Dear friends,

I seem to recall from my student days that Vācaspati Miśra was often treated as two: Vācaspati Miśra I and Vācaspati Miśra II.

However, it now seems that this doubling has disappeared and he is mostly treated as a single figure.

Can you refer me to any work that explicitly discusses and resolves the issue?

with thanks in advance,

Matthew

Matthew Kapstein
Directeur d'études,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago

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