya pinet de saṅ prabhū, katunv iṅ apūy, dr̥vya keli riṅ ve, kahələm kunaṅ, ika ta sahacihna, tan yogya katəmpuhanā riṁ panaṅgapi, titipan kaləbu riṅ pañcasadharaṇa, ṅa[ranya].

This means: Property that, on account of disorder in the locality, because of war, is abandoned, property of the locality of all types that is placed in trust, or cattle; property taken by a robber [or] thief, property taken by the king, [property] burnt by fire, property carried off by water or sunken — for things with these characteristics the receiver should not be liable; it is called “a deposit sunk in the five common [perils].”

 

This classification gets applied in Old Javanese prose format to entrusted goods at various points in the famous lawbook (14th c.-ish?) edited by Jonker (1885):

 

Kuṭāra Mānava 8 :

adṛve titipan, yen pinet denira saṅ amava bhūmi, yen coloṅən deniṅ maliṅ, yen bahakən deniṅ voṅ, yen katunon, yen keliya riṅ bañu, yen hilaṅa katahurag deniṅ guṅiṅ praṅ, tan vənaṅ iku palakunən denikaṅ atitip, apan kapañcasādhāraṇa arane.

[In the case of] property that has been put on deposit — if it is taken by the ruler, if it be stolen by a thief, if it be robbed by someone, if it is burnt up (katunon) [or] if it be carried away by water, if it disappear by being scattered in the heat of war — if the depositor asks for it back, he or she has no entitlement [to it], for these are known as “the five common [perils]”

 

KM 211: riṅ titipan katiṅgal, akāraṇa deniṅ deśa rusak binabak deniṅ voṅ, geger deniṅ ratu apraṅ paḍa ratu, iṅalap iṅ maliṅ, katunon , keli riṅ bañu, tan paṅəlenana kaṅ tinitipan yen maṅkana, pan kapañcasādhāraṇa arane, liṅira saṅ paṇḍita vruh iṅ āgama.

Regarding a deposit abandoned because of a village destroyed [and] plundered by men, [lost] in tumult on account of a king at war with a king, taken by a thief, burnt up, carried off by water, what was deposited need not be replaced if it is so, for these are known as “the five common [perils]” according to scholars knowledgeable in scripture.

 

Likewise KM 95.  Cf. Kātyāyana Smṛti 178, 601 and Bṛhaspati Sm. 11.4 for other Sanskrit parallels.

 

Best,

Tim

 

 

Timothy Lubin
Jessie Ball duPont Professor of Religion and Adjunct Professor of Law
204 Tucker Hall
Washington and Lee University
Lexington, Virginia 24450

American Council of Learned Societies fellow, 2020–21
National Endowment for the Humanities fellow, 2020–21

https://lubin.academic.wlu.edu/ 
http://wlu.academia.edu/TimothyLubin 
https://ssrn.com/author=930949
https://dharma.hypotheses.org/people/lubin-timothy

 

 

 

From: INDOLOGY <indology-bounces@list.indology.info> on behalf of INDOLOGY <indology@list.indology.info>
Reply-To: Johannes Bronkhorst <johannes.bronkhorst@unil.ch>
Date: Wednesday, October 14, 2020 at 3:09 PM
To: Madhav Deshpande <mmdesh@umich.edu>
Cc: INDOLOGY <indology@list.indology.info>
Subject: Re: [INDOLOGY] Six calamities

 

I raise a similar question about the sparsity of epidemics in early literature, in “Plagues and Brahmins” (Zysk felicitation volume, Brill 2021; has just come out).

 

Johannes Bronkhorst



On 14 Oct 2020, at 19:58, Madhav Deshpande via INDOLOGY <indology@list.indology.info> wrote:

 

Having experienced terrifying wildfires in California, I wonder why this list of ईतिs did not include something like दावानल.  Were such wildfires not that common in ancient India?


Madhav M. Deshpande

Professor Emeritus, Sanskrit and Linguistics

University of Michigan, Ann Arbor, Michigan, USA

Senior Fellow, Oxford Center for Hindu Studies

 

[Residence: Campbell, California, USA]

 

 

On Wed, Oct 14, 2020 at 9:47 AM Christophe Vielle via INDOLOGY <indology@list.indology.info> wrote:

Thank you much, dear Peter, for the reference.

Now I can add the following article  by F. Wilhelm in IT, precisely on the topic ("Calamities - a dharma problem?) :

Anyway, the śloka below (also quoted in a commentary to the final stanza of Mālavikāgnimitra, according to Wilhelm) must be earlier than its occurrence in the Kṛtyakalpataru and Vīramitrodaya digests.

bw

Christophe

 

Le 14 oct. 2020 à 12:05, Peter Wyzlic via INDOLOGY <indology@list.indology.info> a écrit :

 

Am 14.10.2020 um 11:42 schrieb Christophe Vielle via INDOLOGY:

From which (nīti?)śāstra

could come the following śloka about the six 'īti' :

 

ativṛṣṭir anāvṛṣṭir  mūṣikāḥ śalabhāḥ śukāḥ |

pratyāsannāś ca rājānaḥ  ṣaḍ eta ītayaḥ smṛtāḥ ||   

 

PW gives a slightly different version with a reference to Parāśara, according to the Śabdakalpadruma

ativṛṣṭir anāvṛṣṭiḥ śalabhā mūṣikāḥ khagāḥ 

pratyāsannāś ca rājānaḥ ṣaḍ eta ītayaḥ smṛtāḥ ..  Parāśara  im Śkdr.


Hartmut Scharfe in his "The State in Indian Tradition" (Leiden: Brill, 1989, p. 69) refers to Kṛtyakalpataru and Vīramitrodaya. In this list we find: deluge, drought, rats, locusts, parrots and kings that are too near [to their subjects] (and thus able to satisfy their greed). He refers, too, to an older list of calamities in the Arthaśāstra.

Hope it helps,
Peter Wyzlic

-- 
Universität Bonn
Institut für Orient- und Asienwissenschaften
Bibliothek
Brühler Str. 7
D-53119 Bonn
Tel.: 0228/73-62436

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