jāgrat-kūrma-samśritā in the verse which I've summarized below.
VIEW 1
The Bhagavadgītā uses the example of Kūrma for a
state of the complete withdrawal of the senses:
yadā saṃharate cāyaṃ kūrmo' ṅgānīva sarvaśaḥ /
indriyāṇīndriyārthebhyas tasya prajñā pratiṣṭhitā // 2.58//
Such a state would contrast with the state referred to by the word jāgrat. Thus, it seems refer to the state of focusing inward. I am not quite sure if you would call it sleep, or more likely a conscious concentration that directs awareness inwards.
Perhaps it means "she who abides in both the waking state and the state of complete withdrawal of senses."
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VIEW 2
I think that kūrma here refers to the microcosmic equivalent of the tortoise that supports the world. I don’t know of any clear references to this idea in texts, but one often sees Kuṇḍalinī supported by a tortoise in “cakra scrolls” from the 17th century onwards. See the attached image for an example.
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Thanks,
Harry Spier
Dear list members,Verse 2 of the kuNDalinI stavaH is:
raktābhāmṛtacandrikā lipimayī sarpākṛtir nidritā
jāgratkūrmasamāśritā bhagavati tvaṁ māṁ samālokaya |
māṁsodgandhakugandhadoṣajaḍitaṁ vedādikāryānvitaṁ
svalpasvāmalacandrakoṭikiraṇair nityaṁ śarīraṁ kuru || 2 ||
I'm uncertain on how to translate jāgratkūrmasamāśritā in line 2.
The only (farfetched thought?) I have is that kūrma refers to the nāḍi that carries the energy that closes the eyes and therefor refers to the sleeping state, so that the phrase means "who abides in the waking and sleeping states".
Any help in translating this phrase would be appreciated.
Harry Spier