This meaning ‘live in distress’ suits the character well, because it is his distress resulting from the curse of paushya ( to be childless) and his distress of his guru asking him why he took such a long time to return and the resulting frustration of him leading to the sarpayaaga.   

On Fri, Jul 8, 2016 at 3:12 PM, Paolo Magnone <paolo.magnone@unicatt.it> wrote:
Dear Arthur & list,

I would rather connect the name Uttaṅka to root TAṄK ‘live in distress’, whence taṅka “a miserable life” and “grief produced from separation from a beloved object” (MW, Apte), which seems to suit very well his character and epic vicissitudes: he lives a miserable life as a lingering brahmacārin, and grieves for the loss of precious objects – the earrings (= talismans of youth?), the ambrosia in different (versions of ) myths belonging to his corpus.

You may wish to have a look at my paper “Uttaṅka’s Quest’’ (available here) offering a comprehensive interpretation of the Uttaṅka corpus as related to the universal mythical theme of the quest for immortality.

Paolo Magnone
Sanskrit Language and Literature
Catholic University of the Sacred Heart - Milan
History of Religions - Hinduism & Buddhism
Theological Faculty of Northern Italy - Milan

Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net)
Academia.edu: http://unicatt.academia.edu/PaoloMagnone


On 07/07/2016 19:40, Artur Karp wrote:

Complete page:

2016-07-07 19:33 GMT+02:00 Artur Karp <karp@uw.edu.pl>:
> wild speculation

Yes, quite wild, if I may say so. 

Takṣaka as 'builder' (Polish 'budowniczy', Czech 'stavitel'), 'construction foreman' sounds reasonable, quite convincing. 

Now, Uttanka? One who 'ruins', 'lays waste' (Turner 5628, tañc ‘contract, coagulate’)?

See this Mbh episode (Kumbakonam 1906 Ed.), where Uttanka, while trying to enter Taksaka's underground home, violently destroys its entrance. 

Artur Karp
 



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