Books on r̥ta should also be useful.

Heckaman, C. (1979). Toward a Comprehensive Understanding of Rta in the Rg Veda. Master's Thesis: McMaster University.

Ramakrishna, G. (1965). "Origin and Growth of the Concept of Ṛta in Vedic Literature". Doctoral Dissertation: University of Mysore.

Premnath, D. N. (1994). "The Concepts of Ṛta and Maat: A Study in Comparison" in: Biblical Interpretation: A Journal of Contemporary Approaches, Volume 2, Number 3, pp. 325–339.

On Tue, Dec 6, 2016 at 9:48 AM, Nagaraj Paturi <nagarajpaturi@gmail.com> wrote:
DHARMA — Studies in its Semantic, Cultural and Religious History: Edited by Patrick Olivelle;

On Tue, Dec 6, 2016 at 2:22 AM, Howard Resnick <hr@ivs.edu> wrote:
In the following lecture at Harvard Divinity, https://www.youtube.com/watch?v=2FL-RQpbYiQ we find the claim that the notion of divine law originates in ancient Greek and Jewish traditions, with the following difference:

Greeks traced the divinity of divine law to its intrinsic objectivy, universality, and immutability.

Jewish law claims that divine law is divine because it expresses the will of God.

My question: do we find a clear notion of divine law in, say, the Rg Veda? If so, how does it compare with the two notions cited above? And how does it evolve or transform over time?

Thanks!
Howard

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--
Nagaraj Paturi
 
Hyderabad, Telangana, INDIA.
 
Former Senior Professor of Cultural Studies
 
FLAME School of Communication and FLAME School of  Liberal Education,
 
(Pune, Maharashtra, INDIA )
 
 
 



--
Nagaraj Paturi
 
Hyderabad, Telangana, INDIA.
 
Former Senior Professor of Cultural Studies
 
FLAME School of Communication and FLAME School of  Liberal Education,
 
(Pune, Maharashtra, INDIA )