Dear Indological colleagues,
One of the peculiarities of
Sāṃkhya thought is its unusual theory of "evolution"
(though it might better be termed "emanation") which proceeds from the subtle modifications of the
mūlaprakṛti
to those that are increasingly coarse, namely the organs of sense and of action, and finally to their physical objects. This seems a very odd evolutionary path when we first encounter it and I am wondering if there has been any work that seeks to explain just
why Sāṃkhya adopted what to us may seem a remarkably counter-intuitive framework. I do have
my own theory about this, but I would not want to publish it if someone else has already come up with a similar idea. I would therefore be grateful for any suggestions you may have concerning scholarship that seeks to explain just why it is that
Sāṃkhya proceeds from top to bottom, as it were, rather than the other way around.
with thanks in advance for your advice about this,
Matthew