I have been provided information off-list that suggests the answer is no.
Stephanie Jamison holds that there is no real reason to believe that this attribution, found in the anukramaṇīs, is accurate.
"The Anukramai)T attributes a few hymns to females, for example XIII.91 to Aplila
Atreyi and X.39-40 to Gho~a Kak~Ivati, but these ascriptions are derived from the
personnel depicted in the hymn itself. There is no reason to assume that the poet
was female in these cases. A particularly egregious example is the attribution of the
very interesting X.l09 to Juhii Brahmajaya, or "Sacrificial Ladle, Wife of Brahma [/
the brahmin]," based on the appearance of both those terms in the text."
p 59, Jamison, S. W., & Brereton, J. P. (2014). The Rigveda: the earliest religious poetry of India. New York: Oxford University Press.
I'm attaching the article (Note: I also found the Harvard DASH link to this article but I get a PDF error when I click on the Harvard link)