Beste Herman,

Als wij vanuit het volgende kunnen leren, de "Prajñāmūlaśāstraṭīkā" is eigenlijk de Zhonglun, de chinese vertaling van Nāgārjuna's MMK met een commentaar van *Piṅgala. Vide: Samuel Beal, "The Chong-lun sūtra or Prajñāmūlaśāstraṭīkā of Nāgārjuna", IA 10, 1881, 87-89. Maar, er is hier een verwarring: Als wij in Wikipedia kunnen lezen: "Xu Gan (170 - 217) was a philosopher and poet of the late Han Dynasty....He is best known in the West for his discourse on the relationship between the names and actualities, preserved in his treatise Zhonglun, the Balanced Discourses." In weerwil van hetzelfde titel, dit is niet hetzelfde werk als die van Nāgārjuna. U kunt hier verder vinden: https://openresearch-repository.anu.edu.au/bitstream/1885/10344/2/02Whole_Makeham.pdf

Excuses voor mijn slechte nederlands!

Jonathan

On Mon, Jul 3, 2017 at 10:50 AM, Tieken, H.J.H. via INDOLOGY <indology@list.indology.info> wrote:

Dear list members,
In a passage dealing with possible sources of inspiration of Kālidāsa's Meghadūta Chintaharan Chakravarti (Indian Historical Quarterly 3 (1927), pp. 286 ff) mentions a certain Hsū Kan (196-221 AD), who in his Chinese translation of Nāgārjuna's Prajñāmūlaśāstraṭīkā describes a woman who requests a cloud to pass on a message to her far-away husband. I would like to know where I can find more information about this translator Hsū Kan, in particular his date and if something is known about his knowledge of Sanskrit Kāvya literature.
Best, Herman



Herman Tieken
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