Dear Jan,

 

Lee Siegel, Laughing matters: comic tradition in India. Chicago: University of Chicago Press, 1987 deals extensively with satire as a genre in Sanskrit literature.

 

A narrative that Siegel does not treat is the Pañcatantra story “The Weaver as Viṣṇu” in the recension of the PT that Hertel “the more simple text” (textus simplicior). The same story appears in a strongly censored version in Pūrṇabhadra’s recension of the PT (completed on January 17, 1199), the so-called textus ornatior. I analyze the two versions in an article that will appear soon in Wiener Zeitschrift für die Kunde Südasiens 57.

 

Best,

 

Philipp


2015-01-09 1:23 GMT+01:00 Jan E.M. Houben <jemhouben@gmail.com>:
Dear List Members, 
In order to pay a tribute to freedom of critical expression my Master course "Sanskrit, scientific and philosophical lingua franca" will in the following weeks, as it did yesterday, focus on 

Satirical criticism in Sanskrit literature and philosophy

Without trying to be in any way complete I propose that the work of the following authors can be regarded as, to some extent at least, belonging in this category:
Bhartrhari the poet/subhasita collector, Jayarasi, Ksemendra.
Part of Bhavabhuuti's Maalatiimaadhava reads as satirical criticism on Kapaalikas. 

Now my question: ARE THERE ANY OTHER STRONG (extensive) EXAMPLES?

Satire in Indian literature? WHAT is usually criticized?

Satire in Indian philosophy? Criticism of WHAT? (Tattvopaplavasimha: of all philosophical-religious "truths" without trying to establish one's own).

Writing satirical criticism in Sanskrit in a manuscript is not the same as expressing such criticism in the most accessible "language" thinkable: comics published in a weekly. 
HOW was satirical criticism in ancient, classical India RECEIVED? 
Did anyone suffer on account of critical views expressed in Sanskrit? Or only when it was 
expressed in a more popular language like Hindi (Kabir)?
Best,
jan houben


Prof. Dr. Jan E.M. Houben,
Directeur d Etudes « Sources et Histoire de la Tradition Sanskrite »
Ecole Pratique des Hautes Etudes, Sciences historiques et philologiques,
Sorbonne – 54, rue Saint-Jacques
CS 20525 – 75005 Paris – France. 

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--
Dr. Philipp A. Maas
Universitätsassistent
Institut für Südasien-, Tibet- und Buddhismuskunde
Universität Wien
Spitalgasse 2-4, Hof 2, Eingang 2.1
A-1090 Wien
Österreich
univie.academia.edu/PhilippMaas