Neuroscientists, equipped with advanced brain-imaging tools, are beginning to quantify and confirm some of the health benefits of this ancient practice, such as its ability to help free your mind of background chatter and calm your nervous system. In one study recently published in the Journal of Cognitive Enhancement, researchers from Linköping University, in Sweden, measured activity in a region of the brain called the default mode network—the area that’s active during self-reflection and mind wandering—to determine how practicing mantra meditation affects the brain. From a mental health perspective, an overactive default mode network can mean that the brain is distracted—not calmed or centered.
Researchers behind the Linköping University study asked a group of subjects to take part in a two-week Kundalini Yoga course that included six 90-minute sessions over the course of two weeks. Each session started with yoga exercises (asana and breathing) and finished with 11 minutes of mantra-based meditation. The subjects recited the Sat nam mantra (roughly translated as “true identity”) while placing their hands over their hearts.
The same group also performed a finger-tapping control condition—in which they were instructed to perform slow-paced button pressing on a four-button keypad.
The subjects’ default mode networks were more suppressed during the mantra meditation than during the finger-tapping exercise—and suppression grew as mantra training increased. “The study suggests that mantra training can more effectively reduce [default mode network]–related distractions than something like tapping along to the beat,” says Rozalyn Simon, PhD, who authored the study.
Research findings such as these do not profess to prove that mantra is a life-saving technique. But as Malia knows well, when we are beholden to our discursive mind, we can easily be led down the path to negative headspace—further away from our true, relaxed nature. In fact, research suggests that it doesn’t matter whether you recite an ancient Sanskrit mantra such as Sat nam, or the Lord’s Prayer, or any sound, word, or phrase—as long as you repeat something with focused attention, you’ll get results.
Since the 1970s, Herbert Benson, professor of medicine at Harvard Medical School and founder of the Benson-Henry Institute for Mind Body Medicine at Massachusetts General Hospital, has been researching how meditation and prayer can alter mental and physical states. He’s been particularly interested in what brings on a meditative state, which he calls “the relaxation response.” Benson has experimented with subjects repeating Sanskrit mantras as well as nonreligious words, such as “one.” He’s found that regardless of what the practitioner repeats, the word or phrase has nearly the same effects: relaxation and the ability to better cope with life’s unexpected stressors.
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https://archive.org/details/in.ernet.dli.2015.274061On Tue, Mar 3, 2020, 12:18 AM Nagaraj Paturi <nagarajpaturi@gmail.com> wrote:On Sun, Mar 1, 2020, 7:37 PM Matthew Kapstein via INDOLOGY <indology@list.indology.info> wrote:_______________________________________________Dear Mr. Haas,
As I recall, Robert Yelle's book Explaining Mantras includes some discussion of repetition. It is possible, too, that some of the articles in Alper's Understanding Mantras at least touch upon the topic. Others on the list may be able to offer some guidance to relevant sections in the writings of Frits Staal and others who have worked on Vedic recitation and related ritual theory.
good luck,
Matthew Kapstein
Directeur d'études, émérite
Ecole Pratique des Hautes Etudes, Paris
Numata Visiting Professor of Buddhist Studies,
The University of Chicago
From: INDOLOGY <indology-bounces@list.indology.info> on behalf of Dominik Haas via INDOLOGY <indology@list.indology.info>
Sent: Sunday, March 1, 2020 6:21 AM
To: indology@list.indology.info <indology@list.indology.info>
Subject: [INDOLOGY] Repetitive recitation of a mantraDear colleagues,
in my exploration of the history of the Gāyatrī mantra, I naturally have to deal with the practice of repetitive recitation of a mantra. I would like to collect as much literature as possible about the origins and the development of this specific practice in South Asian religions (of course there's a lot about japa and mantras in general, and repeated recitation is ubiquitous, but I am looking for more focused studies). Serious studies about the psychological effects of repeating a single text would also be interesting.
Any references (and/or PDFs) would be very welcome, on or off-list!
Best regards,
Dominik A. Haas
__________________Dominik A. Haas, BA MA
PhD Candidate, University of Vienna
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