It is perfectly clear that there are fundamental differences of opinion, including two very different views of what scholarship (especially historical scholarship) should do and what its responsibilities to the past and the present are. But it is also clear from the petition and many other cases that Malhotra and his followers purposely distort Pollock's arguments in order to make them accord with the caricature they have presented. They need to believe that he is a present-day Thomas Macaulay who has "deep antipathy" to "Indian culture." That, in the end, is what this petition is about. The point is simply to try to harass, malign, and discredit people who write things that don't always and entirely accord with a particular vision of the Indian past (or present, as seems to be more relevant here) using the divisive and ugly rhetoric that Malhotra has coined ("insiders" and "outsiders," "sepoys," "Orientalists," "Macaulayites," etc.).

I would say that Malhotra and his followers are free to raise money for their own series of books that will duly reflect their vision of the Indian past, but they have actually done this, and anyway that's not the point: it's to *stop* the people they disagree with.

On Sun, Feb 28, 2016 at 9:01 AM, Madhav Deshpande <mmdesh@umich.edu> wrote:
Dear Colleagues,

I could not agree more with Dr. Nityananda Misra's concluding statement: "As I see it, both petitions are rooted more in strong differences of opinion/ideology than in misunderstanding or wilful misconstrual/misrepresentation."  This ideological divide is now at the boiling point, but the first time I came face to face with it was in 1965 in Pune.  There was a Pandit Sabha in which some leading Pandits were discussing some grammatical point, citing the authority of Patañjali.  My teacher, Professor S.D. Joshi was in the audience and wanted to make a comment that disagreed with Patañjali's views.  The Pandits told him that he could not participate in the discussion, unless he first accepted the supreme authority of Patañjali.  Professor Joshi sat down, without being allowed to speak at this event.  I don't know where the current "Battle for Sanskrit" will end up, but it clearly has very deep roots.

Madhav Deshpande

On Sun, Feb 28, 2016 at 6:41 AM, Nityanand Misra <nmisra@gmail.com> wrote:


On 27 February 2016 at 21:22, Dominik Wujastyk <wujastyk@gmail.com> wrote:
I discovered yesterday that there exists a petition launched by Prof. K. Ramasubramanian that asks for Prof. Sheldon Pollock to be removed from his editorial leadership role with the Murty Library. 


Dear list members

It is the season of petitions and statements! Adding some more details before my comments:

1) While the petition of change.org has been started by Prof. K Ramasubramanian, as many as 131 Indian intellectuals apart from Prof. K Ramasubramanian signed the original plea to Mr. Narayana Murthy and Mr. Rohan Murthy. I do not know if it was covered in a mainstream media source, the much less-known newsgram.com carried it: http://www.newsgram.com/132-indian-academicians-call-for-removal-of-sheldon-pollock-as-general-editor-of-murthy-classical-library/
I personally know and have met with many scholars on the list: and some of them are very well respected in India, in addition to being well-known. Prof.  Ramasubramanian himself is a recipient of the Badarayan Vyas Samman. 

2) Apart from the aspects highlighted in Dr. Wujastyk's email, two other aspects which are very relevant to this petition: the letter by the academicians mentions Mr. Rajiv Malhotra's Battle of Sanskrit as well as Prof. Pollock's recent signing of the solidarity statement with the “students, faculty, and staff of JNU”: the petition against Prof. Pollock may well be a reaction to this. On the first aspect: Recently, Mr. Rajiv Malhotra's book has been widely discussed in Indian universities of late. Mr. Malhotra has been hosted by several Indian universities and institutes (e.g. Karnataka Sanskrit University and TISS) for talks where he has received both support and opposition, but more support than opposition as far as I can say. On the second aspect, there was a discussion on the Bhāratīyavidvatpariṣat mailing list (Mr. Rajiv Malhotra recently joined this mailing list). The thread was started by me, and I remarked in my short initial post “Before the Indian courts decide, 455 academicians have already reached a decision.” The discussion can be read here: https://groups.google.com/forum/#!topic/bvparishat/cTgsJDKjA8I

My quick comments: 
If it can be argued that the petition against Prof. Pollock is based on ‘misunderstanding’ or ‘wilful misconstrual’ (as members on this list have described), then it can also be argued that the solidarity statement (to which Prof. Pollock is a signatory) on the JNU issue is based on a ‘lack of understanding’ of jurisprudence in India or ‘wilful misrepresentation’ of facts. On jurisprudence: The Delhi Police has the documentary (video tapes) and non-documentary (eye-witnesses) evidence, and the Indian courts will examine the evidence and rule on the matter: then in what capacity does the solidarity statement declare thrice that the police action on JNU was ‘illegal’. On misrepresentation, the solidarity statement misses that fact that a large section of JNU students and teachers did support the police action on JNU. This was also covered in the news: http://www.newindianexpress.com/nation/180-JNU-Teachers-Take-the-Sarkari-Side-Demand-Action-Against-Students/2016/02/16/article3280826.ece

As I see it, both petitions are rooted more in strong differences of opinion/ideology than in misunderstanding or wilful misconstrual/misrepresentation.   

Thanks, Nityanand

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--
Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA

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