Just for the sake of keeping up the standard of the discipline (śāstraśuddhyartham), would it not be useful to give more details on the publication in which your chapters were plagiarized and on the publisher where it appeared ? I do not want to force since from experience we know that revealing cases of plagiarism is not without the risk of receiving severe and angry criticism.
I hope your valuable work on Mythological and ritual symbolism will see an updated second edition.
Jan Houben
Jan E.M. HOUBEN
Directeur d’Études
Sources et histoire de la tradition sanskrite
École Pratique des Hautes Études
Sciences historiques et philologiques
54, rue Saint-Jacques
CS 20525 – 75005 Paris
johannes.houben@ephe.sorbonne.fr
https://ephe-sorbonne.academia.edu/JanEMHouben
DBDear Colleagues,
I may relate a similar experience with a much more low profile book by me --Mythological and rirtual symbolism 1984 Calcutta. The fourth and fifth chapters (194 - 208) were verbatim copied without any acknowledgement or reference to my work in a book published by a reputed publisher of Delhi. I wrote to them, they did not reply. My solicitor advised purchasing a copy for production if I wanted to start legal proceedings. I wanted to purchase. Again, the publishers were silent. In the mean time my book went out of print.
It requires so much energy and resources to carry on legal proceedings that one engaged in work often gives up.With best wishes for all and collegial sympathy for co-sufferers.On Fri, Jul 31, 2015 at 1:50 AM, Jan E.M. Houben <jemhouben@gmail.com> wrote:_______________________________________________Indology and plagiarismApart from borderline cases there are also cases of undeniable massive plagiarism.One case was discussed long ago by Roy Andrew Miller (JAOS 115.2 [1995]: 343-344), anda new episode in the same case history was discussed eight years later, now twelve yearsago, by me (AS/EA 57.1 [2003] p 163, author's copy academia.edu/7196478/ p 55).From a quick online search I infer that the publication based on massiveplagiarizing is apparently still for sale and present in university libraries.Some similarities with the current case under discussion, except, I hope, quantitatively:R Diekstra, till 1997 prof of psychology at Univ of Leiden: those who discovered textualborrowings which were not or very incompletely acknowledged were aggressively attacked by adherents of their favourite public intellectual Diekstra, his sources were (page after page)from sources relatively unknown to his target public (dutch readers on psychotherapy), heclaimed to be working in haste for a higher aim (helping those needing psychotherapy).This could be a suitable occasion for the Indology List, the ONLY ONLINE FORUM IN THE WORLDsince 2001 specializing in academic exchange for bona fide scholars, "east"and "west", in Indology and classical South Asia studies, to give a stronger profileto Indology's "brand name".Would there be any harm if the current dvārapālas of the Indology List specify"Indology"'s position on plagiarism in the Guidelines, for instance that thehypothetic case of plagiarizing (at least if it is massive?) leads to cancellationof full membership (should have been self-evident but perhaps it is not), and thatemphatic encouragement and condoning of plagiarism leads to first a warning next tosuspension of full membership? Pro-plagiarists and those in favour of plagiarismleniency may feel irritated through such explicit stance but 95% others would eitherwelcome it or consider it self-evident.This move could liberate bandwidth of the List for more useful and interesting topics andissues.Jan Houben
Jan E.M. HOUBEN
Directeur d’Études
Sources et histoire de la tradition sanskrite
École Pratique des Hautes Études
Sciences historiques et philologiques
54, rue Saint-Jacques
CS 20525 – 75005 Paris
johannes.houben@ephe.sorbonne.fr
https://ephe-sorbonne.academia.edu/JanEMHouben
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