In Åšahr Safidon ki Kahani it is the guru (Dhanthar Baid, Mbh.'s Dhanvantari) who orders his disciples to cut and and eat his body - so that his healing powers would not be lost.

Best, also - 

Artur

2016-04-25 18:35 GMT+02:00 Dean Michael Anderson <eastwestcultural@yahoo.com>:
The place to look would be the texts and tales of "left-handed" tantra. I'm not familiar with the older texts but I do know that in places with famous burning grounds like Varanasi and Kathmandu the families guard the bodies to prevent tantriks from eating the flesh of the deceased. I have read about this in modern stories, and talked to people who have seen it. It is certainly very much still alive in the minds of modern Indians and Nepalis.

Best,

Dean Anderson


On Sun, Apr 24, 2016 at 8:35 PM, Artur Karp <karp@uw.edu.pl> wrote:
In "Śahr Safidon ki kahani" (published by Richard Temple, The Legends of the Panjab , Vol. I (No XVI,
​ 
Princess Niwal Daî, As su
​n
g
​b
y t
​wo
 s
​c
a
​v
e
​n
gers
​f​
ro
m 
Bi
​b
iyâl
​V
illage
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ear A
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âlâ),
​ 
Bombay 1884 [Reprints: 1962, 1977] -

his disciples eat flesh of their Guru, Dhanthar Baid - in order to gain his powers  Is this motif found somewhere else in Indian narratives?

Thanks in advance, 

Artur Karp

Warsaw
Poland

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