Dear Prof Paturi,Re: the statement which you forwarded, apparently with approval. This is purely hypothetical and beyond verification as the oldest text sufficiently attested that uses and reflects on verse-meters,the Rgveda, is also permeated by the knowledge and employment of "song-forms": saamans (Frits Staal's theory on the Saamaveda therefore needs modification). It was observed long ago by Oldenberg that the oldest textbook of the Saamaveda is the Rgveda itself: large parts are apparently from the beginning composed for the sake of "Saamavedic" employment.The absence of even a trace of Saamans and Saamaveda in the Avestan tradition vs. its pervasive presence in the Vedic tradition is remarkable and not compensated by the presence in both traditions of the genre of the Gaatha.Jan Houben
Jan E.M. HOUBEN
Directeur d’Études
Sources et histoire de la tradition sanskrite
École Pratique des Hautes Études
Sciences historiques et philologiques
54, rue Saint-Jacques
CS 20525 – 75005 Paris
johannes.houben@ephe.sorbonne.fr
https://ephe-sorbonne.academia.edu/JanEMHouben
On 29 July 2015 at 09:15, Nagaraj Paturi <nagarajpaturi@gmail.com> wrote:Sri Naresh Keerthi wrote :>This feature of poetry seems to have eventually percolated into
recitative/performative forms that were half-way between poems and songs,
as well as into genres that were entirely song like.----- Both first syllable and second syllable intraline rhymings are features found in proverbs, riddles and other verbal folklore forms functioning as auditory aesthetic forms serving as memorising tools for the tradition-bearers of these oral traditions.It is more reasonable to expect a sharing of this feature by the native verse-meters and lyrical forms with the folklore forms or diffusion of these features from the verbal folklore forms and folk songs into verse-meters rather than from verse-meters into song-forms.
--Prof.Nagaraj PaturiHyderabad-500044
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