PFA Renukaa Geetam by Sri Kaavyakantha Vaasishtha Ganapati MuniThe only consistency is the singing style. Meters are all variegated.On Fri, Jun 12, 2020 at 5:54 PM Nagaraj Paturi <nagarajpaturi@gmail.com> wrote:Yes. There are musical renderings. But the instrumental music and the raagas may make this point get overlooked.If necessary , I will send my rendering to make the point clear.On Fri, Jun 12, 2020 at 5:43 PM Uskokov, Aleksandar <aleksandar.uskokov@yale.edu> wrote:
From: Nagaraj Paturi <nagarajpaturi@gmail.com>
Sent: Friday, June 12, 2020 8:06:56 AM
To: Harry Spier <vasishtha.spier@gmail.com>
Cc: Uskokov, Aleksandar <aleksandar.uskokov@yale.edu>; indology@list.indology.info <indology@list.indology.info>
Subject: Re: [INDOLOGY] Metre of gopī-gītamThe pattern here is
III UIU UIU IU
If you change the first two laghus into a guru , it turns into
UI UIU UIU IU
which can also be written as
UIU IU UIU IU
There is a repetition of UIU IU
or there are two symmetrical halves UIU IU and UIU IU
UIU IU UIU IU is वैनसम्
We can say that by replacing the initial guru of वैनसम् with two laghus , we get कनकमंजरी . This makes वैनसम् and कनकमंजरी have the same singing pattern.First UIU IU in आरोहण ascending tone and second UIU IU in अवरोहण descending tone. / नानना नना - नानना नना \
In कनकमंजरी, III UIU UIU IU is the same as IIIU IU UIU IU and the singing is IIIU IU in आरोहण ascending tone and UIU IU in अवरोहण descending tone./ ननन नानना - नानना नना \ or / नननना नना - नानना नना \
-------------------------------------------------------------------------------------------------------------------------We have many such pairs.
शार्दूलविक्रीडितम् changes into मत्तेभविक्रीडितम् by replacing the initial guru of शार्दूलविक्रीडितम् with two laghus , we get मत्तेभविक्रीडितम् . That is the reason why viraamasthaana shifts one number from शार्दूलविक्रीडितम् to मत्तेभविक्रीडितम् . Reason is the singing style and singing pattern.
That is the reason why in Telugu Satakams , they consider inclusion of शार्दूलविक्रीडितम् and मत्तेभविक्रीडितम् both in the same s'atakam as no violation of uniformity of meter. Reason is the uniformity in singing style and singing pattern.
Same with उत्पलमाला and चंपकमाला in Telugu. Replacing the initial guru of उत्पलमाला with two laghus changes it into चंपकमाला . Here too, viraamasthaana of champakamaalaa is one number higher than that of utpalamaalaa.
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That is the reason Gopee geetam is called geetam.
On Fri, Jun 12, 2020 at 9:26 AM Harry Spier via INDOLOGY <indology@list.indology.info> wrote:
_______________________________________________Thank you Aleksandar. I've also been informed offlist that this meter but with the names Rājahaṃsī and Vibhūṣaṇā is in the three volume 1959 edition published in Pune by Prasad Prakashan, with editors P. K. Gode and C. G. Karve. . I was looking in Apte's 1890 edition where it didn't appear. Apparently the modern editors expanded the metrical section.Regards,Harry Spier
On Thu, Jun 11, 2020 at 11:21 PM Uskokov, Aleksandar <aleksandar.uskokov@yale.edu> wrote:
Dear Harry,
Vaṁśīdhara in his comment on the first verse writes: kanakamañjarī naś ca rau lagau iti sūtrāt. The definition scans right, so to his mind the meter is Kanakamañjarī. I don’t know which sūtra he has in mind.
Best wishes,
Aleksandar
Aleksandar Uskokov
Lector in Sanskrit
South Asian Studies Council, Yale University
203-432-1972 | aleksandar.uskokov@yale.edu
From: INDOLOGY <indology-bounces@list.indology.info> on behalf of Harry Spier via INDOLOGY <indology@list.indology.info>
Sent: Thursday, June 11, 2020 10:05 PM
To: indology@list.indology.info <indology@list.indology.info>
Subject: [INDOLOGY] Metre of gopī-gītamDear list members,
Can anyone identify the meter of the gopī-gītam (Bhāgavata X, chapter 31).See this link: https://iskcondesiretree.com/page/gopi-gita
It is 11 syllable's per line but as far as I can see it is different from the 11 syllable metres in Apte's dictionaries appendix.Thanks,Harry Spier
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--
Nagaraj PaturiHyderabad, Telangana, INDIA.
Director, Inter-Gurukula-University Centre , Indic AcademyBoS, MIT School of Vedic Sciences, Pune, MaharashtraBoS, Chinmaya Vishwavidyapeeth, Veliyanad, KeralaBoS Veda Vijnana Gurukula, Bengaluru.Member, Advisory Council, Veda Vijnana Shodha Samsthanam, BengaluruFormer Senior Professor of Cultural Studies,FLAME School of Communication and FLAME School of Liberal Education,Hyderabad, Telangana, INDIA.
--Nagaraj PaturiHyderabad, Telangana, INDIA.Director, Inter-Gurukula-University Centre , Indic AcademyBoS, MIT School of Vedic Sciences, Pune, MaharashtraBoS, Chinmaya Vishwavidyapeeth, Veliyanad, KeralaBoS Veda Vijnana Gurukula, Bengaluru.Member, Advisory Council, Veda Vijnana Shodha Samsthanam, BengaluruFormer Senior Professor of Cultural Studies,FLAME School of Communication and FLAME School of Liberal Education,Hyderabad, Telangana, INDIA.--Nagaraj PaturiHyderabad, Telangana, INDIA.Director, Inter-Gurukula-University Centre , Indic AcademyBoS, MIT School of Vedic Sciences, Pune, MaharashtraBoS, Chinmaya Vishwavidyapeeth, Veliyanad, KeralaBoS Veda Vijnana Gurukula, Bengaluru.Member, Advisory Council, Veda Vijnana Shodha Samsthanam, BengaluruFormer Senior Professor of Cultural Studies,FLAME School of Communication and FLAME School of Liberal Education,Hyderabad, Telangana, INDIA.