2. “Just as a demon never tells his dreams” is pēey kaṇṭa kaṉavil. This is K’s interpretation, while K2 takes its other possible meaning: “like a dream (you have) of a demon.” He remarks that people do not tell others about their nightmares. If K2 is correct, one would expect the k of kaṇṭa to be doubled, which it is not.
On Sep 9, 2017, at 8:45 AM, Nagaraj Paturi via INDOLOGY <indology@list.indology.info> wrote:Yoga nidra of Hatha Yoga Pradipika ( 4-49 ) is expalined as having this as a part._______________________________________________On Sat, Sep 9, 2017 at 5:05 PM, Franco via INDOLOGY <indology@list.indology.info> wrote:The term svapnAntika-jnAna is sometimes explained so (i.e. An awareness that is part of a dream and in which one is aware that one dreams).Best wishes,Eli
Sent from my iPadI forgot to add that the mahAjagrat "great awakening" of the MokSopaya,
discussed by Juergen Hanneder in his very interesting contribution to
http://indologica.de/drupal/?q=node/652
( a book that may be in any case pertinent)
also seems to intimate lucid dreaming. As Hanneder puts it (p. 93)
"a dream world (svapna) becomes a new waking state...."
- Matthew
Matthew Kapstein
Directeur d'études,
Ecole Pratique des Hautes Etudes
Numata Visiting Professor of Buddhist Studies,
The University of Chicago
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http://listinfo.indology.info (where you can change your list options or unsubscribe)--Nagaraj PaturiHyderabad, Telangana, INDIA.BoS, MIT School of Vedic Sciences, Pune, MaharashtraBoS, Chinmaya Vishwavidyapeeth, Veliyanad, KeralaFormer Senior Professor of Cultural StudiesFLAME School of Communication and FLAME School of Liberal Education,(Pune, Maharashtra, INDIA )
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