Dear Colleagues,  For these issues and connected matter, the Handbook of Pâli Literature by Oskar von Hinüber (Berlin-New York, 1996) remains worthy of being consulted, see precisely p. 83 and 86. Best regards,   Georges-Jean PinaultÂ
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> Message du 30/09/18 08:47
> De : "Dan Lusthaus via INDOLOGY" <indology@list.indology.info>
> A : "Madhav Deshpande" <mmdesh@umich.edu>
> Copie à : "Indology" <indology@list.indology.info>
> Objet : Re: [INDOLOGY] MahÄtipiá¹aka CÅ«lÌ¥Äbhaya
>
>Hello, Madhav,ÂSince the Table is introduced with an explanation discussing that many texts have multiple names, so that all the texts in the same box are to be considered alternate names of the same basic texts (variants between mss. and editions, etc. included), it would seem the Milindapañhaá¹Ä«kÄ included as one of the titles, would be the same as the Milinda-á¹Ä«kÄ ed. by Jaini. Tracking down the various editions, mss., etc. could be done by checking the catalogues cited.ÂÂThe online book An Analysis of the PÄli Canon (http://budsas.net/sach/en137.pdf ) seems to be a composite of two works. The first part by Webb is an “analysis†of the PÄli canon; the second part, with the table of texts and the catalogues in which they are identified, was initially a different work by Bhikkhu Nyanatusita titled A Reference Table of Pali Literature, which the online edition has added to the Webb book, treating them as a joint work; which is why the pagination for the later part with the Table commences new pagination.ÂRahula’s article should indicate which edition of the á¹Ä«kÄ he consulted, and that then could be examined to see whether that coincides with the Jaini edition (which at first was a separate volume, but PTS eventually included it in their reprint of Pali edition of Milindapañha), or is an alternate version of the same (or different) text.Âbest,Dan
On Sep 30, 2018, at 12:30 AM, Madhav Deshpande via INDOLOGY <indology@list.indology.info> wrote:
Hello Dan,ÂDo you know if the Milindapañhaá¹Ä«kÄ listed here as:ÂMadhuratthapakÄsinÄ«, Milindapañhaá¹Ä«kÄ, Milindapañhavivaraṇa (CM ?,MahÄtipiá¹aka CūḷÄbhaya or Cullavimalabuddhi, 1474)Âis the same as the Milindaá¹Ä«kÄ published by Padmanabha Jaini, and published by the PTS?
Madhav M. DeshpandeProfessor EmeritusSanskrit and LinguisticsUniversity of Michigan[Residence: Campbell, California]
_______________________________________________On Sat, Sep 29, 2018 at 8:18 PM Dan Lusthaus <prajnapti@gmail.com> wrote:Here’s a bit more, Madhav.ÂAccording to An Analysis of the PÄli Canon, Edited by Russell Webb (Kandy: Sri Lanka, Buddhist Publication Society, 2008 online ed.)The -á¹Ä«kÄ has several names, and the author is identified with two different names, one of them being MahÄtipiá¹aka CūḷÄbhaya, so this is probably what Rahula was referring to. Pp. 21-22 of the “Table of PÄli Literature,†which begins about 3/4 of the way through the book lists the following.2.6 MilMilindapañhÄ, MilindapaṇhÄ (Title is plural: see Mil 419: ... milindapañhÄsamattÄ ... tisatapañhÄ honti, sabbÄva milindapañhÄ ti saá¹…khaṃ gacchanti.)H 172ff, PL 110ff, PCS. 2.176, HP93f, BnF 359f, LCM 1154, SH 237,2.6.1 Mil-á¹MadhuratthapakÄsinÄ«, Milindapañhaá¹Ä«kÄ, Milindapañhavivaraṇa (CM ?,MahÄtipiá¹aka CūḷÄbhaya or Cullavimalabuddhi, 1474)H 172m, PL 150, PSA 100f, HP 75,PCS 2.151, SH 237, VP 4/126, CB49, EP 58, CS.Not to be conflated withÂMilindapañhaaá¹á¹hakathÄ (B, Thatõn Mingun Zetawun SayÄá¸o/Ū NÄradaJetavana, 1949.)The abbreviations refer to:H: A Handbook of PÄli Literature. Oskar von Hinüber; Berlin 1996. (§)PL: PÄli Literature; K.R. Norman, Wiesbaden, 1983. (§ and pages.) (“Appendix I†in Norman’s Collected Papers V, Oxford, 1994, has been consulted)PSA: PÄli Literature of South-east Asia; Ven. Dr. Hammalawa SaddhÄtissa, Singapore, 1992, repr. 2004)PCS: PÄli Literature Transmitted in Central Siam. Peter Skilling & Santi Pakdeekham; Bangkok 2002. (§)HP: Handbook of PÄli Literature. Somapala Jayawardhana; Colombo, 1994.BnF: Catalogue des Manuscrits PÄlis des Collections Françaises; Jacqueline Filliozat, Jinadasa Liyanaratne, William Pruitt, EFEO DATA Filliozat 101.(MS No.)ÂLCM: Catalogue of Palm Leaf Manuscripts in the Library of the Colombo Museum; W.A. de Silva; Colombo 1938.ÂSH: Singhalesische Handschriften Teil I; Heinz Bechert and Maria Bidoli, Wiesbaden, 1969. Singhalesische Handschriften Teil II; Heinz Bechert, Stuttgart, 1997. (MS No.)Âand so on. The full list is in the pdf in the “Abbreviations of Catalogues…â€Âbest,DanÂÂOn Sep 29, 2018, at 11:02 PM, Madhav Deshpande <mmdesh@umich.edu> wrote:
Thanks, Dan. Will see if I can locate the issue of Journal Asiatique. ÂÂMadhav
Madhav M. DeshpandeProfessor EmeritusSanskrit and LinguisticsUniversity of Michigan[Residence: Campbell, California]
On Sat, Sep 29, 2018 at 7:45 PM Dan Lusthaus via INDOLOGY <indology@list.indology.info> wrote:I should add, that like with a previous query, this is another case of an earlier and later figure sharing the same name (the later MAHÄ€-Tipiá¹aka-CūḷÄbhaya is 12th c., while the earlier one described by Malalasekera is considered pre-Buddhaghosa). I don’t believe that Jaini, who edited the Milinda-á¹Ä«kÄ, identified the author of that commentary, but, since it cites Buddhaghosa, it must be by someone post-Buddhaghosa. Cf. http://enlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an343601.pdfÂ_______________________________________________ÂBarua is quoting Walpola Rahula re: the 12th c TheravÄdin commentator who wanted to become a Buddha, with the reference: Walpola, R. 1971. L'ideal du Bodhisatta dans le TheravÄda et le MahÄyÄna. Journal Asiatique: 69.ÂI don’t have access to that Journal at the moment, so can’t check to see what sources Rahula was drawing on. Perhaps someone else has it on hand.ÂDan
On Sep 29, 2018, at 9:01 PM, Dan Lusthaus via INDOLOGY <indology@list.indology.info> wrote:
_______________________________________________G.P. Malalasekera’s Dictionary of PÄli Proper Names offers the following.ÂÂ3. CūḷÄbhaya.– A Thera of Sri Lanka and a well-known commentator; he was known as Tipiá¹aka-CūḷÄbhaya. He is several times quoted in the Commentaries (e.g., VibhA.11, 16; Vism.69, 394, 397). He had a prodigious memory. Once he shut three of the gates of AnurÄdhapura, allowing only one door for the use of those leaving the city. As each person went out he asked his name, and each of these names he was able to repeat when the owner returned in the evening to the city (DA.ii.530). He was a contemporary of CūḷanÄga (DhsA.230; SA.iii.206), with whom he held discussions. His description (given at the LohapÄsÄda) (DA.ii.442) of the details connected with the first words uttered by the Buddha after his birth, and the manner in which he walked, is accepted as authentic. He once went with a company of monks on a pilgrimage to NÄgadÄ«pa. On the way he stayed in a monastery. One of his followers, who lacked self-control, made friends with another of like temperament in the vihÄra, and CūḷÄbhaya, seeing them laugh aloud, pointed out how truly the Buddha had said in the DhÄtusaṃyutta that like joins with like. VibhA.457 f.ÂDanÂOn Sep 29, 2018, at 8:28 PM, Madhav Deshpande via INDOLOGY <indology@list.indology.info> wrote:
In an article by Ankur Barua [http://introductiontoappliedbuddhism.blogspot.com/2009/10/bodhisatta-concept-in-theravada.html], I came across this reference: "TheravÄdin author who wished to become a Buddha by following the Bodhisatta-yÄna is the `Sri Lankan_______________________________________________monk MahÄ-Tipitaka CÅ«lÄbhaya. In his subcommentary on the “Questions of King Milinda†during the twelfth-century, he wrote that he wished to become a Buddha at the end of his work." Is this commentary the same as the Milindaá¹Ä«kÄ published by the PTS, or a different commentary? The Milinda-Aá¹á¹hakathÄ of U NÄrada alias Mingun Zetavun Sayadaw that was written around 1948 and transcribed and published by me [Studia Philologica Buddhica, Monograph Series XIII, Tokyo, The International Institute for Buddhist Studies, 1999] refers to the opinion of a Tipiá¹aka-CÅ«lÌ¥Äbhayatthera on p.57. I would appreciate any information on this monk and his commentary on Milindapañha. Is it available anywhere? Best,ÂMadhav M. DeshpandeProfessor EmeritusSanskrit and LinguisticsUniversity of Michigan[Residence: Campbell, California]
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