> Can anyone enlighten me the contemporary usage of “crypto-“ in South Indian religious discourse, and its historical source.

Why particularly South Indian ? Any special reason?

Before you help me understand that aspect, let me mention a usage similar to this but different from this:

Krishna is called Kuhanaagopa - a 'pseudo-pastoral' in a highly positive praising sense: in the sense that he is none other than Bhagavaan /Paramaatman/ Parabrahman  disguised as a cattle-rearer.  



On Fri, Oct 14, 2016 at 8:28 PM, Matthew Kapstein <mkapstei@uchicago.edu> wrote:
Hi Bill,

The "crypto-Buddhist" charge against Śaṅkara is, I think, inspired by RamAnuja's
(at least, I recall it as RamAnuja's) castigation of him as prachanna-bauddha, for
which crypto-Buddhist is fair enough as a translation. I don't think that we find
a similar emic notion of "crypto-Hindu," though there are some Buddhist polemics
I know that may suggest this. Tibetan critics of Dol-po-pa's theory of "extrinsic
emptiness" (Gzhan-stong), for instance, often condemn it as disguised sAMkhya or vedAnta,
but I doubt that Ritzinger or Hodge had this in mind.

best,
Matthew

Matthew Kapstein
Directeur d'études,
Ecole Pratique des Hautes Etudes

Numata Visiting Pro
fessor of Buddhist Studies,
The University of Chicago



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