[Apologies for cross-posting]

Dear colleagues,

You might be interested in the following workshop Dr. Kiyokazu Okita (Kyoto University) and I are organising in September in Oxford. Attendance is free, but registration is required because spaces are limited. For more information about the workshop, including schedule and abstracts, please visit https://buildingvrndavana.wordpress.com/

Best wishes,
Rembert


Oxford Centre for Hindu Studies


The Building of Vrndavana


Danson Room, Trinity College, Oxford
2-3 September 2017

The small town of Vrndavana is today one of the most vibrant places of pilgrimage in northern India. Throngs of pilgrims travel there each year to honour the sacred land of Krsna’s youth and to visit many of its temples. Though the neighbouring city of Mathura has a much longer history—it was an influential Hindu and Buddhist cultural centre already during the Kusana reign (1st century AD), an important political and administrative town in the region throughout the centuries, and the capital of several empires—the development of Vrndavana and the wider region of Vraja as a place of pilgrimage for Kṛṣṇa devotees as we know it today occurred mostly in the sixteenth century. This period saw both the rise of the Mughal empire, whose court was established in nearby Fatehpur Sikri, and the development of a passionate devotion to Krsna and Radha, and it is the confluence of these two strands that contributed greatly to the development of the Vrndavana area. The rise of Krsna devotion resulted in a veritable library of poetry in praise of Krsna and Radha, theology, as well as ritual practices that provided the vision for the new intellectual and devotional centre. Leading figures at the Mughal court—including the emperor Akbar and his general Man Singh—provided patronage to several of the developing temples that allowed that vision to be spectacularly manifested.

The establishment of Vrndavana and the surrounding sacred sites was accomplished by a variety of Vaisnava groups originating in different parts of South Asia, writing not just in different languages (both Sanskrit and various vernaculars), but also reflecting different regional devotional traditions and their distinct theologies, ritual practices, and aesthetics. As such, Vrndavana was not just built in stone but also in theology, poetry, meditative and ritual practice, as well as art.

The Building of Vrndavana, a 2 day workshop held in Oxford, will will explore the complex history of Vrndavana’s early modern origins—from the late fifteenth century until the reign of Aurangzeb, when several of the traditions of Vrndavana moved further west due to political instability and persecution. As a part of the Oxford Centre for Hindu Studies research project “The Gosvami Era”, this workshop seeks to bring together scholars from across the disciplines to examine Vrndavana’s history, architecture, art, ritual, theology, literature, and the performing arts in this pivotal period, and how these various disciplines were used to create, develop, and map Vrndavana  as the most prominent place of pilgrimage for devotees of Krsna.


For further information, programme and papers, please visit: https://buildingvrndavana.wordpress.com/


Or contact:

Rembert Lutjeharms <rembert@ochs.org.uk>

Kiyokazu Okita <okita.kiyokazu.5w@kyoto-u.ac.jp>




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Dr. Rembert Lutjeharms
Oxford Centre for Hindu Studies
13-15 Magdalen Street
Oxford OX1 3AE United Kingdom
Tel.: +44 (0)1865 304300