There are views ranging from 

non-recognition of Radha as part of Bhagavata sampradaaya as there is no direct mention of the name in Srimadbhaagavata puraaNa 

through acceptance of Radha as a concept but from outside  Srimadbhaagavata puraaNa 

and through acceptance of Radha as a concept but from within  Srimadbhaagavata puraaNa interpreting a certain event in Rasalila as describing Radha only though name is not mentioned

to the view that Sri Krishna can not be without Radha and Radha is superior to Sri Krishna. 

To my knowledge, in Gaudiya Vaishnava, Radha is taken as the aaraadhyataa /aasvaadyataa in Sri Krishna and hence the idea of Sri Krishna without Radha is a misnomer.

-----------------------------------------

Prof. Deshpande , though Maadhva by family tradition, seems to be not following any 'Vaadabheda' to use the frequently used term from many Bhakti poets. 

-----------

My intention was as Dr B V K Sastry said, not to ask the poet to follow a specific tradition.

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Prof. Girish Jha too, as can be seen from his mails too saattvika to force any one to do anything.

It appears to be his abhinives'a for the primacy of Radha that made him express the way he did. 

--

Regards,

 


On Tue, Sep 4, 2018 at 9:47 PM, Girish Jha <jhakgirish@gmail.com> wrote:
Dear Professor Deshpande,
I had expressed my humble suggestion about Radha ji.It's a matter of spiritual bliss and nothing else.As far as I know Radha is worshipped with Krisna everywhere.Your poetry is not a general one but it should be considered a devotional poetry.Hence my advice is not aimed at any narrow thinking but  is to deepen   the love emotion.A few years back Prof.Rasik vihari Joshi has also written a lot on Radha-Krisna Bhakti.Bhakti poetry has to be preserved within the bounds of Indian Culture.Nothing more to write.All are here Sanskrit Scholars.Jaya Radhe Shyama.Pranamaami punah punah.

On Sun, Sep 2, 2018 at 9:24 PM Madhav Deshpande <mmdesh@umich.edu> wrote:
Continuing my Krishna verses:

Krishna says to me:

नाहं कश्चिच्चित्ररूपो न परोक्षो न वाद्भुत: ।
समाहिते तु ते चित्ते मां पश्येस्त्वं यथास्थितम् ।।५१८।।
I am not some strange form, remote or mysterious. With a calm mind, you will see me as I am.

हृदि संवेदना तेऽहं, श्रद्धा तेऽहं, मतिस्तथा ।
चिन्ता तेऽहं, गतिस्तेऽहं, गम्योऽहं न कथं तव ।।५१९।।
I am the sensation in your heart, your faith and your intelligence. I am your thought and your movement. How am I not known to you?

आपद्गतो यदा मित्र मामाह्वयसि ते गिरा ।
न दूरेऽहं समीपस्थस्तवाहमवने रत: ।।५२०।।
Fallen in some difficulty, O friend, when you call me with your words, I am not far away. I am near you and busy protecting you.

तव दु:खानि जानामि सुखानि च सुहृत् सदा ।
व्यतीत्य मां भूतलेऽस्मिन् न दु:खं न च वा सुखम् ।।५२१।।
O friend, I know your sorrows and happiness. In this world, no sorry or happiness transcends me.

Madhav M. Deshpande
Professor Emeritus
Sanskrit and Linguistics
University of Michigan
[Residence: Campbell, California]

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Nagaraj Paturi
 
Hyderabad, Telangana, INDIA.


BoS, MIT School of Vedic Sciences, Pune, Maharashtra

BoS, Chinmaya Vishwavidyapeeth, Veliyanad, Kerala

Former Senior Professor of Cultural Studies
 
FLAME School of Communication and FLAME School of  Liberal Education,
 
(Pune, Maharashtra, INDIA )