"10. For the priesthood he seizes a Brâhmana, for the Brâhmana is the priesthood: he thus joins priesthood to priesthood 2;--for the nobility he seizes a Râganya, for the Râganya is the nobility: he thus joins nobility to nobility;--for the Maruts (he seizes) a Vaisya, for the Maruts are the clans (peasants): he thus joins peasantry to peasantry;--
for (religious) toil (he seizes) a Sûdra, for the Sûdra is toil: he thus joins toil to toil;"
...
"THE (SYMBOLICAL) VICTIMS OF THE PURUSHAMEDHA 1.
I. 1. To the priesthood (he consecrates) a Brâhmana--2. To the nobility a Kshatriya--3. To the Maruts a Vaisya--4. To penance (hardship, tapas) a Sidra--"
Why is Śūdra equated to (religious) toil/penance/tapas - not just mundane labor? How does this relate to the ban on Śūdra performing Tapas as in the case of Śambuka in Rāmāyaṇa?
Thanks in advance.
Regards,
Palaniappan
-----Original Message-----
From: Herman Tull <hwtull@MSN.COM>
To: INDOLOGY <INDOLOGY@liverpool.ac.uk>
Sent: Wed, Aug 24, 2011 7:35 am
Subject: Re: [INDOLOGY] Fwd: [INDOLOGY] taxonomy question
There is, but it is rather elaborate.
See Satapatha Brahmana 13.6
Herman Tull
Princeton, NJ
Sent: Wednesday, August 24, 2011 12:10 PM
Subject: Re: [INDOLOGY] Fwd: [INDOLOGY] taxonomy
question
Is
there no hierarchy within the category of humans for the Vedic sacrifice?
That is, if you're going to sacrifice a human, will any human do?
David
Slakter
Dear List
Maybe nobody noticed my mistake, or maybe many of you did, but you decided
to forgive me. In any case, the Vedic hierarchy of sacrificial victims is
not:
5. sheep
4. goat
3. cattle
2. horse
1. human
It is instead:
5. goat
4. sheep
3. cattle
2. horse
1. human
I make this mistake all the time. It is clear that in my urban world
the value of the goat and the sheep is negligible. But this is not true of
the Vedic clans.
Best,
George