I'm very much enjoying this discussion. Thanks, everyone.
I think @Christian Coseru (and @Bronkhorst) hit the nail on the head when he emphasized audience. Others have raised that too. If I translate with a particular target audience clearly in mind, my usage and choices are likely to be more consistent and appropriate.
@Jonathan Silks' point, made just now, is very useful:
We are perhaps somehow in this discussion running the risk of not clarifying sufficiently what we mean.
To write: The Buddha attained extinction (nirodha) before ... is one thing
To write: I picked up (my) pen to write a letter to (my) mother... that's another.
And when we get [The] Buddha spoke [outloud] to [the previously mentioned] Ājiīvika [renuniciant] [saying] "Hey [you]! How's it hanging?" ... something is clearly wrong, is it not?
Taking the second example, "I picked up (my) pen to write a letter to (my) mother," I would like to channel Bimal Matilal, who would have said that putting "my" in parentheses is incorrect, because even if the Sanskrit is "lekhakam abhyupādāya mātre pattraṃ viracitaṃ mayā/" the presence or absence of "my" isn't a matter of what the author intended to express, rather it's a feature of how the different languages work. So, "I picked up my pen..." would be, for Matilal, a faithful and fully correct translation into English of the Sanskrit. Adding parentheses around "my" would be as nonsensical as putting "th" in parentheses because Sanskrit doesn't have the sound /th/ (dentilingual voiced fricative) in its syllabary. Further, omitting the parentheses, "I picked up pen to write a letter to mother" is not standard English, whereas the original Sanskrit is standard Sanskrit. Mutatis mutandis for the definite and indefinite articles. So by suggesting that parenthetical additions are necessary in the English, the translator is tacitly telling the reader that the Sanskrit is in some sense elliptical, when it really isn't; it's just a different language, with different syntactic presuppositions.
Carrying too much of the source language into the target language can be used for comic effect, as in the Belgian-English spoken by the world-famous detective, Hercule Poirot. I suggest that this is exactly what we do too often with our Sanskrit translations.
I say all the above as a native English speaker and reader. Please bear in mind the evidence given by Venuti in The Translator's Invisibility, about the quite different reception-expectations of German and French readers, and other language communities. When I talk about German translators and readers I am thinking very specifically of the evidence marshalled by Venuti about the different expectations that English and German audiences have for the translations they read.
Best,
Dominik
Date: Tue, 5 Jun 2018 22:20:34 +0000
From: "Coseru, Christian" <CoseruC@cofc.edu>
To: "indology@list.indology.info"
<indology@list.indology.info>
Subject: Re: [INDOLOGY] Brackets in modern sanskrit translations
Message-ID: <FDB2893F-9D9E-459B-876D-5FA748BAE4DE@cofc.edu>
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To follow up on Johannes Bronkhorst?s point about readership, it seems obvious that there are two broad categories of readers of translations from Sanskrit texts: Sanskritists and non-Sanskritists. Since
the only way non-Sanskritists have access to Sanskrit texts is via translations in the language their are most fluent in (e.g., English, German, Japanese), the question becomes: should Sanskritists serve their own community or the reading academic community
at large (to say nothing of the general public)?
Of course, in practice Sanskritists sever both demographics, but despite the good points about honesty, interpretive preferences, and purpose that Alex and Birgit raise, the use of square brackets confounds
the non-specialists, and often makes the text a lot less inviting than it actually is. One might be tempted in this context to note that all translation is in some sense an interpretation since, as the late Luis O G?mez once quipped, the "only perfect translation
that can be is the original itself."
One solution to this conundrum might be to adopt a two-tiered translation model, with a bracketed version for specialists and one without for the broader academic readership. In some respects, that two-tiered
model exists already, which is why the issues was raise in the first place.
Christian Coseru