Dear Dr. Karp,
I'm not sure if this is any help, but I've recently come across Shankar Goyal's RECENT HISTORIOGRAPHY OF THE AGE OF HARṢA (ABORI 72/73, No. 1/4, Amrtamahotsava (1917-1992) Volume (1991-1992)), pp. 331-361 on Jstor, where he, while eulogising the work of S. R. Goyal, writes:

p351: "S. R. Goyal… in connection with the Maukharis refers to the confusion between the terms Maurya and Maukhari which seems to have been quite common during the post-Gupta period. He rejects the observation of Cunningham that the Maukharis and the Mauryas were connected and that the name Moriya was actually a Pkt form of the name Maukhariya"

I don't know where Cunningham made this observation, but this may be a point to start more investigation.

As for deriving Maurya from Murā, I wonder where this is first found. Monier-Williams refers to the Viṣṇupurāṇa for murā as "N. of the wife Nanda and mother of Candragupta" but I can't find this in Pargiter's Puranic List of Dynasties, nor by a quick search in the etext of the VP, though it is full of typos so Murā may be there in it somewhere.

The story about the dethronement of the Nandas in the Kathāsaritsāgara does not even have the name Maurya, only Candragupta.
Hemacandra's Pariśiṣṭaparvan (chapter 8; I haven't got the exact reference) says that Candragupta was raised in a village called Mayūrapoṣaka. Hemacandra apparently does not explicitly say that is why he was called Maurya, but this is certainly a trace of the Buddhistic derivation from Moriya.

Murā is certainly there in late sources, such as Ḍhuṇḍhirāja's (18th century) prelude to the Mudrārākṣasa, which says

rājñaḥ patnī sunandāsīj jyeṣṭhānyā vṛṣalātmajā|
murākhyā sā priyā bhartuḥ śīlalāvaṇyasaṃpadā||28||
...

murā prāsūta tanayaṃ mauryākhyaṃ guṇavattaram|
sunandā bahugarbhāḍhyāṃ māṃsapeśīm asūta sā||32||
(note that in this version of the story, Candragupta is the son of this Maurya, i.e. a grandson of Murā and Nanda)

There is a very similar account in the Cāṇakyakathā of Ravinartaka (or Ravikartana, probably 17th century), and in the Mudrārākṣasanāṭakakathā of Mahādeva (which may have been the basis of the Cāṇakyakathā).

All the best,
Dániel Balogh



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