There is no word for 'bushy' in the verse. 

But  in gopucchAgraM , agram is the qualified, the topic, the focus. 

For some one feeling the touch of the cow's tail from its root/beginning, the end is a sudden change, hence a surprise. 

Similarly in a kAvya, after the description of udAtta bhAvas, description of adbhuta gives a sudden change, a surprise. 

Giving details of the surprising part of the cow's tail as 'bushy' is just for adding details, for explanation/elaboration.  

 

On Tue, Sep 25, 2018 at 6:01 PM, Alfred Hiltebeitel via INDOLOGY <indology@list.indology.info> wrote:

Dear Colleagues,

 

I have two questions about a passage from the Nāṭyaśāstra cited in V. Raghava’s book, The Number of Rasas. The passage comes at the ed of Ragavan’s summary of the “adbhuta synthesis” of Nārāyaṇa, the grandfather of Viśvanātha.

First I give it in what seems a paraphrase: “The story has to be, says Bharata, like a cow’s tail, bushy at the end, full of surprises. There must be adbhuta at the end.”

Raghavan 1940, 173 cites and quotes Nāṭyaśāstra 20.46-47, which I give here in my transliteration:

kAryaM gopucchAgraM kartavyaM kAvyabandhamAsAdya

ye codAttA bhAvAH te sarve pRSThataH kAryAH

sarveSAM kAvyAnaM nAnArasabhAvayuktiyuktAnAm

nirvahaNe kartavyo nityaM hi raso ‘dbhutastajjJaiH

 

My two questions are:

1.      I don’t see in the Sanskrit what would make the cow’s tail “bushy?”

2.      Can any of you tell me whether this is one of the Nāṭyaśāstra’s well-known gems, and, whether it is or not, does gopuccha occur elsewhere in connection with literary endings?

 

Very best,

Alf Hiltebeitel



--
Alf Hiltebeitel
Professor of Religion, History and Human Sciences
Department of Religion
George Washington University
2106 G Street, NW
Washington DC, 20052

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