See my dissertation, which is on this very topic:

Deepak Sarma, Exclusivist Strategies in Madhva Vedanta, unpublished doctoral thesis (University of Chicago, 1998).

See also my 

Epistemologies and the Limitations of Philosophical Inquiry (Curzon, Routledge, 2005) 

https://www.academia.edu/31254496/Deepak_Sarma_Epistemologies_and_the_Limitations_of_Philosophical_Inquiry_Doctrine_in_Madhva_Vedanta

or my 199 JIP article:

https://www.academia.edu/3516036/Regulating_Religious_Texts_Access_to_Texts_in_Mādhva_Vedānta


enjoy,

Deepak


Dr. Deepak Sarma

Professor of Religious Studies

Professor of Bioethics (secondary appointment)
School of Medicine, Case Western Reserve University 

 
Curatorial Consultant, Department of Asian Art
Cleveland Museum of Art

Mailing Address:
Department of Religious Studies
Tomlinson Hall
2121 MLK Jr. Drive
Case Western Reserve University
Cleveland, OH 44106-7112

office: 216-368-4790
deepak.sarma@case.edu

deepaksarma.com






On Aug 1, 2018, at 2:11 PM, alakendu das via INDOLOGY <indology@list.indology.info> wrote:

Madhavacharya in his PurnaPragnyaDarshan,has elucidated the word" Atha" of "Athato Brahma Jignyasha "(the opening verse of Brahma Sutra') a little bit different manner,as compared to Shankara and Ramanuja.Can anybody ,kindly elaborate on the way Madhavacharya explained Atha.

                       Alakendu Das 



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