In most American Universities, the word "Indology" is almost unheard of these days.  After Edward Said's "Orientalism", the word "Oriental" survives in a few universities only as an exception.  The Department of Oriental Studies at the University of Pennsylvania where I earned my Ph.D. in 1972 became Asian and Middle Eastern Studies in 1992.  "India" has been largely replaced by "South Asia" in most places.  Once I introduced to someone as being an Indologist, and the person asked me if that was a department in the hospital!

Madhav

On Mon, Oct 27, 2014 at 10:14 AM, Dominik Wujastyk <wujastyk@gmail.com> wrote:

In Germany, there are (still) departments of Indology.  In a sense, such German departments are conceptually parallel to departments of Classics.  In most universities elsewhere, Indology "lives" somewhere within a larger unit, such as Religious Studies, Classics, Asian Studies (or Oriental Studies), Philosophy or History.

Institutionally speaking, where does Indology flourish best?  For what reasons? 

Clearly there are determining issues, perhaps principally, "how many Indologists are we talking about?"  If there is one Indological faculty member, she would normally be appointed within History, Philosophy or Religious Studies, etc.   But if there are three or four faculty members (not so common?), a critical mass is beginning to form that requires its own institutional recognition.  What is this critical mass?

The faculty or department with which Indology shares space will also therefore form the main group of competitors for Indological resources (faculty positions, library budget, teaching room allocation, etc.).  With whom do Indologists compete successfully?  Perhaps this always reduces to issues of personality and local dynamics. 

Best,
Dominik

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Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA