Your colleague might consult works like Kale’s Higher Sanskrit grammar …
Like others, he notes that sma ‘is generally used as an expletive’ (beside its use with present-tense verbs to indicate past tense), and he notes a special use with
mā, for which he actually gives an example (from the Rāmayaṇa):
mā sma śoke manaḥ kṛthāḥ ‘do not turn your mind to sorrow’. So there is a wide use of
sma in Classical Sanskrit beyond that as indicating past tense. Note also (from the Nalopākhyānam)
tatra gacchanti rājāno rājaputraś ca sarvaśaḥ || tāṁ ratnabhūtāṁ lokasya prārthayatno mahīkṣitaḥ | kāṅkṣanti sma viśeṣeṇa …,
where gacchanti (w/o sma) and kāṅkṣanti sma are parallel and hence presumably both in the (historical) present, without any need for assuming specific past-tense value for
sma.
I have received this question from my friend and colleague in Cambodia, Kunthea Chhom, the director of the archaeological museum in Siem Reap. She is working more or less in isolation in Siem Reap,
and is a very worthy and grateful recipient of your support.
Thanks in advance for your help with this
McComas
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I'm working on a Cambodian inscription of early 7th century in Sanskrit. Below is the reading of a stanza which contains the particle of past tense SMA and its translation:
(17)yajvā trayāṇām iha devatānāṁ datvā dhana(ṁ) yo harati sma lobhāt·
The sacrificer has given here some wealth for/ to the three gods; he who, out of avidity, takes away (this wealth) will fall into hell along with his
descendants (saha prasūtyā) from the floating (the rising) of the movable and immovable beings (it means here while other beings are rising, that criminal falls into hell)
I find that the use of the particle ‘sma’ seems abnormal. Grammatically, it is used with a verb in present simple tense to turn it into past simple tense. In a subordination clause likeyo
harati‘he who takes away’, the present formharati‘takes away’ should be preferred to the past form harati
sma ‘took away’.
I would like to know if you have other examples of the particle 'sma' in similar context of the inscription. And how do you explain that?
McComas Taylor, SFHEA Associate Professor, Reader in Sanskrit
College of Asia and the Pacific
The Australian National University, Tel. + 61 2 6125 3179
Website:https://sites.google.com/site/mccomasanu/