Hi Andrew,

     Thanks for your explanation, and providing a textual context for this phrase.  Is "mi" as a genitive form found elsewhere?  Ghatage's Introduction to Ardhamagadhi (p. 117) does not list such a form in the paradigm of the first person pronoun (attached).  But Pischel's Comparative Grammar of the Prakrit Languages does list "mi" as one of the alternative forms for accusative, instrumental and genitive.  Would like to know some other instances of the use of "mi".

Madhav



On Mon, Aug 28, 2017 at 1:48 PM, Andrew Ollett <andrew.ollett@gmail.com> wrote:
Interesting suggestion. It is possible for mā + icchāmi to be micchāmi in Ardhamāgadhī (or pseudo-Ardhamāgadhī) because lopa-sandhi is common in such contexts (see Pischel §158), but since the phrase occurs in the context of the pratikramaṇa, and in a few cases specifically refers to the evil of an already-committed transgression (jaṃ khaṇḍiyaṃ jaṃ virāhiyaṃ tassa micchā mi dukkaḍaṃ), it seems more natural to me to read it in the traditional way rather than as a resolution not to desire evil deeds in the future.

2017-08-26 7:26 GMT-04:00 Madhav Deshpande via INDOLOGY <indology@list.indology.info>:
Dear Colleagues,

     Someone recently asked me the meaning of the Jain phrase "micchāmi dukkaḍam".  On most of the web sources, the explanation is given like this: micchā mi dukkaḍam (Skt. mithyā me duṣkr̥tam) meaning "May my evil deed be ineffective".  I am wondering whether micchāmi in this phrase is originally "mā+icchāmi" and the phrase meaning: "May I not wish evil."  In several textual contexts, micchāmi occurs with other first person singular verbs like khāmemi: मिच्छामि दुक्कडम् खामेमि सव्व जीवे, सव्वे जीवा खमंतु मे।  I will appreciate any light that our Prakrit scholars can shed on this.  With best wishes,

Madhav Deshpande

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